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‘How differently it came upon her’: The Ageing Young Stepmother in Charlotte Yonge’s The Young Step-Mother and Dinah Craik’s Christian’s Mistake “这对她来说是多么不同啊”:夏洛特·杨的《年轻的继母》和黛娜·克雷克的《基督徒的错误》中年迈的年轻继母
Pub Date : 2021-01-29 DOI: 10.16995/NTN.3480
Hannah Rosefield
This article looks at two domestic novels of the 1860s, The Young Step-Mother by Charlotte Yonge and Christian’s Mistake by Dinah Craik, alongside Victorian vital statistics and family structure in order to argue that fictional stepmothers of the period — even very young stepmothers — are better understood as a portrayal of female middle age. One of the strongest conventions of the nineteenth-century novel is that its protagonist be young, especially if that protagonist is female. This youth convention prevented novelists from putting many aspects of women’s lives at the centre of their work; one such aspect was mothering a child past the age of infancy. When critics write about the stepmother in Victorian literature, they usually portray her either as a stereotype (the wicked stepmother of fairy tale) or as a representation of a common nineteenth-century reality. This article shows that a young stepmother-protagonist offered Victorian writers a way to respect the novel’s youth convention at the same time as exploring emotions and experiences not typically available to biological mothers until their thirties, forties or even fifties: dealing with the competing demands of infant and adolescent children, for example, or with a daughter’s unhappy marriage or son’s professional difficulties. Through showing how Yonge’s and Craik’s novels give mature experience to young women, this article offers a model for finding Victorian representations of age in unexpected places and unexpected bodies.
这篇文章着眼于19世纪60年代的两部国内小说,夏洛特·杨的《年轻的继母》和黛娜·克雷克的《克里斯蒂安的错误》,并结合维多利亚时代的人口统计和家庭结构,来论证那个时期虚构的继母——即使是非常年轻的继母——更好地被理解为中年女性的写照。19世纪小说的一个最强大的惯例是它的主角是年轻的,尤其是如果主角是女性。这个青年大会阻止了小说家把女性生活的许多方面放在他们作品的中心;其中一个方面是养育过了婴儿期的孩子。当评论家写维多利亚文学中的继母时,他们通常把她描绘成一个刻板印象(童话故事中的邪恶继母),或者是19世纪常见现实的代表。这篇文章表明,一个年轻的继母——主人公为维多利亚时代的作家提供了一种尊重小说青年传统的方式,同时探索情感和经历,这些情感和经历通常是生母直到三四十岁甚至五十岁才会有的:例如,处理婴儿和青少年孩子的竞争需求,或者处理女儿不幸的婚姻或儿子的职业困难。本文通过展示young和Craik的小说如何赋予年轻女性成熟的经验,为在意想不到的地方和意想不到的身体中寻找维多利亚时代的年龄表征提供了一种模式。
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引用次数: 0
Tennyson’s Wrinkled Feet: Ageing and the Poetics of Decay 丁尼生的皱脚:衰老与衰败的诗学
Pub Date : 2021-01-29 DOI: 10.16995/NTN.3466
Jacob Jewusiak
This article argues that Tennyson’s ‘Tithonus’ (1860) draws together ageing and decay through the poem’s formal wrinkling: moments where metrical disruption, folding, slackness, or concealment correspond to the insights derived from the perspective of great age — chiming the poet’s keynotes of disappointment, mourning, and loss. I turn to ‘Ulysses’ (1842) and ‘The Lotos-Eaters’ (1832) — poems with a similar, though differently stressed, investment in age and decay — to demonstrate the political stakes of this thesis. While for Ulysses old age presents the triumphant opportunity to live ‘Life to the lees’, this arises from a sense of masculine anxiety about imminent decay. ‘The Lotos-Eaters’ positions ageing and decay against the imperative to work as a means of decentring the monolithic temporality of capitalist utility. These poems theorize the poetics of rot as a senescent challenge to the masculine and capitalist assumptions about the inherent value of mastery, productivity, and vigour.
