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BETWEEN THE “SLAVIC IDEA” AND THE MOSCOW PICTURE OF THE WORLD: THE CASE OF JURAI KRIŽANIĆ 在“斯拉夫思想”和莫斯科的世界图景之间:以jurai为例kriŽaniĆ
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-9-50-61
M. Odesskiy
The article is devoted to the “Slavic idea” of the writer of the 17th century Juraj Križanić. Being a Croat by birth, he worked in various states and in Moscow. Here he wrote the fundamental essay “Politics”. Using the late Russian historical compilations, Juraj Križanić formulated specific version of the “Slavic idea”. To realize the “Slavic idea”, the Russian state must be powerful. To be powerful, it must adhere to isolationism. In the article, the author seeks to prove that this version of the “Slavic idea” was influenced by the Moscow picture of the world.
这篇文章致力于17世纪作家Juraj Križanić的“斯拉夫思想”。作为克罗地亚人,他曾在多个国家和莫斯科工作。在这里,他写了一篇基础论文《政治》。Juraj Križanić利用俄罗斯晚期的历史汇编,制定了具体版本的“斯拉夫观念”。要实现“斯拉夫理念”,俄罗斯国家必须强大。要强大,就必须坚持孤立主义。在文章中,作者试图证明这一版本的“斯拉夫观念”受到莫斯科世界观的影响。
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引用次数: 0
NECROLOGUE IN THE NEWSPAPER AS A MODERN JOURNALISTIC GENRE 报纸上的死亡日志作为一种现代新闻体裁
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2019-9-47-51
P. P. Nikulin
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引用次数: 0
SARMATIAN GODDESS WITH TWO HORSES 有两匹马的撒玛利亚女神
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-7-211-224
S. Yatsenko
The golden handle of the Early Sarmatian mirror from Mayerovskii III east from Volga River has an image of a goddess and two horses. The details of iconography of this personage and accompanying animals, their analogues in the Scythian and Sarmatian times are analyzed. Functionally close to her are the Scythian Snake-footed Goddess and the Yuezhi goddess on the headdress in grave 3 of Tillya Tepe. The analogues of this personage in recent times were Dzerassa in the epic of the Alans-Ossetians and Jestak of Kalash people. In the 2nd - 1st cc. BCE the Sarmatians of the European Steppe had three variants of its iconographic embodiment. Against this background, the iconography of the goddess from Mayerovskii III due to the change of ethnopolitical dominance in the region of her find is in many ways unique and it had no continuation.
伏尔加河以东的马耶罗夫斯基三世的早期萨尔马提亚镜子的金柄上有女神和两匹马的形象。分析了这个人物的肖像和伴随的动物,他们在斯基泰和撒马提亚时代的类似物的细节。与她功能接近的是斯基泰蛇足女神和蒂利亚·特佩墓3头饰上的月之女神。近代史上与他类似的人物是阿兰-奥塞梯人史诗中的杰尔拉萨和卡拉什人的耶斯塔克。在公元前2 - 1世纪,欧洲草原上的萨尔马提亚人有三种不同的形象体现。在这样的背景下,Mayerovskii III的女神肖像由于其发现地区的民族政治统治地位的变化,在许多方面都是独一无二的,并且没有延续。
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引用次数: 0
VARIABILITY IN THE USAGE OF DEMONSTRATIVES IN SHUGHNI 舒格尼语指示用法的变化
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-5-23-47
Artyom O. Badeev
This article provides an overview of the main features of the Shughni system of demonstratives and their deictic functions. The study is based on the fieldwork data, namely an experiment during which the informants responded with Shughni demonstratives. The data obtained are presented in the form of tables with subsequent discussion. The study uses diverse theoretic approaches: on the one hand, a bicentric approach to deixis, examining it through the relations of the participants in a speech act, on the other hand, the idea of the opposition between person- and distance-oriented systems following the mainstream thinking about deixis as remoteness from deictic center, that is, the speaker. In this vein, this article seeks to combine the achievements of both. As a result, an updated understanding of the variability of Shughni demonstratives is provided.
