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SEARCHING FOR LIFE: The Grandmothers of the Plaza De Mayo and the Disappeared Children of Argentina 《寻找生命:五月广场的祖母们和阿根廷失踪的孩子们
R. Arditti, M. Bonner
SEARCHING FOR LIFE: The Grandmothers of the Plaza de Mayo and the Disappeared Children of Argentina Rita Arditti Berkeley: University of California Press, 1999; 235 pp. The Mothers of the Plaza de Mayo drew international attention to the disappearance of thousands of Argentines during the country's Dirty War (1976-1983). Scholars argued that their gender and motherhood were key reasons for the Mothers' success. However, since the return of electoral democracy in Argentina it appears that grandmotherhood may be playing an equally significant role in current struggles for human rights. Rita Arditti's Searching for Life is an important contribution to our understanding of the work of the Grandmothers of the Plaza de Mayo. The empirical contribution is complemented by a methodology that allows for the Grandmothers to speak about their experiences in their own words. Searching for Life introduces the reader to the atrocities of the Argentine Dirty War. Notably, during this period of dictatorship an estimated 30,000 people disappeared, a minimum of 136 were pregnant women and at least 80 (but possibly as many as 500) were children (p.50). Equating the "family" with the "nation," the military regime "understood the importance of families, particularly mothers, in transmitting values and identity from generation to generation, and it punished the women for raising those who would challenge the regime" (p. 51). To protect the Argentine "family," the military took children from subversive parents and had them illegally adopted into "acceptable" homes. Arditti explains how, like the Mothers of the Plaza de Mayo (in fact some Grandmothers were originally Mothers), the Grandmothers of the Plaza de Mayo began to organize in the hope of finding their missing loved ones and uniting their families. However, unlike the Mothers of the Plaza de Mayo, the Grandmothers were searching not only for their missing children but also for their missing grandchildren. The perceived innocence of the missing grandchildren, many of whom were infants when they disappeared, was an important distinction of the work of the Grandmothers. Arditti quotes one of the Grandmothers as saying: "I realized when I mentioned the [disappeared] adults even priests were hostile. When I mentioned the child people paid attention" (p. 112). The emphasis on the locating of grandchildren also facilitated the struggle of the Grandmothers after the return of electoral democracy in 1983. While very few of the disappeared adults ever returned, many of their children are still being found. That said, Arditti reveals the tremendous efforts and innovation the Grandmothers have used to find the children they have located. The Grandmothers have drawn on scientists, psychologists, lawyers, forensic anthropologists and the international community for support (see chapter three). The story Arditti tells of the Grandmothers' struggle is enhanced by a methodology that lets the women use their own words to articulat
寻找生命:五月广场的祖母和阿根廷失踪的孩子丽塔·阿迪蒂伯克利:加州大学出版社,1999;五月广场的母亲们引起了国际社会对阿根廷肮脏战争(1976-1983)期间失踪的数千名阿根廷人的关注。学者们认为,她们的性别和母性是“母亲”成功的关键原因。然而,自从阿根廷恢复选举民主以来,祖母似乎在目前争取人权的斗争中发挥着同样重要的作用。丽塔·阿迪蒂的《寻找生命》对我们理解五月广场祖母们的工作做出了重要贡献。经验贡献是由一种方法补充,允许祖母们用自己的话讲述他们的经历。《寻找生命》向读者介绍了阿根廷肮脏战争的暴行。值得注意的是,在这个独裁时期,估计有3万人失踪,其中至少136人是孕妇,至少80人(但可能多达500人)是儿童(第50页)。军事政权将“家庭”等同于“国家”,“了解家庭,特别是母亲在代代传递价值观和身份方面的重要性,它惩罚抚养那些挑战政权的人的妇女”(第51页)。为了保护阿根廷的“家庭”,军方从颠覆性的父母那里带走孩子,并将他们非法收养到“可接受的”家庭。阿迪蒂解释说,像五月广场的母亲一样(事实上,一些祖母最初是母亲),五月广场的祖母们开始组织起来,希望找到失踪的亲人并团结他们的家庭。然而,与五月广场的母亲们不同的是,祖母们不仅在寻找失踪的孩子,还在寻找失踪的孙子孙女。失踪的孙辈们被认为是无辜的,其中许多人失踪时还是婴儿,这是“祖母们”工作的一个重要特点。Arditti引用了一位老奶奶的话说:“我意识到,当我提到(失踪的)成年人时,甚至连牧师都怀有敌意。当我提到孩子时,人们注意到了”(第112页)。对寻找孙辈的强调也促进了1983年选举民主恢复后祖母们的斗争。虽然失踪的成年人中很少有人回来,但他们的许多孩子仍然被发现。话虽如此,阿迪蒂揭示了祖母们为寻找她们所找到的孩子所付出的巨大努力和创新。“祖母们”得到了科学家、心理学家、律师、法医人类学家和国际社会的支持(见第三章)。阿蒂蒂讲述的祖母们的斗争故事通过一种方法得到加强,这种方法让妇女们用自己的语言来表达她们的经历和斗争。...
