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Between Myth-Making and Shiite Exegesis: Nasnās and Qurʾān 2:30 在造神话和什叶派释经之间:Nasnās和古兰经ān 2:30
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603003
Roy Vilozny
This paper explores the role that the myth of the Nasnās, a pre-Adamic humanlike creature, plays in the Shiite exegesis of Qurʾān 2:30. It aims to shed light on the blurry line between myth-making, fiction and Quranic commentary. Of a cosmological nature, this verse has long provoked speculation by Muslim exegetes about universal history. Nevertheless, the Shiite evocation of the Nasnās in this context is unique and reflects a somewhat different cosmological perception. Whether this perception is the result of commentators’ endeavors to tackle some of the theological difficulties posed by this verse or a mere reflection of their heretofore existing cosmological notions, is an additional tension to be addressed.
本文探讨了Nasnās的神话，一个前亚当类人的生物，在古兰经ān 2:30的什叶派训诂所起的作用。它的目的是澄清虚构、虚构和古兰经注释之间的模糊界限。由于具有宇宙学性质，这节经文长期以来一直引起穆斯林注释家对宇宙历史的猜测。然而，在这种情况下，什叶派对Nasnās的唤起是独特的，反映了一种不同的宇宙观。无论这种看法是评论者努力解决这节经文所带来的一些神学困难的结果，还是仅仅反映了他们迄今为止存在的宇宙学观念，这是一个需要解决的额外紧张关系。
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引用次数: 0
Myth, Ritual, and the Early Development of Shiite Identity 神话、仪式和什叶派身份的早期发展
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603004
Torsten Hylén
The developing myth about the events at Karbala, as well as the image of al-Ḥusayn b. ʿAlī and the cult connected with him, were important factors in the shaping of early Shiite identity. In this article, I argue that some of the earliest traces of this process are found in the account of the Tawwābūn, or Penitents, events which took place in the years immediately following the death of al-Ḥusayn at Karbala in 60/680. Important elements of this story originate at least as early as the late first/early eighth century. In the story we see the image of al-Ḥusayn in process of transformation from that of someone merely human to someone ascribed traits that transcend the human. In the same course of events, the story of his death at Karbala is in process of being elevated from a tragic story to a myth with its associated rituals.
关于卡尔巴拉事件的不断发展的神话，以及al-Ḥusayn的形象和与他有关的邪教，是塑造早期什叶派身份的重要因素。在本文中，我认为，这一过程的一些最早的痕迹可以在Tawwābūn或忏悔者的叙述中找到，这些事件发生在1960 /680年al-Ḥusayn在卡尔巴拉去世后的几年里。这个故事的重要元素至少早在一世纪末/八世纪初就开始了。在这个故事中，我们看到al-Ḥusayn的形象正在从一个纯粹的人转变为一个被赋予超越人类特征的人。在同样的事件过程中，他在卡尔巴拉的死亡故事正在从一个悲剧故事上升到一个神话，并与之相关的仪式。
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引用次数: 2
“In Truth You are the Polytheist!”: Mythic Elements in Ibn al-ʿArabī’s Teachings on the Divine Names “事实上，你是多神教徒!”:《伊本·阿拉比斯关于神名的教导》中的神话元素
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603006
Michael Ebstein
The following article aims at highlighting the mythic elements inherent in Muḥyī l-Dīn Ibn al-ʿArabī’s teachings on the Divine names. The article begins with a very general introduction to the subject of Divine names in Islamic mysticism and then proceeds to clarify the meaning of the term “mythic” as it is used in this study. The core of the article is devoted to an examination of four main areas in which the Divine names, according to Ibn al-ʿArabī, play a central role: the creation of the world (cosmogony); its management; mystical experiences and knowledge; magic and theurgy. The main claim is that in all four areas, Ibn al-ʿArabī’s discourse is to a great extent mythic. The implications of this claim for the understanding of Akbarian thought and for the study of Islamic mysticism in general are discussed in the concluding paragraph of the essay.
