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« S’il-vous-plaît, considérez-moi comme un rêve ». Une vision bionienne du rêve “请把我当作一个梦。”仿生梦
Pub Date : 2025-08-12 DOI: 10.1016/j.inan.2025.100535
Giuseppe Civitarese , Edward Distel

Context

This theoretical article charts a psychoanalytic literary itinerary that clarifies Bion's theory of dreaming by harnessing the evocative power of fiction. Furthermore, Bionian Field Theory postulates are shown throughout the paper, suggesting that the analytic relationship itself creates an analytic field in which dreams and unconscious processes are co-constructed.

Objective

The reader is guided through three emblematic texts, each embodying a different modality of oneiric experience. Juan Rulfo's Luvina represents absolute wakefulness: a concrete state in which β elements remain undigested and meaning erodes. The forest in Shakespeare's A Midsummer Night's Dream illustrates absolute dream, where an unbridled α function spawns an excess of symbols and dissolves psychic boundaries until waking intervenes. The shoreline of Virginia Woolf's The Waves exemplifies the dialectical dream: an intersubjective flow in which consciousness and the unconscious co-construct experience – the ideal described by Bionian Field Theory.

Method

This paper employs a qualitative approach, using literary examples to explore the portrayal of dreams, namely: Juan Rulfo's Luvina, William Shakespeare's A Midsummer Night's Dream, and Virginia Woolf's The Waves. By examining the settings, characters, and events in this short story and novels, we aim to demonstrate how various forms of dreaming (absolute wakefulness, absolute dream, and the ebb and flow of Bion's dialectical dream) manifest in the narrative structure and character experiences.

Results

In Luvina, the narrative illustrates a concrete world view (absolute wakefulness) where meaning is elusive and dreams are inaccessible, symbolized by the desolate environment and incessant wind. In A Midsummer Night's Dream, the excessive dreaming function (absolute dream) is shown to be overwhelming, where its characters lose their sense of reality, demonstrating the necessity of waking from the dream in order to avoid confusion and over-symbolization. In Woolf's novel The Waves, the dynamics of the un/conscious are portrayed through the fluid interactions between its characters, embodying Bionian Field Theory postulates.

Interpretations

By juxtaposing these landscapes, the study offers a heuristic for identifying concrete, excessive, and balanced dreams in clinical practice, showing how literature illuminates a mind that dreams itself into being.
这篇理论文章描绘了一个精神分析文学的旅程,通过利用小说的唤起力来澄清Bion的梦理论。此外,Bionian Field Theory的假设贯穿全文,表明分析关系本身创造了一个分析场,在这个分析场中,梦和无意识过程是共同构建的。目的引导读者通过三个具有象征意义的文本,每个文本都体现了一种不同的视觉体验形态。胡安·鲁尔福的《卢维娜》代表了绝对的清醒:一种β元素未被消化、意义被侵蚀的具体状态。莎士比亚的《仲夏夜之梦》中的森林说明了绝对的梦,在那里,一个不受约束的α函数产生了过多的符号,消解了精神界限,直到清醒介入。弗吉尼亚·伍尔夫的小说《海浪》中的海岸线是辩证梦的例证:一种主体间的流动,在这种流动中,意识和无意识共同构建了经验——这是Bionian Field Theory所描述的理想。方法采用定性分析的方法,以胡安·鲁尔福的《鲁维娜》、威廉·莎士比亚的《仲夏夜之梦》和弗吉尼亚·伍尔夫的《海浪》为例,探讨文学作品中对梦的刻画。通过考察这个短篇小说和长篇小说中的背景、人物和事件,我们旨在展示各种形式的梦(绝对清醒、绝对做梦、比昂辩证梦的潮起潮落)是如何在叙事结构和人物经历中表现出来的。结果在《卢维娜》中,叙事表现了一种具体的世界观(绝对清醒),意义难以捉摸,梦想遥不可及,以荒凉的环境和不断的风为象征。在《仲夏夜之梦》中,过度的梦功能(绝对的梦)被表现为压倒性的,人物失去了现实感,证明了从梦中醒来以避免混乱和过度象征的必要性。在伍尔夫的小说《海浪》中,无意识的动态是通过人物之间的流动互动来描绘的,体现了Bionian场论的假设。通过将这些场景并列在一起,该研究为在临床实践中识别具体的、过度的和平衡的梦提供了启发,展示了文学是如何照亮梦想本身成为现实的。
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引用次数: 0
Face à Chienne : Dire, transmettre et recevoir le récit de l’inceste au théâtre. Recherche collective sur une création scénique de la Cie Jours tranquilles 面对Chienne:向剧院讲述、传递和接受乱伦的故事。集体研究Cie Jours tranquilles的舞台创作
Pub Date : 2025-06-06 DOI: 10.1016/j.inan.2025.100533
M. Zbaeren , C. Boulay , P. Roman , M. Saudan

Context

This article discusses a transdisciplinary research project, rooted in the fields of psychoanalysis and literature, aimed at exploring the psychological processes involved in the reception of the stage adaptation of the play Chienne, which addresses intrafamilial and incestuous violence.

