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The Stories We Live By and the stories we won’t stand by: Measuring the impact of a free online course in ecolinguistics 我们赖以生存的故事和我们不会忍受的故事:衡量生态语言学免费在线课程的影响
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0004
Mariana Roccia, Jessica Iubini-Hampton
Abstract Current dominant narratives of economic growth, consumerism, and anthropocentric views on human existence, to name a few, are behind the driving forces responsible for the increasing destruction of the very own ecological systems that all life depends on. By utilizing tools of Discourse Analysis while adopting an ecological perspective, the free online course The Stories We Live By (TSWLB) offers a practical and accessible framework in which stories can be critically evaluated, questioned, and resisted. Crucially, students are encouraged to apply their newly acquired theoretical insights to search for alternative stories to live by. While current approaches of impact assessment beyond academia can be measured more readily in the sciences, it is harder to assess whether, how, and to what extent humanities research produces change in society; arguably, the digital format of the course adds to the complexity of assessing its impact. In this article, the authors aim to draw attention on the inherent value of the dissemination of traditional academic tools beyond academia. By combining both qualitative and quantitative methodologies in relation to the free online course TSWLB as a case study, the article provides an innovative tool to effectively measure impact which renders itself suitable for a wider range of disciplines across both traditional and digital humanities.
当前占主导地位的经济增长、消费主义和人类中心主义对人类存在的看法,仅举几例,是导致所有生命赖以生存的生态系统日益遭到破坏的驱动力。免费在线课程《我们赖以生存的故事》(the Stories We Live By, TSWLB)利用话语分析的工具,同时采用生态学的视角,提供了一个实用且易于理解的框架,在这个框架中,故事可以被批判性地评估、质疑和抵制。最重要的是,鼓励学生运用他们新获得的理论见解来寻找生活的替代故事。虽然目前学术界以外的影响评估方法可以更容易地在科学领域进行衡量,但很难评估人文科学研究是否、如何以及在多大程度上产生了社会变化;可以说,课程的数字化形式增加了评估其影响的复杂性。在这篇文章中,作者旨在引起人们对传统学术工具传播的内在价值的关注。通过结合与免费在线课程TSWLB相关的定性和定量方法作为案例研究,本文提供了一个创新的工具来有效地衡量影响,使其适合于传统和数字人文学科的更广泛学科。
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引用次数: 2
Evidentiality in science from specialization to popularization: A case study of COVID-19 texts 科学中的证据性从专业化到大众化:以COVID-19文本为例
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0007
Jinyi Huang, Jinjun Wang
Abstract Since the beginning of the COVID-19 pandemic outbreak, medical texts on the pandemic have enjoyed wide popularity, and one of the key issues has always been the accuracy and dependability of the information they contain. The use of evidentiality, a linguistic system which functions to indicate the source and credibility of information, is thus worth exploring in COVID-19 texts. Adopting a synthesized framework within the overall model of systemic functional linguistics, this paper sets out to investigate the lexicogrammar and semantics of evidentiality on the basis of data collected in the form of both specialized and popular texts on COVID-19. Evidentiality in these texts is explored along four dimensions: (i) evidential taxonomy, where specialized texts favor reporting, while popular texts favor belief and inferring; (ii) information source, where specialized texts highlight the voices of authorship, original research, and patients, whereas popular texts highlight the voices of scientists, institutions, countries, and laypeople; (iii) modalization, where specialized texts typically indicate a higher degree of modal responsibility than their popular counterparts; and (iv) engagement, where specialized texts favor dialogic expansion and popular texts favor contraction. It is hoped that these findings will shed light on linguistic variation according to different contextual configurations, as well as clarifying rhetorical conventions in discourse communities of science.
