Pub Date : 2022-08-23DOI: 10.22373/adabiya.v24i2.14536
Masriati Masriati, Misri A. Muchsin, Muhammad Yunus Ahmad
This thesis will discuss about "The Role of Pemamoan in the Marriage Custom of the Kluet Tribe in Gampong Ruak, North Kluet District, South Aceh Regency". This study aims to explain about pemoan, the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak and the community's response to the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak. The method used in this research is using a descriptive qualitative approach. This research was conducted in Gampong Ruak, North Kluet District, South Aceh Regency, which became the object of research was the Gampong Ruak community who had been the guardian of the marriage customs of the Kluet tribe in Gampong Ruak. The data collection techniques used include observation, interviews and documentation, as well as using data analysis techniques as a complement. The data analysis technique is divided into three activity lines which include data reduction, data presentation and conclusion drawing. The results of this study indicate that pemoan is an uncle or brother from the mother's side, pemoan plays a role in taking care of all the needs of the bride and groom, and the Gampong Ruak community responds well and accepts the role of pemoan in the marriage customs of the Kluet tribe in Indonesia. Gampong Ruak, North Kluet District, South Aceh Regency
{"title":"Peran Pemamoan Dalam Adat Perkawinan Suku Kluet di Gampong Ruak Kecamatan Kluet Utara Kabupaten Aceh Selatan","authors":"Masriati Masriati, Misri A. Muchsin, Muhammad Yunus Ahmad","doi":"10.22373/adabiya.v24i2.14536","DOIUrl":"https://doi.org/10.22373/adabiya.v24i2.14536","url":null,"abstract":"This thesis will discuss about \"The Role of Pemamoan in the Marriage Custom of the Kluet Tribe in Gampong Ruak, North Kluet District, South Aceh Regency\". This study aims to explain about pemoan, the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak and the community's response to the role of pemoan in the marriage customs of the Kluet tribe in Gampong Ruak. The method used in this research is using a descriptive qualitative approach. This research was conducted in Gampong Ruak, North Kluet District, South Aceh Regency, which became the object of research was the Gampong Ruak community who had been the guardian of the marriage customs of the Kluet tribe in Gampong Ruak. The data collection techniques used include observation, interviews and documentation, as well as using data analysis techniques as a complement. The data analysis technique is divided into three activity lines which include data reduction, data presentation and conclusion drawing. The results of this study indicate that pemoan is an uncle or brother from the mother's side, pemoan plays a role in taking care of all the needs of the bride and groom, and the Gampong Ruak community responds well and accepts the role of pemoan in the marriage customs of the Kluet tribe in Indonesia. Gampong Ruak, North Kluet District, South Aceh Regency","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90613941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-23DOI: 10.22373/adabiya.v24i2.14582
Rika Jufriazia Manita
Story telling program is an activity of story telling or telling stories to users from groups of children. The purpose of story telling in the library is to attract children to want to visit the library and reduce children's desire to play using gadgets. This story telling activity has a positive impact on children's character development and improves children's ability to understand reading material. One of the things that must be prepared in organizing story telling activities is that the librarian must master story telling or story telling techniques so that children feel satisfied and want to always follow story telling activities in the library.
{"title":"Peran Pustakawan dalam Mengembangkan Layanan Anak dan Remaja di Era Modern","authors":"Rika Jufriazia Manita","doi":"10.22373/adabiya.v24i2.14582","DOIUrl":"https://doi.org/10.22373/adabiya.v24i2.14582","url":null,"abstract":"Story telling program is an activity of story telling or telling stories to users from groups of children. The purpose of story telling in the library is to attract children to want to visit the library and reduce children's desire to play using gadgets. This story telling activity has a positive impact on children's character development and improves children's ability to understand reading material. One of the things that must be prepared in organizing story telling activities is that the librarian must master story telling or story telling techniques so that children feel satisfied and want to always follow story telling activities in the library.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85110023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.37680/adabiya.v17i1.1508
Musthapa Adebayo Bello
Spiritual consultancy (Jalbu, locally referred to as Jalabi) has been the major vocation of traditional Muslim scholars in Yoruba land, Nigeria, apart from teaching and preaching. This is accentuated by the religious culture of permissiveness which allows cross-religious interaction and sharing amongst the adherents of the three religious traditions competing for patronage in this part of the country, thereby corrupting the pristine values of Islam. Understanding this conundrum, this ethnographic work, which employs both qualitative and quantitative methods, seeks to interrogate the practice of Jalabi, its methods and approaches, and its sociological impact on Islam and the religious culture of Yoruba Muslims of Nigeria. While the majority of this research interlocutors recognize Jalabi as, among others, unacceptable before the Islamic law, damaging the image of Islam, promoting reliance on fetish rather than Allah, destroying Muslim's belief, only a few support Jalabi in a positive tone, such as making Islam relevant in solving socio-economic, political, and spiritual problems.