下面的文章旨在强调神话元素内在的Muḥyī l-Dīn伊本al- al- al- al- al- al- al- arab ' s教义的神圣的名字。这篇文章首先对伊斯兰神秘主义中的神名主题做了一个非常笼统的介绍，然后继续澄清在本研究中使用的“神话”一词的含义。这篇文章的核心是对四个主要领域的考察，根据伊本·阿拉伯文的说法，神的名字在这些领域发挥着核心作用:世界的创造(宇宙论);它的管理;神秘的经验和知识;魔法和魔法。主要的主张是，在所有四个领域，伊本·阿拉伯的话语在很大程度上是神话的。这一主张对理解阿克巴派思想和一般的伊斯兰神秘主义研究的影响将在文章的最后一段进行讨论。
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引用次数: 2
The Mythic Dimension of Islam: Examining the Sources through the Lens of Myth 伊斯兰教的神话维度:从神话的视角审视其源头
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603001
Roy Vilozny
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引用次数: 0
Translating Greek into Arabic and Syriac: Remarks on a New Contribution to the Field 把希腊语翻译成阿拉伯语和叙利亚语:对该领域的新贡献的评论
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603009
Kamran I. Karimullah
John C. Lamoreaux’s Ḥunayn ibn Isḥāq on His Galen Translations (= HGT) is a valuable edition and translation of the record that Ḥunayn ibn Isḥāq (d. 873) kept of the works by Galen that he found and translated into Syriac and Arabic over the span of his prolific career. The edition does not quite aim to supercede Gotthelf Bergsträsser’s 1925 edition and the corrections and collation of the text published in 1932.1 As L. observes, a full collation of the two direct witnesses of the Letter “would have been longer than a complete edition of the text” (HGT, xx). Bergsträsser’s edition and later corrections and emendations evince greater concern for philological and text critical detail, and thus will remain important to scholarship in the future. Lamoreaux’s book, on the other hand, makes it easier for historians to understand, navigate, and consult one of Ḥunayn’smost importantworks. Published in theEasternChristianTexts Series
John C. Lamoreaux的Ḥunayn ibn Isḥāq on His Galen Translations (= HGT)是Ḥunayn ibn Isḥāq(公元873年)保存的盖伦作品的有价值的版本和翻译，这些作品是他在多产的职业生涯中发现并翻译成叙利亚语和阿拉伯语的。该版本并不完全旨在取代Gotthelf Bergsträsser的1925年版本和1932年出版的文本的更正和整理，正如L.所观察到的，对这封信的两个直接证人的全面整理“将比文本的完整版本更长”(HGT, xx)。Bergsträsser的版本和后来的更正和修订显示出对语言学和文本关键细节的更大关注，因此对未来的学术研究仍然很重要。另一方面，Lamoreaux的书使历史学家更容易理解、浏览和参考Ḥunayn最重要的作品之一。发表于《东方基督教文集》系列
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引用次数: 0
Abūʾl-Barakāt al-Baghdādī’s Scientific Philosophy: The Kitāb al-Muʿtabar, by Moshe M. Pavlov 《阿布哈伊l-Barakāt al-Baghdādī的科学哲学:Kitāb al-Mu - tabar》，摩西·巴甫洛夫著
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603008
J. Janssens
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引用次数: 1
Jesus as Eschatological Saviour in Islam: An Example of the ‘Positive’ Apologetic Interpretation of the Christian Apocalyptic Texts in an Islamic Messianic Milieu 耶稣是伊斯兰教的末世救主:伊斯兰弥赛亚环境中基督教启示录文本的“积极”护教解释的一个例子
Intellectual history of the Islamicate world
Pub Date : 2018-05-30 DOI: 10.1163/2212943X-00603005
Orkhan Mir-Kasimov
This article discusses the interpretation of the Christian apocalyptic texts, such as the Revelation of St John and the pseudo-Clementine Book of the Rolls, by Faḍl Allāh Astarābādī (d. 796/1394), the founder of a mystical and messianic movement which was influential in medieval Iran and Anatolia. This interpretation can be situated within the tradition of ‘positive’ Muslim hermeneutics of the Christian and Jewish scriptures which was particularly developed in Shiite and especially Ismāʿīlī circles. Faḍl Allāh incorporates the Christian apocalyptic texts into an Islamic eschatological context, combining them with Qurʾān and ḥadīṯ material. Faḍl Allāh’s hermeneutical enterprise, focused on the figure of Jesus, produces an original version of Islamic myths regarding the eschatological Saviour.
本文讨论了Faḍl Allāh Astarābādī(公元796/1394年)对基督教启示录文本的解释，如圣约翰启示录和伪克莱门汀卷书，他是一个神秘和弥赛亚运动的创始人，在中世纪的伊朗和安纳托利亚很有影响力。这种解释可以定位在基督教和犹太教经典的“积极”穆斯林解释学传统中，这种传统在什叶派尤其是ismmu - al - l -圈中得到了特别的发展。Faḍl Allāh将基督教的末世论文本与古兰经ān和ḥadīṯ的材料结合起来，融入伊斯兰教的末世论语境。Faḍl Allāh的解释学事业，专注于耶稣的形象，产生了一个关于末世救主的伊斯兰神话的原始版本。
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引用次数: 1
A Syriac Medical Kunnāšā of Īšō' bar 'Alī (9th c.): First Soundings. Īšō' bar ' al '的叙利亚医学Kunnāšā(公元9年):第一次探测。
Intellectual history of the Islamicate world
Pub Date : 2017-01-01 DOI: 10.1163/2212943x-00503015
Grigory Kessel

A little-known thirteenth-century manuscript preserved in Damascus contains by far the largest Syriac medical work that has survived till today. Despite the missing beginning, a preliminary study of the text allows us to argue that it is the medical handbook (entitled Kunnāšā) of Īšō' bar 'Alī, a ninth-century physician and student of Ḥunayn b. Isḥāq. The seven books of the handbook appear to follow the model of Paul of Aegina's Pragmateia both in composition and content. The actual significance of the handbook in the history of Syriac and Arabic medicine is yet to be assessed, but there can be no doubt that it will be a pivotal source that illustrates the development of Syriac medicine during a period of four centuries at the moment when it was being translated to lay the foundations of the nascent medical tradition in Arabic.

保存在大马士革的一份鲜为人知的13世纪手稿包含了迄今为止幸存下来的最大的叙利亚医疗工作。尽管缺少开头，但对文本的初步研究使我们能够争辩说，它是Īšō' bar ' al '的医学手册(题为Kunnāšā)，他是一位9世纪的医生和Ḥunayn b. Isḥāq的学生。手册的七本书似乎在构图和内容上都遵循了埃伊纳岛保罗的《实用》的模式。这本手册在叙利亚和阿拉伯医学史上的实际意义尚待评估，但毫无疑问，它将是一个关键的资料来源，说明叙利亚医学在四个世纪期间的发展，当时它正在被翻译，为阿拉伯语新生的医学传统奠定基础。
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引用次数: 2
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Intellectual history of the Islamicate world
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