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引用次数: 17
Organizing Women: Formal and Informal Women's Groups in the Middle East 组织妇女:中东地区正式和非正式的妇女团体
Dawn Catty, A. Rabo
Contents: Dawn Chatty, Preface -- Dawn Chatty & Annika Rabo, Formal and Informal Women's Groups in the Middle East: Introduction and Overview -- Valentine Moghadam, Women's NGOs in the Middle East and North Africa: Constraints, Opportunities, and Priorities -- Suad Joseph, Shopkeepers and Feminists: The Reproduction of Political Process (Lebanon) -- Seteney Shami, Domesticity Reconfigured: Women in Squatter Areas of Amman (Jordan) -- Eva Evers Rosander, Women in Groups in Africa: Female Associational Patterns in Senegal and Morocco (Morocco and Senegal) -- May Seikaly, Bahraini Women in Formal and Informal Groups and the Politics of Identification -- Shahida El-Baz, The Impact of Social and Economic Factors on Women's Group Formation in Egypt -- Nadje Al-Ali, Feminism and Contemporary Debates in Egypt -- Haya al-Mughni, From Gender Equality to Female Subjugation: The Changing Agendas of Women's Groups in Kuwait -- Nancy Lindisfarne, Women Organized in Groups: Expanding the Terms of the Debate
内容:Dawn Chatty,前言- Dawn Chatty & Annika Rabo,中东正式和非正式的妇女团体:介绍和概述- Valentine Moghadam,中东和北非的妇女非政府组织:限制,机会和优先事项- Suad Joseph,店主和女权主义者:政治过程的再生产(黎巴嫩)- Seteney Shami,家庭生活重新配置:安曼棚户区的妇女(约旦)- Eva Evers Rosander,非洲妇女团体:塞内加尔和摩洛哥(摩洛哥和塞内加尔)的女性联合模式——May Seikaly,巴林正式和非正式群体中的女性与认同政治——Shahida El-Baz,社会和经济因素对埃及妇女群体形成的影响——Nadje Al-Ali,女权主义与埃及当代辩论——Haya al-Mughni,从性别平等到女性征服:科威特妇女群体议程的变化——Nancy Lindisfarne,妇女组织群体:扩大辩论范围
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引用次数: 15
[Dangerous Territories: Struggles for Difference & Equality in Education] [危险的领域:为教育的差异与平等而斗争]
Amy Sullivan, L. Eyre, L. Roman
Dangerous Territories: Struggles for Difference and Equality in Education, edited by Leslie Roman and Linda Eyre, is a provocative collection of essays on the construction and regulation of boundaries within and outside of education, and their implications for the interrelated processes of pedagogy and self-making. The territories under interrogation are multiply conceived, ranging in breadth from the classroom to the nation state, all of which are understood as intimately interconnected. The problematic structuring the work as a whole concerns the struggle to create radical democratic spaces in which diversity may be sustained without either reifying or annihilating differences (p. 4).Dangerous Territories is a timely work. Higher education is currently marked by tensions between conservative agendas resulting in rampant cutbacks, and increasing pressure from marginalized groups to reshape and expand our educational institutions to include historically subjugated knowledges and bodies. The contributors to this collection bring with them a deep appreciation of the challenges of critical pedagogies which they draw upon to address this dilemma. In doing so, they offer candid accounts of the difficulties of teaching oppositionally, and they begin to unpack some of the investments they maintain in continuing to regulate, often unintentionally, "critical" spaces.All of the contributors here could be referred to as practitioners of some off-shoot of critical pedagogy (e.g., feminist, anti-racist, anti-oppression), the school of educational theory credited to Paulo Freire and later associated with Henri Giroux and Michael Apple, among others. While a comprehensive