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Cheikh Anta Babou, The Muridiyya on the Move: Islam, Migration, and Place Making. Athens OH: Ohio University Press (hb US$80 – 978 0 8214 2437 7; pb US$36.95 – 978 0 8214 2467 4). 2021, xvii + 318 pp.
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000438
Mahir Şaul
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引用次数: 0
On bundling: the aesthetics of exchange and growth in central Uganda 论捆绑:乌干达中部地区交换与增长的美学
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000554
S. Calkins, Tyler Zoanni
Abstract In central Uganda, even a casual observer would notice the widespread presentation of often identical commercial services and goods – fruit vendors, street food or motorcycle taxis, for instance – in a small shared area. This article brings the dynamics of this phenomenon into view under the heuristic rubric of ‘bundling’, reflecting both on diverse examples from present-day Kampala and on some of the phenomenon’s historical and linguistic scaffolding. We take this phenomenon seriously as an alternative form of socio-economic exchange and growth, one that is distinct from liberal and neoliberal imaginaries of an unlimited flow of goods, people, things and services. Bundling, we argue, reflects an aesthetics in which both material value and social relationships are imagined to arise through thickenings of persons and things, assembled and ordered in spatial proximity and symmetry. The article suggests that bundling offers conceptual resources to imagine growth otherwise, as a process unfolding in ways that complicate and clog conventional economic imaginaries.
在乌干达中部,即使是一个偶然的观察者也会注意到,在一个很小的公共区域里,到处都是相同的商业服务和商品——例如水果摊贩、街头食品或摩托车出租车。本文在启发式的“捆绑”标题下,将这一现象的动态带入视野,反映了当今坎帕拉的各种例子以及这一现象的一些历史和语言框架。我们认真对待这一现象,将其视为社会经济交换和增长的另一种形式,它不同于自由主义和新自由主义对商品、人员、事物和服务无限流动的想象。我们认为,捆绑反映了一种美学,在这种美学中,物质价值和社会关系都被想象为通过人与物的增厚而产生,在空间接近和对称的情况下组装和排序。这篇文章认为,捆绑提供了概念性的资源来想象增长,作为一个以复杂和阻碍传统经济想象的方式展开的过程。
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引用次数: 0
Technology overrule: pre-literate Akan orality and the musket 技术压倒一切:有文字之前的阿坎人的口述和火枪
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000578
Gamel O. Wiredu
Abstract The history of the human–technology relation points to binary (positive and negative) evaluations of technology’s role. One reason for this binary is the limited view of technology in terms of physical and tangible devices. Another is an extreme global view of the relationship, which neglects global diversity. However, technology includes non-physical devices such as speech. Moreover, people hold different intellectual, historical and philological assumptions as the bases for their rule over technology. This article emphasizes the importance of language and global diversity as crucial dimensions of the human–technology relation. It is through language that humans are able to rule over technology, rather than being dominated by it. Taking language as a focal point, I expose the neglect of pre-literate orality as a way of engaging with technology and I espouse an orality perspective on our rule over technology. This perspective foregrounds human mindfulness as a basis for oral engagement with technology. It is developed based on analysis of historical data on oral language use by pre-literate Akan people of Ghana to rule over the musket. The article characterizes technology overrule according to a four-stage process: image recognition, technology reduction, technology reposition and image reproduction.