Objectives

We aimed to explore the specificities of the subjective experience associated with encountering a work addressing incestuous violence, the effects this encounter produces, and the potential transformative processes that emerge over time.

Method

Our team interviewed eight participants, either creators or spectators, who encountered the work in its theatrical or literary forms: author, director, actress, audience. The semi-structured interviews were analyzed using the IPA method, highlighting the dominant themes in the narratives. Our study distinguishes two groups: the “involved” (connected to the creative process) and the “spectators” (focused on reception). The work is analyzed on two levels: Lafontaine's literary text and its staging by the company Jours Tranquilles.

Results

Our analysis reveals the transitional nature of the encounter with the artistic work. The potentially traumatic theme carried by Chienne first emerges as a form of repetition, affecting the spectator/the involved at the level of primary processes, bringing forth the “unthinkable” and unsymbolizable nature of its content before serving as a medium for the emergence of connection and meaning.

Interpretations

In this way, the engagement with the work opens up the potential for transforming un-symbolized experiences and allows for the renewal of intersubjective connections.
本文讨论了一个跨学科的研究项目,该项目植根于精神分析和文学领域,旨在探讨戏剧《Chienne》的舞台改编所涉及的心理过程,该戏剧讲述了家庭内部暴力和乱伦暴力。我们的目的是探索与遭遇一件处理乱伦暴力的作品相关的主观体验的特殊性,这种遭遇产生的影响,以及随着时间的推移出现的潜在变革过程。我们的团队采访了8位参与者,他们要么是创作者,要么是观众,他们都以戏剧或文学的形式接触过这部作品:作者、导演、演员、观众。采用国际音标法对半结构化访谈进行分析,突出叙事中的主导主题。我们的研究将两类人区分开来:“参与者”(与创造过程相关)和“观众”(专注于接受)。这部作品从两个层面进行分析:拉方丹的文学文本和由Jours Tranquilles公司演出。结果我们的分析揭示了与艺术作品相遇的过渡性。Chienne所承载的潜在创伤主题首先以一种重复的形式出现,在初级过程的层面上影响观众/参与者,在作为连接和意义出现的媒介之前,带来其内容的“不可想象”和不可象征的本质。通过这种方式,与作品的接触打开了转变非符号化体验的潜力,并允许主体间联系的更新。
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引用次数: 0
Maladies des rêves, maladies en rêves 梦中的疾病
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100514
P. Givre
<div><h3>Context</h3><div>In the psychoanalytical field, the study of dreams questions the possible presence of “sick dreams”, whether it concerns traumatic dreams, limit dreams, melancholic dreams or either “white dreams”, which are likely to highly affect the psychic state of some patients.</div></div><div><h3>Objectives</h3><div>Therefore, this article will try to discern how some specificities and qualities of our dreams can enlighten the nature of the many soul illnesses that abound in our contemporary world. First of all, some pathologies affect patients in the grip of some kind of hyper-lucid phenomena which are regularly bound to an hyper-alertness of “insomniac thoughts”, obstructing any possibility for the patient to access a certain psychical relaxation. As a result, we can prereferentially observe regarding the limit pathologies, how “the undreamt dreams” inject in the awaken life some “undreamt nocturnal remainders”, some “insomniac thoughts” capable of transforming these patients in awaken sleepwalkers controlled by these very undigested nocturnal remainders. These latter infuse and direct their behaviours where an obvious hyper-vigilance as well as an hyper-acuteness appear to better hide a subjective life tied up in a negative way and in a “white dream”.