{"title":"The Spiritual Consultancy (Jalbu/Jalabi) in the Religious Culture of Yoruba Muslims, Nigeria","authors":"Musthapa Adebayo Bello","doi":"10.37680/adabiya.v17i1.1508","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1508","url":null,"abstract":"Spiritual consultancy (Jalbu, locally referred to as Jalabi) has been the major vocation of traditional Muslim scholars in Yoruba land, Nigeria, apart from teaching and preaching. This is accentuated by the religious culture of permissiveness which allows cross-religious interaction and sharing amongst the adherents of the three religious traditions competing for patronage in this part of the country, thereby corrupting the pristine values of Islam. Understanding this conundrum, this ethnographic work, which employs both qualitative and quantitative methods, seeks to interrogate the practice of Jalabi, its methods and approaches, and its sociological impact on Islam and the religious culture of Yoruba Muslims of Nigeria. While the majority of this research interlocutors recognize Jalabi as, among others, unacceptable before the Islamic law, damaging the image of Islam, promoting reliance on fetish rather than Allah, destroying Muslim's belief, only a few support Jalabi in a positive tone, such as making Islam relevant in solving socio-economic, political, and spiritual problems.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80586234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.37680/adabiya.v17i1.1283
Minardi Minardi, K. Nisa
This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty.
本研究旨在确定爪哇诗《Kidung Sesingir》中Kiai Abdul Qohhar Ngruweng与Pakubuwana IX的关系。采用文献研究法和实地访谈法发现，从伊斯兰教出现之前到印度尼西亚共和国建立，爪哇乌拉玛与政治统治者的关系一直起伏不定。背景因素很多，但合法性是主导因素。Kidung Sesingir的几个诗节显示了Kiai Abdul Qohhar Ngruweng对Pakubuwana IX的重要性，特别是在政治合法性方面。尽管乌拉玛的存在正在消失，Pakubuwana IX仍然将乌拉玛的存在作为一种法律形式。其合法性以一句话的形式表现出来，即Kiai Abdul Qohhar Ngruweng知道先知穆罕默德的家谱历史，直到Pakubuwana九世。对于爪哇的穆斯林马塔兰国王来说，证明国王也是先知穆罕默德的后裔是至关重要的。同时，Kiai Abdul Qohhar Ngruweng是Sunan Pandanaran的Tembayat网络的后裔，Sunan Pandanaran与Sunan Kajoran一起，是当时马塔兰王朝的反精英。
{"title":"The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir","authors":"Minardi Minardi, K. Nisa","doi":"10.37680/adabiya.v17i1.1283","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1283","url":null,"abstract":"This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty. ","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86959736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-14DOI: 10.37680/adabiya.v17i1.1490
O. P. Aluko
Since the division of the Cherubim and Seraphim (C&S) Church in 1929, there has not been a single leader of all the factional bodies. Over the years, many attempts have been made in order to bring about a unified C&S church that would involve all the many factional bodies, which have also failed. Not until the 1980s when some group of students in higher institution came together to form a unified C&S church that will comprised of all the factional bodies. The quest for the oneness of all members of the church regardless of factions was what led to the establishment of the Cherubim and Seraphim Unification Campus Fellowship. Thus, using data collected through participant observation and secondary sources, the study focused on the beginning, growth, spread and the various practices that had led to the unification of members of the C&S Church in the higher institutions, with particular focus on the Cherubim and Seraphim Unification Church, Obafemi Awolowo University Campus Fellowship. It also assessed the impact of the unity on the fellowship and the society at large. The study found out that despite the many divisions in the C&S church at large, there is unity with regards to campus fellowships, especially the Obafemi Awolowo University Campus Fellowship from whom other branches emanated. The data collected were analysed using socio-historical and descriptive phenomenological approaches.
