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La destrucción de imágenes como obra de arte total. La Gesamtkunstwerk como agujero negro 图像作为一件整体艺术作品的破坏。Gesamtkunstwerk就像黑洞
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.5944/etfvii.9.2021.30703
Nausikaä El-Mecky
La destrucción de imágenes es un proceso que a menudo produce un nuevo imaginario, un espectáculo visual en sí mismo. Incluso después de que la imagen original haya sido borrada, su ausencia puede crear una estética propia y poderosa que sobrevive durante siglos. El artículo se centra en dos estudios de casos históricos: la iconoclasia en Zúrich en la década de 1520 y el ataque nacionalsocialista al llamado arte degenerado. A través de ellos, pretende mostrar cómo la destrucción puede dar lugar a una obra de arte total a través de un proceso cuidadosamente planificado, incluso guionizado, que se aleja del estereotipo del ‘lunático corriendo con un mazo’. Sostiene que muchos ataques a las imágenes se caracterizan por la transformación, el misticismo y la performatividad, durante los cuales una cuidadosa oscilación entre la ausencia y la presencia desempeña un papel importante. En última instancia, la contribución se esfuerza por crear una nueva comprensión de las destrucciones de imágenes a través del marco de la Gesamtkunstwerk.
图像的破坏是一个过程,通常产生一种新的想象,一种视觉奇观本身。即使在原始图像被删除后,它的缺失也能创造出一种强大的美学,这种美学可以持续几个世纪。本文着重于两个历史案例研究:1520年代苏黎世的圣像破坏和国家社会主义对所谓堕落艺术的攻击。通过这些作品,他试图展示破坏如何通过一个精心策划的过程,甚至是脚本化的过程,产生一件完整的艺术作品,这远离了“疯子拿着大锤奔跑”的刻板印象。他认为,许多对图像的攻击都以转变、神秘主义和表演性为特征,在这些攻击中,缺席和存在之间的谨慎振荡发挥了重要作用。最后,该贡献努力通过Gesamtkunstwerk的框架创造对图像破坏的新理解。
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引用次数: 0
Teatro de masas en la Rusia posrevolucionaria: la proto-performance en los contextos urbanos y su influencia en la construcción de las identidades colectivas 革命后俄罗斯的大众剧场:城市背景下的原始表演及其对集体身份建构的影响
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.5944/ETFVII.9.2021.30491
Anna Borisova Fedotova, I. Martín
After the October Revolution, Russian society faced the enormous challenge of building a socialist culture in a country with deep-rooted religious and monarchical traditions and a devastated economy. To reach this new cultural horizon and thus cement the political transformations, it was necessary to influence the construction of collective identities - bearers of renewed citizen awareness. In this article we will delve into the way in which mass theatre contributed to achieving this objective not only due to its nature as a rite linked to the heritage of the Orthodox Church, but also through new formulas of inhabiting and interacting with space public. Both the transformation of the meaning conferred on the place and the establishment of a renewed bond between the public and the space was emphasized through symbolic identification and collective action-transformation.
十月革命后,俄罗斯社会面临着在一个宗教和君主传统根深蒂固、经济遭受重创的国家建设社会主义文化的巨大挑战。为了达到这一新的文化视野,从而巩固政治变革,有必要影响集体身份的构建——公民意识的更新。在这篇文章中,我们将深入探讨大众戏剧如何为实现这一目标做出贡献,这不仅是因为它作为一种与东正教传统相关的仪式,而且是通过居住和与空间公众互动的新模式。通过象征性的认同和集体行动的转变,既强调了赋予场所的意义的转变,也强调了在公众和空间之间建立新的纽带。
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引用次数: 0
Crónica de un viaje sin retorno del patrimonio eclesiástico: Julián y Antonio Zabaleta y las pinturas del convento de Santo Tomás de Ávila en el Museo del Prado 教会遗产无归之旅编年史:朱利安和安东尼奥·扎巴莱塔以及普拉多博物馆圣托马斯·德·阿维拉修道院的画作
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.5944/ETFVII.9.2021.30255
Sonia Caballero Escamilla
The exit of artworks from suppressed convents during the confiscation decreed by Mendizabal caused an irreparable loss of a valuable heritage. Besides, the dispersion of the pieces resulted in a decontextualization that hasn’t allowed us to know their original location neither their meaning. This paper proposes to follow the travel of some remarkable paintings of The Prado collection, those that belonged to the monastery of St. Thomas of Avila, focusing on the reasons that produced the exit from their original places, their arrival to Madrid, the final ingress in the museum, and the dispersion of some of them, that modified the original purposes and their contextual meaning.
