The majority of the discussion surrounding Catullus 51 has centered on the function or fit of the poem’s last stanza. For, while the first three stanzas of the poem describe what the sound and sight of Lesbia physically does to Catullus, the poem’s concluding discussion of otium seems to abruptly change the topic, tone, narrative voice, and addressee from what preceded. However, what tends to be ignored in the discussion is the context of the entire poem, both in relation to the rest of the Catullan corpus and to the Sappho poem it is a translation of. Indeed, Catullus’ multilayered poem refers to the Lesbia narrative of Catullus’ corpus, it concludes and directly responds to Catullus 50, and, most importantly, it is a close translation of Sappho 31, a poem from a genre that had largely remained untouched before Catullus’ time, and of a poet who inspired the name of Catullus’ literary mistress. Furthermore, the prefacing nature of poem 50 and the deliberate insertion of Catullus into poem 51 together allude to the uneasy attitude that the Romans held in regards to translation, specifically the translation of a genre that had little in common with Roman culture. Therefore, when the poem is compared to and read alongside other Catullan poems, the last stanza does not seem to be as jarring as it has been purported to be, and is, in fact, informed by the poem that directly precedes it; when Catullus 51 is read as a translation, namely one that is conscious of its status as a translation, the otium stanza is seen as an integral part of a very Catullan poem, and of a very Roman translation.
{"title":"Catullus’ Otium: A Transgressive Translation?","authors":"Stefanie Kletke","doi":"10.21971/P7MS4B","DOIUrl":"https://doi.org/10.21971/P7MS4B","url":null,"abstract":"The majority of the discussion surrounding Catullus 51 has centered on the function or fit of the poem’s last stanza. For, while the first three stanzas of the poem describe what the sound and sight of Lesbia physically does to Catullus, the poem’s concluding discussion of otium seems to abruptly change the topic, tone, narrative voice, and addressee from what preceded. However, what tends to be ignored in the discussion is the context of the entire poem, both in relation to the rest of the Catullan corpus and to the Sappho poem it is a translation of. Indeed, Catullus’ multilayered poem refers to the Lesbia narrative of Catullus’ corpus, it concludes and directly responds to Catullus 50, and, most importantly, it is a close translation of Sappho 31, a poem from a genre that had largely remained untouched before Catullus’ time, and of a poet who inspired the name of Catullus’ literary mistress. Furthermore, the prefacing nature of poem 50 and the deliberate insertion of Catullus into poem 51 together allude to the uneasy attitude that the Romans held in regards to translation, specifically the translation of a genre that had little in common with Roman culture. Therefore, when the poem is compared to and read alongside other Catullan poems, the last stanza does not seem to be as jarring as it has been purported to be, and is, in fact, informed by the poem that directly precedes it; when Catullus 51 is read as a translation, namely one that is conscious of its status as a translation, the otium stanza is seen as an integral part of a very Catullan poem, and of a very Roman translation.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83632895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Samira Kawash, Candy: A Century of Panic and Pleasure","authors":"Rita Neyer","doi":"10.21971/P7QK5K","DOIUrl":"https://doi.org/10.21971/P7QK5K","url":null,"abstract":"","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90882604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article illuminates the existence and utility of fur trade ledgers and account books held in repositories beyond those held in the Hudson’s Bay Company Archives. While the vast holdings of the HBCA are a phenomenal resource for researchers of the North American fur trade, many smaller repositories across the continent hold fur trade sources that can complement research conducted in other institutions. Such sources can, when examined with an eye to the cultural information they contain, reveal far more about the cultural history of North America than simply the economic data for which they were created.