自新冠肺炎疫情爆发以来,有关新冠肺炎疫情的医学文献受到广泛欢迎,其中一个关键问题一直是信息的准确性和可靠性。因此,在COVID-19文本中使用证据性(一种用于表明信息来源和可信度的语言系统)值得探索。本文采用系统功能语言学整体模型中的综合框架,在以COVID-19专业文本和大众文本形式收集数据的基础上,对证据性的词汇语法和语义进行了研究。这些文本中的证据性从四个方面进行探讨:(i)证据分类,其中专业文本倾向于报告,而流行文本倾向于信仰和推断;(ii)信息源,专业文本突出作者、原创研究和患者的声音,而通俗文本突出科学家、机构、国家和外行的声音;(iii)情态化,专业文本通常比普通文本表明更高程度的情态责任;(四)参与,专业文本倾向于对话扩展,而大众文本倾向于对话收缩。希望这些发现能够揭示不同语境配置下的语言差异,并澄清科学话语群体中的修辞惯例。
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引用次数: 2
An ecological discourse analysis of news coverage of COVID-19 in China in The Times and The New York Times 《纽约时报》和《纽约时报》对中国新冠肺炎新闻报道的生态话语分析
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0005
Yahong Xue, Qianqiu Xu
Abstract The COVID-19 pandemic, as a public health emergency of international concern, is the most extensive one to afflict humanity in this century and poses a grave threat to human life and health. Facing this unknown, unexpected and devastating disease, China makes an all-out effort to fight against it shoulder to shoulder with the rest of the world. Based on the ecosophy of “diversity and harmony, interaction and co-existence” and with ecolinguistic appraisal system as the theoretical framework, this study provides an ecological discourse analysis of news coverage of COVID-19 in China in The Times and The New York Times, two major Western mainstream media outlets, aiming to reveal the appraisal characteristics and ecological orientations of the news coverage on this public health emergency as well as the attitudes of the two major Western mainstream media outlets concerned towards China’s fight against COVID-19, thus helping people to understand the news discourse on this major public health emergency and in turn to distinguish different media positions. It is found that both news outlets employ more negative appraisal resources to express their attitudes towards China’s fight against COVID-19 and their news coverage is to a greater extent eco-destructive.
新冠肺炎大流行是本世纪以来影响人类范围最广的突发公共卫生事件,对人类生命和健康构成严重威胁,是国际关注的突发公共卫生事件。面对这种未知、意外、毁灭性的疾病,中国正与世界各国一道,全力抗击疫情。本研究以“多元与和谐、互动与共存”的生态理念为基础,以生态语言学评价体系为理论框架,对西方两大主流媒体《泰晤士报》和《纽约时报》在中国的新冠肺炎新闻报道进行生态话语分析。旨在揭示此次突发公共事件新闻报道的评价特征和生态取向,以及西方两大主流媒体对中国抗击新冠肺炎疫情的态度,从而帮助人们了解此次重大突发公共事件的新闻话语,进而区分不同媒体的立场。研究发现,两家媒体在表达对中国抗击疫情的态度时,都使用了更多的负面评价资源,新闻报道的生态破坏性更大。
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引用次数: 11
Construction of the transitivity system of Myanmar 缅甸及物性体系的构建
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0008
Lai Yee Win
Abstract A number of studies on transitivity systems of languages have been conducted in the field of Systemic Functional Linguistics. Different linguists have described the transitivity systems of English, French, German, Japanese, Tagalog, Chinese, Vietnamese, Telugu, and Pitjantjatjara, adopting an upward approach which is not effective enough for discourse analysis. So far, there has been no description of the transitivity system of Myanmar in literature. The purpose of this paper is to put forward a clear description of the transitivity system of Myanmar that functions as one of the clause analysis methods from the experiential perspective. To construct a workable transitivity system of Myanmar, the present study follows He’s (forthcoming) (He, Wei. forthcoming. Categorization of experience of the world and construction of transitivity system of Chinese) new description of the Chinese transitivity system containing 32 types of processes that represent our experience of the world. Unlike previous studies, He (forthcoming) proposes autonomous and influential processes of action, mental, and relational clauses with no description of ergativity hypothesized by Halliday (1985) (Halliday, Michael Alexander Kirkwood. 1985. An introduction to functional grammar. London: Arnold) and Matthiessen (1995) (Matthiessen, C. M. I. M. 1995. Lexicogrammatical cartography: English systems. Tokyo: International Language Sciences Publishers). This new model is more comprehensive and effective than previous ones because it adopts a downward approach which can smoothly be applied to discourse analysis. In this paper, the transitivity analysis of Myanmar clauses is performed in accordance with the theories put forward by He (forthcoming) and the semantic configurations of 32 processes in Myanmar transitivity system are illustrated with authentic examples. Findings show that the proposed transitivity system of Myanmar can analyze clauses effectively and it is compatible with the discourse analysis of Myanmar. These findings will make an important contribution to further study of the systemic functional grammar of Myanmar.