在Mendizabal下令没收期间,艺术品从被镇压的修道院中流出,造成了一项宝贵遗产的不可挽回的损失。此外,这些作品的分散导致了去文本化,这让我们无法知道它们的原始位置和意义。本文建议追踪普拉多收藏的一些著名画作的旅行,这些画作属于阿维拉的圣托马斯修道院,重点关注导致它们离开原来的地方、到达马德里、最终进入博物馆以及其中一些画作的分散的原因,这些原因改变了最初的目的及其语境意义。
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引用次数: 0
Introducción: cuando los espacios devienen arte. Obra de arte total, instalación, entornos inmersivos 作品简介:当空间成为艺术。整体艺术作品,装置,沉浸式环境
IF 0.2 Q3 Arts and Humanities Pub Date : 2021-10-15 DOI: 10.5944/etfvii.9.2021.31663
Eduard Cairol, Tomas Macsotay Bunt
Introducción al dossier.
档案简介。
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引用次数: 0
«Un ángel más»: prensa, imágenes y prácticas emocionales y políticas por el malogrado príncipe de Asturias = «One More Angel»: Press, Images and Emotional and Political Practices about the Deceased Prince of Asturias “另一个天使”:不幸的阿斯图里亚斯王子的新闻、图像以及情感和政治实践=“另一个天使”:关于已故阿斯图里亚斯王子的新闻、图像以及情感和政治实践
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.25394
Gemma Cobo
La muerte del principe de Asturias, hijo de Isabel II, en 1850 sirvio como asunto de una amplia produccion visual, fue noticia durante mas de un mes, y causo la conmocion del pueblo. A traves de las imagenes y la prensa es posible recuperar los usos politicos que se hicieron de las emociones, asi como las practicas que se sucedieron con el propio cuerpo del nino. Tanto las funciones de las obras encargadas por el rey, Francisco de Asis, a Federico de Madrazo, Jose Piquer, Antonio Gomez Cros y Angel Maria Cortellini, como las excepcionales practicas que se llevaron a cabo durante el protocolo funerario no eran tanto reflejo de una nueva sensibilidad ante la muerte de los ninos como estrategias politicas basadas en los afectos, que pretendian ganar el favor de los subditos. Abstract The death of the Prince of Asturias, son of Isabel II, in 1850 was the subject of great artistic outpouring; it was news for more than a month, and it shocked people profoundly. Through the images created and the press, it is possible to observe the political uses that were made of the emotions, as well as the practices, related to the child’s body. Both the use made of the works commissioned by the king, Francisco de Asis, from Federico de Madrazo, Jose Piquer, Antonio Gomez Gros and Angel Maria Cortellini, as well as the exceptional practices carried out during the funeral rites were not so much a reflection of a new sensitivity regarding the death of children, but, rather, political strategies based on the affection generated by the death, which sought to win the favour of subjects.
