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Hunting in Seneca’s Phaedra 在塞内卡的菲德拉打猎
Pub Date : 2013-04-24 DOI: 10.21971/P7X88G
Alin Mocanu
Seneca, in his tragedy Phaedra, created an elegiac character using, among other elegiac conventions, the amorous hunting. His Phaedra turns into an aggressive erotic predator who wants to “hunt” Hippolytus whom she is in love with. The prologue of Phaedra connects the play with elegiac poetry through the extensive use of venery description, because it highlights Hippolytus’ attitude to love: the young man sees the forest as a place of reclusive solitude where he can hide from frenetic passion. The prologue to Phaedra is also important from a spatial point of view, for Seneca associates his two main characters with a fundamental difference in locale that recalls the roman elegiac paraclausithyron, where the lover tries, without success, to penetrate into his beloved’s intimate space, the house. Furthermore, Seneca reverses the relationship between the lovers: Hippolytus becomes the beloved, Phaedra, the lover, thus inverting the gender roles of normal erotic elegy. At the same time, he amplifies this convention, making it the main theme of his tragedy, for Phaedra has a fundamental impact on the play’s action through her desperate attempts to conquer her stepson. Roman love elegy often associates the lover, the feeble man, with the hunter, while representing the beloved, the dominant woman, as his prey. Seneca goes further, because Hippolytus, the true hunter, becomes the erotic prey, while the female character takes on the role of the erotic predator. In this way, Seneca justifies the reversal of the male and the female characters’ roles in his use of the elegiac theme of hunting.
塞内加在他的悲剧《费德拉》中创造了一个哀歌人物,在其他哀歌习俗中,他使用了多情的狩猎。他的费德拉变成了一个好斗的性捕食者,想要“猎杀”她所爱的希波吕托斯。《费德拉》的序言通过大量使用淫乱描写将戏剧与挽歌诗联系起来,因为它突出了希波吕托斯对爱情的态度:这个年轻人把森林看作一个隐居的地方,在那里他可以躲避狂热的激情。从空间的角度来看,《费德拉》的序言也很重要,因为塞内加把他的两个主角与一个根本不同的地点联系在一起,这让人想起了罗马的挽歌《副悲歌》,在那里,情人试图进入他心爱的人的亲密空间,房子,但没有成功。此外,塞内加颠倒了恋人之间的关系:希波吕托斯成为被爱者,费德拉成为爱人,从而颠倒了正常情爱挽歌的性别角色。同时,他放大了这一惯例,使之成为他悲剧的主题,因为费德拉通过不顾一切地征服继子,对戏剧的行动产生了根本性的影响。罗马的爱情挽歌经常把爱人,软弱的男人,和猎人联系在一起,而把被爱的,占统治地位的女人,作为他的猎物。塞内卡更进一步,因为希波吕托斯,真正的猎人,变成了色情猎物,而女性角色则扮演了色情捕食者的角色。通过这种方式,塞内加证明了他在使用狩猎这一挽歌主题时男女角色的颠倒。
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引用次数: 2
David Wright, Downs: The History of a Disability (Oxford: Oxford University Press, 2011). 大卫·赖特,《唐斯:一个残疾人的历史》(牛津:牛津大学出版社,2011)。
Pub Date : 2013-04-24 DOI: 10.21971/P7NS38
Michael Commito
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引用次数: 0
Gene A. Plunka, Holocaust Drama: The Theater of Atrocity (Cambridge: Cambridge University Press, 2009). 吉恩·普朗卡,《大屠杀戏剧:暴行剧场》(剑桥:剑桥大学出版社,2009年)。
Pub Date : 2013-04-24 DOI: 10.21971/P7RK5W
N. Wilson
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引用次数: 0
Malte Liesner, Arbeitsbuch zur Lateinischen Historischen Phonologie (Wiesbaden: Reichert Verlag, 2012). Liesner的拉丁语历史语言学百科全书。(威斯巴登:吕译出版社,2012年)
Pub Date : 2013-04-24 DOI: 10.21971/P7130N
M. Scarborough
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引用次数: 0
Ghislaine Lydon, On Trans-Saharan Trails Islamic Law, Trade Networks, and Crosscultural Exchange in Nineteenth-Century Western Africa (Cambridge: Cambridge University Press, 2009). Ghislaine Lydon,《论跨撒哈拉轨迹》,19世纪西非的伊斯兰法律、贸易网络和跨文化交流(剑桥:剑桥大学出版社,2009)。
