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Configuration of the Argentinian Nation in the Image of the Popular Saint Gaucho Antonio Gil 圣高乔·安东尼奥·吉尔形象下的阿根廷民族形态
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.CNAI
Cleopatra Barrios Cristaldo
Este trabajo aborda la construccion de representaciones identitarias de la nacion que entrama la imagen del santo popular argentino Gaucho Antonio Gil. Esta figura se configuro en el imaginario nacional como uno de los simbolos mas pregnantes de la religiosidad popular argentina. Intelectuales han llegado a considerar la imagen un simbolo de la argentinidad cuyos sentidos trascienden el ambito religioso. Entonces, la reflexion indaga en las memorias que construyeron esta figura y algunas trayectorias de expansion de la devocion. Asi mismo, analiza el modo en que este icono actualiza y recrea mitos fundadores de la identidad nacional y esquemas de representacion alternativos desde procesos de apropiaciones multiples. La informacion usada en este texto proviene de tres trabajos de campo realizados en enero de 2010, 2011 y 2012 en la festividad del Gaucho Gil en la ciudad de Mercedes, Corrientes, analisis de imagenes y documentos diversos circulantes.
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引用次数: 0
Territorial Defense of the Informational Extractivism 信息采掘的领土防卫
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.DTEI
T. Carrillo, Alejandro Enrique
This article arise from one of the results of the process of creating the Communal Documentation and Research Center by means of the collective work of the Nasa community in the Ancestral Territory of Sa'th Tama Kiwe (Caldono, Cauca) with the accompaniment of the «Information science, society and Culture» Research Group. It focuses the analisys in the way in which this proposal has been formulated by the community as a Territorial Defense strategy as well as a mean of strenghtening their repository of wisdom and knowledge. A notion of Information society is proposed from a local perspective to deveal the inconformity of the community towards the systematic deprives and expropriations by means of the instrumental logic that intend constantly mercantilize and permeate the local information and knowledge. This pool of local knowledge and information is configured as a vital part of the territory and as such must be first safeguarded and be dialogued at the inner sphere of the community to comprehensively strenghten it.
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引用次数: 0
Influence of the Physiocratic Thought in the Organization of Colombia Public Finance in the First Half of the 19th Century 重农主义思想对19世纪上半叶哥伦比亚财政组织的影响
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.CEUN
M. D. Vergara
The purpose of this research was to analyze the influence of the thought of spaniard physiocrats in the creation, organization, and set in motion of Colombian public finances in the first half of the 19th Century. Thus, we will tackle the proposals of Jovellanos and Capomanes, presented to improve the economic growth of spain, which came to America through the Bourbon Reforms and remained in force during the first years of the Republic, despite the independence revolutions. Additionally, we will analyze the theoretical approach to Colombian public finance and their break from physiocracy based on the memories of the National Public Treasury, during the 1822 - 1850 period.
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引用次数: 1
La memoria en los ojos. Reflexiones sobre imágenes e historia: ¿podemos definir un repertorio colombiano? 眼睛里的记忆。对图像和历史的反思:我们能定义哥伦比亚的剧目吗?
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.MORI
A. Merlo
What is the relationship that images establish with memory and history? In other words: What is the function pictures have in a particular narration of past events and, specially, how can an image summarize this event and be, almost, its mnemonic substitute? We want to think of images, not only as a vehicle of knowledge and historical memory, but also of a (non-neutral) constructor of an individual and collective look. Finally, the text aims to ask if Colombians share a specific repertoire of images of their recent past and, if so, question why those images, and not any other, have prevailed. In order to do this, we critically use the concept of secular icon applied to an exercise carried out with a group of students.
图像与记忆和历史建立了怎样的关系?换句话说:在对过去事件的特定叙述中,图片的作用是什么?特别是,图像如何总结这一事件,并几乎成为它的记忆替代品?我们想要将图像视为不仅是知识和历史记忆的载体,而且是个体和集体外观的(非中立的)构造者。最后,文章的目的是询问哥伦比亚人是否对他们最近的过去有一种特定的印象,如果是这样,那么为什么这些印象,而不是其他印象,会盛行。为了做到这一点,我们批判性地将世俗图标的概念应用于一组学生进行的练习中。
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引用次数: 0
Amenazas a la fidelidad, seguridad y confianza Real: el servicio de correo interno en el Nuevo Reino de Granada tras las reformas de Pando, 1764-1810 对忠诚、安全和皇家信任的威胁:潘多改革后格拉纳达新王国的内部邮件服务,1764-1810
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.AFSC
Roger Pita Pico
Driven by the Bourbon Dynasty, spain tried to strengthen the state apparatus and widen the scope of its functions in its American domains. One of the results this had was the decision of the Crown to assume the management and control of the mail system, which brought substantial improvements in the expansion of the routes and reduction of the travel time, but some flaws and issues were still evident. This work attempts to examine the obstacles that hindered the proper operation of the postal service in the framework of the reforms implemented halfway the 18th century by Commissioner Joseph Antonio de Pando, namely: fraud, delays, violations; interceptions; and loss of letters and parcels. These obstacles led to a loss of prestige for the sector, and were an additional sign of the weakening and crisis of the colonial politic - administrative regime.
