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Influences externes ou participation inconsciente ? 外部影响还是无意识参与?
Pub Date : 2024-11-09 DOI: 10.1016/j.inan.2024.100472
Sandrine Aumercier
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引用次数: 0
The West: An autoimmune disease? 西方:自身免疫疾病?
Pub Date : 2024-11-06 DOI: 10.1016/j.inan.2024.100469
Liviu Poenaru

Context

This work explores the paradoxical stress mechanisms in Western societies, marked by consumption and comfort. Despite the perceived well-being of modern capitalist societies, a profound psychosomatic discontent manifests, reflected in the rise of stress-induced illnesses, autoimmune diseases, and psychiatric disorders. The article uses the metaphor of autoimmunity to describe Western societal dysfunction, drawing parallels between biological self-destruction and societal self-harm driven by hyper-individualism, economic pressures, and digital dependencies.

Objectives

This study aims to analyze the mechanisms through which Western societies contribute to self-destructive processes, paralleling the way autoimmune diseases function within the body. It seeks to demonstrate how excessive control, consumerism, and the digital environment exacerbate stress, which in turn contributes to both physical and psychological deterioration. The philosophical question underpinning this analysis is whether the societal and economic systems in the West are undermining the self-defense mechanisms of their members, akin to an autoimmune response.

Method

The article adopts a qualitative and theoretical approach, integrating concepts from psychology, psychoneuroimmunology, and epidemiology. The author incorporates clinical observations, epidemiological data, and philosophical reflections to explore the effects of chronic stress on mental and physical health. Drawing on psychoneuroimmunology, the research explores the bi-directional interaction between the mind, nervous system, and immune function, focusing on the relationship between stress, inflammation and autoimmune diseases.

Results

Our exploration reveals a significant correlation between the rise of autoimmune diseases and the psychosocial stresses of Western capitalist societies. Epidemiological data support the link between chronic stress, psychiatric disorders, and autoimmune conditions. The article also highlights how the digital economy's manipulation of stress and fear (such as through FOMO) contributes to widespread psychological distress. This stress, in turn, disrupts immune function, leading to a cycle of physical and psychological degeneration.

