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International review of qualitative research : IRQR最新文献

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Professional Development in Academia: Co-performing Voices From Feminist Research 学术界的专业发展:女权主义研究的共同声音
Pub Date : 2022-03-18 DOI: 10.1177/19408447211068199
Magdalena Suárez-Ortega, Pamela Zapata-Sepúlveda
Starting from a critical, provocative, and progressive dialog articulated from different authors concerned about professional development in academia and qualitative and feminist research, while from the experience of field work with a group of academic informants participating in their search, co-performing their voices, in this paper, we reflect as academic women about our experience in the university, contributing to identify difficulties and gender barriers that require attention to achieve an ethical and healthy work environment guaranteeing equity and social justice.
在本文中,从关注学术界专业发展以及定性和女权主义研究的不同作者所表达的批判性、挑衅性和进步性对话开始,同时从与一群参与搜索、共同发声的学术线人的实地工作经验出发,作为学术女性,我们反思自己在大学的经历,帮助发现需要关注的困难和性别障碍,以实现一个道德和健康的工作环境,保障公平和社会正义。
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引用次数: 0
Political Clothing: When a Hat is No Longer “Just a Hat” 政治服装:当一顶帽子不再“只是一顶帽子”
Pub Date : 2022-03-10 DOI: 10.1177/19408447221081279
David R. Purnell
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引用次数: 0
Re-Visiting Nursing Mother 再次探访哺乳期母亲
Pub Date : 2022-03-10 DOI: 10.1177/19408447221081208
E. Pineau
20-odd years ago, while still in the deep dark of mourning my mother’s death and nursing the infant daughter born 7 months afterward, I wrote an email to my dearest friend, Tami Spry, that opened: “It is time. My time is upon me, I can feel it quickening, some performance of mine...” That prescient utterance would become the opening lines of Nursing Mother—my first solo show performed in the Kleinau Theatre in 1998—that braided stories of my mother’s death and Hannah’s birth in order to critique the medical technologies that supersede women’s bodily authority and autonomy. Nursing Mother emerged from me at an historic juncture in my life as a newly tenured, newly motherless, mother of 2, and at an historic moment in my discipline as Performance Studies was grappling with the emergent form of autoethnography and “the politics of solo performance” as in the millenial of TPQ where Nursing Mother would appear. Looking back with the hindsight-insight of 20 years, I can see that Nursing Mother became my touchstone as an autoethnographic performance poet through an esthetic that would guide my solo work for 2 decades: specifically, a sustained, highly cadenced poetic text, structured into titled cantos; interlaced with interlocking imagery— preferably alliterative—staged around a single chair on a bare stage, used in as many different ways as I could choreograph. Nursing Mother has continued to nurture me as I have performed excerpts from the show, and 10 years ago, shared it here at QI, as the keynote performance. But it is the nature of memory to seek out new gestational cycles, to push repeatedly against the muscle of articulation, that narrative cervix through which autoethnography brings experience to matter and to meaning.
20多年前,当我还沉浸在对母亲去世的沉痛哀悼中,还在照顾7个月后刚出生的女儿时,我给我最亲爱的朋友塔米·斯普瑞(Tami Spry)写了一封电子邮件,开头写道:“是时候了。我的时间到了,我能感觉到时间在加快,我的一些表演……”这句有先见之明的话成为了《哺乳的母亲》(1998年我在克莱瑙剧院的第一次个人演出)的开头几句,它将我母亲的死亡和汉娜的出生故事编织在一起,以批评取代女性身体权威和自主权的医疗技术。《哺乳母亲》诞生于我生命中的一个历史性时刻,当时我刚刚获得终身教职,刚刚失去母亲,是两个孩子的母亲。同时,在我的学科中,表现研究正努力应对自我民族志的新兴形式和“个人表演的政治”,就像在TPQ的千禧年里,《哺乳母亲》将出现的那样。回顾20年来的后见之明,我可以看到,《哺乳母亲》成为我作为一个自我民族志表演诗人的试金石,通过一种美学指导了我20年的个人作品:具体来说,是一篇持续的、高度抑扬顿顿的诗歌文本,由标题章节组成;交织着环环相扣的意象——最好是头韵式的——围绕着光秃秃的舞台上的一张椅子上演,以我所能设计的尽可能多的不同方式使用。在我表演节选的时候,《哺乳母亲》一直在培养我,10年前,我在QI这里分享了它,作为主题表演。但记忆的本质是寻找新的孕育周期,反复地推动表达的肌肉,这是叙事的子宫颈,通过它,自我民族志将经验带入了问题和意义。
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引用次数: 1
Autoethography and Resistance: A Rant in Haiku 自身行为学与抵抗:Haiku的Rant
Pub Date : 2022-03-09 DOI: 10.1177/19408447221081095
Christopher N. Poulos
This essay is part of the ICQI 2019 Autoethnography SIG, the Materials of Resistance.