人与技术关系的历史指向对技术作用的二元(积极和消极)评价。造成这种二元对立的一个原因是,从物理和有形设备的角度来看待技术的有限性。另一个是极端的全球视角,忽视了全球多样性。然而,技术包括非物理设备,如语音。此外,人们持有不同的智力、历史和语言学假设作为他们统治技术的基础。这篇文章强调了语言和全球多样性作为人类技术关系的关键维度的重要性。正是通过语言,人类才能够统治技术,而不是被技术所支配。以语言为焦点,我揭露了对前文学口头作为一种与技术接触的方式的忽视,我支持我们对技术的统治的口头观点。这一观点将人类的正念作为口头接触技术的基础。它是基于对历史数据的分析而开发的,这些数据是关于加纳阿坎人在有文字之前使用口头语言来统治火枪的。本文按照图像识别、技术还原、技术重新定位和图像再现四个阶段来描述技术否决的特征。
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引用次数: 0
AFR volume 93 issue 3 Cover and Back matter AFR第93卷第3期封面和封底
Pub Date : 2023-07-19 DOI: 10.1017/s0001972023000591
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引用次数: 0
Transnational Muslim crossings and race in Africa: Introduction 非洲穆斯林跨国跨越与种族:导论
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000232
Ezgi Güner
, situates
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引用次数: 0
Kenneth King and Meera Venkatachalam (eds), India’s Development Diplomacy and Soft Power in Africa. Woodbridge and Rochester NY: James Currey (pb £25/US$36.95 – 978 1 84701 274 6). 2021, v + 219 pp. Kenneth King和Meera Venkatachalam主编,《印度在非洲的发展外交和软实力》。纽约伍德布里奇和罗切斯特:詹姆斯·柯里(25英镑/ 36.95美元- 978 1 84701 274),2021,v + 219页。
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000293
Vineet Thakur
baffle students of South African radical politics. Lodge attempts to resolve – or at least provide the best-known information on – several historical controversies, such as the Comintern’s actual impact on the Party and Mandela’s membership. He offers a balanced and complex analysis of the Party’s oscillation between class-based struggle (with a focus on white workers) and its engagement in the national liberation movement (with an emphasis on cooperation with non-white nationalist organizations), also demonstrating how racialism sometimes played a role in the early Party. He delicately dissects the Party’s relations and influence within the ANC, brilliantly indicating that, despite the communist overrepresentation within the ANC’s upper echelons, South African communists should not be treated as a unified group, as ‘their personal loyalties and their political intentions were probably more complicated’ (p. 429). The SACP–ANC intimate alliance is detailed with the finest nuance. Yet I believe that here lies the main lacuna in this otherwise extremely impressive project. The alliance is exceptional, not least because it has endured for seven decades and virtually turned the SACP into an auxiliary force within the ANC. This alliance is well described by Lodge, but its exceptionality is not explained sufficiently. What brought the SACP to decide to virtually minimize its separate identity for so long – indeed, until the present day? Why is it so tightly and piously linked to the ANC, despite the latter’s changing forms and South Africa’s shifting realities? Were there, after 1950, other alternative routes the Party might have taken? It reads almost as if this tight ANC–SACP alliance was inevitable. Lodge explains well how, by the 1950s, the communists came to prefer anti-colonial nationalism over class struggle, but this ideological decision – as well as the camaraderie during the anti-apartheid struggle in exile – does not fully explain why relations with the ANC became so exceptional and so long-lasting, even long into the post-apartheid era. Nevertheless, Lodge has produced a historical masterpiece that presents the ultimate authoritative word on the history of communism in South Africa. The bookshelves of anyone interested in South African history or the global history of communism would not be complete without this work.