Interpretation

Western societies, through their relentless pursuit of control, comfort, and consumption, create environments of heightened stress that mirror the dysfunctions of autoimmune diseases, where the body turns against itself. The research suggests that modern capitalist structures are pathogenic, exacerbating stress, weakening immune resilience, and fostering mental health crises. The article concludes that a holistic approach is necessary to address this systemic dysfunction, advocating for a reconceptualization of health that integrates mental, physical, and societal well-being.
背景这部作品探讨了以消费和舒适为特征的西方社会中自相矛盾的压力机制。尽管现代资本主义社会被认为是幸福的,但人们却表现出深刻的心身不满,这反映在压力引起的疾病、自身免疫性疾病和精神疾病的增加上。文章以自身免疫力为隐喻来描述西方社会的功能失调,将生物自我毁灭与超个人主义、经济压力和数字依赖所驱动的社会自我伤害相提并论。它试图证明过度控制、消费主义和数字环境是如何加剧压力,进而导致身体和心理恶化的。这一分析所依据的哲学问题是,西方的社会和经济体系是否正在破坏其成员的自我防御机制,类似于一种自身免疫反应。方法本文采用定性和理论方法,整合了心理学、心理神经免疫学和流行病学的概念。作者结合临床观察、流行病学数据和哲学思考,探讨了慢性压力对身心健康的影响。研究以心理神经免疫学为基础,探讨了心理、神经系统和免疫功能之间的双向互动关系,重点研究了压力、炎症和自身免疫疾病之间的关系。结果我们的探索发现,自身免疫疾病的增加与西方资本主义社会的社会心理压力之间存在显著的相关性。流行病学数据支持慢性压力、精神障碍和自身免疫疾病之间的联系。文章还强调了数字经济对压力和恐惧的操纵(如通过 FOMO)是如何造成广泛的心理困扰的。这种压力反过来又会破坏免疫功能,导致生理和心理退化的循环。释义西方社会通过对控制、舒适和消费的不懈追求,创造了压力增大的环境,这种环境反映了自身免疫疾病的功能障碍,即身体与自身对抗。研究表明,现代资本主义结构具有致病性,它加剧了压力,削弱了免疫复原力,助长了心理健康危机。文章最后指出,有必要采取整体方法来解决这一系统性功能障碍,倡导重新认识健康,将精神、身体和社会福祉融为一体。
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引用次数: 0
Intergenerational transmission of resilience, resistance and trauma: Philosophical persistency in existential analysis 复原力、抵抗力和创伤的代际传承:存在分析中的哲学持久性
Pub Date : 2024-11-05 DOI: 10.1016/j.inan.2024.100468
J.-M. Darves-Bornoz
<div><h3>Context</h3><div>Resilience is implicitly thought to be a capacity that some have without having done much to obtain it, so that the notion of resistance to existential wounds, such as trauma among others, remains necessary. Resistance does not always cause healing and fulfillment, especially in child trauma, but it is legitimate to embark on it. All therapies consist in resuming a development, whatever the blockage that stopped it: existential or organic, current or archaic, due to a personality or temperament. They attempt thus an <em>intergenerational neo-transmission</em>.</div></div><div><h3>Objective</h3><div>This article defends five theoretical theses that are equally useful in practice and technique. They underline the strength of existential psychoanalysis, as each individual appears dissimilar in the face of a potential narcissistic wound, including trauma.</div></div><div><h3>Method</h3><div>Five paragraphs in the article first summarize a thesis in their title, and then explain its roots and extent. Their arguments rely on observational and epidemiological clinics, as well as psychodynamic and philosophical theories. In trauma, we parallel theory and technique with practice to approach knowledge. Helping survivors often excludes their confrontation to an experimental repetition, with or without some mathematical methodology.</div></div><div><h3>Results</h3><div>(1) Perceptions are not neutral. Any event, narcissistic wound or trauma is perceived by the subjects through their own vision of the world, which can then fracture. Subjects should reconstruct their perception of the world, but they do not always do that. (2) Resistance spontaneously evokes military fight or, in a psychoanalytical framework, a psychological obstruction by patients. The meaning of resistance in our case is different. Resisting a traumatic destruction is an emotional and intellectual effort to move beyond stupefying awareness. (3) Existence fragments the psyche, but not necessarily up to pathology. Trauma often dissociates fragments, whereas other experiences rarely so isolate. (4) The intergenerational transmission of internal images, from psyche to psyche, influences exposure to adverse events. It also exists, once the event occurred, an intergenerational transmission of vulnerability or resistance to trauma: it refers less to the fragmentation of psyche than to the transmission – or not – of associative praxis enabling a conversation between the individualized sectors of psyche. (5) All psychoanalyses move thoughts from fragments of the psyche to others. Associating these fragments frees thought and prevents mistakes. Associative effort on internal images makes identity truer. It frees from repetitions and alienating identifications. Otherwise, an alienated or poorly associative self would remain unaware of the close link of some dissociated fragments.</div></div><div><h3>Conclusion</h3><div>The ideas presented here emerged insistently throughout de
