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Zainab Usman, Economic Diversification in Nigeria: The Politics of Building a Post-Oil Economy. London: Zed Books (hb £90 – 978 1 7869 9394 6). 2022, v + 352 pp. 《尼日利亚的经济多元化:建立后石油经济的政治》。伦敦:Zed Books (hb£90 - 978 1 7869 9394 6). 2022,v + 352页。
Pub Date : 2023-05-01 DOI: 10.1017/s0001972023000311
Folahanmi Aina
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引用次数: 0
From American to Cisse: Sufism and the remaking of diasporic ties across the Atlantic 从美国到西塞:苏菲主义与跨大西洋散居关系的重塑
Pub Date : 2023-05-01 DOI: 10.1017/S000197202300027X
Samiha Rahman
Abstract Since the 1980s, hundreds of predominantly working-class African-American Muslims have travelled or relocated to the rural yet renowned city of Medina Baye, Senegal. They were invited there by Shaykh Hassan Cisse, a Senegalese Islamic scholar and leader in the Tijani tariqa (Sufi order). This article focuses on the experiences of African-American and fellow diaspora Black Muslims living and learning with African Muslims in the Tijani hub of Medina Baye. It interrogates the assumptions, expectations and misunderstandings that characterize relationships between the two groups. I argue that, as members of the Tijani tariqa, diaspora Black disciples become integrated within the local system of collective care modelled by African disciples. Complicating analyses of African–diasporic exchanges that tend to differentiate and hierarchize the interconnected economic hardships facing diaspora Black and continental African communities, I argue that the relationship between these groups illustrates the role of Shaykh Ibrahim Niasse’s branch of the Tijani tariqa as a counterhegemonic social movement offering new paradigms of social and economic reciprocity that enable Black Muslims on both sides of the Atlantic to mitigate the contemporary impacts of racial capitalism and global apartheid.
自20世纪80年代以来,数以百计的以工人阶级为主的非裔美国穆斯林前往或搬迁到塞内加尔著名的农村城市麦地那贝耶。他们是受谢赫·哈桑·西塞(Shaykh Hassan Cisse)的邀请,西塞是塞内加尔伊斯兰学者和苏菲派(Tijani tariqa)领袖。本文重点介绍非洲裔美国人和散居海外的黑人穆斯林在麦地那湾提贾尼中心与非洲穆斯林一起生活和学习的经历。它质疑了两个群体之间关系的假设、期望和误解。我认为,作为Tijani tariqa的成员,散居的黑人门徒融入了以非洲门徒为榜样的当地集体关怀体系。对散居海外的黑人和非洲大陆社区所面临的相互关联的经济困难进行区分和分级的非洲移民交流的复杂分析,我认为,这些团体之间的关系说明了Shaykh Ibrahim Niasse的Tijani tariqa分支作为反霸权社会运动的作用,它提供了社会和经济互惠的新范式,使大西洋两岸的黑人穆斯林能够减轻种族资本主义和全球种族隔离的当代影响。
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引用次数: 1
Maher Habbob, Nubian Proverbs (Fadijja/Mahas). Goleta CA: Dotawo (pb US$21 – 978 1 68571 018 7). 2022, xiii + 146 pp.
Pub Date : 2023-05-01 DOI: 10.1017/s0001972023000335
Peter Unseth
war’ (as discussed in a 1978 letter Savoy references) are evidence that the rhetoric and tactics employed to undermine restitution efforts a half-century ago do not simply remain with us but were formative in the production of today’s contentious cultural property landscape, an ongoing and enduring haunting. As such, Africa’s Struggle for Its Art is both a warning sign and a roadmap that helps clarify the mechanisms through which postcolonial defeat is reproduced across generations. While the book ostensibly examines the spectre of decades-old European restitution debates, its richness lies in its pertinence to the multiple intersecting ‘crises’ through which we are living and, perhaps optimistically, a parable for ways to navigate the pitfalls and failures of our forebears as we move through this current moment of institutional decolonization.