系统功能语言学对语言及物系统进行了大量的研究。不同的语言学家对英语、法语、德语、日语、他加禄语、汉语、越南语、泰卢固语和Pitjantjatjara语的及物系统进行了描述,采用了向上的方法,但对语篇分析不够有效。到目前为止,文献中还没有对缅甸及物系统的描述。本文的目的是从经验的角度对缅甸语及物性系统进行清晰的描述,并将其作为分句分析方法之一。为了构建一个可行的缅甸及物性体系,本研究遵循了He, Wei。即将到来的。世界经验的分类与汉语及物性体系的构建)对汉语及物性体系的新描述,包含了代表我们对世界经验的32种过程。与以往的研究不同,他(即将出版)提出了自主和有影响的行动、心理和关系分句过程,而没有描述哈利迪(1985)假设的述及性(哈利迪,迈克尔·亚历山大·柯克伍德,1985)。功能语法入门。伦敦:Arnold) and Matthiessen (1995) (Matthiessen, c.m.i.m. 1995)。词典语法制图:英语系统。东京:国际语言科学出版社)。该模型比以往的模型更全面、更有效,因为它采用了向下的方法,可以很好地应用于语篇分析。本文根据He(即将发表)的及物性理论对缅甸语从句进行了及物性分析,并用实例说明了缅甸语及物系统中32个过程的语义结构。研究结果表明,所构建的缅甸语及物系统能够有效地分析从句,并且与缅甸语的语篇分析相兼容。这些发现将为缅甸语系统功能语法的进一步研究做出重要贡献。
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引用次数: 1
Ecology, physics, process philosophies, Buddhism, Daoism, and language: A case study of William Golding’s The Inheritors and Pincher Martin 生态学、物理学、过程哲学、佛教、道教和语言——以威廉·戈尔丁的《继承者》和平彻·马丁为例
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0002
A. Goatly
Abstract Much has been written about the ecological perspectives of Buddhism and Daoism, as examples of philosophies which emphasize process, impermanence, interconnectedness, and compassion for nature. And the interconnectedness of the various elements of the biosphere and the Earth’s crust is the basis of ecological Gaia theory. Some physicists and process philosophers have drawn attention to the inadequacies of European languages to represent the world of quantum reality, radical undifferentiated wholeness and interconnectedness, and the dynamism and uncontrollability of the material world. Notable among these were physicists David Bohm and David Peat, who looked to Blackfoot, an Algonquin language of North America, for a better representation of the natural world as interacting processes. This article explores some of the commonalities between Buddhism/Daoism, process philosophies, modern physics and ecological theory. It then addresses the question of the affordances different languages and grammars provide for a deep ecological representation in tune with quantum physics and Buddhism/Daoism. The climax of the article starts with the work of Michael Halliday on the local grammar of William Golding’s The Inheritors (Golding, William. 1961 [1955]. The Inheritors. London: Faber), and performs a similar grammatical analysis of two passages from Golding’s later work Pincher Martin (Golding, William. 1956. Pincher Martin. London: Faber). It concludes that the Neanderthal mind style and life style in The Inheritors and the world of the drowning Pincher Martin are represented in a grammatical style more appropriate for a Buddhist/Daoist/quantum physics/deep ecological worldview of human interaction with the natural world.
关于佛教和道教的生态观点已经写了很多,作为强调过程、无常、相互联系和对自然的同情的哲学的例子。生物圈和地壳中各种元素的相互联系是生态盖亚理论的基础。一些物理学家和过程哲学家已经注意到欧洲语言在表达量子现实世界、激进的无差别整体和相互联系以及物质世界的动态性和不可控性方面的不足。其中著名的是物理学家David Bohm和David Peat,他们将北美阿尔冈昆语Blackfoot看作是自然世界相互作用过程的更好表现。本文探讨了佛教/道教、过程哲学、现代物理学和生态理论之间的一些共性。然后,它解决了不同语言和语法提供的与量子物理学和佛教/道教一致的深层生态表征的能力问题。本文的高潮部分从Michael Halliday对William Golding的《继承者》(The Inheritors, Golding, William. 1961[1955])的地方语法的研究开始。继承者。伦敦:费伯出版社),并对戈尔丁后期作品《平彻·马丁》(威廉·戈尔丁,1956)中的两段进行了类似的语法分析。马丁折叠。伦敦:Faber)。它的结论是,《继承者》中尼安德特人的思维方式和生活方式,以及溺水的Pincher Martin的世界,用一种更适合佛教/道教/量子物理学/人类与自然世界互动的深层生态世界观的语法风格来表达。
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引用次数: 3
A contrastive study of grammatical metaphors in abstracts of Chinese MA theses and expert academic writing 汉语硕士论文摘要与专家学术写作摘要中语法隐喻的对比研究
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0009
Zishan Huang, Hui-Chih Yu
Abstract As a significant indicator of College students’ ability in academic English communication, academic papers, especially their condensed abstracts require various writing techniques among which the use of grammatical metaphors (GMs) is typical. To improve the English academic writing level of Chinese postgraduate students, it is significant to compare their use of GMs with that in expert research articles. On the basis of Halliday’s reclassification of GMs, this study aims to compare the characteristics of GMs in abstracts of MA theses and expert research articles (RAs). It is found that there is universal use of nearly all GM types in both groups. The two groups are similar in that they share the top five most frequently used GMs, and there are no significant differences in the use of more than half of the GM types. However, the overall GM frequency of expert RAs is significantly higher than that of MA theses. Significant differences are also found in the use of six GM types. Furthermore, some correlations between certain GM types found in expert RAs are missing in MA theses. Reasons for these differences may include the limited understanding of GM, the underdeveloped cognitive ability, the genre differences, and the first language differences. Based on these findings, implications for teaching and learning are discussed.