1850年伊丽莎白二世之子阿斯图里亚斯王子的去世引起了广泛的视觉制作,这是一个多月来的新闻,引起了人们的震惊。通过图像和媒体,有可能恢复对情感的政治用途,以及对儿童身体本身的练习。国王弗朗西斯科·德·阿西斯委托费德里科·德·马德拉佐、何塞·皮克、安东尼奥·戈麦斯·克罗斯和安赫尔·玛丽亚·科尔特利尼创作的作品的功能,以及在葬礼礼仪期间进行的特殊实践,与其说是对儿童死亡的新敏感性的反映,不如说是基于情感的政治战略,旨在赢得各部门的青睐。摘要1850年伊丽莎白二世之子阿斯图里亚斯王子的去世是伟大的艺术输出的主题;这是一个多月的新闻,让人们深感震惊。通过创建的图像和媒体,可以观察到与儿童身体有关的情感以及做法的政治用途。国王弗朗西斯科·德·阿西斯委托费德里科·德·马德拉佐、何塞·皮克、安东尼奥·戈麦斯·格罗斯和安赫尔·玛丽亚·科尔特利尼创作的作品的使用,以及葬礼仪式期间进行的特殊做法,都没有太多地反映出人们对儿童死亡的新认识,而是基于死亡所产生的感情的政治战略,这些战略旨在赢得人们的青睐。
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引用次数: 0
La presencia del arte feminista en el CGAC. Selección de exposiciones y artistas = The Presence of Feminist Art in the CGAC. Selection of Exhibitions and Artists CGAC中女权主义艺术的存在。展览和艺术家的选择=CGAC中女权主义艺术的存在。展览和艺术家的选择
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.27341
Dolores Villaverde Solar
Este articulo se acercara al Centro Galego de Arte Contemporanea (Santiago de Compostela) desde su construccion en los anos noventa del siglo XX para comprobar, a traves de su historia, si es posible a dia de hoy hablar de feminismo o no en su trayectoria. Se intentara llegar a unas conclusiones repasando la labor de sus gestores/as y algunas de las muestras mas interesantes de las artistas que tienen un papel relevante en el ambito del feminismo. Abstract This article will approach the Galician Center for Contemporary Art (Santiago de Compostela) since its construction in the nineties of the 20th century, to check, through its history, if it is possible today, to speak of feminism or not in its history. We will try to reach some conclusions by reviewing the work of their directors and some of the most interesting exhibitions of the artists who have a relevant role in the feminism.
自20世纪90年代成立以来,这篇文章将接近加利西亚当代艺术中心(圣地亚哥-德孔波斯特拉),通过其历史来检查今天是否有可能谈论女权主义。将试图通过回顾其经理的工作和在女权主义领域发挥重要作用的艺术家的一些最有趣的样本来得出结论。摘要本文将探讨加利西亚当代艺术中心(圣地亚哥-德孔波斯特拉)自20世纪90年代成立以来,在其历史上,如果今天有可能,检查是否在其历史上谈论女权主义。我们将通过审查其董事的工作和在女权主义中发挥相关作用的艺术家的一些最有趣的展览,试图得出一些结论。
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引用次数: 0
Reseña de: López Terrada, María José, Efímeras y eternas: pintura de flores en Valencia (1870-1930). Casa Museo Benlliure, del 21 de febrero al 7 de julio de 2019 评论:lopez Terrada, maria jose,蜉蝣和永恒:巴伦西亚花卉绘画(1870-1930)。Benlliure住宅博物馆,2019年2月21日至7月7日
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.27534
Borja Franco Llopis
Reseña de: López Terrada, María José, Efímeras y eternas: pintura de flores en Valencia (1870-1930). Casa Museo Benlliure, del 21 de febrero al 7 de julio de 2019. Valencia, Ajuntament de València, Regidoria de Patrimonio i Recursos Culturals, 2018. ISBN: 978-84-9089-159-9, 120 pp.
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引用次数: 0
Del descanso forzado a la cama interconectada como espacio de creación. Escenarios posibles desde las prácticas artísticas contemporáneas = From Forced Rest to the Interconnected Bed as a Space for Creation. Possible Stages in Contemporary Art Practices 从被迫休息到相互连接的床作为一个创造空间。当代艺术实践中的可能场景=从被迫休息到相互连接的床作为创作空间。当代艺术实践的可能实习
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.27451
José Luis Panea
El reposo al que la enfermedad conduce para mitigar el dolor encuentra –cultural e historicamente– como escenario paradigmatico el lecho, la cama. Este mueble, en tanto metafora corporal, suele ser testigo de acontecimientos como el nacimiento, la enfermedad, la sexualidad y el erotismo o la muerte. En el arte, ha devenido tropo frecuente al exponer dichas cuestiones, conduciendo a una re-experimentacion creativa del espacio domestico. Analizaremos una genealogia de artistas que aportan otra mirada a este enser por el que el cuerpo pasa , y que, debido a la experiencia de la enfermedad y el trauma, se resignifica, llevando al autor a replantar su propio habitar e incluso su practica artistica. Partiremos de la Estetica y la Historia del Arte para localizar las principales exposiciones sobre el tema y pondremos en relacion a los artistas que han tratado la cama como repositorio de dicho padecer. Abstract The repose to which the disease leads to mitigate the pain, finds –culturally and historically– as a paradigmatic scenario the bed. This piece of furniture, as a body metaphor, is usually witness of events such as birth, disease, sexuality and eroticism or death. In art, the bed has become a frequent trope especially to expose the illness as a moment of forced rest in which it is possible to creatively re-experience the domestic. We propose a genealogy of artists who bring another look to this belonging that, due to the experience of pain, trauma or disease, is re-signified, leading the author to reconsider his own habitat. We will start from Aesthetics and History of Art to analyse the main exhibitions on the subject and we will put in relation the artists who have treated the bed as a repository of said suffering.