本文认为,丁尼生的《泰索尼斯》(Tithonus, 1860)通过诗歌的正式褶皱将衰老和衰败联系在一起:韵律中断、折叠、松弛或隐藏的时刻对应着从伟大时代的角度得出的见解——与诗人失望、哀悼和失落的基调相呼应。我以《尤利西斯》(1842)和《吃荷花的人》(1832)为例来说明这篇论文的政治利害关系。这两首诗虽然强调的重点不同,但在年龄和衰败方面都有类似的投入。而对于尤利西斯来说,老年是一个胜利的机会,可以过着“枯叶般的生活”,这源于一种男性对即将到来的衰败的焦虑感。“吃莲花的人”将衰老和衰败与工作的必要性对立起来,将其作为分散资本主义效用的单一时间性的手段。这些诗歌将腐烂的诗学理论化,作为对男性和资本主义关于掌握、生产力和活力的内在价值的假设的衰老挑战。
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引用次数: 0
Odd Age, Old Age, and Doubled Lives: Asynchronicity and Ageing Queerly in Israel Zangwill’s Short Stories 奇龄、老年和双重生命:以色列·赞威尔短篇小说中的异步性和古怪的衰老
Pub Date : 2021-01-29 DOI: 10.16995/NTN.3478
Alice Crossley
This article explores ageing in the short, comic fiction of the Anglo-Jewish New Humourist writer Israel Zangwill. In a range of short stories, which reflect on the ways in which fin-de-siècle culture tends to align later life with decline and diminishment, Zangwill reveals the paradoxes of ageing by playing with such assumptions. These texts subvert conventional views on ageing, challenge the binary opposition of youth and old age, and critique the physiology of ageing through intergenerational difference and familial relations. The article argues that Zangwill’s texts emphasize the capacity for ageing — as a subjective experience, social identity, and means of elucidating the variable self through time — to be understood as a site of resistance or mode of subversion. In particular, his story ‘An Odd Life’ establishes creative ways to conceptualize age, as ageing is experienced by the protagonist outside the constraints of temporal realism. Willy Streetside’s anachronistic ageing — as he can be seen as simultaneously a child, in midlife, and an elderly man — manifests through a queerly asynchronous temporality, which operates beyond the expectations of reproductive futurism. Through this protagonist in particular, Zangwill establishes an alternative, non-normative model of age.
本文从盎格鲁犹太新幽默作家Israel Zangwill的短篇喜剧小说中探索衰老。在一系列的短篇小说中,Zangwill通过玩转这些假设,揭示了衰老的悖论,这些故事反映了“生命终结”文化倾向于将晚年生活与衰退和萎缩联系起来的方式。这些文本颠覆了关于老龄化的传统观点,挑战了青年和老年的二元对立,并通过代际差异和家庭关系批判了衰老的生理学。这篇文章认为,Zangwill的文本强调衰老的能力——作为一种主观经验、社会身份和通过时间阐明可变自我的手段——被理解为一种抵抗或颠覆的场所。特别是,他的故事“奇怪的生活”建立了创造性的方式来概念化年龄,因为主角在时间现实主义的约束之外经历了衰老。威利·斯特里赛德(Willy Streetside)不合时宜的衰老——因为他可以同时被视为一个孩子、中年和老人——通过一种奇怪的异步时间性表现出来,这种时间性超出了生殖未来主义的预期。特别是通过这个主人公,Zangwill建立了一个另类的、非规范的年龄模型。
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引用次数: 0
Of Cosmetic Value Only: Make-Up and Terrible Old Ladies in Victorian Literature 仅具有化妆品价值:维多利亚文学中的化妆和可怕的老太太
Pub Date : 2021-01-29 DOI: 10.16995/NTN.3476
Sara Eileen Zadrozny
By looking at the figure of the painted older woman in nineteenth-century novels, this article examines how changing attitudes to cosmetics punished ageing women who clung to the make-up of their youth. As a warning against such continued practices, Catherine Gore’s ageing Lady Ormington demonstrates how devotion to make-up cannot hold back the signs of ageing. In a similar manner, Dickens’s Mrs Skewton shows how Georgian make-up, her ageing features, and her corrupt personality are equally contaminative. Finally, Percy Fitzgerald’s ‘Terrible Old Lady’ shows how heavy make-up is a literary motif that better delineates the ravages of female ageing than biological change alone. I conclude that in nineteenth-century novels, cosmetics do not function as a worrying disguise or serve as a medical warning, but rather act to depict the ageing woman as extraneous, purposeless, and aesthetically irrelevant.