history of critical pedagogy cannot be covered here, I would like to point to some of the moments in its development that help us to situate Dangerous Territories. Freire's critical pedagogy grew in part from the critical sociology of education of the Frankfurt School which was founded in Germany and eventually migrated to the United States just prior to World War Two (see Tierney and Rhoads, 1993; McLaren and Giroux, 1995). Central to this school of thought is an examination of the various systems of power and domination which sustain the relations of margin and centre. The school is situated within this broader historical and socio-political context. This framework thus illuminates how education may function to reproduce the same inequities it purportedly works to subvert. Freire's central objective was for students to learn to view themselves as knowledgeable, integral actors within relations of power. In this way, they may become empowered to affect broad-based change to the systems which privilege some, while marginalizing others. In the discourses of critical pedagogy, this empowerment often is referred to as a transformation of consciousness whereby an individual may "claim" or "come to voice."As critiques of Freire's critical pedagogy have emerged, however, the notion of a pedagogy wit
由莱斯利·罗曼和琳达·艾尔编辑的《危险的领土:为教育中的差异与平等而斗争》是一本具有挑衅性的论文集,讨论了教育内外边界的构建和规范,以及它们对教育和自我创造的相互关联过程的影响。被审问的领域是多种多样的,范围从课堂到民族国家,所有这些都被认为是密切相关的。整个作品的结构问题涉及创造激进民主空间的斗争,在这种空间中,多样性可以在不具体化或消灭差异的情况下得到维持(第4页)。《危险领土》是一部及时的作品。高等教育目前的特点是,保守派议程之间的紧张关系导致了猖獗的削减,而来自边缘群体的压力越来越大,要求重塑和扩大我们的教育机构,以包括历史上被征服的知识和身体。这个集合的贡献者带来了他们对批判性教学法的挑战的深刻理解,他们利用这些挑战来解决这一困境。在这样做的过程中,他们坦率地描述了对立教学的困难,他们开始揭示他们在继续监管(通常是无意的)“关键”空间方面所做的一些投资。这里的所有贡献者都可以被称为批判教育学分支的实践者(例如,女权主义,反种族主义,反压迫),这一教育理论学派归功于保罗·弗莱雷,后来与亨利·吉鲁和迈克尔·苹果等人联系在一起。虽然这里不能涵盖批判教育学的全面历史,但我想指出它发展中的一些时刻,这些时刻有助于我们定位危险领土。弗莱雷的批判教育学在一定程度上源于法兰克福学派的批判教育社会学,该学派创立于德国,并在第二次世界大战之前最终迁移到美国(见Tierney and Rhoads, 1993;麦克拉伦和吉鲁,1995)。该学派的核心思想是对维持边缘和中心关系的各种权力和统治体系的研究。学校坐落在更广阔的历史和社会政治背景下。因此,这一框架阐明了教育如何发挥作用,再现其据称旨在颠覆的不平等现象。弗莱雷的中心目标是让学生学会将自己视为权力关系中知识渊博、不可或缺的角色。这样,它们就有能力影响基础广泛的制度变革,这些制度使一些人享有特权,而使另一些人边缘化。在批判教育学的话语中,这种赋权通常被称为意识的转变,个人可以借此“要求”或“发声”。然而,随着对弗莱雷批判教学法的批评的出现,具有“解放”或“解放”可能性的教学法的概念受到了质疑。许多批评认为,将教师视为“赋权者”再现了权威救世主的浪漫主义观念,并将学生视为教育学的客体,而不是主体(见Gore, 1993;Kenway and Modra, 1993)。另一方面,为了平衡学生和教授之间的权力关系,批评教育工作者应该放弃自己的权威,这一建议因其在实践中产生的明显矛盾而受到质疑。与此相关的是,许多有色人种教师指出,当他们在学院中已经处于从属地位,相对于他们的一些学生,他们不主张权威,这对他们来说是固有的风险(例如,见Bannerji, 1991;钩子,1989;Hoodfar, 1992;James and Farmer, 1993;Monture-Angus, 1995)。“声音”的概念也受到质疑,因为它似乎假设了一个基本的或真实的自我,以及它被解释的字面方式(见Rockhill, 1986;埃尔斯沃斯,1992;小说,1992;费,1993;蒂尔尼和罗兹,1993)。…
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引用次数: 38
Japanese women : new feminist perspectives on the past, present, and future 日本女性:对过去、现在和未来的新女性主义视角
K. Fujimura-Fanselow, Atsuko Kameda
Japanese Women: New Feminist Perspectives on the Past, Present and FutureKumiko Fujimura - Fanselow and Atsuko Kameda, eds. New York: The Feminist Press at the City University of New York, 1995; 422 pp.Reviewed by Yoko Ueda Center for Japanese Studies Department of Sociology Spelman College Atlanta, GeorgiaContemporary issues concerning women in Japan undoubtedly command a broad interest among women in the West. Yet the English language literature, including translated works, about and by Japanese women is very thin. This book edited by Kumiko Fujimura - Fanselow and Atsuko Kameda is, therefore, a most welcome contribution.Western readers will be