疾病导致的休息以减轻疼痛——在文化和历史上——作为一个典型的场景,床,床。这种家具,作为身体的隐喻,经常见证诸如出生、疾病、性和色情或死亡等事件。在艺术中,它已经成为揭露这些问题的常用比喻,导致了对家庭空间的创造性再实验。我们将分析艺术家的谱系,他们为身体所经过的这个enser提供了另一种视角,由于疾病和创伤的经历,它重新定义了自己,导致作者重新种植自己的生活,甚至他的艺术实践。我们将从美学和艺术史出发,找到关于这个主题的主要展览,并将把把床作为这种疾病的仓库的艺术家联系起来。Abstract to The repose to which The疾病制订The pain,会见了—culturally床历来—as a paradigmatic scenario。This piece of negritude furniture, as a body,通常是witness of events如生育疾病,sexuality, eroticism or死刑。在艺术方面,床已经成为一个经常的主题,特别是在一个被迫休息的时刻,在那里可以重新体验家庭生活。我们提出了一个艺术家的谱系,他们带来了另一种观点,由于痛苦、创伤或疾病的经验,被重新定义,引导作者重新考虑他自己的栖息地。We will start from Aesthetics and History of Art to analyse the main关于exhibitions on the subject and We will put in the艺术家世界卫生组织已经对床作为repository said卵巢癌。
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引用次数: 0
Intersecciones críticas. Experiencias y estrategias desde la museología y el feminismo gitano, bajo el prisma del covid-19 = Critical Intersections. Experiences and Strategies from Museology and Roma Feminism, under the Prism of Covid-19 关键十字路口。博物馆学和吉普赛女权主义的经验和策略,在新冠病毒-19=关键交叉点的棱镜下。新冠病毒监狱下博物馆学和罗马女权主义的经验和策略-19
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.27347
Ester Alba Pagán, Aneta Vasileva Ivanova
La pandemia de 2020 enfrento las areas que tratan la memoria desde los margenes con la necesidad de transformar sus experiencias en estrategias con potencial de futuro. El articulo busca reflejar la interseccion entre dos campos de accion cultural comprometida: el de algunos museos valencianos y el de las asociaciones de mujeres gitanas, vistas tambien desde el ambito local. El objeto de nuestro analisis son dos vertientes de la actuacion cultural emancipadora: las experiencias, fenomenos a menudo caoticos y coyunturales, y las estrategias razonadas, que unen practicas del conocimiento critico hasta ahora no contiguas. El estado de alarma definio estas ramas estrategicas como inclusion digital y justicia social, apoyadas sobre los derechos identitarios y culturales e inseparables de las luchas de genero. Abstract The 2020 pandemic confronted the areas related to memory from the margins, with the need to transform their experiences into strategies with future potential. The article seeks to reflect the intersection between two fields of engaged cultural action: that of some Valencian museums and that of romi women’s associations, also seen at the local level. Thus, the object of our analysis are two strands of emancipatory cultural action: experiences, often chaotic and conjunctural phenomena, and reasoned strategies, which unite hitherto non-contiguous practices of critical knowledge. The state of emergency defined these strategic branches as digital inclusion and social justice, supported by identity and cultural rights and inseparable from gender struggles.
