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“Mind the Gap” “注意缝隙”
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120211
Jane Stadler
Murray Smith’s Film, Art, and the Third Culture makes a significantcontribution to cognitive film theory and philosophical aesthetics, expandingthe conceptual tools of film analysis to include perspectives from neuroscienceand evolutionary psychology. Smith probes assumptions about how cinemaaffects spectators by examining aspects of experience and neurophysiologicalresponses that are unavailable to conscious, systematic reflection. Thisarticle interrogates Smith’s account of emotion, empathy, and imagination incinematic representation and film spectatorship, placing his work in dialoguewith other recent interventions in the fields of cinema studies and embodiedcognition. Smith’s contribution to understanding the role of emotion in screenstudies is vital, and when read in conjunction with recent publications by CarlPlantinga and Mark Johnson on ethical engagement and the moral imagination,this new work constitutes a notable advance in film theory.
默里·史密斯的《电影、艺术和第三种文化》对认知电影理论和哲学美学做出了重大贡献,扩展了电影分析的概念工具,包括神经科学和进化心理学的观点。史密斯通过研究经验和神经生理反应的各个方面来探究电影是如何影响观众的假设,而这些方面是无法进行有意识的、系统的反思的。本文探讨了史密斯对情感、移情和想象、焚化表现和电影观众的描述,并将他的作品与最近在电影研究和体现认知领域的其他研究进行了对话。史密斯对理解情感在电影研究中的作用的贡献是至关重要的,当与卡尔·普兰廷加(CarlPlantinga)和马克·约翰逊(Mark Johnson)最近发表的关于伦理参与和道德想象的出版物一起阅读时,这部新作品构成了电影理论的显著进步。
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引用次数: 3
Naturalizing Aesthetic Experience 自然化审美体验
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120207
V. Gallese
The naturalization of the aesthetic experience of film and art canbenefit from the contribution of neuroscience because we can investigateempirically the concepts we use when referring to it and what they are madeof at the level of description of the brain-body. The neuroscientific subpersonallevel of description is necessary but not sufficient, unless it is coupledwith a full appreciation of the tight relationship that the brain entertains withthe body and the world. In this article, I will discuss aspects of Murray Smith’sproposal on the aesthetic experience of art and film as presented in his Film,Art, and the Third Culture against the background of a new model of perceptionand imagination: embodied simulation.
电影和艺术审美体验的归化可以从神经科学的贡献中受益,因为我们可以从经验上调查我们在提到它时使用的概念,以及它们在脑-体描述层面上的构成。神经科学的亚个人层面的描述是必要的,但不是充分的,除非它与充分理解大脑与身体和世界的紧密关系相结合。在这篇文章中,我将讨论Murray Smith在他的《电影、艺术和第三种文化》中提出的关于艺术和电影审美经验的建议,这些建议是在一种新的感知和想象模式的背景下提出的:具体化模拟。
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引用次数: 6
Questions about Aesthetic Experience 关于审美体验的问题
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120209
P. Livingston
These brief comments raise some questions about Murray Smith’sremarks, in his new volume Film, Art, and the Third Culture: A NaturalizedAesthetics of Film, on the nature of aesthetic experience. My questions concernhow we might best draw a viable distinction between aesthetic andnon-aesthetic experiences and focus in particular on possible links betweenself-awareness and aesthetic experiences. In sum, I agree with Smith in holdingthat we should not give up on the notion of aesthetic experience, eventhough aestheticians continue to disagree regarding even the most basicquestions pertaining to its nature.
这些简短的评论对默里·史密斯在他的新书《电影、艺术和第三种文化:自然化的电影美学》中关于审美经验本质的评论提出了一些疑问。我的问题是,我们如何才能最好地区分审美和非审美体验,并特别关注自我意识和审美体验之间的可能联系。总之,我同意史密斯的观点,即我们不应该放弃审美经验的概念,尽管美学家们在关于审美经验本质的最基本问题上仍然存在分歧。
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引用次数: 1
Naturalized Aesthetics and Emotion Theory 归化美学与情感理论
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120210
R. Reisenzein
Murray Smith’s proposal in Film, Art, and the Third Culture for a naturalizedaesthetics is of interest to both film theorists and psychologists: for theformer, it helps to elucidate how films work; for the latter, it provides concreteapplication cases of psychological theories. However, there are reasons for believingthat the theory of emotions that Smith has adopted from psychologyto ground his case studies—an extended version of basic emotions theory—isless well supported than he suggests. The available empirical evidence seemsmore compatible with the assumption that the different emotions are outputsof a single, integrated system.