本文概述了舒格尼指示语系统的主要特点及其指示功能。该研究基于实地调查数据,即一个实验,在这个实验中,举报人用Shughni示范语回应。所得数据以表格的形式呈现,并附有后续讨论。本研究采用了多种理论方法:一方面采用双中心的指示语研究方法,通过言语行为参与者之间的关系来考察指示语;另一方面,遵循指示语远离指示中心(即说话者)的主流思想,提出了指示语以人为中心和以距离为中心的对立观点。在这方面,本文试图将两者的成就结合起来。因此,提供了对舒格尼指示语可变性的最新理解。
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引用次数: 0
THE RUCHELLAI CHAPEL IN THE FLORENTINE CHURCH OF SAN PANCRAZIO: BETWEEN PRIVATE AND PUBLIC 佛罗伦萨圣潘克拉齐奥教堂的ruchellai教堂:介于私人和公共之间
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2019-1-218-230
Ekaterina I. Tarakanova
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引用次数: 0
PUBLIC PERFORMANCES DERIDING, THE PSEUDO-RULER. BETWEEN THE FUNNY AND SERIOUS 公开表演嘲弄,伪统治者。介于搞笑和严肃之间
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2019-3-21-38
Anna Gerstein
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引用次数: 0
PERSONALITY CREATIVITY IN LANGUAGE AND COMMUNICATION 在语言和沟通方面的个性创造力
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-8-182-192
V. Zabotkina
The article deals with the problem of personality creativity within the framework of the dichotomy “language VS communication”, which is built into the triad “language – creativity – cognition”. This triad is analyzed in two dimensions: from the point of view of the creativity of the language system; from the point of view of the creativity of a linguistic personality. Models and cognitive mechanisms of creativity are presented. Along with analogy and inference, there are three types of the main mechanism of creativity– deviations: pragmatic (distortion of the sign-user relationship); semantic (distortion of the sign-referent relationship); conceptual (distortion of the relationship between the conceptual structures of the original and new values). Pragmatic deviation plays a special role in the process of creative development of new meanings. The question of the boundaries of deviation and what imposes restrictions on the development of new creative meanings is considered. We prove that the limitations on the development of new creative meanings of the word are imposed by the conceptual structure of the original meaning of the word. Based on the latest achievements of Russian and foreign cognitive science, we analyze the structure of the mental lexicon as the main component that plays a leading role in creativity. The connection between creativity and the threat of manipulation is indicated. It is proved that linguistic creativity can lead to the creation of ambiguity (obscurity), which can lead to manipulation. The prospects for further research in the field of creativity are determined, namely, a cross-cultural approach to this phenomenon.
本文在“语言VS交际”的二分法框架内探讨了人格创造力问题,并将其构建为“语言-创造力-认知”三位一体。本文从两个方面分析了这一三元关系:从语言系统的创造性角度;从语言人格的创造性角度出发。提出了创造力的模型和认知机制。除了类比和推理,创造性的主要机制有三种:语用偏差(符号-用户关系的扭曲);语义(符号-指称关系的扭曲);概念性(对原有价值和新价值的概念结构之间关系的扭曲)。语用偏差在新意义的创造性发展过程中起着特殊的作用。本文考虑了偏离的边界问题,以及是什么限制了新的创造性意义的发展。我们证明了词的新创造性意义的发展受到词的原意的概念结构的限制。基于国内外认知科学的最新成果,我们分析了作为主导创造力的主要成分的心理词汇的结构。指出了创造力与操纵威胁之间的联系。事实证明,语言创造性会导致歧义(晦涩)的产生,从而导致操纵。确定了创造力领域进一步研究的前景,即采用跨文化方法研究这一现象。
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引用次数: 0
THE MOTIF OF THE “SEVEN SACRAMENTS” IN RUSSIAN ART OF THE 17TH CENTURY AND ITS BOOK SOURCE 17世纪俄罗斯艺术中“七圣礼”的主题及其书籍来源
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2023-2-88-101
L. Sukina
The article deals with a rather rare for Russian art of the 17th century story of the Seven Sacraments. Its source was the engravings of the printing house of the Kyev Pechersk Lavra, which were among the book “projects” of the head of the Kyiv Metropolis of the Constantinople Orthodox Church, Petro Mohyla (1632–1647). A few images of that motif have long been known to researchers, but the origin of its variations has not been revealed. The issue is studied on the examples of two icons of the last quarter of the 17th century “Crucifixion with the Seven Sacraments”. Their distinguishing feature is the depicting the optional for all Christians sacrament of marriage in the foreground. The author of the article suggests that the creation of such an iconography was associated with the marriage of Tsar Feodor Alekseyevich. The development of baroque aesthetics also prompted artists to combine elements of different iconographic schemes in one composition and create a complicated version of the Life-Giving Tree with scenes of the seven Sacraments and the Passion of Jesus cycle. They used several literary and visual sources. The surviving samples of such a composition demonstrate the variability of its iconography and the creative nature of the work of Russian icon painters in the 17th century, who could create completely independent works on the same subject with pronounced individual characteristics.