摘要作为衡量大学生学术英语交际能力的一个重要指标,学术论文尤其是摘要摘要的写作技巧要求多种多样,其中语法隐喻的运用是比较典型的。为了提高中国研究生的英语学术写作水平,将其与专家研究文章中gm的使用进行比较具有重要意义。在韩礼德对gmms重新分类的基础上,本研究旨在比较硕士论文摘要和专家研究论文摘要中gmms的特征。研究发现,在这两个群体中,几乎所有的转基因类型都被普遍使用。这两个群体的相似之处在于,他们共享最常用的前五种转基因作物,并且在使用一半以上的转基因作物类型方面没有显著差异。然而,专家RAs的总体GM频率显著高于硕士论文。六种转基因作物的使用也存在显著差异。此外,在专家RAs中发现的某些GM类型之间的相关性在硕士论文中缺失。造成这些差异的原因可能包括对GM的理解有限、认知能力不发达、体裁差异和母语差异等。基于这些发现,讨论了对教学和学习的影响。
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引用次数: 2
Frontmatter
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-frontmatter1
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引用次数: 0
Representing nonhuman animals as equals: An ecolinguistic analysis of vegan campaigns 平等对待非人类动物:纯素运动的生态语言学分析
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0003
Alena Zhdanava, Surinderpal Kaur, K. Rajandran
Abstract Ecolinguistics studies the interactions between language and ecology. It investigates whether the stories created by language are destructive or beneficial to all the constituents of the environment. In search of positive stories for our environment, this article focuses on vegan campaigns which generally bring awareness about veganism that, in turn, advocates protection of nonhuman animals and abstention from their exploitation. Nonhuman animals are part of the ecosystem and the way they are portrayed in language may determine the relationship between human and nonhuman animals. As vegan campaigns refer to nonhuman animals as sentient living beings, it is important to analyze whether the language and image of these campaigns articulate their purposes and create beneficial stories for nonhuman species. This article explores the stories regarding nonhuman animals in 27 posters of the vegan campaign “Go Vegan World” and examines how these stories are shaped and whether they are aligned with vegan values. The study is approached from an ecolinguistic perspective with a focus on multimodality where the language was analyzed through van Leeuwen’s Social Actor and Social Action theory, and the image was analyzed with Kress and van Leeuwen’s Grammar of Visual Design. Further, the analysis involves the ecosophy defined as a personal ecological philosophy of relationships between human and nonhuman animals, plants, and the physical environment. The findings suggest that the campaign language and image shape three stories: salience where nonhuman animals are individuals with their own feelings and lives; conviction that nonhuman animals matter as much as humans; ideology where biocentrism is promoted. By comparing these stories with the article’s ecosophy, an ecolinguistic analysis showed that they are largely beneficial in representing nonhuman animals as sentient living beings who are equal to humans.