战争”(正如1978年萨沃伊引用的一封信中所讨论的那样)证明了半个世纪前用于破坏归还努力的言论和策略不仅存在于我们之中,而且在今天有争议的文化财产景观的生产中形成了一个持续而持久的困扰。因此,非洲为其艺术而斗争既是一个警告信号,也是一个路线图,有助于阐明后殖民失败在几代人之间复制的机制。虽然这本书表面上审视了几十年前欧洲归还争议的幽灵,但它的丰富之处在于它对我们正在经历的多重交叉“危机”的针对性,也许乐观地说,它是一个寓言,在我们经历当前制度性非殖民化的时刻,为我们的先辈们的陷阱和失败提供了指引。
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引用次数: 0
Sebabatso C. Manoeli, Sudan’s ‘Southern Problem’: Race, Rhetoric and International Relations, 1961–1991. Cham: Palgrave Macmillan (hb £64.99 – 978 3 030 28770 2; pb £44.99 – 978 3 030 28773 3). 2019, 245 pp. Sebabatso C. Manoeli,苏丹的“南方问题”:种族、修辞和国际关系,1961-1991。Cham: Palgrave Macmillan (hb: 64.99英镑- 978 3 030 28770 2;Pb£44.99 - 978 3 030 28773 3). 2019,245页。
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000396
Yasir Zaidan
the
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引用次数: 0
Burying at all costs: investing in funerals in southern Benin 不惜一切代价埋葬:投资于贝宁南部的葬礼
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000256
J. Noret
Abstract Drawing on research conducted in southern Benin since 2000, this article explores the entanglements between grief, social status and funerals, and accounts for the conditions and the motives of the massive and multifarious investments – inextricably psychic, social and economic – in funerals that can be witnessed locally. I argue that, far from being mere ‘conspicuous consumption’, funeral expenses should be understood as the product of a number of intersecting dynamics, as the lavishness of these events cannot conceal the burden they represent and the anxieties they feed. In fact, filial duties and politics of reputation often entwine to give an existential dimension to these occasions, reinforcing one another to lead social subjects to engage important economic means and to bury their dead ‘at all costs’. In fact, as internalized norms and social pressures finally convince most mourners to organize obsequies beyond their means, the psychic and social tensions of funerals regularly constitute the all too common hidden face of the more commonly reported lavishness.
根据2000年以来在贝宁南部进行的研究,本文探讨了悲伤、社会地位和葬礼之间的纠缠,并解释了在当地可以目睹的葬礼中大量和各种投资的条件和动机——不可分割的精神、社会和经济投资。我认为,丧葬费用绝不仅仅是“炫耀性消费”,它应该被理解为一系列相互交叉的动力的产物,因为这些事件的奢侈无法掩盖它们所代表的负担和它们所带来的焦虑。事实上,孝道和名誉政治经常纠缠在一起,给这些场合赋予了存在的维度,相互加强,引导社会主体参与重要的经济手段,并“不惜一切代价”埋葬他们的死者。事实上,当内化的规范和社会压力最终说服大多数哀悼者超出他们的能力来组织葬礼时,葬礼上的精神和社会紧张经常构成了更普遍报道的奢侈的太常见的隐藏面孔。
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引用次数: 0
City of icebergs: materiality, surface and depth in Nairobi’s built environment 冰山之城:内罗毕建筑环境的物质性、表面和深度
Pub Date : 2023-02-01 DOI: 10.1017/S0001972023000189
Constance Smith
Abstract This article considers the materiality and substance of the built environment in Nairobi in light of concerns about surface, depth and the power of the unseen. Taking Nairobi’s high-rise construction boom and a recent spate of collapsed buildings as its starting point, it examines how longstanding ideas about the hidden and invisible dynamics of African cities do not operate in a realm distinct from the material world, but often stem from it: the stuff from which the city is made generates thought and action. High-rise buildings are sometimes described as ‘icebergs’ (structures where much of what is going on is under the surface) or as ‘fakes’ (buildings that superficially promise something, but that are qualitatively and morally suspect). Exploring Nairobi’s construction industry from sites of building collapse, I show how an emerging vertical materiality in the city’s built environment drives debates about deception, (im)moral economies and popular suspicions of power, complicating discourses about the relationship of surface to underneath. I examine how Nairobi’s frail buildings induce anxieties about the seen and the unseen, illuminating how the materials of verticality are entangled in economies of deception.