让研究南非激进政治的学生感到困惑。洛奇试图解决——或者至少提供最著名的信息——几个历史争议,比如共产国际对党的实际影响和曼德拉的成员身份。他对党在阶级斗争(关注白人工人)和参与民族解放运动(强调与非白人民族主义组织的合作)之间的摇摆进行了平衡而复杂的分析,也展示了种族主义有时如何在早期的党中发挥作用。他细致地剖析了该党在非国大内部的关系和影响,出色地指出,尽管共产党在非国大高层中占多数,但南非共产党人不应被视为一个统一的团体,因为“他们的个人忠诚和政治意图可能更为复杂”(第429页)。SACP-ANC的亲密联盟有着最细微的细节。然而,我认为这是这个令人印象深刻的项目的主要缺陷。这个联盟是特殊的,尤其是因为它已经持续了70年,实际上把南非共产党变成了非国大的辅助力量。洛奇很好地描述了这个联盟,但它的特殊性没有得到充分的解释。是什么让SACP决定在这么长时间内——事实上,直到今天——实际上最小化其独立身份?尽管非国大的形式在不断变化,南非的现实也在不断变化,为什么它与非国大的关系如此紧密而虔诚?一九五〇年以后,党还有没有别的路线可以走呢?从上面看来,ANC-SACP的紧密联盟似乎是不可避免的。洛奇很好地解释了,到20世纪50年代,共产党人如何开始倾向于反殖民主义的民族主义,而不是阶级斗争,但这一意识形态的决定——以及流亡期间反种族隔离斗争中的同志情谊——并不能完全解释为什么与非国大的关系变得如此特殊和持久,甚至一直延续到后种族隔离时代。尽管如此,洛奇还是写出了一部历史杰作,对南非共产主义的历史给出了最权威的评价。任何对南非历史或全球共产主义历史感兴趣的人,如果没有这本书,他们的书架上都不会有完整的书。
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引用次数: 0
Tom Lodge, Red Road to Freedom: A History of the South African Communist Party, 1921–2021. Woodbridge and Rochester NY: James Currey (hb £70/US$105 – 978 1 84701 321 7). 2022, 626 pp. 汤姆·洛奇,《通往自由的红色道路:南非共产党的历史,1921-2021》。纽约伍德布里奇和罗切斯特:詹姆斯·柯里(hb£70/US$105 - 978 184701 321), 2022, 626页。
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000281
Asher Lubotzky
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引用次数: 0
AFR volume 93 issue 2 Cover and Front matter AFR第93卷第2期封面和封面问题
Pub Date : 2023-05-01 DOI: 10.1017/s0001972023000402
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引用次数: 0
Nicky Falkof, Worrier State: Risk, Anxiety and Moral Panic in South Africa. Manchester: Manchester University Press (hb £80 – 978 1 5261 6402 5). 2022, 244 pp. 尼基·福尔科夫:《忧虑国家:南非的风险、焦虑和道德恐慌》。曼彻斯特:曼彻斯特大学出版社(hb£80 - 978 1 5261 6402 5). 2022,244页。
Pub Date : 2023-05-01 DOI: 10.1017/S000197202300030X
B. Dodson
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引用次数: 0
Rejoicing of the hearts: Turkish constructions of Muslim whiteness in Africa south of the Sahara 内心的喜悦:在撒哈拉以南的非洲,土耳其人对穆斯林白人的建构
Pub Date : 2023-05-01 DOI: 10.1017/S0001972023000220
Ezgi Güner
Abstract This article analyses the racial framing of the humanitarian encounter between Turkish and African Muslims as a trope of first contact. Intensifying humanitarian relations with Africa south of the Sahara, in tandem with the foreign policy of the AKP (Justice and Development Party), has led to the emergence of a racialized affective regime in Turkey that endows Islamic philanthropy with new racial meanings. This article argues that racial subjects such as the White Muslim and the Black Muslim are produced through the affective labour of humanitarian volunteers and others, who narrativize and circulate experiences of first contact in Turkey. Based on a multi-sited ethnography in Turkey, Tanzania, Senegal, Gambia and Benin, this article explores race-making as affective labour. Taking on Berg and Ramos-Zayas’s call for an anthropological theorization of race and affect, it develops a critical framework to examine how humanitarian voluntarism produces differently racialized subjects. In order to do so, this analysis draws on James Baldwin’s insights into the racial and affective politics of the first contact to discuss how Turkish humanitarians build on and alter the racialized affective regime Baldwin describes.
本文分析了土耳其和非洲穆斯林之间的人道主义相遇的种族框架,作为第一次接触的比喻。加强与撒哈拉以南非洲的人道主义关系,配合正义与发展党(AKP)的外交政策,导致土耳其出现了一个种族化的情感政权,赋予伊斯兰慈善事业新的种族意义。本文认为,白人穆斯林和黑人穆斯林等种族主题是通过人道主义志愿者和其他人的情感劳动产生的,他们叙述和传播了在土耳其的第一次接触的经历。本文以土耳其、坦桑尼亚、塞内加尔、冈比亚和贝宁的多地点民族志为基础,探讨了作为情感劳动的种族制造。在接受Berg和Ramos-Zayas对种族和情感的人类学理论化的呼吁后,它发展了一个关键的框架来研究人道主义自愿主义如何产生不同的种族化主体。为了做到这一点,本分析借鉴了詹姆斯·鲍德温对第一次接触的种族和情感政治的见解,讨论了土耳其人道主义者如何建立和改变鲍德温描述的种族化的情感政权。
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Africa : notiziario dell'Associazione fra le imprese italiane in Africa
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