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:Honors to Eileithyia at Ancient Inatos: The Sacred Cave of Eileithyia at Tsoutsouros, Crete: Highlights of the Collection 向古伊纳托斯的艾莉希娅致敬:克里特岛 Tsoutsouros 的埃莱蒂西亚圣洞:收藏集锦
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-09 DOI: 10.1086/731992
Jerolyn E. Morrison
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引用次数: 0
:De tornos y tornillos: Tecnologías de prensado de la uva y la aceituna en el mundo romano y tardoantiguo 车床和螺丝:罗马和古代晚期世界的葡萄和橄榄压榨技术
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-09 DOI: 10.1086/731991
Tamara Lewit
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引用次数: 0
:Greek Inscriptions on the East Bank 东岸的希腊铭文
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-09 DOI: 10.1086/731989
Haggai Olshanetsky
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引用次数: 0
:The Destruction of Cities in the Ancient Greek World: Integrating the Archaeological and Literary Evidence 古希腊世界的城市毁灭:整合考古和文学证据
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-09 DOI: 10.1086/731990
Guy D. Middleton
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引用次数: 2
Representations of Gender: Recognizing the Role of Feminine Sacrificial Attendants in the Column of Trajan Sacrifice Scenes 性别的表征:认识特拉扬圆柱祭祀场景中女性祭祀侍者的作用
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/730184
E. Thill, Maryl B. Gensheimer, Elizabeth M. Greene
This article offers an analysis of the Feminine Sacrificial Attendant figure type on the Column of Trajan frieze in Rome. We first present a detailed study of the Column of Trajan examples, focusing on both composition and broader narrative context. We argue, based on this methodology, that the traditional identification of these figures as masculine must be abandoned, in favor of a more demonstrable identification as feminine. By analyzing these figures as materializations of a sacrificial role—that both referred to contemporary norms and participated in their construction—this article demonstrates that our feminine identification has wide implications beyond the frieze itself. In particular, this figure type broadens our understanding of the variety of players in the life of the Roman army and the rites of Roman state religion more generally.1
本文分析了罗马特拉扬圆柱楣板上的女性祭祀侍从形象类型。我们首先详细研究了特拉扬圆柱上的例子,重点是构图和更广泛的叙事背景。在此基础上,我们认为必须摒弃将这些雕像视为男性雕像的传统观点,而应更明确地将其视为女性雕像。通过分析这些人物作为牺牲角色的具体化--既参照了当代规范,又参与了这些规范的构建--这篇文章表明,我们对女性的认定具有超越楣饰本身的广泛影响。特别是,这种人物类型拓宽了我们对罗马军队生活和罗马国教仪式中各种角色的理解。
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引用次数: 0
Hermes Psychopompos in an Anatolian Grave: The White-Ground Cup from Daskyleion 安纳托利亚墓地中的赫耳墨斯-帕罗波波斯:达斯凯利翁的白地杯
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/730133
Çİçek Karaöz, Kaan İren
A striking find emerged from a tumulus in the eastern necropolis of Daskyleion in northwestern Anatolia: a white-ground cup depicting Hermes Psychopompos leading a deceased woman to the underworld. This article focuses on the painter or workshop associated with the cup and questions how it ended up in the multicultural context of a noble grave in a Persian satrapal center. The stylistic study of the vase painting suggests that the tondo was created by a Polygnotan painter, probably the Kleophon Painter, and the palaestra scene on the exterior may be by a lesser painter of the period, the Painter of Heidelberg 209. The outcome of the study challenges our knowledge of Classical Attic vase painting and provides clues about the eastern pottery trade of the late fifth century BCE. Considering the exclusivity of the cup, it must have been brought here as the product of a special and individual commission.1
在安纳托利亚西北部达斯凯利翁东部墓地的一个墓穴中发现了一件引人注目的文物:一个白地杯,上面描绘了赫耳墨斯-普罗波波斯带领一位死去的妇女前往冥界的场景。这篇文章的重点是与这只杯子有关的画家或作坊,并质疑它是如何出现在波斯都城中心贵族墓地的多元文化背景中的。通过对花瓶绘画的风格研究,我们发现通多是由波利尼诺坦画家(可能是克莱奥丰画家)创作的,而外部的宫殿场景可能是由当时的一位较低级的画家(海德堡 209 画家)创作的。这项研究成果挑战了我们对古典阿提卡花瓶绘画的认识,并提供了有关公元前五世纪晚期东部陶器贸易的线索。考虑到这只杯子的独特性,它一定是作为特别和个人委托的产物被带到这里的1。
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引用次数: 0
A Letter from the Museum Reviews Editor 博物馆评论》编辑的一封信
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/731023
Lindsay Der
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引用次数: 0
The First Koinon Temple of Roman Sardis: A Sanctuary from the First Century Through Late Antiquity 罗马萨迪斯的第一座科伊农神庙:从第一世纪到古代晚期的圣殿
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/730070
Nicholas Cahill, Philip Stinson, M. Rautman, Bahadır Yıldırım, Jane DeRose Evans, Frances Gallart Marqués, Vanessa Rousseau, Elizabeth Deridder Raubolt