surprised by and fascinated with the wealth and abundance of Japanese feminist scholarship, which has never been introduced in the way which this book does. In 26 essays, women(f.1) from such a wide spectrum of discipline, interests and ages describe for a Western audience their firsthand experiences and challenges as Japanese women living, working and teaching in Japan. Except for one male author, contributors all grew up in Japan, and majority of them have spent part of their lives in the United States and other countries studying and working. Therefore, as the editors contend, the authors are able to bring a comparative perspective to this book.The book is divided into five parts, with an excellent introductory chapter by Fujimura - Fanselow, covering a wide range of contemporary issues concerning women in Japan. In her introduction, Fujimura - Fanselow challenges the western perceptions of Japanese women and claims that this volume demonstrates the recent changes and gains made by women in all spheres of their lives. The issues presented in the book are all familiar to and shared by women in the West. It deals with basic questions which have been generated by feminist debates.Part 1 focusses on the cultural and historical contexts in which Japanese women's lives are shaped and defined. Each essay deals with sexism and gender stereotyping existing in the family, religious institutions, language, arts and media. It offers an intriguing glimpse into the male cultural dominance of Japan through which images of women have been produced and by which women have been excluded from public spheres of cultural and artistic activities for centuries. Among the essays, Okano's description of the family structure of Buddhist temples is particularly interesting as religion has hardly been taken up as a subject of feminist debate in Japan. She argues that sexism is inherent in Japanese religion and it continues to prevail as long as a family structure based on gender division of roles is maintained.Part 2 deals with education in regard to the characteristics of Japanese schooling for girls and women. The authors demonstrate that schooling has been instrumental for defining women's roles and status in the society rather than a force to liberate women from various forms of oppression. This section provides an excellent
日本妇女:对过去,现在和未来的新女权主义观点藤村久美子-范塞洛和神田明子编。纽约:纽约城市大学女权主义出版社,1995;美国佐治亚州亚特兰大斯佩尔曼学院社会学系日本研究中心当代有关日本妇女的问题无疑引起了西方妇女的广泛兴趣。然而,关于日本女性或由日本女性撰写的英语文学作品,包括翻译作品,却非常少。因此,这本由藤村久美子-范斯洛和神田敦子编辑的书是一个非常受欢迎的贡献。西方读者会对日本女性主义研究的丰富和丰富感到惊讶和着迷,这些研究从未像这本书那样被介绍过。在26篇文章中,来自不同学科、兴趣和年龄的女性向西方读者描述了她们作为日本女性在日本生活、工作和教学的第一手经历和挑战。除了一名男性作者外,所有投稿者都在日本长大,他们中的大多数人都在美国和其他国家学习和工作过一段时间。因此,正如编辑们所主张的那样,作者们能够为这本书带来比较的视角。这本书分为五个部分,由藤村-范斯洛撰写的一章非常精彩,涵盖了与日本女性有关的广泛的当代问题。在她的介绍中,藤村-范斯洛挑战了西方对日本女性的看法,并声称这本书展示了女性在生活的各个领域最近的变化和取得的成就。书中提出的问题都是西方女性所熟悉和共有的。它处理的是由女权主义辩论产生的基本问题。第一部分主要关注塑造和定义日本女性生活的文化和历史背景。每篇文章都涉及存在于家庭、宗教机构、语言、艺术和媒体中的性别歧视和性别刻板印象。它提供了一个有趣的机会,让我们得以一窥日本男性文化的主导地位,通过这种文化,女性形象得以产生,几个世纪以来,女性一直被排除在文化和艺术活动的公共领域之外。在这些文章中,冈野对佛教寺庙家庭结构的描述尤其有趣,因为在日本,宗教几乎没有成为女权主义辩论的主题。她认为,性别歧视是日本宗教固有的,只要以性别角色划分为基础的家庭结构得以维持,性别歧视就会继续盛行。第二部分涉及日本女童和妇女学校教育的特点。作者证明,学校教育一直是界定妇女在社会中的角色和地位的工具,而不是将妇女从各种形式的压迫中解放出来的力量。本节对历史和当代背景下的妇女教育进行了极好的概述。主要的主题是,几个世纪以来,男性对文化价值和知识的支配阻碍了妇女获得平等的教育机会。然而,藤村-范塞洛和藤田的论文关注的是女性在高等教育中所取得的变化和收获。他们描述了对大学妇女研究课程日益增长的兴趣,以及最近社会对妇女高等教育态度的变化,并提出了妇女教育的美好未来。然而,与此同时,他们指出了在女性学者和学术界以外的活动家之间建立更紧密联系的挑战。第三部分是对一个快速变化的社会中的婚姻、家庭和性的审视。家庭对日本人民的生活至关重要,因为政府的社会、政治和经济政策都是以家庭为导向和基础的。...