默里·史密斯(Murray Smith)在《电影、艺术和第三文化》(Film, Art, and the Third Culture)中关于自然化美学的建议引起了电影理论家和心理学家的兴趣:对于前者来说,它有助于阐明电影是如何运作的;对于后者,它提供了心理学理论的具体应用案例。然而,我们有理由相信,史密斯从心理学中借鉴来作为案例研究基础的情感理论——基本情感理论的延伸版本——并没有他所建议的那样得到很好的支持。现有的经验证据似乎更符合这样的假设,即不同的情绪是一个单一的、综合的系统的输出。
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引用次数: 1
Ivan Mozzhukhin’s Acting Style Ivan Mozzhukhin的表演风格
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120215
Johannes Riis
While the Russian film actor Ivan Mozzhukhin has been recognizedby film scholars such as Jean Mitry as one of the important actors of the silentscreen the nature of his contributions has gone unexplained and, ironically,Mozzhukhin is perhaps best remembered for a lost experiment, presumablycarried out by Lev Kuleshov around 1920, that showed how the editor canconstruct character emotions with shots of contextual objects. The historicalrecord and scientific attempts to replicate the experiment indicate that weneed to pay attention to Mozzhukhin’s role as performer and my study of hisperformances suggests that we may have to rethink long-held assumptionsabout the relationship between performer expressiveness and editing.
俄罗斯电影演员Ivan Mozzhukhin被像Jean Mitry这样的电影学者认为是无声电影的重要演员之一,但他的贡献的本质却没有得到解释,讽刺的是,Mozzhukhin最被人记住的可能是一个丢失的实验,大概是由Lev Kuleshov在1920年左右进行的,该实验展示了剪辑师如何通过场景物体的镜头构建人物情感。历史记录和重复实验的科学尝试表明,我们需要关注Mozzhukhin作为表演者的角色,我对他的表演的研究表明,我们可能不得不重新思考关于表演者表现力和编辑之间关系的长期假设。
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引用次数: 0
A Moderately Pessimistic Perspective on “Cooperative Naturalism” “合作自然主义”的适度悲观观
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120203
D. Davies
Murray Smith’s plea for a “cooperative naturalism” that adopts a“triangulational” approach to issues in film studies is both timely and well-defended.I raise three concerns, however: one is external, relating to thisstrategy’s limitations, and two are internal, relating to Smith’s application ofthe strategy. While triangulation seems appropriate when we ask about thenature of film experience, other philosophical questions about film have anineliminable normative dimension that triangulation cannot address. Empiricallyinformed philosophical reflection upon the arts must be “moderatelypessimistic” in recognizing this fact. The internal concerns relate to Smith’sclaims about the value and neurological basis of cinematic empathy. First,while empathy plays a central role in film experience, I argue that its neurologicalunderpinnings fail to support the epistemic value he ascribes to it. Second,I question Smith’s reliance, in triangulating, upon the work of the Parmaschool on “mirror neurons.”
默里·史密斯(Murray Smith)对“合作自然主义”的呼吁,即采用“三角”方法来研究电影研究中的问题,既及时又有充分的理由。然而,我提出了三个问题:一个是外部的,与这一战略的局限性有关;两个是内部的,与史密斯对战略的应用有关。当我们询问电影体验的本质时,三角法似乎是合适的,但关于电影的其他哲学问题有一个不可消除的规范维度,三角法无法解决。在认识到这一事实时,基于经验的对艺术的哲学反思必须是“适度悲观的”。内部的担忧与史密斯关于电影同理心的价值和神经学基础的主张有关。首先,虽然移情在电影体验中扮演着核心角色,但我认为它的神经学基础无法支持他赋予它的认知价值。其次,我质疑史密斯在三角测量中对帕玛斯学院关于“镜像神经元”的研究成果的依赖。
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引用次数: 2
Naturalized Aesthetics and Criticism 归化美学与批评
Pub Date : 2018-12-01 DOI: 10.3167/proj.2018.120204
Laura T. Di Summa-Knoop
Can naturalized aesthetics contribute to the evaluation of a work?In this article, I consider three ways in which naturalized aesthetics may informcritical evaluation. First, I analyze the role of naturalized aesthetic analysisin the formation of the creative choices made by filmmakers. Second,I assess the relationship between the analysis of empathy provided byMurray Smith’s Film, Art, and the Third Culture and the expression of moralevaluations. And third, I outline what I take to be naturalized aesthetics’promising potential contribution to the study of genre and contra-standardfeatures. In the concluding section, I instead introduce what I take to be tworather serious difficulties to a cooperation between criticism and naturalizedaesthetics.