Pub Date : 2013-04-24 DOI: 10.21971/P74S40
R. Nathan
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引用次数: 0
Community, Confederation, and Corpus Christianum: Defining "Gemeinde" in Huldrych Zwingli's Thought, 1525-1531 社区、联邦与基督教本体:在慈运理的思想中定义“Gemeinde”,1525-1531
Pub Date : 2013-04-24 DOI: 10.21971/P7230Z
Kirk W. Goodlet
This essay investigates Zwingli's lexicon relating to "Gemeinde" (community) in his writing and provides an in-depth look at how this concept shaped the Reformation in Zurich and the Swiss Confederation. Far from the reductive idea of community which was limited to one's confraternity, guild, or network of kinship, Zwingli's concept of community was inherently linked to the Confederation and the broader corpus christianum. Through baptism and the Lord's Supper, all those Swiss living in accordance with Scripture became members of a larger transcendental Swiss community. The Reformation of the Confederation, for Zwingli, became a precondition for remaining God's elect.
本文调查了慈运理著作中与“社区”(Gemeinde)相关的词汇,并深入探讨了这个概念如何影响了苏黎世和瑞士联邦的宗教改革。与局限于一个人的同盟会、行会或亲属网络的简化的社区观念不同,慈运理的社区概念与邦联和更广泛的基督教主体有着内在的联系。通过洗礼和圣餐,所有按照圣经生活的瑞士人都成为了一个更大的瑞士超验社区的成员。对慈运理来说,邦联改革成为保持上帝选民身份的先决条件。
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引用次数: 0
Thomas G. Andrews, Killing for Coal: America’s Deadliest Labour War (Harvard: Harvard University Press, 2008). 托马斯·g·安德鲁斯,《为煤而杀戮:美国最致命的劳工战争》(哈佛:哈佛大学出版社,2008年)。
Pub Date : 2013-04-24 DOI: 10.21971/P78K5J
Gregory Marchand
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引用次数: 0
Gregory A. Waselkov, A Conquering Spirit: Fort Mims and the Redstick War of 1813-1814 (Tuscaloosa: University of Alabama Press, 2006). Gregory A. Waselkov,征服精神:1813-1814年的米姆斯堡和红木战争(塔斯卡卢萨:阿拉巴马大学出版社,2006)。
Pub Date : 2013-04-24 DOI: 10.21971/P7W89J
Jeffrey S. Washburn
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引用次数: 1
Disappearance: How Shifting Gendered Boundaries Motivated the Removal of Eighteenth Century Boxing Champion Elizabeth Wilkinson from Historical Memory 《消失:性别界限的转移如何促使18世纪拳击冠军伊丽莎白·威尔金森从历史记忆中消失》
Pub Date : 2013-04-24 DOI: 10.21971/P7SK56
Christian Thrasher
In the eighteenth century, one fighter’s reputation outshone all others. She was Elizabeth Wilkinson, a bare-knuckled, trash talking, knife wielding, European boxing champion. Both throughout her life and a century and a half thereafter, writers heaped praise at her feet. She provided a point of imperial pride for authors that pointed to her as proof that the British of both genders were strong and brave. This began to change at the end of the nineteenth century. As the British Empire seemed in danger of collapse and the American economy shifted unpredictably, men on both sides of the Atlantic basin began to redefine their masculinity. They embraced a new form of passionate manhood that judged men as lovers, athletes, and for their ability to give and withstand pain in the boxing ring. Boxing, which had long been British regardless of gender, now became male, regardless of nationality. Men built a mythical past for boxing that ignored Wilkinson and crowned one of her contemporaries, James Figg, the sport's first champion.