</div></div><div><h3>Method</h3><div>Favouring a qualitative methodology, the author will base his study upon a clinical approach of two female patients’ dreams, the actual basis of his argument. The first female patient, affected with eating disorders, was untimely using, during sessions, her “undreamt dreams” in order to deliver a dreamlike feeding as well as an unbridled projection of her “crowd self”. The second female patient, in the grip of suicidal tendencies and deeply affected with melancholy, was recounting her repetitive dreams in which the presence of an only frozen image, left her captive of a hypnotic relationship with this actual representation. Nightmares where the mesmerized image of the body tends to reflect the massified organisation of the self in order to defend itself against any risks of implosion or collapse.</div></div><div><h3>Results</h3><div>On a metapsychological level, the issue of the white screen of dreams’ interiorisation, linked to the structuration of a negative hallucination is questionned, this latter fundamentally conditional to the nature of an onirical or a fantasmatic production. Where the dream, in its neurotic structuration allows the patient to hallucinate in an “healthy way”, this freedom gets jeopardized as soon as the structuration of the negative hallucination is missing. The borderlines patients’ dreams, with whom the adaptation of the screen of dreams appears to be faulty, not only derogate from the Freudian rule claiming that every dream consist of the expression of a desire, but in the same way promote harmful interpenetration phenomena between nocturnal and diurnal psychological activities. Therefore, for these patients, the acco
在精神分析领域,对梦的研究对“病态梦”的可能存在提出了质疑,无论是涉及创伤性梦、限制梦、忧郁梦还是“白色梦”,这些梦都可能高度影响一些患者的精神状态。因此,这篇文章将试图辨别我们的梦的一些特性和品质是如何启发我们当代世界中许多灵魂疾病的本质的。首先,一些病理影响的是处于某种超清醒现象的患者,这种现象通常与“失眠思想”的高度警觉联系在一起,阻碍了患者获得某种精神放松的任何可能性。因此,对于极限病理,我们可以优先观察“做梦的梦”如何在清醒的生命中注入一些“做梦的夜间残余”,一些“失眠的思想”能够在这些未被消化的夜间残余控制的清醒梦游者中转化这些患者。后者注入和指导他们的行为,明显的高度警惕和高度敏锐似乎更好地隐藏了被消极方式束缚在“白色梦想”中的主观生活。方法采用定性方法,作者将基于对两名女性患者梦境的临床研究,这是他的论点的实际基础。第一位患有饮食失调症的女性患者,在治疗期间不合时宜地利用她的“做梦的梦”来提供梦幻般的进食,以及肆无忌惮地投射她的“群体自我”。第二个女病人,在自杀倾向的控制下,深受忧郁的影响,正在叙述她反复的梦,其中只有一个冻结的图像的存在,使她与这个真实的代表的催眠关系的俘虏。噩梦中被催眠的身体形象往往反映了自我的大规模组织,以保护自己免受任何内爆或崩溃的风险。结果在心理学层面上,梦的内在化的白屏问题,与消极幻觉的结构有关,这一问题受到质疑,后者从根本上取决于讽刺或幻想作品的性质。当梦在其神经性结构中允许病人以“健康的方式”产生幻觉时,一旦消极幻觉的结构消失,这种自由就会受到损害。边缘病人的梦,与他们的梦屏幕的适应似乎是错误的,不仅贬损了弗洛伊德的规则,声称每个梦都是由一种欲望的表达组成的,而且以同样的方式促进了夜间和白天心理活动之间有害的相互渗透现象。因此,对这些病人来说,梦的叙述产生了一种矛盾的效果,因为它并没有阻止他们认识自己。解释:精神分析方法出现了一个不寻常的问题,它主要是试图修复实际屏幕的薄层,以确保患者不受过度兴奋的影响。同样地,精神分析工作的目标不是通过解释梦的皇家方式来进入无意识的自我空间,而是创造一种能够在夜晚睡眠中插入梦的转移条件。
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引用次数: 0
À propos du texte « Des rêveurs en leur “rêvoir” : pour une histoire conceptuelle cliniquement utile des rêves et de l’appareil psychique » de P.-H. Castel 关于P.H.的文章“梦想家在他们的‘梦想’:为一个临床有用的梦和精神机器的概念史”卡斯特
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100510
S. Missonnier
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引用次数: 0
Les rêves pandémiques : élaborations psychiques et témoignages sociaux 流行病之梦:心理建构和社会见证
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100513
A.O. Costa

Context

In various fields of knowledge, such as philosophy, anthropology, and social sciences, dreams are often perceived as manifestations of individuals’ psychic life or as reflections of socially shared events. In the dichotomy between the individual and society, psychoanalysis has traditionally oriented dream interpretation towards the former. The psychoanalytic interpretation of dreams has been a cornerstone of theory and clinical practice in psychoanalysis, thus establishing the foundations for understanding unconscious processes. Freud, however, revisited his theory of dreams several times, particularly when he introduced the concept of the death drive through the analysis of traumatic dreams.