An artificial terrace in the center of the city of Sardis in western Asia Minor formed a focus of urban life from the Early Imperial period until the early Byzantine era. Following the earthquake of 17 CE, the terrace became a major sanctuary of the imperial cult belonging to the koinon of Asia. The lavishly ornamented octastyle temple and broad range of honorific monuments attest the importance of the sanctuary for the first three centuries CE. In the fourth century, the temple was largely demolished, and the sanctuary plaza converted to elite housing. This region was later enclosed by an impressive fortification wall built almost entirely out of spolia from the temple and sanctuary. The houses were destroyed by one or more earthquakes in the early seventh century, and while most of the area was apparently abandoned, traces of occupation cast light on this little-known period of Sardis’ history.1
小亚细亚西部萨尔迪斯城中心的人工平台从早期帝国时期一直到拜占庭时代早期都是城市生活的中心。在公元 17 年的地震之后,该平台成为了隶属于亚洲基诺的帝国崇拜的主要圣地。装饰华丽的八角形神庙和各种荣誉纪念碑证明了该圣殿在公元前三个世纪的重要性。公元四世纪,神庙大部分被拆除,圣殿广场被改建为精英住宅区。后来,该地区被一道令人印象深刻的防御墙所包围,这道墙几乎完全是用神庙和圣所的木片建造的。公元七世纪初,这些房屋毁于一次或多次地震,虽然大部分地区显然已被遗弃,但有人居住过的痕迹还是揭示了萨迪斯这段鲜为人知的历史1。
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引用次数: 0
Bringing Roman Light to Life 让罗马之光焕发生机
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/731029
John R. Clarke
Nuova luce da Pompei (New Light from Pompeii) explored the role of artificial light in the lives of ancient Romans. In addition to presenting 180 rarely seen bronzes from Pompeii, including lamps, candelabra, and elegant statues that held lamps, the exhibition demonstrated the effects and meanings these lighting devices generated. Clearly, Roman lamps have lost their agency, presented as objects in museums or in photographs—a problem addressed by encouraging visitors to handle replicas of lamps and to light them virtually. In a virtual reality recreation of the triclinium of the House of Polybius, visitors could use a torch to light lamps and see what they could reveal—or fail to reveal. Videos of elaborate lamps with figures standing on their oil holes were particularly noteworthy, demonstrating their potential for “shadow play.” In addition to plumbing the meanings of the astonishingly varied imagery, the show investigated bronze metallurgy and modern conservation, as well as the role lamps played in the convivium, cult, nighttime pursuits, and commerce. A section on the creation of pastiches and copies evoked the antiquarian culture sparked by the discovery of Pompeii and Herculaneum. In its Rome venue, curators added a roomful of rarely seen objects from Rome’s former Antiquarium Comunale.
Nuova luce da Pompei(来自庞贝的新光)探索了人工照明在古罗马人生活中的作用。展览展出了 180 件庞贝古城罕见的青铜器,包括灯具、烛台和放置灯具的优雅雕像,此外还展示了这些照明设备所产生的效果和意义。很明显,罗马灯具已经失去了它们在博物馆或照片中的作用--这个问题通过鼓励参观者摆弄灯具复制品和虚拟点亮它们得到了解决。在波里比乌斯宫三层大厅的虚拟现实再现中,参观者可以用手电筒点亮灯具,看看它们能显示什么,或者不能显示什么。尤其值得注意的是,在精心制作的灯具上,有人物站在油孔上,这些视频展示了 "影子游戏 "的潜力。除了探究令人惊叹的各种图像的含义外,展览还研究了青铜冶金和现代保护,以及灯在聚会、崇拜、夜间活动和商业中扮演的角色。关于仿制品和复制品创作的部分则唤起了庞贝和赫库兰尼姆发现所引发的古董文化。在罗马展厅,策展人增加了一个展厅,展出来自罗马前 Antiquarium Comunale 的罕见物品。
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引用次数: 0
A Mason’s Mark from the Stelida Peak Sanctuary, Naxos 来自纳克索斯斯特利达峰保护区的泥瓦匠印记
IF 0.9 1区 历史学 N/A ARCHAEOLOGY Pub Date : 2024-07-01 DOI: 10.1086/729924
Tristan Carter, Dimitris Athanasoulis
This archaeological note reports on an architectural block from the peak sanctuary at Stelida on Naxos that is inscribed with a mason’s mark, the first such example from the island and one of only a handful outside of Crete and Akrotiri on Thera. The context of recovery immediately to the south of the sanctuary leads us to suggest that it originally formed part of the building’s back wall, the sign facing Thera, and Crete beyond—signaling a connection to and possibly protection from these important political loci. An alternative hypothesis sees the block as an altar. The design of the mason’s mark, a simple cross, is well attested at Knossos and several other sites on Minoan Crete, plus at Akrotiri on Thera, and at Mycenae in the Argolid. It is argued that this mason’s mark provides further evidence for Knossian politico-religious influence at Stelida.1
本考古报告介绍了纳克索斯岛斯泰利达(Stelida)山顶圣所的一块刻有石匠印记的建筑石块,这是岛上的首个此类石块,也是克里特岛和泰拉岛阿克罗蒂里之外的少数石块之一。紧靠避难所南面的复原背景使我们认为,它最初是建筑后墙的一部分,标志面向泰拉岛和克里特岛以外的地方--这表明它与这些重要的政治地点有联系,并可能受到这些政治地点的保护。另一种假设则认为这块石块是一个祭坛。石匠标记的设计是一个简单的十字,这在克诺索斯和米诺斯克里特岛的其他几个遗址、泰拉岛的阿克罗蒂里以及阿戈利德的迈锡尼都有很好的证明。有观点认为,这种石匠标记进一步证明了克诺索斯在政治-宗教方面对斯泰利达的影响。
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引用次数: 0
期刊
American Journal of Archaeology
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