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引用次数: 102
[The Wall in My Backyard: East German Women in Transition] 《我家后院的墙:转型中的东德女性》
Dinah Dodds, Pam Allen-Thompson
With the fall of the Berlin Wall in November 1989 and German unification less than a year later, East Germany entered a period of radical change. In this collection of interviews, eighteen East German women describe the excitement, chaos, and frustration of this transitional period. The interviewees discuss candidly the problems they have faced as women in the German Democratic Republic (GDR) and in the new Germany. Although the East German government proclaimed equal rights for men and women and promoted women in the dual role of worker and mother, the interviewees often take issue with those policies. The perspectives contained here are as diverse as the women who voice them. Ranging in age from twenty to sixty-nine, the women work at a variety of occupations, including filmmaker, mental health therapist, water safety instructor, university professor, housekeeper, writer, and representative to Parliament. In telling their stories, they present a wide range of experience that offers the reader a multidimensional view of life in the former GDR. The interviews challenge conventional notions about what East German women gained under socialism as well as what they lost after unification. The book shows that many women are successfully negotiating the obstacles of the transition, taking responsibility for their lives in ways that were not possible in the GDR.
1989年11月柏林墙倒塌,不到一年后两德统一,东德进入了一个剧烈变革的时期。在这本访谈集里,18位东德妇女描述了这个过渡时期的兴奋、混乱和沮丧。受访者坦率地讨论了她们作为女性在德意志民主共和国(GDR)和新德国面临的问题。虽然东德政府宣称男女权利平等,并提升女性作为工人和母亲的双重角色,但受访者经常对这些政策提出异议。书中所包含的观点和表达这些观点的女性一样多样。这些妇女的年龄从20岁到69岁不等,她们从事各种职业,包括电影制作人、心理健康治疗师、水上安全教练、大学教授、管家、作家和议会代表。在讲述他们的故事时,他们呈现了广泛的经历,为读者提供了前德意志民主共和国生活的多维视图。这些采访挑战了传统观念,即东德妇女在社会主义制度下得到了什么,在统一后失去了什么。这本书表明,许多妇女成功地克服了转型的障碍,以德意志民主共和国不可能的方式承担起自己的生活责任。
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引用次数: 7
Women, politics, and reproduction : the liberal legacy 妇女、政治和生育:自由主义的遗产
Ingrid Makus, Anne C. Minas
Makus (political studies, Brock U.) examines the work of three political thinkers of the Western Tradition Thomas Hobbes, John Locke, and John Stuart Mill to show that feminist interpretation of their writing is flawed in the belief that women are presented as naturally inferior to men in their capa
马库斯(政治研究,布洛克大学)研究了西方传统的三位政治思想家托马斯·霍布斯、约翰·洛克和约翰·斯图亚特·密尔的作品,以表明女权主义者对他们作品的解释是有缺陷的,因为他们认为女性在身份上天生不如男性
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引用次数: 9
Women in trouble : connecting women's law violations to their histories of abuse 陷入困境的女性:将女性违法行为与她们的受虐史联系起来
Elizabeth Comack
In Women in Trouble, Elizabeth Comack explores how abuse could be an important context for understanding the lives of women in prison. After finding that 78 percent of the 727 women admitted to a provincial jail in British Columbia between 1988 and 1993 reported that they had been abused sexually or physically, Comack interviewed 24 women over 10 days who were willing to speak of their experiences of abuse, law violations, and prison. Nineteen of the women were native, two of colour and one self-disclosed lesbian. In the thoughtful appendix on feminist methods -- an excellent reading for undergraduate classes on research methods -- Comack writes that this book is a culmination of the most significant and "difficult work she has even done save childbearing" (p. 163).Like other recent research on women in trouble,(f.1) this slim book brings us deep into the "life under the ground" (p. 116). But Comack goes beyond the horrors of stunning neglect and continuous abuse to probe some of the daily, difficult choices that the women use to get up in the morning and to make sense of their lives. Although often courageous and inventive, the women's choices are not glorified; Comack argues the choices are powerfully constrained by class, culture, gender, and the long-term effects of violence.Most compelling is Comack's elaboration of Liz Kelly's concepts of coping, resisting, and surviving as ways to understand the constricted choices that mostly poor women of colour with limited education who are abused can make. In coping, women take action "to avoid or control distress" (p. 41) by putting themselves somewhere else; withdrawing into their heads; getting money for the sex rather than having it taken by force; enduring the assaults to protect a sibling; or escaping into drugs. Occasionally the coping choices run afoul of the law. Sometimes resisting choices are also illegal, as women actively refuse to submit but fight back physically or symbolically, limiting the power of abusers over their lives (p. 42). Surviving is both a choice and an outcome, as women find ways to live and reconstruct their lives so the abuse doesn't take over. The 24 women interviewed have survived so far physically. But emotionally the decisions needed to survive are much more difficult and the process takes much longer. "For Brenda, turning things around means having to leave behind everyone she knows. For Jessica, it means trying to find a way to reclaim her soul" (p. 118).Comack uses standpoint analysis to take the reader very close to real, complex women. Presenting long sections of transcripts bring alive the vivid stories, words, silences and emotions of both the women and the author. For corrections readers, the morality of a standpoint analysis is most striking in the last chapter on prison experiences. Comack argues that neither rehabilitation or deterrence should be the benchmark for evaluating prisoning. Rather, does prisoning meet the needs identified by those imprisoned?