{"title":"Shoes, Canoes, and Lives in Unexpected Archives: Searching in Fur Trade Ledgers beyond the Hudson’s Bay Company Archives","authors":"S. Nation-Knapper","doi":"10.21971/P73W3B","DOIUrl":"https://doi.org/10.21971/P73W3B","url":null,"abstract":"This article illuminates the existence and utility of fur trade ledgers and account books held in repositories beyond those held in the Hudson’s Bay Company Archives. While the vast holdings of the HBCA are a phenomenal resource for researchers of the North American fur trade, many smaller repositories across the continent hold fur trade sources that can complement research conducted in other institutions. Such sources can, when examined with an eye to the cultural information they contain, reveal far more about the cultural history of North America than simply the economic data for which they were created.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82664673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study uses the methodological tool of Orientalism, as described by Edward Said, to examine the attitude toward the early 20th century Austro-Hungarian Empire expressed in the writings of R.W. Seton-Watson (1879-1951), a highly influential British historian and traveler in the Habsburg lands. The paper focuses on the question of whether, in his observations of the Dual Monarchy, Seton-Watson came to comprehend that state and its peoples through the prism of Orientalism, assuming a hegemonic occidental attitude and perceiving Austria-Hungary as an oriental, decayed and corrupted state. The study examines the most crucial (but simultaneously the most poorly researched) era of his life regarding the formation of his opinion about Central Europe, i.e. his youth and his early contacts with the Danubian Monarchy, from his first travel there (1905/06) until the outbreak of the Great War, when his attitude took its final form. The numerous books and pamphlets that Seton-Watson published in these years regarding the international and domestic position of Austria-Hungary, as well as his rich private correspondence with his Central European associates, are examined for Orientalistic thinking. Following his own line of thought, the present essay will focus progressively on Seton-Watson’s reflections on Austria as a European Great Power, while describing his relations with the Magyars and the other peoples of the Hungarian Kingdom. Subsequently, his interest in the South Slav peoples of the Monarchy and their treatment by the Viennese imperial authorities will be discussed. Eventually, his image of the Empire during the turbulent summer of 1914 is analyzed, in order to reach a conclusion regarding whether and to what extent Seton-Watson saw the Habsburg Empire via the lens of Orientalism.
{"title":"A Case of Peculiar Orientalism? The late Habsburg Empire through the early writings of R. W. Seton-Watson (1906-1914)","authors":"C. Aliprantis","doi":"10.21971/P7030B","DOIUrl":"https://doi.org/10.21971/P7030B","url":null,"abstract":"This study uses the methodological tool of Orientalism, as described by Edward Said, to examine the attitude toward the early 20th century Austro-Hungarian Empire expressed in the writings of R.W. Seton-Watson (1879-1951), a highly influential British historian and traveler in the Habsburg lands. The paper focuses on the question of whether, in his observations of the Dual Monarchy, Seton-Watson came to comprehend that state and its peoples through the prism of Orientalism, assuming a hegemonic occidental attitude and perceiving Austria-Hungary as an oriental, decayed and corrupted state. The study examines the most crucial (but simultaneously the most poorly researched) era of his life regarding the formation of his opinion about Central Europe, i.e. his youth and his early contacts with the Danubian Monarchy, from his first travel there (1905/06) until the outbreak of the Great War, when his attitude took its final form. The numerous books and pamphlets that Seton-Watson published in these years regarding the international and domestic position of Austria-Hungary, as well as his rich private correspondence with his Central European associates, are examined for Orientalistic thinking. Following his own line of thought, the present essay will focus progressively on Seton-Watson’s reflections on Austria as a European Great Power, while describing his relations with the Magyars and the other peoples of the Hungarian Kingdom. Subsequently, his interest in the South Slav peoples of the Monarchy and their treatment by the Viennese imperial authorities will be discussed. Eventually, his image of the Empire during the turbulent summer of 1914 is analyzed, in order to reach a conclusion regarding whether and to what extent Seton-Watson saw the Habsburg Empire via the lens of Orientalism.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85504445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Éric Rebillard and Jörg Rüpke, eds., Group Identity and Religious Individuality in Late Antiquity","authors":"Carson Bay","doi":"10.21971/P7VC8W","DOIUrl":"https://doi.org/10.21971/P7VC8W","url":null,"abstract":"","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"296 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90228927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mark J. Clark, The Making of the Historia Scholastica, 1150-1200","authors":"J. A. White","doi":"10.21971/P7G30P","DOIUrl":"https://doi.org/10.21971/P7G30P","url":null,"abstract":"","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88764921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In ninth century Francia, a rebellious monk named Gottschalk of Orbais (808-868) ardently defended his theory of divine predestination, much to the vexation of the Frankish Church, whose leaders eventually denounced him as heretical and imprisoned him for the remainder of his life. In an effort to disprove Gottschalk, his perhaps most prominent opponent, Hincmar, Archbishop of Reims (806-882), frequently cited elements of ecclesiastical tradition in an attempt to show that western Catholic orthodoxy opposed the theory of predestination that Gottschalk espoused. While most scholars have analyzed Hincmar’s writings by focusing on his citation of the patristic church father Saint Augustine of Hippo (354-430), such an approach ignores the problematic nature of Augustine’s stance on predestination, which was largely ambiguous, hence the ability of both Gottschalk and Hincmar to reference his writings as proof of their argument. While Augustine at times limited his stance to merely suggesting that God had bestowed eternal life on some individuals, at other times he was more explicit, defining predestination in terms of a twofold decree of salvation for some and damnation for others. Such ambiguity created a nebulous definition of predestination by the time of the ninth century controversy and allowed Gottschalk to weaken Hincmar’s arguments by likewise citing Augustine to support his own assertions. This in turn forced Hincmar to extend his arsenal of ecclesiastical tradition beyond citation of Augustine in order to refute Gottschalk. This paper reevaluates a sample of Hincmar’s writings in the 840s and 850s to argue that he sought to make explicit what Augustine had left unclear regarding predestination by appealing to common standards of orthodoxy in the forms of additional patristic authors, conciliar judgments, and liturgical practices. This analysis reveals both the prominence of ambiguity in ninth-century predestination thought as well as the role of ecclesiastical tradition in forming medieval views on orthodoxy, however fluid such a label remained.