本文从表面、深度和看不见的力量的角度考虑了内罗毕建筑环境的物质性和实质。本书以内罗毕的高层建筑热潮和近期大量倒塌的建筑为出发点,审视了长期以来关于非洲城市隐藏和无形动力的想法,这些想法并没有在一个与物质世界不同的领域中运作,而是往往源于物质世界:构成城市的物质产生了思想和行动。高层建筑有时被描述为“冰山”(冰山上的很多东西都隐藏在表面之下)或“赝品”(表面上有承诺,但在质量和道德上都值得怀疑的建筑)。我从建筑倒塌的现场探索内罗毕的建筑行业,展示了城市建筑环境中新兴的垂直物质性如何推动了关于欺骗、(不)道德经济和公众对权力的怀疑的辩论,使关于表面与地下关系的论述变得复杂。我研究了内罗毕脆弱的建筑是如何引发人们对可见和不可见的事物的焦虑,阐明了垂直的材料是如何与欺骗经济纠缠在一起的。
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引用次数: 4
Tasting ‘kienyeji’: gustatory explorations of city futures in Nakuru, Kenya 品尝“kienyeji”:肯尼亚纳库鲁城市未来的味觉探索
Pub Date : 2023-02-01 DOI: 10.1017/S0001972023000177
Nick Rahier
Abstract In Nakuru, a secondary city in Kenya, the city’s future is explored multi-sensorially. In this article, I argue that Nakuru residents explore urban futures through the taste of different kinds of foods. I examine how the relational power of taste not only triggers visceral imaginaries of greener and ‘cooler’ futures in which bodies and landscapes grow more ample, lush and healthy but also invokes memories of, and nostalgia for, pasts in which the entanglements of foods were configured differently, often explained as more ‘authentic’ and ‘clean’ (safi). I argue against vision as the most important sense-making tool to look back at lost pasts and to ‘imagine’ healthier urban futures. Instead, I demonstrate how futures in Nakuru are experienced and given shape by engaging in critical gustatory explorations of the real, tangible materialities of different kinds of food that flow through the city.
在肯尼亚的二级城市纳库鲁,城市的未来是多方面的探索。在这篇文章中,我认为纳库鲁居民通过品尝不同种类的食物来探索城市的未来。我研究了味觉的关系力量如何不仅激发了人们对更绿色、更“酷”的未来的本能想象,在未来,身体和风景会变得更加丰足、茂盛和健康,而且还唤起了人们对过去的回忆和怀旧,在过去,食物的纠缠被配置得不同,通常被解释为更“真实”和“干净”(safi)。我反对将视觉作为回顾失去的过去和“想象”更健康的城市未来的最重要的意义构建工具。相反,我展示了纳库鲁的未来是如何被体验和塑造的,通过对城市中流通的各种食物的真实、有形的材料进行批判性的味觉探索。
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引用次数: 1
Alice Bullard, Spiritual and Mental Health Crisis in Globalizing Senegal: A History of Transcultural Psychiatry. Abingdon and New York NY: Routledge (hb £96 – 978 0 367 63100 0). 2022, 264 pp. 全球化塞内加尔的精神和心理健康危机:跨文化精神病学的历史。阿宾顿和纽约纽约:劳特利奇(hb£96 - 978 0 367 63100),2022,264页。
Pub Date : 2023-02-01 DOI: 10.1017/S0001972023000050
Yassin Dia
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引用次数: 0
Laleh Khalili, Sinews of War and Trade: Shipping and Capitalism in the Arabian Peninsula. London: Verso (pb £11.99 – 978 1 7866 3482 5). 2021, v + 384 pp.
Pub Date : 2023-02-01 DOI: 10.1017/s0001972023000037
Yasir Zaidan
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引用次数: 0
AFR volume 93 issue 1 Cover and Back matter AFR第93卷第1期封面和封底
Pub Date : 2023-02-01 DOI: 10.1017/s0001972023000207
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Africa : notiziario dell'Associazione fra le imprese italiane in Africa
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