在《困境中的女性》一书中,伊丽莎白·科马克探讨了虐待如何成为理解狱中女性生活的重要背景。1988年至1993年间,在不列颠哥伦比亚省的一所省级监狱中,727名女性中有78%的人报告说她们遭受过性虐待或身体虐待。在此之后,科马克在10天内采访了24名女性,她们愿意讲述自己的虐待经历、违法行为和监禁经历。其中19人是本地人,2人是有色人种,1人是同性恋。在关于女权主义方法的深思熟虑的附录中——这是本科研究方法课程的优秀读物——Comack写道,这本书是她所做的最重要和最困难的工作的高潮,“除了生育”(163页)。就像最近其他关于陷入困境的女性的研究一样,这本薄薄的书带我们深入到“地下生活”(第116页)。但科马克超越了令人震惊的忽视和持续的虐待的恐怖,探究了这些女性每天早晨起床时所做的一些艰难的选择,并弄清了她们生活的意义。尽管女性的选择往往是勇敢和有创造力的,但她们的选择并没有得到赞美;科马克认为,这些选择受到阶级、文化、性别和暴力的长期影响的极大限制。最引人注目的是Comack对Liz Kelly关于应对、抵抗和生存的概念的阐述,以此来理解大多数受教育程度有限的贫穷有色人种女性被虐待时所能做出的有限选择。在应对时,妇女采取行动“避免或控制痛苦”(第41页),把自己放在别的地方;缩进他们的脑袋;从性行为中获得金钱,而不是被强迫;忍受攻击是为了保护兄弟姐妹;或者沉迷于毒品。有时候,应对的选择会与法律发生冲突。有时抗拒选择也是非法的,因为妇女积极拒绝屈服,而是在身体上或象征性地进行反击,限制了施虐者对她们生活的影响(第42页)。生存既是一种选择,也是一种结果,因为女性找到了生活的方式,重建了自己的生活,使虐待不再占据主导地位。到目前为止,接受采访的24名女性身体状况良好。但在情感上,生存所需的决定要困难得多,过程也要长得多。对布伦达来说,扭转局面意味着必须离开她认识的所有人。对杰西卡来说,这意味着试图找到一种方法来收回她的灵魂”(第118页)。科马克运用立场分析,让读者非常接近真实、复杂的女性。呈现长段的文字记录,生动地展现了女性和作者的故事、文字、沉默和情感。对于教改的读者来说,立场分析的道德性在最后一章关于监狱经历的论述中最为突出。科马克认为,改造或威慑都不应该成为评估监禁的基准。相反,监禁是否满足了被监禁者所确定的需求?答案不是肯定的,但也不是否定的。具有讽刺意味的是,尽管监狱生活中充斥着普遍的不信任、孤独和监视,24名女性中的一些人还是把监狱当作临时的安全场所,参加监狱项目来赚钱、应对虐待和学习技能。但是,正如一位妇女总结的那样,“我不应该为了得到它而去监狱”(. ...页)
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引用次数: 49
Changing women, changing history : a bibliography of the history of women in Canada 改变的妇女,改变的历史:加拿大妇女历史参考书目
Diana Pedersen
This bibliography, an expanded second edition of Diana Pedersen's indispensable reference tool, is a reflection of the continued development of women's history in Canada. With almost 5,000 references, the new edition is not just bigger, but better. The improved indexing system (by author and by subject) makes it easier to find specific sources or particular writers and also to explore general themes. Since the first edition appeared in 1992, most teachers of Canadian women's history would testify that this has become their most consulted guide. For anyone preparing new courses in women's history or gender history, this is the place to start. Possibilities for reading lists and essay topics abound, and happily, with so much being published, the problem becomes one of trying to keep up with all of it. But Pedersen's new bibliography reflects more than just numeric growth.Researchers and students of history will find the new mini-essays that introduce each section very helpful. In these pithy little pieces (usually four or five paragraphs in length), readers will get a sense of how the subject area has developed and the current debates that capture writers' attention. With reference to feminism, for example, Pedersen notes that "historians are moving beyond the problematic 'first-wave' and 'second-wave' model" because its implicit emphasis on discontinuity is at variance with research findings about the organizational activity that characterized the 1920s to the 1960s (p. 64). In addition, Pedersen pinpoints areas where few publications exist (World War One is much less studied than World War Two, for example). She even predicts some trends, noting for example that heightened interest among graduate students and recent organizational developments suggest that "the history of sexuality will emerge as one of the major growth areas in Canadian history over the next decade" (p. 187). Graduate students will find the bibliography useful, not just to prepare fields and papers, but to help