通过观察19世纪小说中年长女性的形象,本文探讨了人们对化妆品态度的变化是如何惩罚那些坚持年轻时化妆的老年女性的。作为对这种持续行为的警告,凯瑟琳·戈尔(Catherine Gore)笔下日渐衰老的奥明顿夫人(Lady Ormington)表明,对化妆的热爱并不能阻止衰老的迹象。狄更斯笔下的斯丘顿夫人也以类似的方式展现了格鲁吉亚人的妆容、她日渐衰老的面容和她堕落的个性是如何同样具有污染性。最后,珀西·菲茨杰拉德(Percy Fitzgerald)的《可怕的老妇人》(Terrible Old Lady)表明,浓妆浓妆是一个文学主题,它比单纯的生理变化更能描绘女性衰老带来的破坏。我的结论是,在19世纪的小说中,化妆品的作用不是令人担忧的伪装,也不是作为一种医学警告,而是把老年妇女描绘成无关紧要的、没有目的的、与审美无关的。
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引用次数: 2
Ancient Trees and Aged Peasants 古树和老农民
Pub Date : 2021-01-29 DOI: 10.16995/NTN.3481
Christiana Payne
This article takes as its starting point Jacob George Strutt’s description, in his Sylva Britannica (1826) of the Cowthorpe Oak, an ancient oak tree, as being ‘like some aged peasant, whose toil-worn limbs still give evidence of the strength which enabled him to acquit himself of the labors of his youth’. Strutt’s etching of the tree may be compared with Thomas Barker of Bath’s painting, Man Holding a Staff. Both works compare the life cycle of a tree to that of a human being, and specifically a male peasant, who has spent his working life in the open air, battered by the weather. Symbols of British history and greatness, from the rites of the Druids to the naval victories of the Napoleonic Wars, ancient oaks could stand for stoicism, steadfastness, independence, and peaceful reform. Depictions of aged peasants, in art and literature, served a similar purpose. They appealed to those who felt nostalgic for the idea of a more settled, rural past, and emotionally attached to paternalistic values.
本文以雅各布·乔治·斯特拉特在他的《大英百科全书》(1826)中对考索普橡树的描述为起点,这是一棵古老的橡树,“就像一个年老的农民,他的辛劳的四肢仍然显示出他的力量,使他能够免除自己年轻时的劳动”。斯特拉特对这棵树的蚀刻可以与巴斯的托马斯·巴克(Thomas Barker)的画作《拿着棍子的人》(Man Holding a Staff)相提并论。这两部作品都把一棵树的生命周期比作一个人的生命周期,特别是一个男性农民的生命周期,他一生都在户外工作,受天气的折磨。从德鲁伊教的仪式到拿破仑战争的海军胜利,古老的橡树都是英国历史和伟大的象征,它们代表着坚忍、坚定、独立和和平改革。在艺术和文学中,对老年农民的描绘也起到了类似的作用。他们吸引了那些对更稳定的乡村过去感到怀旧,并在情感上依附于家长式价值观的人。
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引用次数: 0
Beyond the Bowes Museum: The Social and Material Worlds of Alphonsine Bowes de Saint-Amand 超越鲍斯博物馆:阿尔方西·鲍斯·德·圣阿曼的社会和物质世界
Pub Date : 2020-09-23 DOI: 10.16995/NTN.3348
Lindsay Hannah Macnaughton
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引用次数: 0
Women Collectors and Cultural Philanthropy, c. 1850–1920 女性收藏家与文化慈善事业,约1850-1920年
Pub Date : 2020-09-23 DOI: 10.16995/NTN.3347
Tom Stammers
At the Barber Institute of Fine Arts, one of the finest university art m useums in the country, signs of its founding matriarch are few. As an anniversary publication makes clear, Lady Barber — née Martha Constance Hattie Onions (1869–1933) — was ‘no great intellectual force or major collector of fine art’.1 What she bequeathed to the University of Birmingham in 1932 was not a corpus of masterpieces but rather the funds to enable the construction of a building and a major purchasing spree. While subsequent