{"title":"Socio-Historical Analysis of the Cherubim and Seraphim Church Unification, Obafemi Awolowo University Campus Fellowship, Nigeria","authors":"O. P. Aluko","doi":"10.37680/adabiya.v17i1.1490","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1490","url":null,"abstract":"Since the division of the Cherubim and Seraphim (C&S) Church in 1929, there has not been a single leader of all the factional bodies. Over the years, many attempts have been made in order to bring about a unified C&S church that would involve all the many factional bodies, which have also failed. Not until the 1980s when some group of students in higher institution came together to form a unified C&S church that will comprised of all the factional bodies. The quest for the oneness of all members of the church regardless of factions was what led to the establishment of the Cherubim and Seraphim Unification Campus Fellowship. Thus, using data collected through participant observation and secondary sources, the study focused on the beginning, growth, spread and the various practices that had led to the unification of members of the C&S Church in the higher institutions, with particular focus on the Cherubim and Seraphim Unification Church, Obafemi Awolowo University Campus Fellowship. It also assessed the impact of the unity on the fellowship and the society at large. The study found out that despite the many divisions in the C&S church at large, there is unity with regards to campus fellowships, especially the Obafemi Awolowo University Campus Fellowship from whom other branches emanated. The data collected were analysed using socio-historical and descriptive phenomenological approaches.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76695018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-14DOI: 10.37680/adabiya.v17i1.1507
Darya Khan Sanjrani, Abdul Rasool Khoso, Sajjad Ali Mallah, Farhan Akhtar, Shahnaz Bhutto, Nasir Ali Narejo, Kainat Vighio
This study aims to describe the impacts of covid-19 on the life of eunuchs (hijra) in district Hyderabad, Sindh, Pakistan. To investigate the effects of covid-19 on the life of a eunuch, in-depth interviews were performed on the eunuch by birth. They included Guru, usually the leader of that particular group. Three Chelas who are the followers of the sample were collected through the snowball sampling technique qualitatively and were analyzed manually. Based on the interviews, the results revealed that eunuchs were facing a lot of predicament during COVID-19 because eunuchs were dependent on begging, dancing, and involved on the different local meetings, which were totaled due to COVID-19. Conversely, in that situation, the eunuchs were being ignored by the people, and no funding was provided to support them. Though, internationally they need to be given all those rights as the locally met. The study findings are supportive and can potentially guide the intervention plans for enhancing the life of eunuch community people. Since the study concludes that 'Eunuchs' are not enjoying their actual rights as met. Finally, the study recommends that there must be active policies for eunuchs, which should highlight the same enjoyments for eunuchs as completed by the local people.
{"title":"Impacts of COVID-19 on the Life of Eunuch's (Hijras) in Hyderabad, Sindh Province of Pakistan","authors":"Darya Khan Sanjrani, Abdul Rasool Khoso, Sajjad Ali Mallah, Farhan Akhtar, Shahnaz Bhutto, Nasir Ali Narejo, Kainat Vighio","doi":"10.37680/adabiya.v17i1.1507","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1507","url":null,"abstract":"This study aims to describe the impacts of covid-19 on the life of eunuchs (hijra) in district Hyderabad, Sindh, Pakistan. To investigate the effects of covid-19 on the life of a eunuch, in-depth interviews were performed on the eunuch by birth. They included Guru, usually the leader of that particular group. Three Chelas who are the followers of the sample were collected through the snowball sampling technique qualitatively and were analyzed manually. Based on the interviews, the results revealed that eunuchs were facing a lot of predicament during COVID-19 because eunuchs were dependent on begging, dancing, and involved on the different local meetings, which were totaled due to COVID-19. Conversely, in that situation, the eunuchs were being ignored by the people, and no funding was provided to support them. Though, internationally they need to be given all those rights as the locally met. The study findings are supportive and can potentially guide the intervention plans for enhancing the life of eunuch community people. Since the study concludes that 'Eunuchs' are not enjoying their actual rights as met. Finally, the study recommends that there must be active policies for eunuchs, which should highlight the same enjoyments for eunuchs as completed by the local people.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89651191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-14DOI: 10.37680/adabiya.v17i1.1505
Murdianto Murdianto, A. `. Z. Zachari
Pop culture, a culture produced in a commercial ecosystem, is often interpreted as a light, contemporary, and fun culture so that it is easily accepted and enjoyed by the public, especially teenagers. Korean Pop Culture, for example, extends its influence throughout the world, not only in Indonesia. K-pop has attracted the sympathy of young people, including Muslim youth at Madrasah Aliyah Negeri (MAN) 2 Ponorogo. This study examines the perception of Muslim youth at Madrasah Aliyah Negeri 2 Ponorogo on Korean Pop Culture and its impact on Muslim youth at the school. This research uses a descriptive qualitative research method by purposively selecting research subjects, namely Muslim youth students of MAN 2 Ponorogo who love Korean pop culture. This study shows that, firstly, the Muslim youth of man 2 Ponorogo perceives Korean Pop Culture as a symbol of novelty, trending, unique, colorful, combining various elements. Secondly, the Muslim youth of MAN 2 Ponorogo realize Korean Pop Culture has a positive and negative impact, which can eliminate Korean Pop Culture products that are not relevant to their identity as millennial teenagers and Indonesian Muslims.