这篇文章涉及了17世纪俄罗斯艺术中相当罕见的七圣礼的故事。它的来源是基辅Pechersk Lavra印刷厂的版画,这些版画是君士坦丁堡东正教会基辅大都会负责人Petro Mohyla(1632-1647)的书籍“项目”之一。研究人员早就知道这一主题的一些图像,但其变异的起源尚未揭示。本文以17世纪最后25年的两个圣像“钉十字架与七圣礼”为例进行了研究。它们的显著特点是在前景描绘了所有基督徒可选择的婚姻圣礼。这篇文章的作者认为,这样一幅肖像的创作与沙皇费奥多尔·阿列克谢耶维奇的婚姻有关。巴洛克美学的发展也促使艺术家们在一个构图中结合不同的图像方案元素,并创造了一个复杂版本的生命之树,其中包括七件圣礼和耶稣受难的场景。他们使用了几种文学和视觉资料。这种构图的幸存样本证明了其图像的可变性和17世纪俄罗斯图标画家作品的创造性,他们可以在同一主题上创作完全独立的作品,具有明显的个人特征。
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引用次数: 0
THE ASPIRATION FOR INTERNAL DIALOGUE AS LYRICAL SUBJECTS’ SELF-REFLECTION FORM IN WORKS OF V. TSOI AND I. KORMIL’TSEV 蔡国强与柯密采夫作品中作为抒情主体自我反思形式的内心对话诉求
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2021-3-84-91
Z. Stankovich
The article examines the issue of internal dialogue possibility as a way to oneself in the form of literary self-reflection on the material of V. Tsoi’s and I. Kormil’tsev’s works. For that purpose, a comparative analysis of the songs’ texts “Ya – asfal’t” by V. Tsoi and “Nikomunikabelnost” by I. Kormil’tsev is carried out. The lyrical subjects of both authors use such “auxiliary means” as letter (Tsoi) and telephone (Kormil’tsev) in order to reach internal dialog. It is revealed that those means of communication and contact with oneself create an effect of maximal defamiliarization, the ability to look at oneself as at different subject and thus enter the space of self-reflection which is a characteristic feature of Russian rock poetry’s authors worldview. Both poets somehow raise the issue of loneliness. The lyrical subject of Tsoi is closed in his own world where he plays various life roles but at the same time he thinks about the possibility of access to other people. Kormil’tsev’s text, on the contrary, presents excessive communication with other individuals which ultimately hampers the internal dialogue of the lyrical subject. Hence the hero gets into a tragic situation: he has no time and opportunity to communicate with himself but also no desire to open his soul to abstract interlocutors. The self-reflection attempt in the work of Tsoi can be considered largely successful, while the lyrical subject of Kormil’tsev despite repeated efforts can not establish contact with himself.
本文以蔡氏和柯密采夫的作品为素材,以文学自我反思的形式,探讨内在对话可能性作为一种自我途径的问题。为此,本文对V. Tsoi的《Ya - asfal ' t》和I. Kormil ' tsev的《Nikomunikabelnost》这两首歌的歌词进行了比较分析。两位作者的抒情主体都使用书信、电话等“辅助手段”来达到内心对话。这些与自己的交流和接触的方式产生了一种最大程度的陌生化效果,使人们能够把自己看作不同的主体,从而进入自我反思的空间,这是俄罗斯摇滚诗歌作者的世界观的一个特征。两位诗人都在某种程度上提出了孤独的问题。蔡氏的抒情主题是封闭在自己的世界里,他扮演着各种各样的生活角色,但同时他也在思考与他人接触的可能性。相反,科尔米尔采夫的文本呈现出与其他个体的过度交流,最终阻碍了抒情主体的内部对话。因此,主人公陷入了一种悲剧的境地:他既没有时间和机会与自己交流,也没有意愿向抽象的对话者敞开心扉。蔡氏作品中的自我反思尝试在很大程度上可以说是成功的,而柯米尔采夫的抒情主体尽管一再努力,却无法与自己建立联系。
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引用次数: 1
THE RHYTHMIC ORIGINALITY OF THE OSIP MANDELSTAM CYCLE "ARMENIA" 奥西普·曼德尔施塔姆循环“亚美尼亚”的节奏独创性
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2019-6-10-23
Yurii B. Orlitskii
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引用次数: 0
期刊
RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series
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