male curators — like Thomas Bodkin — deserve the credit for the astonishing old masters assembled for the institute, Lady Barber’s own creative interests during her lifetime were centred on the home. At Culham Court, near Henley-on-Thames, where she lived with her property developer husband from 1893, Lady Barber introduced neo-Georgian decorations and dramatic alpine gardens. Furniture and especially textiles formed the most substantial part of her collecting, whether historic lace — sourced from the Midlands and Europe — or sixteenthand seventeenth-century Flemish tapestries and cushion covers. These rich fabrics formed the backdrops in several of the twenty-five portraits that Lady Barber commissioned from the Belgian artist Nestor Cambier between 1914 and 1923. These range from highly theatrical full-length portraits in fancy dress, through to evocative sketches of the drawing room at Culham Court, depicting Lady Barber among her cherished possessions (Fig. 1). It appears Lady Barber was determined for the ensemble of portraits to be kept together after her death, since she arranged them into a privately printed book and lobbied (unsuccessfully) for their exhibition in London. Their presence at the Barber Institute remains jarring, even embarrassing, for those who query the aesthetic merits of Cambier’s work or the ‘social climbing’ of his favourite sitter.2
在巴伯美术学院(Barber Institute of Fine Arts),这个国家最好的大学艺术博物馆之一,很少有创始人的迹象。一份周年纪念刊物明确指出,巴伯夫人——即玛莎·康斯坦斯·哈蒂·洋葱(1869-1933)——“既不是伟大的知识分子,也不是重要的艺术品收藏家”1932年,她给伯明翰大学(University of Birmingham)留下的不是一堆杰作,而是一笔资金,用于建造一栋大楼和一场大规模的购买狂潮。虽然后来的男性策展人——比如托马斯·博德金(Thomas Bodkin)——为该研究所收集了令人惊叹的古代大师作品,值得称赞,但巴伯夫人一生的创作兴趣主要集中在家里。巴伯夫人和她的房地产开发商丈夫从1893年起就住在泰晤士河畔亨利(Henley-on-Thames)附近的Culham Court。在那里,巴伯夫人引进了新乔治亚风格的装饰和引人注目的高山花园。家具,尤其是纺织品是她收藏的最重要的部分,无论是来自中部和欧洲的历史花边,还是十六、十七世纪的佛兰德挂毯和垫子套。这些丰富的织物构成了巴伯夫人在1914年至1923年间委托比利时艺术家内斯托·坎比耶(Nestor Cambier)创作的25幅肖像中的几幅的背景。这些肖像画的范围从穿着奇装奇服的高度戏剧性的全身肖像画,到在Culham Court的客厅里令人难忘的素描,描绘了Barber夫人在她珍爱的财产中(图1)。似乎Barber夫人决定在她死后将这些肖像集合在一起,因为她将它们整理成一本私人印刷的书,并游说(未成功)将它们在伦敦展出。对于那些质疑坎比尔作品的美学价值或他最喜欢的模特的“社会攀登”的人来说,他们在理发学院的存在仍然是不和谐的,甚至是尴尬的
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引用次数: 2
‘Life was a spectacle for her’: Lady Dorothy Nevill as Art Collector, Political Hostess, and Cultural Philanthropist “生活对她来说是一场奇观”:多萝西·内维尔夫人作为艺术收藏家、政治女主人和文化慈善家
Pub Date : 2020-09-23 DOI: 10.16995/NTN.3344
Caroline McCaffrey-Howarth
Writing a grief-stricken epitaph to Lady Dorothy Nevill née Walpole in 1913, the English poet and then librarian of the House of Lords, Edmund Gosse observed, ‘life was a spectacle for her and society a congress of little guignols.’1 Gosse conjures up an image of Lady Dorothy as a master manipulator, pulling the strings of her many puppets over the years, thus suggesting the influential position this aristocratic woman held in society throughout her