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Erasing Herstory: Mila Elin, the Avant-garde's Forgotten Female Poet 抹去她的故事:先锋派被遗忘的女诗人米拉·埃林
Pub Date : 2023-10-01 DOI: 10.5406/23300841.68.3.02
A. Jeżyk
This essay aims to familiarize the reader with the unknown work of Mila Elin, a forgotten poet of the Polish interwar avant-garde and the only woman in avant-garde circles in Poland at the time. The analysis examines the reasons for Elin's erasure from the history of Polish literature, which, apart from the disastrous impact of World War II on Polish material culture, might have been caused by the criticism of her contemporaries, scholars’ biased views of her work, and, perhaps most importantly, her own diffidence. The article reads Mila Elin as an independent poet, separate from her most influential supporter, Tadeusz Peiper, by investigating the theme of marginal female subjectivities (an alcoholic, a nun, and a peasant), problematizing womanhood and desire, and drawing an unexpected connection to surrealist tradition.
本文旨在让读者熟悉米拉·埃林不为人知的作品,她是两次世界大战期间波兰先锋派被遗忘的诗人,也是当时波兰先锋派圈子里唯一的女性。该分析考察了埃琳从波兰文学史上消失的原因,除了第二次世界大战对波兰物质文化的灾难性影响外,这可能是由于同时代人的批评、学者对她的作品的偏见,也许最重要的是,她自己的缺乏自信。这篇文章将Mila Elin解读为一位独立的诗人,与她最有影响力的支持者Tadeusz Peiper分开,通过调查边缘女性主体性(一个酒鬼、一个修女和一个农民)的主题,将女性身份和欲望问题化,并与超现实主义传统建立了意想不到的联系。
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引用次数: 0
Does the Sheep Man Hail from Solaris? 牧羊人来自索拉里斯吗?
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.08
Anna Zielińska-Elliott
Starting from Roland Barthes's assertion that “the text is a tissue of quotations drawn from the innumerable centers of culture,” the article considers the possibility of the influence of Stanisław Lem upon Japanese writer Haruki Murakami, focusing on a comparison of Solaris (1961) and A Wild Sheep Chase [Hitsuji o meguru bōken, 1982]. Through a close reading of crucial scenes in both books, the essay points out similarities that may indicate that Murakami was familiar with Lem's work and might have been consciously or unconsciously inspired by it. The article develops the idea of intertextuality in Murakami by identifying additional plot elements and themes from other of his works that could have been inspired by Lem, who is probably the most widely read Polish author in Japan.
本文从罗兰·巴特(Roland Barthes)的断言“文本是从无数文化中心提取的引文的组织”开始,考虑了斯坦尼斯瓦夫·勒姆(Stanisław Lem)对日本作家村上春树(Haruki Murakami)的影响的可能性,重点比较了《索拉里斯》(Solaris)(1961)和《野羊追逐》(a Wild Sheep Chase)【Hitsuji o meguru bōken,1982】。通过仔细阅读这两本书中的关键场景,文章指出了相似之处,这可能表明村上春树熟悉莱姆的作品,并可能有意识或无意识地受到了它的启发。文章通过从其他作品中识别出可能受到莱姆启发的额外情节元素和主题,发展了村上春花的互文性思想,他可能是日本阅读量最大的波兰作家。
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引用次数: 0
Do You Exist, Mr. Lem? 你存在吗,莱姆先生?
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.10
Benjamin Paloff
Throughout his career, Stanisław Lem revisits the problem of “persistency of identity,” asking whether two instantiations of the same thing can ever be determined to be entirely the same or independent from each other. In this article, I consider several instances in which Lem sets up fictional or analytic thought experiments to probe the persistence of identity and our strategies for testing it, with particular attention to his novel Solaris and his early radio play “Do You Exist, Mr. Johns?” Reading these texts and Lem's commentaries, we find that Lem uses such thought experiments to demonstrate the inadequacy of the experiments themselves. Time and again, we find that for Lem the inscrutability to oneself is a key feature of subjectivity, but it is also the feature of subjectivity that is least legible to an outside observer and least likely to support external confirmation.