them deduce which areas remain unexplored, underdeveloped, or in need of revisionist attention. Pedersen suggests, for example, that "recent interest in post-structuralist approaches and discourse analysis suggests the potential for future work" in the area of sport and physical education (p. 191).The book is divided alphabetically into 19 theme sections, so that beginning with the table of contents, users can search out sources from arts, education, or ethnicity to sport, unions, or work. In most of these sections, there are further subdivisions -- evidence of more developed areas of women's history. For example, the section on "Families/Life Stages" contains entries of a general nature and demographic studies, but also girlhood, marriage, courtship, couples, motherhood, illegitimacy, aging, widowhood, etc. The section on "Work/Economy" is another example where publications abound, and eight different sectors of work are considered in addition to general literature on th
这本参考书目是戴安娜·佩德森不可或缺的参考工具的扩充版,反映了加拿大妇女历史的持续发展。新版本收录了近5000篇参考文献,不仅篇幅更大,而且内容更好。改进后的索引系统(按作者和按主题)使查找特定来源或特定作者以及探索一般主题变得更加容易。自1992年第一版出版以来,大多数加拿大妇女历史教师都会证明,这本书已成为他们最常参考的指南。对于任何准备女性史或性别史新课程的人来说,这是一个开始的地方。阅读清单和论文主题的可能性很大,令人高兴的是,随着出版了这么多,问题变成了一个试图跟上所有这些的问题。但彼得森的新书目反映的不仅仅是数字增长。历史研究人员和学生会发现介绍每个章节的新短文非常有帮助。在这些短小精悍的文章中(通常四到五段),读者将了解主题领域是如何发展的,以及当前引起作者注意的争论。以女权主义为例,Pedersen指出,“历史学家正在超越有问题的‘第一波’和‘第二波’模型”,因为它对不连续性的含蓄强调与关于20世纪20年代至60年代组织活动特征的研究结果不一致(第64页)。此外,Pedersen指出了很少有出版物存在的领域(例如,对第一次世界大战的研究远远少于对第二次世界大战的研究)。她甚至预测了一些趋势,例如,研究生对性的兴趣增加,以及最近的组织发展表明,“性的历史将成为加拿大历史下一个十年的主要增长领域之一”(第187页)。研究生们会发现参考书目很有用,不仅可以帮助他们准备领域和论文,还可以帮助他们推断哪些领域还未被探索、不发达或需要修正。例如,Pedersen认为,“最近对后结构主义方法和话语分析的兴趣表明了未来工作的潜力”在体育运动和体育教育领域(第191页)。这本书按字母顺序分为19个主题部分,因此用户可以从目录开始搜索从艺术,教育,种族到体育,工会,工作的资源。在大多数章节中,还有进一步的细分,这是妇女历史上更发达领域的证据。例如,关于“家庭/生活阶段”的部分包含一般性和人口研究的条目,但也包括少女时代、婚姻、求爱、夫妻、母亲、非婚生子、衰老、守寡等。关于“工作/经济”的部分是另一个出版物丰富的例子,除了关于该主题的一般文献外,还考虑了八个不同的工作部门。这些都反映了这样一个事实,即自20世纪70年代以来,妇女历史作为社会历史的一部分主导了加拿大史学的发展。…
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引用次数: 2
Challenging racism and sexism : alternatives to genetic explanations 挑战种族主义和性别歧视:基因解释的替代方案
E. Tobach, B. Rosoff
In 1989, J.P. Rushton presented a paper at the American Academy for the Advancement of Science outlining his now notorious genetics-based theory of brain sizes and alleged racial differences in intelligence. While defenders of Rushton's work have focussed on his right to express any ideas rather than on the content of the work itself, critics have focussed on the scientific flaws in Rushton's work as well as its racist implications. Critical responses to Rushton's ideas have been varied, from condemnation within the academy to student protesters sporting measuring-tape headbands. The Genes and Gender Collective responded to Rushton's work by organizing a symposium at the following AAAS annual meeting, presenting analyses of human behaviour which do not revert to genetic determinism. Challenging Racism and Sexism: Alternatives to Genetic Explanations is a collection of papers that challenge genetic determinist thinking and expose the racism and sexism that often underlie genetic determinism as a theory of human behaviour. Essays in this volume reveal the flawed methodologies and racist and sexist assumptions of genetic determinist theories in various disciplines. Some of