long life. Born into the historical dynasty of the Walpole family, Lady Dorothy (1826–1913) was the daughter of the 3rd Earl of Orford (1783–1858). She grew up at Wolterton Hall reading the correspondence of Lord Horatio Walpole, the one-time ambassador to Louis XV, and stated proudly that ‘like my kinsman Horace Walpole I am fond of collecting’.2 Lady Dorothy gained acclaim as a botanist, a political hostess, one of the founding members of the Conservative Primrose League, an art collector, and a supporter of writers, scholars, and artists, many of whom she patronized. In 1888 she was painted in the company of a who’s who of the Victorian art world including John Charles Robinson (1824–1913), John Ruskin (1819–1900), and the art dealer William Agnew (1825–1910), attending the private view of the old masters exhibition at the Royal Academy (Fig. 1). As historian Jonathan Schneer has observed, ‘the range of her contacts and the extent of her political knowledge were unsurpassed.’3 A keen letter writer, who kept a journal throughout her life, she immortalized herself in a variety of publications: The Reminiscences of Lady Dorothy Nevill (1906), Leaves from the Note-Books of Lady Dorothy Nevill (1907), Under Five Reigns (1910), and My Own Times (1912).4 Although at times anecdotal, these writings contain diary entries, letters, newspaper clippings, and thoughts on politics, museums, and the significant changes experienced by Victorian society.
1913年,时任英国上议院图书管理员的英国诗人埃德蒙•戈斯在给多萝西•内维尔•恩萨梅•沃波尔夫人的墓志铭中悲痛地写道:“对她来说,生活是一场奇观,而社会则是一群小贵族的大会。”Gosse让人联想到Dorothy夫人作为一个操纵者的形象,多年来拉动着她的许多木偶的线,从而暗示了这位贵族女性在她漫长的一生中在社会中所占据的有影响力的地位。多萝西夫人(1826-1913)出生于沃波尔家族的历史王朝,是第三代奥福德伯爵(1783-1858)的女儿。她在沃特顿庄园长大,阅读曾任驻路易十五大使的霍雷肖·沃波尔勋爵的信件,并自豪地说:“和我的亲戚霍雷肖·沃波尔一样,我也喜欢收藏。多萝西夫人作为植物学家、政治女主人、保守党樱草花联盟的创始成员之一、艺术收藏家、作家、学者和艺术家的支持者获得了赞誉,其中许多人都得到了她的资助。1888年,她被画在维多利亚艺术界名人的陪同下,包括约翰·查尔斯·罗宾逊(1824-1913)、约翰·拉斯金(1819-1900)和艺术品经销商威廉·阿格纽(1825-1910),他们参加了皇家学院的旧大师展览(图1)。正如历史学家乔纳森·施奈尔所观察到的那样,“她的交往范围和政治知识的程度是无与伦比的。”作为一个热衷写信的人,她一生都在写日记,她在各种出版物中使自己不朽:《多萝西·内维尔夫人的回忆》(1906)、《多萝西·内维尔夫人的笔记》(1907)、《五世统治下》(1910)和《我自己的时代》(1912)虽然有时是轶事,但这些作品包含日记条目,信件,剪报,以及对政治,博物馆和维多利亚社会所经历的重大变化的思考。
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引用次数: 0
The Artistic Patronage and Transatlantic Connections of Florence Blumenthal 弗洛伦斯·布卢门撒尔的艺术赞助和跨大西洋联系
Pub Date : 2020-09-23 DOI: 10.16995/NTN.3349
R. Tilles
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引用次数: 0
Joséphine Bowes and Alphonsine Bowes: life in France, legacies, and the elephant in the room jossamphine Bowes和alphonsin Bowes:在法国的生活,遗产,和房间里的大象
Pub Date : 2020-09-12 DOI: 10.16995/NTN.3022
Lindsay Hannah Macnaughton
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引用次数: 0
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19 : interdisciplinary studies in the long nineteenth century
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