归化美学是否有助于对作品的评价?在这篇文章中,我考虑了三种自然化美学可以为批判性评价提供信息的方式。首先,分析归化审美分析在电影人创作选择形成中的作用。其次,我评估了默里·史密斯的《电影、艺术和第三文化》所提供的移情分析与道德评价表达之间的关系。第三,我概述了我所认为的归化美学对流派和反标准特征研究的潜在贡献。在结论部分,我转而介绍了我认为批评与自然化美学之间合作的严峻困难。
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引用次数: 0
A Pragmatic Framework for the Cognitive Study of Documentary 纪录片认知研究的语用框架
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120216
Catalin Brylla, M. Kramer
Traditionally, there has been little intersection between cognitive film theory and documentary studies. This article initially outlines the main reasons for this lacuna, but it also highlights the few existing exceptions. While these remain too embryonic to initiate a large, overarching, and evolving discourse, they constitute seminal landmarks and stepping stones for the future of cognitive documentary studies, which, as we argue, needs to be a pragmatic endeavor. Based on this premise, we propose a research framework consisting of four areas of interest: the mediation of realities; character engagement; emotion and embodied experience; and documentary practice. This framework takes into account intratextual and extratextual aspects in relation to documentary production and reception, as well as potential social impacts.
传统上,认知电影理论与纪录片研究之间很少有交集。本文首先概述了造成这一空白的主要原因,但也强调了少数例外情况。虽然这些研究还处于萌芽阶段,无法形成一个庞大的、全面的、不断发展的话语,但它们构成了认知纪录片研究未来的开创性里程碑和踏脚石,正如我们所认为的那样,这需要一个务实的努力。基于这一前提,我们提出了一个研究框架,包括四个感兴趣的领域:现实调解;角色参与;情感和具体化的经验;还有记录练习。这一框架考虑到与纪录片制作和接受有关的文内和文外方面,以及潜在的社会影响。
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引用次数: 2
Collaboration in the Third Culture 第三种文化中的合作
Pub Date : 2018-12-01 DOI: 10.3167/proj.2018.120206
Stacie Friend
In Film, Art, and the Third Culture, Murray Smith articulates and defendsa naturalized aesthetics of film that exemplifies a “third culture,” integratingthe insights and methods of the natural sciences with those of thearts and humanities. By contrast with skeptics, who reject the relevance ofpsychology and neuroscience to the study of film and art, I agree with Smiththat we should embrace the third-cultural project. However, I argue here thatSmith does not go far enough in developing this project. In defending the contributionof the natural sciences to film aesthetics as traditionally conceivedin the arts and humanities, Smith focuses on only one side of the equation,unduly limiting the potential contribution of the arts and humanities to thescientific study of film. Using the example of emotional responses to fictionfilm, I propose that we adopt a more genuinely integrative approach.
在《电影、艺术和第三种文化》一书中,默里·史密斯阐述并捍卫了一种自然化的电影美学,这种美学体现了“第三种文化”,将自然科学的见解和方法与心灵和人文科学的见解和方法相结合。与那些拒绝将心理学和神经科学与电影和艺术研究联系起来的怀疑论者相比,我同意史密斯的观点,即我们应该接受第三种文化项目。然而,我认为史密斯在开发这个项目上做得还不够。在为自然科学对电影美学的贡献辩护时,史密斯只关注了等式的一边,不恰当地限制了艺术和人文科学对电影科学研究的潜在贡献。以对虚构电影的情感反应为例,我建议我们采用一种更真正的综合方法。
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引用次数: 0
The Role of Scientific Research in Film Theory 科学研究在电影理论中的作用
Pub Date : 2018-12-01 DOI: 10.3167/PROJ.2018.120212
Katherine Thomson-Jones
This article offers a critical discussion of Murray Smith’s proposalsregarding the role of science in film theory and the philosophy of art morebroadly. I would like to examine the precise role given by Film, Art, and theThird Culture to scientific evidence in understanding film engagement. Thereare points in the book where scientific evidence is used to considerable theoreticalor philosophical advantage. But there are other points where the roleof scientific evidence is unclear or where an opportunity is missed for its fulldeployment in theorizing.
本文对默里·史密斯关于科学在电影理论和更广泛的艺术哲学中的作用的建议进行了批判性的讨论。我想研究电影、艺术和第三文化在理解电影参与的科学证据中所扮演的确切角色。在书中有一些地方,科学证据被用于相当大的理论或哲学优势。但在其他方面,科学证据的作用尚不明确,或者错过了将其充分运用于理论化的机会。
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引用次数: 0
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Projections (New York, N.Y.)
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