背景复原力被隐含地认为是一种能力,有些人不需要付出太多努力就能获得这种能力,因此,抵抗生存创伤(如创伤等)的概念仍然是必要的。抵抗并不总能带来治愈和满足,尤其是在儿童创伤中,但开始抵抗是合理的。所有的治疗方法都是为了恢复发展,无论阻碍发展的障碍是什么:存在的还是有机的,当前的还是过时的,由于个性还是气质。因此,它们试图进行代际新传递。本文为五个理论论点辩护,它们在实践中和技术上同样有用。他们强调了存在主义精神分析的优势,因为每个人在面对潜在的自恋创伤(包括创伤)时都显得与众不同。方法文章中的五个段落首先总结了标题中的论点,然后解释了其根源和范围。他们的论点依赖于观察和流行病学诊所,以及心理动力学和哲学理论。在创伤方面,我们将理论和技术与实践并行,以接近知识。帮助幸存者往往将他们的对抗排除在实验性重复之外,无论是否使用了某种数学方法。任何事件、自恋伤害或创伤都是受试者通过自己的世界观感知到的,而这种世界观可能会断裂。受试者应该重建他们对世界的感知,但他们并不总是这样做。(2) 抵抗自发地唤起军事斗争,或者在精神分析的框架内,唤起患者的心理障碍。在我们的案例中,抵抗的含义是不同的。抵制创伤性破坏是一种情感和智力上的努力,以超越令人目瞪口呆的意识。(3) 存在使心理碎片化,但不一定导致病态。创伤通常会使碎片分离,而其他经历很少会使碎片分离。(4) 内在形象的代代相传,从心理到心理,影响着不良事件的暴露。一旦事件发生,对创伤的脆弱性或抵抗力也会代代相传:与其说它指的是心理的分裂,不如说它指的是联想实践的传递--或不传递--使心理的个体化部分之间能够进行对话。(5) 所有的精神分析都是将思想从心理的片段转移到其他片段。将这些片段联系起来可以解放思想,避免错误。对内在形象的联想使身份更加真实。它使人摆脱重复和异化的认同。结语本文提出的观点是在几十年的干预和人类的不同实践(欧洲、中东、美洲)中不断出现的。当今最常见的治疗方法被其支持者描述为对持续的创伤状态毫无用处,相反,存在主义精神分析似乎适合真正的存在基础。此外,存在主义精神分析还能对症下药:特别是,它能减少求助于解离性的古老防御手段,无论是心理上还是身体上的表现。然而,它的目标并非如此。存在主义精神分析试图向受试者揭示,如果他们将所接受的关于世界的观念视为自由选择,那么他们就是在放弃自己的自由。
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引用次数: 0
Inconscient économique et influences non conscientes de la publicité. Des effets délétères pour la liberté, le bonheur et la santé ? 广告的经济无意识和无意识影响。对自由、幸福和健康的有害影响?
Pub Date : 2024-11-05 DOI: 10.1016/j.inan.2024.100464
Didier Courbet
<div><h3>Context</h3><div>If there is one emblematic field of research involving the economic unconscious, it is that of the non-conscious influences of advertising and commercial communication: using the media, companies seek to act on people's thoughts, affects and behaviours to improve their brand image, reputation and sales. Given the abundance of advertising linked to the multiplication of digital media (Internet, video games, etc.), it is important to better understand the effects and non-conscious processes involved, as well as some of the deleterious consequences for individuals and society.</div></div><div><h3>Objectives</h3><div>Firstly, to show how advertising and commercial communication influence people without their being aware of it. What kinds of non-conscious processes are involved? Secondly, the aim is to show that these non-conscious influences pose a number of humanistic and societal problems, (a) on public health, notably the obesity epidemic with ads for “junk food”, (b) on social representations of happiness, (c) on individual freedom.</div></div><div><h3>Method</h3><div>The demonstration is based, firstly, on a literature review of scientific research, essentially using experimentation in order to guarantee a high level of scientific evidence, in the following disciplines: cognitive psychology, positive psychology, social psychology, marketing research, communication sciences and public health. Secondly, the demonstration is based on a critical study in the light of the philosophies of action and freedom.</div></div><div><h3>Results</h3><div>Scientific research has highlighted four main types of non-conscious processes and effects, the validity of which, assured in particular by the experimental method, is now well established: the effects of non-conscious brand perception; the influences of low-attention exposures: simple brand exposure and simple forgotten exposure; the non-conscious effects of attitude conditioning; the non-conscious effects of the emotional contexts in which brands are inserted. Commercial communication actions have deleterious non-conscious effects (1) for public health, with advertisements for foods of poor nutritional quality targeted at children, (2) for social representations of “happiness” by giving it the face of materialism. Philosophically, these influences limit individual freedom by “automatically” directing consumers’ beliefs and desires.</div></div><div><h3>Interpretations</h3><div>The non-conscious influences of advertising, well established, raise ethical and societal questions. They can have deleterious effects on public health, notably by encouraging the obesity epidemic. They also contribute to misleading representations of happiness, associating it with materialism, which in turn can diminish long-term well-being. On a moral level, commercial communication aimed at non-conscious influences, considered as manipulation, is an attack on people's individual freedom of action. The article
背景如果说有一个涉及经济无意识的标志性研究领域,那就是广告和商业传播的非意识影响:利用媒体,企业试图影响人们的思想、情感和行为,以提高其品牌形象、声誉和销售额。鉴于大量广告与数字媒体(互联网、电子游戏等)的倍增有关,更好地了解其中的影响和非意识过程,以及对个人和社会造成的一些有害后果就显得尤为重要。其中涉及哪些非意识过程?其次,目的是说明这些非意识影响造成了一系列人文和社会问题:(a) 公共健康,尤其是 "垃圾食品 "广告造成的肥胖症流行;(b) 幸福的社会表征;(c) 个人自由。方法首先,演示基于对科学研究的文献综述,为了保证高水平的科学证据,主要采用实验方法,涉及以下学科:认知心理学、积极心理学、社会心理学、市场研究、传播科学和公共健康。其次,论证以行动哲学和自由哲学的批判性研究为基础。结果科学研究强调了四种主要的非意识过程和影响,其有效性,特别是通过实验方法得到保证,现已得到充分证实:非意识品牌感知的影响;低注意力暴露的影响:简单的品牌暴露和简单的被遗忘暴露;态度调节的非意识影响;插入品牌的情感环境的非意识影响。商业传播行为会产生有害的非意识影响:(1) 影响公众健康,如针对儿童的劣质营养食品广告;(2) 影响社会对 "幸福 "的表述,使其呈现出物质主义的面貌。从哲学上讲,这些影响通过 "自动 "引导消费者的信仰和欲望,限制了个人自由。释义广告的非意识影响已经得到证实,但也提出了道德和社会问题。它们会对公众健康产生有害影响,尤其是助长肥胖症的流行。广告还会误导人们对幸福的理解,将幸福与物质主义联系起来,这反过来又会降低人们的长期幸福感。在道德层面上,以非意识影响为目的的商业传播被视为操纵,是对人们个人行动自由的攻击。文章呼吁对某些商业传播行为进行监管,以保护消费者,维护他们的自主权。
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引用次数: 0
D’une institution à l’autre : de l’hypercomplexité de l’hôpital à la place singulière des psychologues institutionnels référés à la psychanalyse 从一个机构到另一个机构:从医院的超复杂性到以精神分析为导向的机构心理学家的独特地位
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100459
Aurélie Maurin Souvignet, Delphine Peyrat-Apicella