Objectives

This article is situated within the perspective of psychoanalytic theory and examines pandemic dreams within the framework of the Brazilian project Inventário de Sonhos [Inventory of dreams]. It aims to explore their function as witnesses to collective experiences in order to understand how social, historical, and political processes have influenced the psychic life of dreamers in Brazil.

Method

The article begins with a presentation of the epistemological framework for dream interpretation, highlighting how sciences have directed dream narratives towards the individual, thereby detaching them from the underlying social processes. It then describes how psychoanalytic interpretation fits into this tradition while acknowledging Freud's revisions to his theory throughout his life. Finally, through the analysis of five pandemic dreams from the Inventário de Sonhos project, this article offers a psychoanalytic interpretation that recognizes the intertwining of individual narratives with collective histories of societies, thus recontextualizing dreams within their cultural and historical context.

Results

The pandemic has been a significant event in everyone's life. Psychoanalytic theory supports that dream interpretation should focus on individual psychic processes. The analyses of pandemic dreams presented in this article demonstrate that it is impossible to ignore the social and cultural context in which these dreams emerged, transforming them into true sensors and seismographs of history.

Interpretations

This work aims to advance the state-of-the-art in psychoanalytic interpretations of dreams. While recognizing that dreams are narratives constructed by dreamers about their unconscious life, we open a debate on whether some narratives may be intimately linked to the historical and social experiences lived by dreamers, thus allowing them to testify through their dreams about what they have uniquely experienced.
在不同的知识领域,如哲学、人类学和社会科学,梦通常被认为是个人精神生活的表现或社会共享事件的反映。在个体与社会的二分法中,精神分析传统上将梦的解释导向前者。梦的精神分析解释已经成为精神分析理论和临床实践的基石,从而为理解无意识过程奠定了基础。然而,弗洛伊德多次重新审视他的梦理论,特别是当他通过分析创伤性梦引入死亡驱动的概念时。本文从精神分析理论的角度出发,在巴西项目Inventário de Sonhos(梦的清单)的框架内研究流行病梦。它旨在探索他们作为集体经历见证人的功能,以了解社会,历史和政治进程如何影响巴西梦想家的精神生活。本文首先介绍了梦解释的认识论框架,强调了科学如何将梦的叙述指向个人,从而将其与潜在的社会过程分离开来。然后,它描述了精神分析解释如何适应这一传统,同时承认弗洛伊德一生对他的理论的修订。最后,通过对Inventário de Sonhos项目中的五个流行病梦的分析,本文提供了一种精神分析的解释,承认个人叙事与社会集体历史的交织,从而在其文化和历史背景下重新定位梦。大流行是每个人生活中的重大事件。精神分析理论支持梦的解释应该关注个人的心理过程。本文对流行病梦的分析表明,不可能忽视这些梦产生的社会和文化背景,将它们转变为真正的历史传感器和地震仪。这项工作旨在推进梦的精神分析解释的最新技术。在认识到梦是做梦者对其无意识生活的叙述的同时,我们展开了一场辩论,即是否有些叙述可能与做梦者所经历的历史和社会经历密切相关,从而允许他们通过梦来证明他们所经历的独特经历。
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引用次数: 0
Lieux du rêve 梦想之地
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100516
E. Serin

Context

This article traces the origins of research into the COVID-19 pandemic. In 2020, at the dawn of the first confinement, historian Hervé Mazurel and psychoanalyst Elizabeth Serin launched a dream collection. The aim of this collection is to grasp something of the articulation between psychic life and the historical social, and to identify the extent to which they are intertwined. It's an open-ended study, empirically constructed, that attempts to make dream narratives speak outside the realm of the cure, in order to interrogate what is inscribed in them about a collective experience – in this case, a global pandemic.

Objectives

Postulating that the Freudian unconscious is not just another scene cut off from social reality, we hope to test the historicization of the unconscious and the porosity of psychic dimensions to the social and political present.

Method

Our research method is empirical. Starting with the identification of imaginaries and their motifs, and the way they are repeated and hybridized in dream narratives, we explore with our theoretical and clinical references what these manifest contents refer to, thus proposing an exploration that aims to air psychoanalytical concepts in their friction with the fields of the social sciences, handling them from new points of view that produce a decentering.