2020年的大流行病面临着从边缘处理记忆的领域,需要将其经验转化为具有未来潜力的战略。这篇文章旨在反映两个致力于文化行动的领域之间的交叉:一些瓦伦西亚博物馆和吉普赛妇女协会,也从当地的角度来看。我们分析的对象是解放文化行动的两个方面:经验,通常是混乱和短暂的现象,以及理性的策略,这些策略将迄今为止不相邻的批判性知识的实践结合在一起。紧急状态将这些战略分支定义为数字包容和社会正义,得到身份和文化权利的支持,与性别斗争密不可分。摘要2020年大流行从边缘面对与记忆有关的领域,需要将他们的经验转化为具有未来潜力的战略。这篇文章试图反映参与文化行动的两个领域之间的交叉:瓦伦西亚一些博物馆和罗米妇女协会的博物馆,也在地方一级看到。因此,我们分析的对象是解放文化行动的两股力量:经验,往往是混乱和共同的现象,以及合理的战略,这些战略将希瑟罗非连续的批判性知识实践结合起来。紧急状态将这些战略分支定义为数字包容和社会正义,得到身份和文化权利的支持,与性别斗争密不可分。
{"title":"Intersecciones críticas. Experiencias y estrategias desde la museología y el feminismo gitano, bajo el prisma del covid-19 = Critical Intersections. Experiences and Strategies from Museology and Roma Feminism, under the Prism of Covid-19","authors":"Ester Alba Pagán, Aneta Vasileva Ivanova","doi":"10.5944/etfvii.8.2020.27347","DOIUrl":"https://doi.org/10.5944/etfvii.8.2020.27347","url":null,"abstract":"La pandemia de 2020 enfrento las areas que tratan la memoria desde los margenes con la necesidad de transformar sus experiencias en estrategias con potencial de futuro. El articulo busca reflejar la interseccion entre dos campos de accion cultural comprometida: el de algunos museos valencianos y el de las asociaciones de mujeres gitanas, vistas tambien desde el ambito local. El objeto de nuestro analisis son dos vertientes de la actuacion cultural emancipadora: las experiencias, fenomenos a menudo caoticos y coyunturales, y las estrategias razonadas, que unen practicas del conocimiento critico hasta ahora no contiguas. El estado de alarma definio estas ramas estrategicas como inclusion digital y justicia social, apoyadas sobre los derechos identitarios y culturales e inseparables de las luchas de genero. Abstract The 2020 pandemic confronted the areas related to memory from the margins, with the need to transform their experiences into strategies with future potential. The article seeks to reflect the intersection between two fields of engaged cultural action: that of some Valencian museums and that of romi women’s associations, also seen at the local level. Thus, the object of our analysis are two strands of emancipatory cultural action: experiences, often chaotic and conjunctural phenomena, and reasoned strategies, which unite hitherto non-contiguous practices of critical knowledge. The state of emergency defined these strategic branches as digital inclusion and social justice, supported by identity and cultural rights and inseparable from gender struggles.","PeriodicalId":11829,"journal":{"name":"Espacio Tiempo y Forma. Serie VII, Historia del Arte","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2020-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44187707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introducción: museos y feminismo. Dentro y fuera = Introduction: Museums and Feminism. In and Out 导言:博物馆和女权主义。内外=简介:博物馆和女权主义。进出
IF 0.2 Q3 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5944/etfvii.8.2020.28769
Patricia Molins
Presentacion de este numero y de los articulos que en el aparecen, acompanada de una breve introduccion al debate y un ejemplo, tomado del trabajo de la autora y de otras comisarias, de un aspecto ignorado en dicho debate: el de las exposiciones que sin tener una tematica explicitamente feminista o centrarse en nombres femeninos trabajan desde una perspectiva feminista, cuestionando el canon historiografico. Abstract Presentation of this issue and the articles that appear in it, including by a brief introduction to the debate and an example, taken from the work of the author and other curators, of an aspect ignored in said debate: the exhibitions that nor being openly feminist in its subject, neither focusing on female names, work from a feminist point of view, questioning the historical canon.
性能这个号码和这本书出现在简要介绍,acompanada辩论和一个例子摘自名申诉人和其他工作,忽视这个讨论:无需一个展览tematica女权的报价。女子名字或侧重从女权角度,质疑historiografico经典合作。Abstract Presentation of this issue and the articles that争取in it,包括:a brief introduction to the辩论和以采取from the work of the提交人and other curators of an监测器ignored in said: exhibitions, nor being公然讨论女权in its subject,既不关注女性名,work from a女权point of view,强制the历史尺度。
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引用次数: 0
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Espacio Tiempo y Forma. Serie VII, Historia del Arte
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