生态语言学研究语言与生态之间的相互作用。它调查语言创造的故事对环境的所有组成部分是有害的还是有益的。为了寻找对我们的环境有积极意义的故事,这篇文章主要关注素食运动,这些运动通常会提高人们对素食主义的认识,反过来,倡导保护非人类动物并放弃对它们的剥削。非人类动物是生态系统的一部分,语言描绘它们的方式可能决定人类和非人类动物之间的关系。由于素食运动将非人类动物称为有知觉的生物,因此分析这些运动的语言和形象是否表达了它们的目的,并为非人类物种创造了有益的故事,这一点很重要。这篇文章探讨了27张纯素运动海报中关于非人类动物的故事,并研究了这些故事是如何形成的,以及它们是否与纯素价值观一致。本研究从生态语言学的角度出发,重点关注多模态,通过范leeuwen的社会行动者和社会行动理论分析语言,并使用Kress和范leeuwen的视觉设计语法分析图像。此外,这种分析还涉及到被定义为人类与非人类动物、植物和自然环境之间关系的个人生态哲学的生态哲学。研究结果表明,竞选语言和形象塑造了三个故事:突出非人类动物是有自己感情和生活的个体;相信非人类动物和人类一样重要;提倡生物中心主义的意识形态。通过将这些故事与文章的生态哲学进行比较,生态语言学分析表明,它们在很大程度上有利于将非人类动物描绘成与人类平等的有知觉的生物。
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引用次数: 5
Examining foreign language teaching and learning in Nepal: An ecological perspective 考察尼泊尔的外语教学:生态视角
Pub Date : 2021-04-01 DOI: 10.1515/jwl-2021-0006
Prem Prasad Poudel, M. Baral
Abstract In recent years, in Nepal, while some languages of the nation are on the verge of extinction, some foreign languages (such as Japanese, Korean, Chinese) are emerging as new attractions among the youths and adults and are widely taught in the marketplaces through the private sector initiative. Against this backdrop, in this article, we have examined the current foreign language teaching and learning situation drawing on qualitative empirical data obtained from the institutes involved in foreign language instruction in a city in Gandaki Province of Nepal. The data were collected from a survey in forty institutes, ten individual interviews and five focus group discussions. Drawing on the data, an ecological model was adopted, which focused on dynamic interaction, co-existence, and competition among languages, and findings were discussed in line with these aspects of ecological understanding. Findings revealed that learning foreign languages has been established as a conduit towards economic gains and opportunities for employment and education, which has largely been contributory towards reshaping the ecological relationship among the foreign languages in Nepal.
近年来,在尼泊尔,虽然国家的一些语言濒临灭绝,但一些外语(如日语,韩语,中文)正在成为年轻人和成年人之间的新景点,并通过私营部门的倡议在市场上广泛教授。在此背景下,本文利用尼泊尔甘达基省某城市从事外语教学的机构的定性实证数据,对目前的外语教学现状进行了调查。数据收集自40个研究所的调查,10个个人访谈和5个焦点小组讨论。在此基础上,采用了语言之间动态互动、共存和竞争的生态模型,并根据这些生态认识对研究结果进行了讨论。调查结果显示,学习外语已被确立为获得经济收益和就业和教育机会的渠道,这在很大程度上有助于重塑尼泊尔各外语之间的生态关系。
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引用次数: 4
Human-nature relationships in experiential meaning: transitivity system of Chinese from an ecolinguistic perspective 经验意义下的人与自然关系:生态语言学视角下的汉语及物性系统
Pub Date : 2020-09-02 DOI: 10.1080/21698252.2020.1819519
Ruijie Zhang, Wei He
ABSTRACT Following a systemic functional approach to ecolinguistic studies, this study explores the Chinese transitivity system's interpretative potential in revealing the dynamic relationship between human beings and their living places. The research extends the transitivity system under the ethical framework of Ecological Sense of Place, drawing on theories from human geography and traditional Chinese philosophies. Within such a premise, the system of process configurations and participants of Chinese process types are reinterpreted, arguing that both the participant and the process should be judged through an ecological lens concerning their function in construing the human-place relationships. The scale of influence and environmental stances of Participant roles is addressed, following a belief that every entity contains participative potential as -er/-ed role of a process. Place as a circumstantial role is expressly acknowledged for their contribution to circumscribe people-place relationships. Regarding the process types, a reconsideration of their emotive, cognitive and agentive features is proposed to reveal the embedded attitudes toward places. These observations extend the knowledge on how the transitivity system can be refined to show the speaker/writer's attitude toward the ecology and its further influences on the collective understanding of human-nature relationships.
摘要:本研究采用系统功能理论研究生态语言学,探讨汉语及物系统在揭示人类与其生活场所之间动态关系方面的解释潜力。本研究借鉴了人文地理学和中国传统哲学的理论,在生态场所感伦理框架下对及物性系统进行了拓展。在此前提下,对中国过程类型的过程配置系统和参与者进行了重新诠释,认为参与者和过程都应该通过生态的视角来判断它们在构建人地关系中的作用。参与者角色的影响力和环境立场的规模被处理,遵循一个信念,即每个实体都包含参与潜力作为一个过程的-er/-ed角色。地点作为一种间接作用被明确承认,因为它们对限制人与地的关系作出了贡献。对于过程类型,我们建议重新考虑它们的情感、认知和代理特征,以揭示对地方的嵌入式态度。这些观察扩展了如何完善及物性系统的知识,以显示说话者/作者对生态的态度及其对人类与自然关系的集体理解的进一步影响。
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引用次数: 9
期刊
Journal of world languages
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