在他的整个职业生涯中,Stanisław Lem重新审视了“身份的持久性”问题,询问同一事物的两个实例是否可以被确定为完全相同或相互独立。在这篇文章中,我考虑了几个例子,在这些例子中,莱姆建立了虚构或分析的思维实验,以探索身份的持久性以及我们测试身份的策略,特别是他的小说《索拉里斯》和他早期的广播剧《你存在吗,约翰先生?》阅读这些文本和莱姆的评论,我们发现Lem用这样的思维实验来证明实验本身的不足。我们一次又一次地发现,对莱姆来说,对自己的不可理解性是主体性的一个关键特征,但这也是主体性的特征,对外部观察者来说最不容易理解,也最不可能支持外部确认。
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引用次数: 0
In Stanisław Lem's Orbit 在Stanisław胶水的轨道
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.01
Johanna Huss
With the notable exception of his paleolithic feminism,1 Stanisław Lem (1921– 2006) was a twentyfirstcentury writer writing in the twentieth century. As early as the 1960s, he anticipated much of the twentyfirst century’s information technology and biotechnology—tablets, personal computers, smart phones, eBooks, virtual reality, artificial intelligence, robotics, holograms, advanced prosthetics, humanmachine interfaces. Yet he also surmised that technology would have a profound effect on human life and culture—not all of it foreseeable, and not all of it good—that it could take on a logic of its own, one that portended catastrophic consequences for the future of civilization and humankind. As a survivor of the Holocaust against all odds, Lem was a writer searching for new forms, hybrid forms, impure forms adequate to a postcatastrophic world and its possible futures. The forms he ushered in are most conspicuous when one examines his works as a whole. His centennial has provided an impetus for a large body of his previously untranslated works to be published in translation, allowing for a fuller picture to emerge. Throughout, the long Lem centennial articles appeared in prominent journals notably from Jonathan Lethem (“My Year of reading Lemmishly” in the London Review of Books) and from Caleb Crain (“A Holocaust Survivor’s Hardboiled Science Fiction” in The New Yorker), bringing renewed attention to Lem and his works, while Roisin Kiberd chronicled the many events of the anniversary in The New York Times.2
Stanisław Lem(1921–2006)是一位在20世纪写作的21世纪作家,他的旧石器时代女权主义是一个明显的例外。早在20世纪60年代,他就预见到了21世纪的大部分信息技术和生物技术——平板电脑、个人电脑、智能手机、电子书、虚拟现实、人工智能、机器人、全息图、先进假肢、人机界面。然而,他也推测,技术将对人类生活和文化产生深远影响——并非所有这些都是可预见的,也并非所有的都是好的——它可以呈现出自己的逻辑,预示着对文明和人类未来的灾难性后果。作为大屠杀的幸存者,莱姆是一位寻找新形式、混合形式、不纯形式的作家,这些形式足以适应后灾难世界及其可能的未来。当人们从整体上审视他的作品时,他所开创的形式是最引人注目的。他的百年诞辰为他以前未翻译的大量作品的翻译出版提供了动力,让人们看到了更全面的画面。自始至终,莱姆的百年长文出现在著名期刊上,尤其是乔纳森·莱瑟姆(Jonathan Lethem)(《伦敦书评》上的“我阅读莱姆什利的一年”)和凯勒布·克莱恩(Caleb Crain)(《纽约客》上的《大屠杀幸存者的冷酷科幻》),让人们重新关注莱姆及其作品,Roisin Kiberd在《纽约时报》上记录了周年纪念的许多事件。2
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引用次数: 0
Chaosmos
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.05
Przemysław Czapliński, Thomas Anessi
In this article, I argue that in the years 1960‒1980—roughly from Solaris (1961), through His Master's Voice (1968), to Golem XIV (1981)—Stanisław Lem carried out an anthropological experiment in which his protagonists were confronted with unknowable phenomena. The fullest expression of this experiment is the novel Solaris, in which a new function of literature—the universalization of uncertainty—is unveiled. This feature links Lem's novel with the works of other Polish writers, such as Witold Gombrowicz, Tadeusz Różewicz, Andrzej Czycz, Teodor Parnicki, and Edward Stachura. Some of their works from the 1960s and 1970s can be considered representative of the post-avant-garde in Polish prose; these works question key social beliefs (especially regarding the efficacy of cognition, the adequacy of language, and the stability of the human subject), but instead of proposing a new order, their authors indicate the need for accepting that human existence is not grounded in a higher order.