在波旁王朝的推动下,西班牙试图加强国家机器,扩大其在美洲领土上的职能范围。其中一个结果是,英国政府决定接管邮政系统的管理和控制,这在扩大路线和缩短旅行时间方面带来了实质性的改善,但一些缺陷和问题仍然很明显。这项工作试图审查阻碍邮政服务在18世纪中期由专员约瑟夫·安东尼奥·德·潘多实施的改革框架内正常运作的障碍,即:欺诈、延误、违规;被拦截;信件和包裹丢失。这些障碍导致该部门丧失了声望,是殖民政治-行政制度的削弱和危机的又一个迹象。
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引用次数: 2
Teaching and Research. Speech upon the awarding of the Honoris Causa Doctorate 教学与研究。在授予荣誉博士学位时的讲话
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.DIDR
A. López
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引用次数: 0
The Inevitability and Fortuitous of Politic Violence. Liberalism and the War of a Thousand Days 政治暴力的必然性与偶然性。自由主义与千日战争
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.IFVP
Isidro Vanegas
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引用次数: 1
La matriz religiosa del pentecostalismo en Chile: la Iglesia Metodista Pentecostal de Chile y la Iglesia Evangélica Pentecostal (1909-1973) 智利五旬节派的宗教母体:智利五旬节派卫理公会和五旬节派福音教会(1909-1973)
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.MRPC
Luis Orellana Urtubia
El articulo tiene por objetivo estudiar el desarrollosociohistorico de la Iglesia MetodistaPentecostal de Chile (imp) y la Iglesia EvangelicaPentecostal (iep), representativas de lamatriz religiosa del movimiento pentecostalchileno (1909-1973). Las fuentes consultadasson primarias y corresponden a las revistas publicadaspor el movimiento a partir de 1909.Desde lo epistemico, la teoria de la legitimidadsocial de Max Weber ayudo a explicar el origeny desarrollo del pentecostalismo chileno ycomo este fue un movimiento religioso de legitimidadcarismatica que evoluciono y se instituyoen la sociedad chilena. Hacia 1932, unavez establecido el movimiento, el carisma pentecostalentro en una fase de rutinizacion, loque genero su primer cisma. Una faccion delmovimiento se independizo para organizar laiep y dar paso a un sistema de gobierno de tipode legitimidad tradicional. No obstante, el nucleocentral imp mantuvo un modelo carismatico,pero ambas facciones, en su interior, sevieron enfrentadas a constantes tensiones entrelo carismatico y lo tradicional, lo que diolugar a nuevos grupos que se organizaron demanera autonoma.
本文的目的是研究智利五旬节派教会(imp)和福音派五旬节派教会(iep)的社会历史发展,这是智利五旬节派运动的宗教领袖。参考的资料来源是主要的,与1909年以来该运动出版的期刊相对应。从认识论的角度,马克斯·韦伯的社会合法性理论有助于解释智利五旬节派的起源和发展,以及它是如何在智利社会演变和建立的魅力合法性的宗教运动。在20世纪50年代和60年代,五旬节派的运动开始了,但在20世纪60年代,五旬节派的运动开始了。该运动的一个派别独立组织了laiep,并为传统合法性的政府体系让路。然而,核心核心imp保留了魅力模式,但内部的两个派系都面临着魅力和传统之间的持续紧张关系,导致新的团体以自治的方式组织起来。
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引用次数: 0
Foi assim que aconteceu. Ninguém nos disse. Análise de artefatos visuais do museu «Para que no se repita (Para evitar uma repetição) de ANFASEP da cidade de Ayacucho 事情就是这样发生的。没人告诉我们。对博物馆视觉文物的分析«以免重复(避免重复)阿亚库乔市的安法塞普
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.CAAV
Sastre Díaz, Camila Fernanda
I present and analyze in this work the presentations of the internal armed conflict (19802000) that struck the communities of the Peruvian south-central sierra with particular strength and violence. Said conflict is framed in a long history of discrimination and racism, which has characterized the relationship between the State and Quechua-speaking citizens. This experience is vital to understand the form and content acquired by the memories of the conflict that these communities have, as well as the artefacts that comprise the exhibition of the memory museums. Based on an ethnographic field work, I will focus on analyzing and setting in context the objects found in the exhibition of the museum «So It Does not Happen Again» of the National Group of Kidnapped, Imprisoned, and Missing Relatives of Peru (ANFASEP) of Ayacucho.
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引用次数: 1
Women as Political Subjects during the Independence of the New Granada 新格拉纳达独立时期的妇女政治主体
Pub Date : 2016-06-01 DOI: 10.11144/JAVERIANA.MYS20-40.MSPI
Ana Serrano Galvis
This article studies the political interaction of women with their context and their constructions as political subjects - in all their complexity - beyond their vocal opposition or support to a party during the Independence of the New Granada period, particularly in santafe, from 1810 to 1820. First of all, we tackle the reciprocal relationship of rights and duties held with the government as women, which implied gender-differentiated functions that were accepted (or not), helping to maintain the established order (or challenging it). second, we deal with the reciprocal relationship of rights and duties held with the government, not only as women, but as vassals, citizens, or, the mere generic concept of "people under the government". This concept makes it possible to overcome the resistance of the actors of the time to concede a political status to them. Lastly, we analyze their construction as political supporters and detractors.
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引用次数: 1
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Memoria y sociedad : revista del Departamento de Historia y Geografia
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