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Snapping: Feminist Pedagogy and Navigating the “New” Right 断裂:女权主义教育学和“新”权利的导航
Pub Date : 2020-12-16 DOI: 10.7202/1074017ar
Heather Latimer
This paper uses anecdotal and affect theory to think through the repercussions of feminist pedagogy while navigating the “new” right. It extends Sara Ahmed’s metaphors of the feminist snap and the feminist ear as pedagogical and epistemological tactics.
本文运用轶事理论和情感理论来思考女权主义教育学在引导“新”权利时的影响。它扩展了萨拉·艾哈迈德关于女权主义的snap和女权主义的ear的隐喻,作为教学和认识论的策略。
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引用次数: 0
Family Matters: Immigrant Women’s Activism in Ontario and British Columbia, 1960s -1980s 家庭事务:1960 -1980年代安大略省和不列颠哥伦比亚省的移民妇女运动
Pub Date : 2020-11-01 DOI: 10.7202/1074022ar
M. Little, Lynne Marks, M. Beck, Emma Paszat, Lisa Tom
This article uses oral history interviews to explore the ways in which different attitudes towards family and motherhood could create major tensions between mainstream feminists and immigrant women’s activists in Ontario and British Columbia between the 1960s and the 1980s.  Immigrant women’s belief in the value of the family did not prevent immigrant women from going out to work to help support their families or accessing daycare and women’s shelters, hard fought benefits of the women’s movement.  However, these women demanded access to job training, English language classes, childcare, and women’s shelters on their own terms, in ways that minimized the racism they faced, respected religious and cultural values, and respected the fact that the heterosexual family remained an important resource for the majority of immigrant women.  Immigrant women activists were less likely to accept a purely gender-based analysis than mainstream feminists. They often sought to work with men in their own communities, even in dealing with violence against women. And issues of violence and of reproductive rights often could not be understood only within the boundaries of Canada. For immigrant women violence against women was often analyzed in relation to political violence in their homelands, while demands for fully realized reproductive rights drew on experiences of coercion both in Canada and transnationally.
本文采用口述历史访谈的方式,探讨了20世纪60年代至80年代安大略省和不列颠哥伦比亚省的主流女权主义者和移民妇女活动家之间,对家庭和母性的不同态度是如何造成主要紧张关系的。移民妇女对家庭价值的信念并没有阻止移民妇女外出工作,帮助养家糊口,或进入日托中心和妇女庇护所,这些都是妇女运动来之不易的好处。然而,这些妇女要求以她们自己的方式获得职业培训、英语课程、托儿服务和妇女庇护所,以尽量减少她们所面临的种族主义、尊重宗教和文化价值观,并尊重异性恋家庭仍然是大多数移民妇女重要资源的事实。与主流女权主义者相比,移民女性活动家不太可能接受纯粹基于性别的分析。她们常常在自己的社区寻求与男子合作,甚至在处理对妇女的暴力行为方面也是如此。暴力和生殖权利问题往往不能只在加拿大境内理解。对移民妇女来说,对妇女的暴力行为往往是根据其祖国的政治暴力来分析的,而对充分实现生殖权利的要求则借鉴了加拿大和跨国的胁迫经验。
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引用次数: 0
Addressing Sexual Violence at Ontario Universities in the Context of Rising Anti-Feminist Backlash 在反女权主义反弹上升的背景下解决安大略省大学的性暴力问题
Pub Date : 2020-10-29 DOI: 10.7202/1074015ar
Emily M. Colpitts
In this paper, I argue that anti-feminist backlash at Canadian universities is fuelled by, and has a significant impact on, anti-violence efforts on campus and, in particular, whether and how they engage with male students and normative constructions of masculinity.
在本文中,我认为加拿大大学的反女权主义反弹是由校园反暴力努力推动的,并对校园反暴力努力产生了重大影响,特别是他们是否以及如何与男学生和男性气质的规范建构接触。
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引用次数: 3
The discursive constitution of Pakistani women: the articulation of gender, nation, and Islam. 巴基斯坦妇女的话语构成:性别、民族和伊斯兰教的表达。
Pub Date : 2001-01-01
N Cook
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引用次数: 0
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Atlantis (Montreal, Quebec)
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