在这篇文章中,我认为在1960 - 1980年间,大致从《索拉里斯》(1961)到《他的主人的声音》(1968),再到《傀儡十四世》(1981)-Stanisław莱姆进行了一项人类学实验,他的主角们面对着不可知的现象。这一实验最充分的体现是小说《索拉里斯》,在这部小说中,文学的一个新功能——不确定性的普遍化——被揭示出来。这篇特刊将莱姆的小说与其他波兰作家的作品联系起来,比如维托尔德·冈布罗维奇、塔德乌什Różewicz、安德烈·切奇、特奥多尔·帕尔尼基和爱德华·斯塔丘拉。他们在20世纪60年代和70年代的一些作品可以被认为是波兰散文中后前卫的代表;这些作品质疑了关键的社会信念(尤其是关于认知的有效性、语言的充分性和人类主体的稳定性),但作者并没有提出一种新的秩序,而是指出有必要接受人类的存在并不是基于更高的秩序。
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引用次数: 0
An Odyssey without Homecoming 没有返校节的奥德赛
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.07
Alfred Gall
Recent scholarship has drawn attention to the impact of war, occupation, and the Holocaust on Stanisław Lem's literary work. This article attempts to further explore this subject. Its aim is to show how Lem in Powrót z gwiazd [Return from the stars, 1961] depicts the return from space travel as analogous to coming home from war. This analogy is based on a complex interplay between the science fiction narrative on the one hand and references to the Homeric epic poem The Odyssey on the other. The article highlights some peculiarities of this intertextual fabric of Return from the Stars. From this point of view, the science fiction work forms, in Adorno's term, a “constellation” with the epic tale. In this constellation the science fiction narrative exposes in its transtextual interplay with the Greek tradition the deheroization of the hero as well as the ambiguities of a biopolitically organized society in the future. With the transtextual reassessment of the mythical narrative and the emerging literary representation of an odyssey without homecoming, Lem's novel exemplifies a fundamental dismantling of positivity. Seen from this angle, the science fiction novel can be situated in the context of postwar Polish literature which in its attempts to come to terms with the traumatic experiences of war and occupation challenges or even rejects a cultural heritage of traditions and values that have—in the wake of World War II—lost their immanent value.
最近的学术界关注战争、占领和大屠杀对斯坦尼斯瓦夫·勒姆文学作品的影响。本文试图进一步探讨这一问题。它的目的是展示Lem在《从星星归来》(Powrót z gwiazd,1961)中如何将太空旅行的归来描述为类似于从战争中回家。这种类比是基于科幻小说叙事和荷马史诗《奥德赛》之间的复杂相互作用。文章强调了《从星星归来》这种互文结构的一些特点。从这个角度来看,用阿多诺的话说,科幻作品与史诗故事形成了一个“星座”。在这个星座中,科幻小说叙事在其与希腊传统的跨文本互动中暴露了英雄的去英雄化,以及未来生物政治组织社会的模糊性。随着对神话叙事的跨文本重新评估,以及对没有回家的奥德赛的新兴文学表现,莱姆的小说体现了对积极性的根本解构。从这个角度来看,这部科幻小说可以放在战后波兰文学的背景下,战后波兰文学试图接受战争和占领挑战的创伤经历,甚至拒绝接受二战后失去内在价值的传统和价值观的文化遗产。
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引用次数: 0
The Cosmic Signals of Stanisław Lem Stanisław Lem的宇宙信号
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.03
J. Jarzębski, Benjamin Paloff
Communicating productively with an alien intelligence, whether by traveling through space to another civilization or attempting to understand their messages received here on Earth, is so consistent a commonplace of cosmic science fiction that we might easily regard it as a defining feature of the genre. This essay argues, by contrast, that Stanisław Lem's fiction about space travel aims consistently to demonstrate the impossibility of such communication. Setting aside the obstacles that might prevent contact between alien intelligences, whether by positing a technological solution or ignoring those difficulties altogether, Lem confronts the epistemological challenge of how beings with no shared points of reference in language, experience, or even spatial-temporal awareness could ever share information meaningfully. Lem's purpose, the essay concludes, is to show not how such communication is possible, but rather how its impossibility compels the human imagination to fill the void, a quintessentially human act.