在九世纪的弗朗西亚，一个名叫Gottschalk of Orbais(808-868)的反叛修士热情地为他的神性宿命论辩护，这让法兰克教会非常恼火，其领导人最终谴责他是异教徒，并将他监禁终身。为了反驳戈特沙尔克，他可能是最突出的对手，兰斯大主教辛马尔(806-882)，经常引用教会传统的元素，试图表明西方天主教正统反对戈特沙尔克所支持的宿命论。虽然大多数学者分析辛格玛的著作时，都把重点放在他引用教父圣奥古斯丁(354-430)的话上，但这种方法忽略了奥古斯丁对宿命论立场的问题本质，这在很大程度上是模棱两可的，因此戈特沙尔克和辛格玛都能引用他的著作作为他们论点的证据。虽然奥古斯丁有时限制了他的立场，只是暗示上帝赋予了一些人永生，但在其他时候，他更明确地将宿命论定义为双重法令，即对一些人的救赎和对另一些人的诅咒。这种模糊性使得预定论的定义在9世纪的争论中变得模糊，使得戈特沙尔克通过引用奥古斯丁来支持自己的主张，从而削弱了欣马尔的论点。这反过来又迫使辛马尔将他的教会传统的武器库扩展到引用奥古斯丁之外，以反驳戈特沙尔克。本文重新评估了欣玛尔在840年代和850年代的作品样本，认为他试图通过诉诸于其他教父作者、大公审判和礼仪实践形式的共同正统标准，来明确奥古斯丁对预定论的不清楚。这一分析既揭示了九世纪宿命论思想中模棱两可的突出特点，也揭示了教会传统在形成中世纪正统观点方面的作用，尽管这种标签仍然是不稳定的。
{"title":"“As If Augustine Had Said”: Textual Interpretation and Augustinian Ambiguity in a Medieval Debate on Predestination","authors":"J. Smith","doi":"10.21971/P7H300","DOIUrl":"https://doi.org/10.21971/P7H300","url":null,"abstract":"In ninth century Francia, a rebellious monk named Gottschalk of Orbais (808-868) ardently defended his theory of divine predestination, much to the vexation of the Frankish Church, whose leaders eventually denounced him as heretical and imprisoned him for the remainder of his life. In an effort to disprove Gottschalk, his perhaps most prominent opponent, Hincmar, Archbishop of Reims (806-882), frequently cited elements of ecclesiastical tradition in an attempt to show that western Catholic orthodoxy opposed the theory of predestination that Gottschalk espoused. While most scholars have analyzed Hincmar’s writings by focusing on his citation of the patristic church father Saint Augustine of Hippo (354-430), such an approach ignores the problematic nature of Augustine’s stance on predestination, which was largely ambiguous, hence the ability of both Gottschalk and Hincmar to reference his writings as proof of their argument. While Augustine at times limited his stance to merely suggesting that God had bestowed eternal life on some individuals, at other times he was more explicit, defining predestination in terms of a twofold decree of salvation for some and damnation for others. Such ambiguity created a nebulous definition of predestination by the time of the ninth century controversy and allowed Gottschalk to weaken Hincmar’s arguments by likewise citing Augustine to support his own assertions. This in turn forced Hincmar to extend his arsenal of ecclesiastical tradition beyond citation of Augustine in order to refute Gottschalk. This paper reevaluates a sample of Hincmar’s writings in the 840s and 850s to argue that he sought to make explicit what Augustine had left unclear regarding predestination by appealing to common standards of orthodoxy in the forms of additional patristic authors, conciliar judgments, and \u0000liturgical practices. This analysis reveals both the prominence of ambiguity in ninth-century predestination thought as well as the role of ecclesiastical tradition in forming medieval views on orthodoxy, however fluid such a label remained.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86932119","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gerard DeGroot, The Sixties Unplugged: A Kaleidoscopic History of a Disorderly Decade (Harvard: Harvard University Press, 2008).","authors":"C. Elcock","doi":"10.21971/P7J309","DOIUrl":"https://doi.org/10.21971/P7J309","url":null,"abstract":"","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2013-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85993907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：