Pub Date : 2023-07-01DOI: 10.5406/23300841.68.2.06
Mitsuyoshi Numano, E. Skibińska, Johanna Huss
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Pub Date : 2023-07-01DOI: 10.5406/23300841.68.2.12
Other| July 01 2023 Contributors The Polish Review (2023) 68 (2): 158–160. https://doi.org/10.5406/23300841.68.2.12 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Contributors. The Polish Review 1 July 2023; 68 (2): 158–160. doi: https://doi.org/10.5406/23300841.68.2.12 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveUniversity of Illinois PressThe Polish Review Search Advanced Search Thomas Anessi is a senior lecturer at Adam Mickiewicz University in Poznań, where he teaches literary translation, composition, and rhetoric. He is also a translator of scholarly works on art, literature, history, and cultural anthropology.Przemysław Czapliński is a professor of Polish and European literature and co-founder of the Department of Anthropology of Literature at Adam Mickiewicz University in Poznań. He also serves as director of the Center for Open Humanities. Czapliński is the author of numerous books, including The Remnants of Modernity: Two Essays on Sarmatism and Utopia (2015), Poruszona mapa: Wyobraźnia geograficzno-kulturowa polskiej literatury przełomu XX i XXI wieku (2016), and Literatura i jej natury (co-authored with Joanna B. Bednarek and Dawid Gostyński, 2017). His recent co-edited publications include O jeden las za daleko: Demokracja, kapitalizm i nieposłuszeństwo ekologiczne w Polsce (with Joanna B. Bednarek and Dawid Gostyński, 2019) and To wróci: Przeszłość i przyszłość pandemii (with Joanna... Issue Section: Contributors You do not currently have access to this content.
《波兰评论》(2023)68(2):158-160。https://doi.org/10.5406/23300841.68.2.12引用图标引用共享图标分享Facebook Twitter LinkedIn电子邮件权限搜索网站引文贡献者。波兰评论2023年7月1日;68(2): 158-160。doi: https://doi.org/10.5406/23300841.68.2.12下载引文文件:Zotero参考资料管理器EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有学术出版集体伊利诺伊大学出版社波兰评论搜索高级搜索托马斯·阿内西是波兹纳斯Adam Mickiewicz大学的高级讲师，在那里他教授文学翻译，写作和修辞学。他还翻译艺术、文学、历史和文化人类学方面的学术著作。Przemysław Czapliński是波兰和欧洲文学教授，也是波兹纳斯的亚当·密茨凯维奇大学文学系的联合创始人。他还担任开放人文中心主任。Czapliński是众多书籍的作者，包括现代性的残余:关于萨尔玛主义和乌托邦的两篇文章(2015)，Poruszona mapa: Wyobraźnia geograficzno-kulturowa polskiej文学przełomu XX i XXI wieku(2016)和Literatura i jej nature(与Joanna B. Bednarek和david合著Gostyński, 2017)。他最近共同编辑的出版物包括O jeden las za daleko: Demokracja, kapitalizm i nieposłuszeństwo ekologiczne w Polsce(与Joanna B. Bednarek和david Gostyński, 2019)和To wróci: Przeszłość i przyszłość pandemii(与Joanna…问题部分:贡献者您目前没有访问此内容的权限。
{"title":"Contributors","authors":"","doi":"10.5406/23300841.68.2.12","DOIUrl":"https://doi.org/10.5406/23300841.68.2.12","url":null,"abstract":"Other| July 01 2023 Contributors The Polish Review (2023) 68 (2): 158–160. https://doi.org/10.5406/23300841.68.2.12 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Contributors. The Polish Review 1 July 2023; 68 (2): 158–160. doi: https://doi.org/10.5406/23300841.68.2.12 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveUniversity of Illinois PressThe Polish Review Search Advanced Search Thomas Anessi is a senior lecturer at Adam Mickiewicz University in Poznań, where he teaches literary translation, composition, and rhetoric. He is also a translator of scholarly works on art, literature, history, and cultural anthropology.Przemysław Czapliński is a professor of Polish and European literature and co-founder of the Department of Anthropology of Literature at Adam Mickiewicz University in Poznań. He also serves as director of the Center for Open Humanities. Czapliński is the author of numerous books, including The Remnants of Modernity: Two Essays on Sarmatism and Utopia (2015), Poruszona mapa: Wyobraźnia geograficzno-kulturowa polskiej literatury przełomu XX i XXI wieku (2016), and Literatura i jej natury (co-authored with Joanna B. Bednarek and Dawid Gostyński, 2017). His recent co-edited publications include O jeden las za daleko: Demokracja, kapitalizm i nieposłuszeństwo ekologiczne w Polsce (with Joanna B. Bednarek and Dawid Gostyński, 2019) and To wróci: Przeszłość i przyszłość pandemii (with Joanna... Issue Section: Contributors You do not currently have access to this content.","PeriodicalId":83231,"journal":{"name":"The Polish review","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135061388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-01DOI: 10.5406/23300841.68.2.09
S. Kukulak
This article elaborates on two depictions of Mars in Stanisław Lem's fiction, represented in Człowiek z Marsa [The Man from Mars, 1946] and “Ananke” (1971), focusing on the ties to literary tradition and contemporary scientific findings, which helps explain otherwise inexplicable features of the stories. In regard to The Man from Mars, the analysis reveals why Lem has decided to depart from the original evolutionary scenario envisioned by H. G. Wells for his Martians (with The War of the Worlds remaining the sole identifiable inspiration behind Lem's debut). Examination of the influence that contemporary astronomical findings regarding Mars (namely: its atmosphere, water, vegetation, or alleged Martian canals) had on works of Lem and other contemporary writers helps explain why he decided to include two conflicting depictions of the planet within the novel, but decided to present the reader with only one of those directly. In the case of “Ananke,” its pessimism is rooted in a short period of real-life skepticism regarding manned spaceflight, and alleged characteristics of the Red Planet, derived from early findings of the Mariner program.