{"title":"Indonesian Muslim Youth and The Korean Pop Wave (Case Study of Ponorogo Muslim Youth Students)","authors":"Murdianto Murdianto, A. `. Z. Zachari","doi":"10.37680/adabiya.v17i1.1505","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1505","url":null,"abstract":"Pop culture, a culture produced in a commercial ecosystem, is often interpreted as a light, contemporary, and fun culture so that it is easily accepted and enjoyed by the public, especially teenagers. Korean Pop Culture, for example, extends its influence throughout the world, not only in Indonesia. K-pop has attracted the sympathy of young people, including Muslim youth at Madrasah Aliyah Negeri (MAN) 2 Ponorogo. This study examines the perception of Muslim youth at Madrasah Aliyah Negeri 2 Ponorogo on Korean Pop Culture and its impact on Muslim youth at the school. This research uses a descriptive qualitative research method by purposively selecting research subjects, namely Muslim youth students of MAN 2 Ponorogo who love Korean pop culture. This study shows that, firstly, the Muslim youth of man 2 Ponorogo perceives Korean Pop Culture as a symbol of novelty, trending, unique, colorful, combining various elements. Secondly, the Muslim youth of MAN 2 Ponorogo realize Korean Pop Culture has a positive and negative impact, which can eliminate Korean Pop Culture products that are not relevant to their identity as millennial teenagers and Indonesian Muslims.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74524073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.37680/adabiya.v17i1.1336
Alaknanda Munshi
Celebrating religious festivals is a public expression of beliefs that strengthens the believer's relationship with God. Different religions, such as Christianity, Judaism, and Islam, regard celebration as one of the ceremonies that believers are mandated or urged to practice. Religious festivals can boost spirituality among believers and boost the local economy by generating revenue, supporting existing businesses, and encouraging new enterprises to start up. Religious festivals can boost their image and focus as a cultural destination by engaging in promotional activities. This study aims to examine religious festivals in Turkey and India to promote cultural heritage. This research employs a qualitative method by reviewing scientific articles, books, and journals. The result of this study revealed that festivals are an essential form of cultural tourism in which cultural activities are leveraged to generate more visitors. Religious festivals can strengthen their cultural heritage and become more focused as a cultural destination by engaging in promotional activities. While the organizer partly determines a festival's success, if a festival is not effectively organized, the destination will lose revenue and its image. These play a vital role in the cultural development process. In this light, this research will analyze the religious festivals in Turkey and India through cultural heritage and their extent and relationship to tourism development.