the essays analyze the historical events which accompany the resurgence of biological and genetic determinism; others describe the practical impact genetic determinist theories have on women and men in various ethnic communities. The book is divided into three parts. In the first part, assumptions underlying scientific research in biological, physiological and psychological research and clinical psychology practice are discussed. The result is a rich multidisciplinary critique of racist and sexist ideologies as they are expressed in research methodologies and in the interpretation of results. In the first chapter, biologist Ruth Hubbard shows the artificial categories evoked in the genetic discussions of "racial" differences. She points out that both the emphasis on genetic differences and the categories for differentiation are suspect. Human genes are relatively homogeneous, and most genes can be found among all ethnic groups and geographical locations. No universally agreed upon definitions exist for racial categories; racial definitions require the singling out of specific bodily characteristics (e.g., skin colour, hair texture) as having explanatory significance even though there is no reason to think that they are relevant to other characteristics like intelligence or behaviour. Likewise, although the numbers of X and Y chromosomes distinguish females and males, these biological differences are often given explanatory power despite the lack of evidence linking these chromosomes to the behavioural differences in question. The arbitrary nature of the body characteristics used to claim racial and sexual superiority of white males is highlighted in the chapter by Kaplan and Rogers which details the history of theory and research on racial differences, from Gobineau's theories of
1989年,j·p·拉什顿在美国科学促进会发表了一篇论文,概述了他现在臭名昭著的基于基因的大脑大小理论和所谓的智力种族差异。拉什顿作品的捍卫者关注的是他表达任何想法的权利,而不是作品本身的内容,而批评者则关注拉什顿作品中的科学缺陷及其种族主义含义。对拉什顿观点的批评反应各不相同,从学院内部的谴责到学生抗议者挥舞着卷尺发带。基因与性别集体对拉什顿的研究做出了回应,在随后的美国科学促进会年会上组织了一次研讨会,展示了对人类行为的分析,这些分析没有回归到基因决定论。挑战种族主义和性别主义:遗传解释的替代方案是一系列论文的集合,这些论文挑战了遗传决定论的思想,并揭露了种族主义和性别歧视,这些种族主义和性别歧视往往是遗传决定论作为人类行为理论的基础。论文在这卷揭示了有缺陷的方法和种族主义和性别歧视的假设遗传决定论理论在各个学科。一些文章分析了伴随生物决定论和基因决定论复苏的历史事件;其他人则描述了基因决定论理论对不同种族社区的女性和男性的实际影响。这本书分为三个部分。第一部分讨论了生物学、生理学和心理学研究以及临床心理学实践的科学研究假设。其结果是对种族主义和性别歧视意识形态进行了丰富的多学科批判,因为它们在研究方法和结果解释中表达出来。在第一章中,生物学家Ruth Hubbard展示了在关于“种族”差异的基因讨论中引发的人为分类。她指出,强调遗传差异和区分种类都是值得怀疑的。人类基因是相对同质的,大多数基因可以在所有种族和地理位置中找到。没有普遍商定的种族类别定义;种族定义要求将特定的身体特征(如肤色、发质)挑出来,认为它们具有解释意义,即使没有理由认为它们与智力或行为等其他特征相关。同样,尽管X和Y染色体的数量区分了女性和男性,但尽管缺乏证据将这些染色体与问题中的行为差异联系起来,但这些生物学差异通常被赋予了解释力。卡普兰和罗杰斯在书中详细介绍了种族差异理论和研究的历史,从戈比诺的雅利安人至上理论,到颅骨学和上臂骨长比,这些理论和研究都强调了白人男性在种族和性别上的优越性。卡普兰和罗杰斯清楚地表明,种族主义和性别歧视的意识形态先于种族和性别差异的研究,并为这些研究提供了信息,然后这些研究被用来支持这些意识形态。他们列举了许多著名科学家的故事,当这些特定测量的结果违背了他们关于种族和性别优势的假设时,他们放弃了基于种族和男性之间的遗传形态学差异的理论。对于缺乏遗传学背景的人来说,伍德沃德关于人口遗传学的那一章很难读。然而,伍德沃德清楚地表明,极端还原论需要坚持社会生物学,或遗传决定论的立场,使用不同层次的分析比其他章节的书。提供了一个遗传术语词汇表,这对解读本章非常有帮助,也是评估遗传研究成果报告的有用资源。…
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引用次数: 18
The Faraway Hills Are Green: Voices of Irish Women in Canada // Review 远方的山是绿色的:加拿大爱尔兰妇女的声音
Sheelagh Conway
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引用次数: 8
期刊
Resources for feminist research : RFR = Documentation sur la recherche feministe : DRF
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