与外星智能进行富有成效的交流,无论是穿越太空前往另一个文明,还是试图理解他们在地球上收到的信息,都是宇宙科幻小说中常见的现象,我们很容易将其视为这一类型的一个决定性特征。相比之下,本文认为,斯坦尼斯瓦夫·勒姆关于太空旅行的小说一贯旨在证明这种交流的不可能性。抛开可能阻碍外星智能之间接触的障碍,无论是提出技术解决方案还是完全忽略这些困难,Lem都面临着认识论的挑战,即在语言、经验甚至时空意识方面没有共同参考点的生物如何才能有意义地共享信息。文章总结道,莱姆的目的不是展示这种交流是如何可能的,而是展示它的不可能是如何迫使人类的想象力填补空白的,这是一种典型的人类行为。
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引用次数: 0
In the Shadow of Shoah 在幕府的阴影下
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.04
A. Gajewska, Johanna Huss
This article discusses Stanisław Lem's early prose works, which were written shortly after the end of World War II. In light of the institutional state censorship of the time, the traumatic experience of the 1941 Lviv [then Lwów] pogrom and Lem's attempts at survival outside the Lviv ghetto, this article offers a broad historical, biographical, and political context for the interpretation of these early works, revealing political allusions and autobiographical motifs. This research takes the archival turn, which places the archive at the center of the study of power, memory, and politics. Careful study of Lem's biography reveals the violent interference of the directives of the oppressive state as well as its politics of memory, and allows the voice of the victims and the defeated to become audible.
本文讨论Stanisław莱姆的早期散文作品,这些作品写于二战结束后不久。鉴于当时的国家制度审查、1941年利沃夫大屠杀(当时是Lwów)的创伤经历,以及莱姆在利沃夫犹太人区之外的生存尝试,本文提供了一个广泛的历史、传记和政治背景,以解释这些早期作品,揭示政治典故和自传体主题。这项研究转向档案,将档案置于权力、记忆和政治研究的中心。仔细研究莱姆的传记,可以发现压迫性国家的指令及其记忆政治的暴力干涉,并允许受害者和失败者的声音变得可以听到。
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引用次数: 0
Stanisław Lem and the Question of Aliens Stanisław莱姆和外星人的问题
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.02
F. Jameson
One of Stanisław Lem's fundamental themes is that even if there were alien life in outer space, we would never be able to understand it or communicate with it, a theme instantiated in Solaris. This paper argues that two dialectics of the alien encounter—aggressivity vs. non-aggressivity and comprehension vs. non-comprehension—define a schema within which Fiasco, Eden, Solaris and The Invincibles can be interpreted.
Stanisław Lem的一个基本主题是,即使外太空中有外星生命,我们也永远无法理解它或与它交流,这是Solaris中实例化的主题。本文认为,外星人遭遇的两种辩证法——侵略性与非侵略性以及理解性与非理解性——定义了一个可以解读《Fiasco》、《Eden》、《Solaris》和《the Invincibles》的图式。
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引用次数: 0
Stanisław Lem Stanisław Lem
Pub Date : 2023-07-01 DOI: 10.5406/23300841.68.2.11
P. Majewski
This article draws attention to some seemingly insignificant details in Stanisław Lem's works that can be understood on a closer reading as traces of his youthful traumatic experience of World War II and the Holocaust. Lem rarely spoke directly about these experiences, but the few such statements he did make testify to the strong and deep trace that this experience left on him. This trace is most often manifested in the form of macabre scenes and motifs. The analysis of these scenes and an attempt at their interpretation is the main focus of this article.
本文提请人们注意斯坦尼斯瓦夫·勒姆作品中一些看似微不足道的细节,仔细阅读这些细节可以理解为他年轻时二战和大屠杀创伤经历的痕迹。莱姆很少直接谈论这些经历,但他所做的为数不多的这样的陈述证明了这段经历给他留下了强烈而深刻的痕迹。这种痕迹最常见的表现形式是恐怖的场景和图案。对这些场景的分析和解读是本文的重点。
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引用次数: 1
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The Polish review
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