Results

This exploration leads us to reopen the question of dream interpretation, which, though turned towards childhood experiences, fantasies and the subject's unconscious desires, are nonetheless spaces for dialogue with the present. Experienced during this period in these dream narratives as concentrationary, and with the Second World War as its reference catastrophe, this present questions the future of our societies, particularly in the light of climate change, which in its own way opens up the field of possibilities.

Interpretations

While Freud conceives of the dream and its narrative as a utopia, we consider it to be heterotopic in the multiplicity of polarities it deploys. This research revisits the dialogue between Freud and Ferenczi on the status of fantasy and reality, and questions the links between hallucination, representation and perception. By displacing the ego's oppositional relationship to external reality as the rock of castration, it questions the interweaving of spaces ranging from the psychic to the social and political.
本文追溯了COVID-19大流行研究的起源。2020年,在第一次分娩的黎明,历史学家herv Mazurel和精神分析学家Elizabeth Serin推出了一个梦想系列。这本作品集的目的是把握精神生活和历史社会之间的联系,并确定它们交织在一起的程度。这是一个开放式的研究,以经验为基础,试图让梦的叙述在治疗领域之外说话,以质问它们关于集体经历的内容——在这个例子中,是一场全球流行病。假设弗洛伊德的无意识不仅仅是与社会现实隔绝的另一个场景,我们希望测试无意识的历史化以及心理维度对社会和政治现状的多孔性。方法采用实证研究方法。从对想象及其母题的识别开始,以及它们在梦境叙述中重复和混杂的方式,我们用理论和临床的参考来探索这些明显的内容所指的是什么,从而提出一种探索,旨在揭示精神分析概念与社会科学领域的摩擦,从产生去中心化的新观点来处理它们。这一探索使我们重新审视梦的解释问题,尽管梦的解释转向童年经历、幻想和主体的无意识欲望,但它仍然是与现在对话的空间。在这段时间里,这些梦的叙述集中在一起,以第二次世界大战为参考灾难,这是对我们社会未来的质疑,特别是在气候变化的背景下,气候变化以其自己的方式开辟了可能性的领域。当弗洛伊德把梦和它的叙述想象成一个乌托邦时,我们认为它是异位的,因为它具有多重的极性。本研究回顾了弗洛伊德和费伦齐关于幻想和现实地位的对话,并对幻觉、表象和感知之间的联系提出了质疑。通过将自我与外部现实的对立关系作为阉割的岩石,它质疑从精神到社会和政治的空间交织。
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引用次数: 0
Épistémologie de recherche et dynamique psychique. Réflexion à l’occasion d’une recherche sur l’expérience de la greffe de cellules souches hématopoïétiques 研究认识论与心理动力学。造血干细胞移植研究的反思
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100518
M. Koeltz , M. Araneda

Background and objectives

In the context of our doctoral research dealing with patients undergoing hematopoietic stem cell (HSC) transplant, we would like to present our analysis on epistemology and methodology when it comes to comprehending experiences, as opposed to events, from a psychoanalytical perspective.

Method

We will present some aspects of the “symbolizing research design” implemented to comprehend the psychological reality of people who have to face the highly complex experience of HSC transplant. This is a longitudinal study based on nondirective research interviews considered as fully intersubjective encounters, which were conducted out of the hospital, and were subjected to qualitative inductive analysis.

Results

The research design has brought to light the participants’ specific psychological dynamics, based on the central concept of “circulation”, and implying strong psychological processuality. This specific psychological dynamics refers to the process of subjectification, which consists in including their experience in a network and in an ongoing process, and in constantly building themselves as subjects.

Conclusions

Importantly, the results are inseparable from our epistemological and methodological approach: the specific features of our research design resulted in identifying and analyzing a processual dimension that is seldom studied. As a result, the very method and reflexivity of psychoanalytical researchers set the ground for renewed perspectives and an expanded scope in psychoanalysis.
背景和目的在我们的博士研究中,涉及到接受造血干细胞(HSC)移植的患者,我们想从精神分析的角度来理解经验,而不是事件,提出我们对认识论和方法论的分析。方法通过对“符号化研究设计”的几个方面的介绍,来理解在HSC移植过程中患者的心理现实。这是一项纵向研究,基于非指导性研究访谈,被认为是完全的主体间接触,这是在医院外进行的,并进行定性归纳分析。结果研究设计以“循环”为中心概念,揭示了参与者的特定心理动态,隐含了强烈的心理过程性。这种特定的心理动力指的是主体化的过程,包括将他们的经验包含在一个网络和一个持续的过程中,并不断地将自己构建为主体。重要的是,这些结果与我们的认识论和方法论方法是分不开的:我们的研究设计的具体特征导致了识别和分析一个很少研究的过程维度。因此,精神分析研究人员的方法和反身性为精神分析的新观点和扩大的范围奠定了基础。
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引用次数: 0
Pas un rêve de vous, mais un rêve pour vous 不是你的梦,而是你的梦
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100512
V. J. S. Costa , A. Maurin Souvignet , L. Lafraia , P. Castanho

