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[Brain death--a certain sign of death]. [脑死亡——死亡的某种迹象]。
Pub Date : 1990-10-01
H Angstwurm

Brain death means a complete and irreversible loss of all brain activity during intensive care with mechanical ventilation. On autopsy is seen an ischemic infarct of the whole brain following the stopped blood flow in the intracranial cavity after the elevation of the pressure. With brain death a human being loses two characteristics of its earthly life, the physical base needed for his spirit and his soul in this world, and the integration, the unity as the independent and self-contained organism.

脑死亡是指在机械通气重症监护期间完全和不可逆转的脑活动丧失。尸检可见全脑缺血性梗死,颅内压升高后血流停止。随着脑死亡,人失去了其现世生活的两个特征,即精神和灵魂在这个世界上所需要的物质基础,以及作为独立和自成一体的有机体的整合和统一。
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引用次数: 0
[Is brain death actually death?]. [脑死亡真的是死亡吗?]
Pub Date : 1990-10-01
J Seifert

The paper rejects "brain death" as a new criterion, or definition, of actual death. The main theses are two: 1. Brain death as such--in any of its meanings--is not man's death and this can be proven by means of many cogent and some plausible arguments. 2. Even if the theoretical arguments against the identification of man's actual death with brain death did not demonstrate their non-identity, the opposite position would still be uncertain, at least. In view of this undeniable fact, a minimal ethical responsibility demands that we must not act, by organ retrievals, on the assumption of the identity of "brain death"--in any of its meanings--with man's actual death. We must avoid those actions which, like killing, presuppose a high degree of moral certainty concerning death, given that we cannot attain such certainty, as in the case of brain death. Thus organ and heart-explantations are found to be unethical. A newly thought out notion of biological death of the human organism as a whole ("clinical death" as irreversible cessation of all vital bodily functions, in particular of cardiopulmonary and cerebral functions) is proposed as theoretically best founded and ethically safest medical criterion of death.

该报告拒绝将“脑死亡”作为实际死亡的新标准或定义。主要论点有两点:1。脑死亡本身——无论在任何意义上——都不是人的死亡,这一点可以通过许多令人信服和一些似是而非的论点来证明。2. 即使反对将人的实际死亡等同于脑死亡的理论论据不能证明它们的非同一性,至少相反的立场仍然是不确定的。鉴于这一不可否认的事实,最低限度的道德责任要求,我们绝不能在器官提取的过程中,假定"脑死亡"——无论其含义如何——等同于人的实际死亡。我们必须避免那些行为,比如杀戮,预先假定对死亡有高度的道德确定性,因为我们无法达到这种确定性,比如脑死亡。因此,器官和心脏的解释被认为是不道德的。提出了一种新提出的人类有机体作为一个整体的生物死亡概念("临床死亡"是所有重要身体功能,特别是心肺和脑功能的不可逆转的停止),作为理论上最有根据和道德上最安全的死亡医学标准。
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引用次数: 0
[Short definitions of medical concepts. 4. Brain death]. 医学概念的简短定义。4. 脑死亡)。
Pub Date : 1990-10-01
J G Meran
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引用次数: 0
[Is brain death actually death?]. [脑死亡真的是死亡吗?]
Pub Date : 1990-10-01 DOI: 10.5840/MONIST199376210
J. Seifert
The paper rejects "brain death" as a new criterion, or definition, of actual death. The main theses are two: 1. Brain death as such--in any of its meanings--is not man's death and this can be proven by means of many cogent and some plausible arguments. 2. Even if the theoretical arguments against the identification of man's actual death with brain death did not demonstrate their non-identity, the opposite position would still be uncertain, at least. In view of this undeniable fact, a minimal ethical responsibility demands that we must not act, by organ retrievals, on the assumption of the identity of "brain death"--in any of its meanings--with man's actual death. We must avoid those actions which, like killing, presuppose a high degree of moral certainty concerning death, given that we cannot attain such certainty, as in the case of brain death. Thus organ and heart-explantations are found to be unethical. A newly thought out notion of biological death of the human organism as a whole ("clinical death" as irreversible cessation of all vital bodily functions, in particular of cardiopulmonary and cerebral functions) is proposed as theoretically best founded and ethically safest medical criterion of death.
该报告拒绝将“脑死亡”作为实际死亡的新标准或定义。主要论点有两点:1。脑死亡本身——无论在任何意义上——都不是人的死亡,这一点可以通过许多令人信服和一些似是而非的论点来证明。2. 即使反对将人的实际死亡等同于脑死亡的理论论据不能证明它们的非同一性,至少相反的立场仍然是不确定的。鉴于这一不可否认的事实,最低限度的道德责任要求,我们绝不能在器官提取的过程中,假定"脑死亡"——无论其含义如何——等同于人的实际死亡。我们必须避免那些行为,比如杀戮,预先假定对死亡有高度的道德确定性,因为我们无法达到这种确定性,比如脑死亡。因此,器官和心脏的解释被认为是不道德的。提出了一种新提出的人类有机体作为一个整体的生物死亡概念("临床死亡"是所有重要身体功能,特别是心肺和脑功能的不可逆转的停止),作为理论上最有根据和道德上最安全的死亡医学标准。
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引用次数: 35
[Brain death from the viewpoint of transplantation surgery]. [从移植手术的角度看脑死亡]。
Pub Date : 1990-10-01
F W Eigler