本文是ICQI 2019民族志SIG《反抗的材料》的一部分。
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引用次数: 0
Finding my Way into Resistance 找到抵抗之路
Pub Date : 2022-03-07 DOI: 10.1177/19408447221081242
Ronald J. Pelias
The essay presents satiric accounts of the author’s encounters with Trump signage. It shows how political T-shirts, yard signs, and hats can become emotional triggers, often resulting problematic discourse. As a corrective, it calls upon several scholars who offer more productive ways of conversing with those who hold oppositional views. The essay then raises the question of whether the recommended strategies are effective with those who do not act in good faith. The essay ends with a postscript written 2 weeks after the 2020 election.
这篇文章讽刺地描述了作者与特朗普标牌的遭遇。它展示了政治T恤、庭院标志和帽子是如何成为情感触发因素的,往往会导致有问题的话语。作为一种纠正,它呼吁几位学者提供更有效的方式与持相反观点的人交谈。然后,文章提出了一个问题,即推荐的策略是否对那些不真诚的人有效。这篇文章以2020年大选后两周写的后记结尾。
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引用次数: 0
“Collaborative Autoethnographic Writing as Communal Curative” “协作式自我民族志写作作为公共疗法”
Pub Date : 2022-02-24 DOI: 10.1177/19408447211068193
Katty Alhayek, B. Alexander, Elissa Foster, C. H. Ojeda, Ayshia Mackie-Stephenson, Claudio Moreira, Ronald J. Pelias, Christopher N. Poulos, T. Sutton, P. I. Twishime
This collaborative autoethnography reflects on how each author experienced COVID-19 and associated precarity. We explore the ways in which this experience relates to our identities (both particular and plural), and our positionalities in terms of privilege and marginality. As a collective of diverse collaborators, we confront dialectical questions of self and society. Our contributions reveal our advantage/disadvantage, mobility/immobility, and the borders and boundedness before/during/after COVID-19. We show the power of curative writing in collaborative autoethnography and how the sharing of our experiences of vulnerability represents an invitation to human connection.
这本协作式的自我民族志反映了每位作者如何经历COVID-19以及相关的不稳定性。我们探索这种经历与我们的身份(包括特殊的和多元的)以及我们在特权和边缘化方面的地位之间的关系。作为一个由不同合作者组成的集体,我们面临着自我与社会的辩证问题。我们的贡献揭示了我们在COVID-19之前/期间/之后的优势/劣势,流动性/不流动性以及边界和局限性。我们展示了在合作的自我民族志中治疗性写作的力量,以及分享我们的脆弱经历如何代表了对人类联系的邀请。
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引用次数: 3
Towards a Renovation of the Laclauian Paradigm 迈向拉克劳范式的革新
Pub Date : 2022-01-31 DOI: 10.1177/19408447211068197
Daniel Rueda
This article provides a renovation of Ernesto Laclau’s theories of political competition and collective identity-building for their better application at an empirical level. It does so not as a critique but as a way to make the Laclauian approach more operational and rigorous from a methodological perspective. The key goal is to make available a form of discourse analysis that centers on the political sphere and has two key characteristics. The first is an emphasis on the role of what Antonio Gramsci called “organic ideologies” in political identity-building. The second is the differentiation between a descriptive and a subjective level of analysis. The article intends to initiate a debate on the prospects of the Laclauian approach both with its advocates and its detractors.