Context

Within the framework of contemporary psychoanalysis, particularly an “expanded psychoanalysis,” we follow René Kaës proposition that dreams occur within a polyphonic network of interdiscursivity. Based on this theoretical perspective, we implemented a device called “Group Dreaming” with elderly participants. To overcome the resistances encountered, we progressively supported an operative group (a device inspired by Pichon-Rivière), centered on the following task: “Reflecting on how dreams can help us understand both the inner world and the outer world.” This group took place in a residential care facility for dependent elderly persons over five weekly sessions.

Method

The analysis method used is qualitative and is based on the “construction of cases” as proposed by Pierre Fédida. This construction follows four steps: the enigma that arises in the analyst's mind, clinical work, supervision, and the production of metapsychology. In this case, the enigma includes the questions that guided the research: “Is it possible to dream knowing that we have little time left to live?”.

Objective

The aim of this article is to gain a better understanding of the status of dreams and the ability to dream in elderly individuals. However, this study is part of a broader project aimed at re-examining the role of dreams within psychoanalytic theory, as well as in group and contemporary social clinics.

Results

Consistent with our previous clinical experiences and René Kaës work, our clinical observations confirm the dual status of subjects, who are always both group subjects and singular subjects. In particular, the data collected reveals that at the end of life, the ability to dream can be reinforced by shifting the act of dreaming for oneself toward an altruistic act: dreaming for another, dreaming for others.

Conclusion

Ultimately, the group, composed of elderly individuals and dedicated to exploring dreams as a means of understanding both the inner and outer worlds, allowed us to consider that sharing dreams provided a psychic outlet for death anxiety, fostering the desire to transmit one's lived experiences to future generations.
背景在当代精神分析,尤其是 "扩展精神分析 "的框架下,我们遵循勒内-卡尔斯(René Kaës)的主张,即梦境发生在一个多声道的相互传播网络中。基于这一理论视角,我们对老年参与者实施了一种名为 "集体做梦 "的方法。为了克服所遇到的阻力,我们逐步支持了一个操作小组(受 Pichon-Rivière 的启发而设计的装置),其中心任务是:"思考梦境如何帮助我们理解内心世界和外部世界"。该小组活动在一家为依赖他人生活的老年人提供的护理机构中进行,每周举行五次会议。 方法采用的分析方法是定性分析法,以皮埃尔-费迪达提出的 "案例建构法 "为基础。这种建构遵循四个步骤:分析师头脑中产生的谜团、临床工作、督导和元心理学的产生。在本案例中,谜团包括引导研究的问题:"本文旨在更好地了解老年人的梦境和做梦能力。然而,这项研究也是一个更广泛的项目的一部分,旨在重新审视梦在精神分析理论中的作用,以及在团体和当代社会诊所中的作用。结果与我们以往的临床经验和勒内-卡尔斯(René Kaës)的著作相一致,我们的临床观察证实了受试者的双重身份,他们总是既是团体受试者,又是单个受试者。特别是,收集到的数据显示,在生命的最后阶段,做梦的能力可以通过将为自己做梦的行为转变为利他行为而得到加强:为他人做梦,为他人而做梦。结论最终,这个由老年人组成的小组致力于探索梦境,将梦境作为了解内心世界和外部世界的一种手段,这让我们能够考虑到,分享梦境为死亡焦虑提供了一种心理宣泄方式,促进了将自己的生活经历传递给后代的愿望。
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引用次数: 0
Canguilhem et les psychologies : l’ambiguïté de la clinique Canguilhem和心理学:临床的模糊性
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100511
F. Le Roux
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引用次数: 0
Repartir des rêves 离开梦想
Pub Date : 2025-04-01 DOI: 10.1016/j.inan.2025.100519
G. Visentini (Rédacteur/rédactrice associé(e) de la revue In Analysis), E. Schlesinger (Rédacteur/rédactrice associé(e) de la revue In Analysis)
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In Analysis
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