在18世纪,有一位拳手的名声胜过其他所有人。她就是伊丽莎白·威尔金森(Elizabeth Wilkinson),一个赤手空拳、满口脏话、挥舞刀的欧洲拳击冠军。在她的一生以及之后的一个半世纪里,作家们对她赞不绝口。她为作家们提供了一种帝国自豪感,他们认为她证明了英国人无论男女都是坚强勇敢的。这种情况在19世纪末开始改变。随着大英帝国似乎面临崩溃的危险,美国经济发生了不可预测的变化,大西洋两岸的男性开始重新定义他们的男子气概。他们接受了一种新的充满激情的男子气概,将男人视为恋人、运动员,以及在拳击场上给予和承受痛苦的能力。拳击,长期以来是不分性别的英国运动,现在不分国籍,变成了男性运动。男人为拳击创造了一个神话般的过去,无视威尔金森,并为她同时代的人詹姆斯·费格加冕,成为这项运动的第一位冠军。
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引用次数: 2
The Twilight of the Colombian Paramilitary 哥伦比亚准军事部队的黄昏
Pub Date : 2013-01-29 DOI: 10.21971/P7QS3W
R. Holroyd
The following article discusses the development of Colombia’s paramilitary army, the Autodefensas Unidas de Colombia (AUC), beginning in the 1990s and ending with the destruction of the organisation in the late 2000s. The AUC was originally founded by three brothers surnamed Castano as a private army designed to combat the Fuerzas Armadas Revolucionarias de Colombia (FARC) and other Columbian revolutionary guerrilla groups. The main argument put forward in the article is that when the AUC was initially founded, the primary goal of its leaders, the Castano brothers, was a sincere desire to check and, if possible, destroy the power of the FARC. In the process of its development however, the AUC came to depend on the taxation of cocaine to fund its war against the guerrillas. When the Colombian state, which had been too weak to prevent the development of either the AUC or the FARC in the 1990s, strengthened its military power in the 2000s, it demanded the AUC cease its operations, demobilise its military forces, and aid the state in destroying the cocaine industry’s infrastructure in southern Colombia. The Castano brother who had become the organisation’s sole leader, Carlos, was willing to comply, but his move to end the AUC’s association with the cocaine industry invoked the wrath of his subordinate commanders, resulting in his brutal murder. This event revealed that the AUC had gradually developed into a cocaine cartel in the guise of a paramilitary army despite the intentions of its leader, who was killed because his leadership became a threat to the profitable taxation of cocaine that his former subordinate commanders enjoyed.
以下文章讨论了哥伦比亚准军事部队Autodefensas Unidas de Colombia (AUC)的发展,从20世纪90年代开始,到21世纪后期该组织被摧毁。AUC最初是由三名姓Castano的兄弟创建的,作为一支私人军队,旨在打击哥伦比亚革命舰队(FARC)和其他哥伦比亚革命游击组织。文章中提出的主要论点是,当哥伦比亚革命武装力量委员会最初成立时,其领导人卡斯塔诺兄弟的主要目标是真诚地希望遏制并在可能的情况下摧毁哥伦比亚革命武装力量的权力。然而,在其发展过程中,非盟开始依赖可卡因的税收来资助其对游击队的战争。上世纪90年代,哥伦比亚政府太过软弱,无法阻止非洲联盟委员会和哥伦比亚革命武装力量的发展。21世纪初,哥伦比亚政府加强了军事力量,要求非洲联盟委员会停止行动,遣散其军事力量,并帮助哥伦比亚政府摧毁哥伦比亚南部可卡因工业的基础设施。卡斯塔诺的兄弟卡洛斯成为了该组织唯一的领导人,他愿意服从,但他终止AUC与可卡因行业联系的举动引起了下属指挥官的愤怒,导致他被残忍地谋杀。这一事件表明,非盟委员会已逐渐发展成为一个伪装成准军事部队的可卡因卡特尔,尽管其领导人有意如此,但他已被杀害,因为他的领导威胁到他以前的下级指挥官所享有的有利可图的可卡因税收。
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引用次数: 1
期刊
Past imperfect (Edmonton, Alta.)
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