Context

This article aims to open a debate on how our contemporary societal context, both psychically and structurally, shapes the essential institution that is the public hospital.

Objectives

To achieve this, the authors start with a clinical construction that allows them to highlight the hypercomplexity of the situations encountered daily by those who inhabit these spaces, including patients, their relatives, and the diverse healthcare providers. Following this, they focus on the unique role of the institutional psychologist who is referenced to psychoanalysis.

Method

The situation that opens this text, providing both its starting point and framework, is a clinical fiction. This narrative is composed of fragments from real, recurrently observed situations in our practice, supervision, and research settings – in other words, from foundational cases (Fustier, 2020). We align ourselves with a Freudian tradition, adopting the principle of analytical construction, positing that this situation is an initial level of interpretation of the hypercomplexity we aim to explore throughout this text.

Results

The hypercomplexity observed and described in this clinical fiction led us to formulate numerous hypotheses and highlight the essential presence of psychoanalysis in hospitals. Psychoanalysis offers the necessary perspective to elaborate and impart meaning to otherwise unthinkable situations.

Interpretations

From the conjunction of subjective experiences of somatic illness to the institutional issues unique to hospitals – intersected by the divergent representations of healthcare professionals – we emphasize the unique position of the psychodynamically oriented psychologist within this complex system.
背景本文旨在就当代社会背景如何从心理和结构两方面塑造公立医院这一重要机构展开讨论。为了实现这一目标,作者从临床结构入手,强调居住在这些空间中的人,包括病人、其亲属和不同的医疗服务提供者,每天所遇到的情况的超复杂性。随后,他们重点探讨了参照精神分析的机构心理学家的独特角色。方法本文开篇的情境是一篇临床小说,它既是本文的起点,也是本文的框架。这一叙述是由我们在实践、督导和研究环境中经常观察到的真实情境片段组成的,换句话说,是由基础案例组成的(Fustier, 2020)。我们秉承弗洛伊德的传统,采用分析建构的原则,认为这种情况是我们在全文中旨在探索的超复杂性的初始解释层面。结果在这部临床小说中观察和描述的超复杂性促使我们提出了许多假设,并强调了精神分析在医院中的重要存在。从躯体疾病的主观体验到医院特有的制度问题--医护人员的不同表述相互交织--我们强调了心理动力学导向的心理学家在这一复杂系统中的独特地位。
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引用次数: 0
Apports et effets de l’approche psychanalytique dans une recherche interdisciplinaire 跨学科研究中精神分析方法的贡献和影响
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100455
S. Bergheimer , G. Patiño-Lakatos , C. Lindenmeyer

Context

While interdisciplinarity in psychoanalysis is nowadays instituted in relation to the humanities, social sciences and health (Freud, 1913; Ottavi et al., 2021), few researches have discussed the interest and the limits of the intersection of psychoanalysis with other scientific fields.

Objective

As psychoanalytically oriented researchers in psychology, what about our possible exchanges with, for example, robotics, physics, acoustics, engineering? What can we learn from it?