If in the case of brain death breathing and circulation are continued artificially we deceive ourselves emotionally not to except death of the so treated organism. But on scientific medical grounds brain death defines the end of the organism as a whole beyond doubt. No rational reasons can be seen, why organs should not be taken from the brain dead provided that diagnosis of brain death and the organ retrieval are done by independent teams of doctors and an opposing will of the dead person is not known. Honour should be payed to the remains of the dead organ donor. Donation of living donors should be seen more critically because of the ethical problems involved for the managing doctors.

如果在脑死亡的情况下,呼吸和循环被人为地继续,我们在情感上欺骗自己,不希望这样治疗的有机体死亡。但在科学的医学基础上,脑死亡无疑定义了整个生物体的终结。如果脑死亡的诊断和器官摘取是由独立的医生小组完成的,而且不知道死者是否有反对的意愿,那么为什么不应该从脑死亡的人身上摘取器官,就找不出合理的理由。应该尊重死去的器官捐献者的遗体。由于涉及到管理医生的伦理问题,活体捐献者的捐赠应该被更严格地看待。
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引用次数: 0
[First somatic human gene therapy in the USA approved]. 美国首例人体基因治疗获批。
Pub Date : 1990-09-01
J G Meran

The clinical protocol to treat infants with severe combined immuno deficiency due to adenosine deaminase (ADA) deficiency by means of gene thereapy has been approved recently. The Human Gene Therapy Subcommittee and the Recombinant DNA Advisory Committee (RAC) of the National Institutes of Health (NIH) concluded the review on July 30th and opened the door for the first federally approved somatic Human Gene Therapy.

近年来,通过基因疗法治疗婴儿因腺苷脱氨酶(ADA)缺乏引起的严重联合免疫缺陷的临床方案已获得批准。美国国立卫生研究院(NIH)人类基因治疗小组委员会和重组DNA咨询委员会(RAC)于7月30日结束了审查,并为第一个获得联邦政府批准的体细胞人类基因治疗打开了大门。
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引用次数: 0
[Brief definition of medical ethical concepts. 3]. 医学伦理概念的简要定义。3)。
Pub Date : 1990-09-01
J G Meran
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引用次数: 0
[Abortion and the experience for the physician who performs it]. [堕胎和实施堕胎的医生的经历]。
Pub Date : 1990-09-01
P Petersen
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引用次数: 0
[Discussion forum medical ethics. B2. Physician's oath: still current? Critical observations on various professional ethical oath texts]. [讨论论坛医学伦理学。]B2。医生的誓言:还有效吗?对各种职业道德誓言文本的批判性观察]。
Pub Date : 1990-07-01
W U Eckart

Topicality, expressiveness and universal validity of current ethical vows in medicine are compared critically. Instead of outmoded formula Pellegrino's and Thomasma's suggestion for a new and mainly at patient autonomy-oriented vow is favored.

对当前医学伦理誓言的话题性、表达性和普遍有效性进行了批判性的比较。Pellegrino和Thomasma提出的以病人自主为主要导向的新方案更受欢迎,而不是过时的方案。
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引用次数: 0
[Discussion forum medical ethics. B7. Essence of the oath. Reflections on the substance of the oath]. [讨论论坛医学伦理学。]B7。誓言的精髓。对宣誓内容的反思]。
Pub Date : 1990-07-01
A von Aretin

There can be no oath, which does not possess a very special quality of obligation. Inseparably from this, there must be a justification stage which includes transcendental references.

没有一种誓言是不具有一种非常特殊的义务性质的。与此不可分割的是,必须有一个论证阶段,其中包括先验的参照。
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引用次数: 0
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Diskussionsforum medizinische Ethik
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