本文阐述了Stanisław Lem小说中对火星的两种描述，以Czł; owiek z Marsa（《来自火星的人》，1946年）和《Ananke》（1971年）为代表，重点讨论了与文学传统和当代科学发现的联系，这有助于解释故事在其他方面难以解释的特征。关于《来自火星的人》，分析揭示了为什么莱姆决定偏离H.G.威尔斯为他的火星人设想的最初进化场景（《世界大战》仍然是莱姆处女作背后唯一可识别的灵感来源）。研究当代关于火星的天文发现（即：火星的大气层、水、植被或所谓的火星运河）对莱姆和其他当代作家的作品的影响，有助于解释为什么他决定在小说中包含两个相互矛盾的火星描述，但决定只直接向读者呈现其中一个。就“阿南克”而言，它的悲观情绪源于现实生活中对载人航天的短暂怀疑，以及水手计划早期发现的所谓红色星球的特征。
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Pub Date : 2023-04-01DOI: 10.5406/23300841.68.1.01
Marek Bernacki, Jack J. B. Hutchens
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Pub Date : 2023-04-01DOI: 10.5406/23300841.68.1.15
Xenia Sylvia Dylag Murtaugh
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Pub Date : 2023-04-01DOI: 10.5406/23300841.68.1.05
Marek Bernacki, Jack J. B. Hutchens
This article discusses five little-known texts by Czesław Miłosz that remained unpublished until 2020. Written between 1946 and 1968, they have been recovered from archival collections only recently and published in Miłosz's Z archiwum. Wybór publicystyki z lat 1945–2004 [From the archive: Selected journalistic writings, 1945–2004]. My discussion focuses on Miłosz's statements concerning the Holocaust, with particular emphasis on the Warsaw Ghetto uprising (April-May 1943). I argue that the testimonies left by Miłosz in the form of poems, essays, and journalism create a community of memory, while also revealing empathy and solidarity with the victims of genocidal violence. Miłosz emerges here not only as an eyewitness to the atrocities and a firm opponent of antisemitism, but also as a moral witness. Despite some controversies of a personal and political nature, a telling example of Miłosz's attitude towards the Jewish insurgents who died in Warsaw are his words in a 1979 letter to Jerzy Giedroyc: “I will not be able to cope with my life because an honest man should have gone to the Warsaw ghetto and died there.”
本文讨论了Czesław Mił; osz的五本鲜为人知的文本，这些文本直到2020年才出版。它们写于1946年至1968年，直到最近才从档案收藏中找到，并发表在米沃兹的《档案》杂志上。Wybór publicystyki z lat 1945–2004[摘自档案：1945–2004年新闻作品选集]。我的讨论集中在米奥斯关于大屠杀的声明上，特别强调华沙贫民区起义（1943年4月至5月）。我认为，米奥斯以诗歌、散文和新闻的形式留下的证词创造了一个记忆共同体，同时也揭示了对种族灭绝暴力受害者的同情和声援。米奥斯兹在这里不仅是暴行的目击者和反犹太主义的坚定反对者，而且是道德见证者。尽管存在一些个人和政治性质的争议，但米奥斯在1979年写给耶日·吉德罗维奇的一封信中的话就是他对在华沙死亡的犹太叛乱分子态度的一个很好的例子：“我将无法应付我的生活，因为一个诚实的人应该去华沙犹太人区并在那里死去。”
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This article is an attempt at presenting the Holocaust sermons of Rabbi Kalonimus Kalman Shapiro not only as a religious text, but also as a testimony of communal, and above all personal development, which the religious community of the Warsaw Ghetto gathered around the Rabbi and he himself underwent in the years 1939–1942. Therefore, in order to cut through the religious, historical, communal, and personal layers of the text, I use diverse tools, including literary analysis of motifs repeatedly used by the author, contextualizing them in his religious discourse, and treating the sermons as an EGO document, despite its formal genre being remote from a personal text. By those means I wish to present not only a great theologian and leader, whose theodicy has come to fill postwar commentators with awe, but also a deeply dedicated person, who stands up to the challenge laid before him, despite the crushing circumstances, despite the philosophically unprecedented complexity, and despite his personal fears and concerns.
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Pub Date : 2023-04-01DOI: 10.5406/23300841.68.1.12
Donald E. Pienkos
{"title":"Through the Eyes of a Strategist and a Diplomat: Polish-American Relations post-1918","authors":"Donald E. Pienkos","doi":"10.5406/23300841.68.1.12","DOIUrl":"https://doi.org/10.5406/23300841.68.1.12","url":null,"abstract":"","PeriodicalId":83231,"journal":{"name":"The Polish review","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46727748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.5406/23300841.68.1.03
Marta Dudzik-Rudkowska
Abstract This article is an attempt at presenting the Holocaust sermons of Rabbi Kalonimus Kalman Shapiro not only as a religious text, but also as a testimony of communal, and above all personal development, which the religious community of the Warsaw Ghetto gathered around the Rabbi and he himself underwent in the years 1939–1942. Therefore, in order to cut through the religious, historical, communal, and personal layers of the text, I use diverse tools, including literary analysis of motifs repeatedly used by the author, contextualizing them in his religious discourse, and treating the sermons as an EGO document, despite its formal genre being remote from a personal text. By those means I wish to present not only a great theologian and leader, whose theodicy has come to fill postwar commentators with awe, but also a deeply dedicated person, who stands up to the challenge laid before him, despite the crushing circumstances, despite the philosophically unprecedented complexity, and despite his personal fears and concerns.
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