Method

In this article, we unfold these questions based on our insertion from the stages of the creation of an experimental vibrotactile mediation object for shared musical practice, within the framework of the Staccato project (ANR, 2019). We will reflect on the place of the psychoanalytical approach in this project by identifying the contributions and effects of interdisciplinarity upstream, i.e. in the preparation and implementation of the research.

Results

As a first result of this research, we propose the co-construction of a methodology which allows to clarify and open up the potential contributions identified by the upstream work. The methodology is an interdisciplinary product which, subsequently, makes possible an analysis of the data and results in an interdisciplinary manner and linked to these identified potential contributions.

Interpretations

Interdisciplinarity not only allows for an enrichment of the research questions, but also constitutes a step forward in the reflections on the contours of the research and the possibilities of its realisation. Indeed, the interdisciplinary approach refers to a methodological work which implies, inevitably, a clear epistemological positioning while being multiple (because referring to the various disciplines involved in the project). The possibility of an interdisciplinary dialogue in this framework is linked to an initial intra-disciplinary work, an effort, for each discipline, of conceptualisation and definition of a clear and rigorous theoretical positioning allowing, in a second time, its sharing. One of the limits is our positioning in this research: we note the ambiguity of being, as clinicians, researchers in a non-clinical position. This double positioning is difficult to separate, i.e. our experience and position as clinicians in other settings inevitably colours our relationship to the research and our place in the project, as well as our analyses. This aspect, if we can put it to work in an intra-disciplinary way, is sometimes reminded to us by colleagues from other disciplines. In this context, interdisciplinarity can also be a reminder of our position as researchers.