{"title":"The Importance of Religious Festivals to Promote Cultural Heritage in Turkey and India","authors":"Alaknanda Munshi","doi":"10.37680/adabiya.v17i1.1336","DOIUrl":"https://doi.org/10.37680/adabiya.v17i1.1336","url":null,"abstract":"Celebrating religious festivals is a public expression of beliefs that strengthens the believer's relationship with God. Different religions, such as Christianity, Judaism, and Islam, regard celebration as one of the ceremonies that believers are mandated or urged to practice. Religious festivals can boost spirituality among believers and boost the local economy by generating revenue, supporting existing businesses, and encouraging new enterprises to start up. Religious festivals can boost their image and focus as a cultural destination by engaging in promotional activities. This study aims to examine religious festivals in Turkey and India to promote cultural heritage. This research employs a qualitative method by reviewing scientific articles, books, and journals. The result of this study revealed that festivals are an essential form of cultural tourism in which cultural activities are leveraged to generate more visitors. Religious festivals can strengthen their cultural heritage and become more focused as a cultural destination by engaging in promotional activities. While the organizer partly determines a festival's success, if a festival is not effectively organized, the destination will lose revenue and its image. These play a vital role in the cultural development process. In this light, this research will analyze the religious festivals in Turkey and India through cultural heritage and their extent and relationship to tourism development.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75350025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12532
Umar Bin Abd Aziz
The implementation of social distancing policy as one of prevention strategies for Corona Virus Disease 2019 (Covid-19) has been directly impacted public services such as education services. During the social distancing period, the government implemented distance learning policy for schools and higher education as regulated by four Join Miniterials Decree. The shift from classroom learning method to distance learning method influences the Learning Process Standard specifically the Semester Learning Plan. Of eight national standards provided for higher education by Permenristek Dikti No. 44 /2015 regarding National Standard for Higher Education, the standard (c) Learning Process Standard and its component of Semester Learning Plan were significantly affected by the change of the method. By using six distance learning models provided in this investigation, it is discovered that not all the learning plan components affected by the change, depend on the learning model choosen. Significant adjustment are needed for subjects contain practices, laboratory exercise and skill-oriented lessons. While the normative components of the learning plan such as name of department, name of lecturer/teacher, general output and list of reference materials may not need any adjustment.
{"title":"Pembelajaran Jarak Jauh dan Pengaruhnya Terhadap Implementasi Standar Kurikulum Pendidikan Tinggi","authors":"Umar Bin Abd Aziz","doi":"10.22373/adabiya.v24i1.12532","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12532","url":null,"abstract":"The implementation of social distancing policy as one of prevention strategies for Corona Virus Disease 2019 (Covid-19) has been directly impacted public services such as education services. During the social distancing period, the government implemented distance learning policy for schools and higher education as regulated by four Join Miniterials Decree. The shift from classroom learning method to distance learning method influences the Learning Process Standard specifically the Semester Learning Plan. Of eight national standards provided for higher education by Permenristek Dikti No. 44 /2015 regarding National Standard for Higher Education, the standard (c) Learning Process Standard and its component of Semester Learning Plan were significantly affected by the change of the method. By using six distance learning models provided in this investigation, it is discovered that not all the learning plan components affected by the change, depend on the learning model choosen. Significant adjustment are needed for subjects contain practices, laboratory exercise and skill-oriented lessons. While the normative components of the learning plan such as name of department, name of lecturer/teacher, general output and list of reference materials may not need any adjustment.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88607962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.22373/adabiya.v24i1.12542
Arfah Ibrahim
The existence of Islamic civilization today cannot be separated from the history of world civilization which is found in Fertile Crescent which is the center of the oldest civilization in the world. The fertile hilal region is a crescent-shaped area containing wet and fertile soil between the arid or semi-arid lands of West Asia, and between the three rivers important for humans: Euphrates, Nile and Tigris. This area is called the birthday of civilization because there was a lot of development of early human civilization and it became the target of Muslims to be able to control the area until finally in the VII century AD, Muslims were able to enter and control the fertile hilal area and became the beginning history of the development of Islamic civilization in the world. that we know today.
{"title":"Mumbit Hilal Sebagai Tempat Awal Berkembangnya Peradaban Islam","authors":"Arfah Ibrahim","doi":"10.22373/adabiya.v24i1.12542","DOIUrl":"https://doi.org/10.22373/adabiya.v24i1.12542","url":null,"abstract":"The existence of Islamic civilization today cannot be separated from the history of world civilization which is found in Fertile Crescent which is the center of the oldest civilization in the world. The fertile hilal region is a crescent-shaped area containing wet and fertile soil between the arid or semi-arid lands of West Asia, and between the three rivers important for humans: Euphrates, Nile and Tigris. This area is called the birthday of civilization because there was a lot of development of early human civilization and it became the target of Muslims to be able to control the area until finally in the VII century AD, Muslims were able to enter and control the fertile hilal area and became the beginning history of the development of Islamic civilization in the world. that we know today.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80253825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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