本文对埃内斯托·拉克劳的政治竞争和集体认同建构理论进行了更新,以便在实证层面上更好地应用。它不是作为一种批判,而是作为一种方法,使拉克劳的方法从方法论的角度来看更具操作性和严谨性。关键目标是提供一种以政治领域为中心的话语分析形式,并具有两个关键特征。首先是强调安东尼奥·葛兰西(Antonio Gramsci)所说的“有机意识形态”在政治认同建构中的作用。第二是描述性分析和主观分析之间的区别。本文旨在就拉克劳方法的支持者和反对者的前景展开辩论。
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引用次数: 0
Data-Becoming: History, Violence, and Justice 数据生成:历史、暴力和正义
Pub Date : 2022-01-24 DOI: 10.1177/19408447211049507
Jonathan W. Crocker
In this paper, I offer a materialist perspective on data-becoming through a series of (non)living encasements. The living bodies included as examples here (Emmett Till, William T. Simpson, and LaVerne Turner) point to a historical legacy of violence and justice that continues, albeit differently, in different contexts, at different times, and from different social positions. These encasements show that any meanings imbued in data are dependent on when and where it arises, what is intra-acting with it, and in what context. Along these lines, I suggest data is always in-process of becoming something other at the level of material intra-action. This paper understands the movement of racialized, gendered, and sexualized bodies for justice and their coincidental, intra-active relations as a set of ongoing, changing conditions that re/de/construct (non)violent realities across time and space. I offer a way to reconsider data as always evolving and resistant to the confines of written research which may open up pathways for non-binary applications of historical fact, violent encounter, and political justice in critical qualitative research.
在本文中,我提供了一种唯物主义的视角,通过一系列(非)生活空间来看待数据的生成。这里列举的活着的人(埃米特·蒂尔、威廉·t·辛普森和拉文·特纳)都指出,暴力和正义的历史遗产仍在继续,尽管在不同的背景下、不同的时间、不同的社会地位。这些案例表明,数据中蕴含的任何意义都取决于它出现的时间和地点,与之相互作用的是什么,以及在什么上下文中。沿着这些思路,我认为数据总是在物质内部行动层面上成为其他东西的过程中。本文将种族化、性别化和性别化的身体运动及其巧合的、积极的关系理解为一组持续的、不断变化的条件,这些条件可以跨越时间和空间重构/解构/构建(非)暴力现实。我提供了一种重新考虑数据的方法,因为它总是在不断发展,并抵制书面研究的限制,这可能为历史事实、暴力遭遇和政治正义在批判性定性研究中的非二元应用开辟道路。
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引用次数: 0
Dear COVID-19: A Collaborative Poetry 亲爱的COVID-19:一首协作的诗歌
Pub Date : 2022-01-03 DOI: 10.1177/19408447211049528
Min Chun
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引用次数: 0
Beyond Disciplines: Spoken Word as Participatory Arts-based Research 超越学科:口语作为参与性艺术研究
Pub Date : 2021-12-06 DOI: 10.1177/19408447211052667
Helen F. Johnson
For many, the arts and sciences stand at opposite ends of an unbridgeable divide: the sciences, rigid, objective, systematic and authoritative; the arts, fluid, subjective, dynamic and capricious. Yet, there is a long history of productive dialogue and interconnection between these fields. Arts-based research represents a particularly fertile form of arts/science interaction. This paper interweaves poetry, theoretical discussion and empirical research to make the case for spoken word poetry as an arts-based method of inquiry that can provide a radically different way of doing, being and collaborating in and through research. With reference to the innovative method of ‘collaborative poetics’ and to the work of youth slam/spoken word educators, I argue that social scientists and spoken word practitioners can learn much from one another’s tools, techniques and ways of thinking, creating new forms of knowledge, redefining the audience/author relationship, and facilitating a ‘critical resilience’ which enables both individual fortitude in the face of adversity and a means through which to challenge the conditions that give rise to this adversity. The paper thus considers how spoken word as participatory poetic inquiry enables participants, researchers and poets to address the critical complexities and challenges of contemporary life.
对许多人来说,艺术和科学站在一个不可逾越的鸿沟的两端:科学,僵化、客观、系统和权威;艺术,流动的,主观的,动态的和多变的。然而,这些领域之间进行富有成效的对话和相互联系的历史由来已久。以艺术为基础的研究代表了一种特别丰富的艺术/科学互动形式。本文将诗歌、理论讨论和实证研究交织在一起,以证明口语诗歌是一种基于艺术的探究方法,可以提供一种完全不同的研究方式、存在方式和合作方式。关于“合作诗学”的创新方法和青年俚语/口语教育工作者的工作,我认为社会科学家和口语从业者可以从彼此的工具、技术和思维方式中学到很多东西,创造新的知识形式,重新定义受众/作者关系,促进“关键韧性”,使个人在逆境中保持坚韧,并通过这种方式挑战导致这种逆境的条件。因此,本文考虑了口语作为一种参与性的诗歌探究如何使参与者、研究人员和诗人能够应对当代生活的关键复杂性和挑战。
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International review of qualitative research : IRQR
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