背景虽然如今精神分析的跨学科性与人文、社会科学和健康有关(弗洛伊德,1913年;奥塔维等人,2021年),但很少有研究讨论精神分析与其他科学领域交叉的兴趣和局限性。目标作为以精神分析为导向的心理学研究人员,我们与机器人、物理、声学、工程学等领域可能进行的交流如何?在本文中,我们将在 "噔噔噔 "项目(ANR,2019)的框架内,在为共享音乐实践创造实验性振动触觉中介对象的各个阶段,展开这些问题的讨论。我们将通过确定跨学科性在上游(即在研究的准备和实施过程中)的贡献和影响,反思精神分析方法在此项目中的地位。结果作为本研究的第一项成果,我们建议共同构建一种方法论,以澄清和开放上游工作所确定的潜在贡献。该方法是一种跨学科产品,随后可以跨学科的方式对数据和结果进行分析,并将其与这些已确定的潜在贡献联系起来。事实上,跨学科方法指的是一种方法论工作,它不可避免地意味着一种明确的认识论定位,同时又具有多重性(因为指的是项目所涉及的各个学科)。在这一框架内进行跨学科对话的可能性与最初的学科内工作有关,即各学科努力构思和确定明确而严谨的理论定位,以便第二次共享。限制之一是我们在这项研究中的定位:我们注意到,作为临床医生,研究人员在非临床立场上的模糊性。这种双重定位很难分开,也就是说,我们在其他环境中作为临床医生的经验和立场不可避免地影响了我们与研究的关系、我们在项目中的位置以及我们的分析。如果我们能以学科内的方式将其付诸实施,其他学科的同事有时也会提醒我们注意这一点。在这种情况下,跨学科性也会提醒我们作为研究人员的地位。
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引用次数: 0
Psychanalyse, hôpital, société 2. Éditorial 精神分析、医院、社会 2.编辑
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100467
C. Racin , R. Minjard , M. Jacquot , P.-J. Chantepie , A. Blanc
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引用次数: 0
Idées de lecture 阅读理念
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100458
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引用次数: 0
Le primat du phallus, talon d’Achille de l’appareil psychique ? Réflexions autour du cancer de la prostate 阴茎的首要地位,精神器官的致命弱点?对前列腺癌的思考
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100460
Anne-Sophie Van Doren , Benoit Verdon
<div><h3>Context</h3><div>The clinical study of prostate cancer, particularly from a psychopathological perspective, remains relatively underexplored yet it serves as a site for serious and often lasting questioning of the erectile capacities of the penis, and thus potentially of the phantasmatic investments it is subject to. Moreover, this common cancer is particularly linked to the issue of aging, which radically tests the fragilities and narcissistic resources of patients. Power, performance, endurance, and counter-investment against passivity and depression become particularly acute issues in the relationship to oneself, to women, and to men. It then appears essential to delineate the psychological stakes of phallic demand in the articulation between the psychic reality of infantile sexuality and the external realities of aging, illness, and social representations.</div></div><div><h3>Objectives</h3><div>This study aims to understand how the traumatic experience of prostate cancer—an acute realization and embodiment of aging and vulnerability—reveals fault lines not only shaped by the primacy of the phallus but also reinforced by societal phallic logic, balancing constraints and ideals. It seeks to discern the fragilities and resources of male narcissism related to phallic demands and their implications. The primacy of the phallus and its associated infantile sexual theory are thus questioned in their organizing or disorganizing roles.</div></div><div><h3>Method</h3><div>The study is based on a multifaceted methodology: an examination of the taboo surrounding the representation of the male sex in painting, semi-structured interviews, and projective tests conducted with twenty men in their sixties who have been treated for prostate cancer. A case study allows for a thorough and heuristic articulation of theoretical and clinical questions.</div></div><div><h3>Results</h3><div>Honor and virility emerge as particularly significant narcissistic issues, contributing to a hypomanic masculinity that enables men to shift the stakes of various anxieties (death anxiety, passivity anxiety, and castration anxiety) into the form of another anxiety: a narcissistic death anxiety rooted in virility, the dread of no longer existing as a man in the eyes of others. At the intersection of social, psychosexual, and somatopsychic spheres, prostate cancer thus uncovers a taboo Achilles’ heel. This is composed of unconscious interactions and loyalties between the phallic demand (both internal and external) and a partial dependency on the sensory dimension of erection, necessitating a reevaluation of masculinity, the phallus, and erection independent of sensory perception.</div></div><div><h3>Interpretations</h3><div>Society reinforces the confusion between the sensory perception of erection and the sense of virility and masculine reassurance on a psychological level through a collective and cultural imagination that associates characteristics of power, endurance, and
背景对前列腺癌的临床研究,尤其是从精神病理学的角度来看,仍然相对欠缺,但它是对阴茎的勃起能力提出严肃且往往是持久的质疑的场所,因此也可能是对其所受的幻觉投资提出质疑的场所。此外,这种常见的癌症尤其与衰老问题相关,它从根本上考验着患者的脆弱性和自恋资源。权力、表现、耐力以及对被动和抑郁的反投资,在与自己、与女性和与男性的关系中成为特别尖锐的问题。因此,在幼年性心理现实与衰老、疾病和社会表征等外部现实之间的衔接中,划定噬性需求的心理利害关系显得至关重要。本研究旨在了解前列腺癌的创伤性经历--衰老和脆弱性的尖锐认识和体现--如何揭示出不仅由噬性至上所塑造,而且由社会噬性逻辑所强化、平衡约束和理想的断层线。它试图揭示男性自恋与阳具需求及其影响相关的脆弱性和资源。本研究采用了多方面的研究方法:对绘画中男性形象的禁忌进行研究、半结构式访谈,以及对 20 名六十多岁、接受过前列腺癌治疗的男性进行投射测试。结果荣誉感和阳刚之气成为特别重要的自恋问题,助长了躁狂的男性气质,使男性将各种焦虑(死亡焦虑、被动焦虑和阉割焦虑)的利害关系转变为另一种焦虑的形式:植根于阳刚之气的自恋性死亡焦虑,即在他人眼中不再作为男人存在的恐惧。因此,在社会、性心理和躯体精神领域的交叉点上,前列腺癌揭示了一个禁忌的致命弱点。这是由阴茎需求(内部和外部)之间无意识的互动和忠诚以及对勃起感官维度的部分依赖构成的,这就需要重新评估男性气质、阴茎和独立于感官知觉的勃起。社会通过一种集体和文化想象,将力量、耐力和活力等特征与 "良好的 "阳刚之气联系起来,而将脆弱的特征与 "阳刚之气危机 "联系起来,从而在心理层面上强化了勃起的感官知觉与阳刚之气和男性保证之间的混淆。这些观察结果超出了器质性病理学的范畴,有助于就性别问题、意识形态的形成和极端虚弱主义运动展开更广泛的讨论。
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引用次数: 0
L’espace atopique de la traduction : transdisciplinarités pluriprofessionnelles dans les institutions contemporaines de la mésinscription 翻译的异位空间:当代中译机构中的多专业跨学科性
Pub Date : 2024-09-01 DOI: 10.1016/j.inan.2024.100461
S. Urgese
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引用次数: 0
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In Analysis
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