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“I WAS FOR THAT REASON OVERCOME BY FEAR”. EMOTIVE LANGUAGE OF FEAR AS CHARACTERISTIC OF PRINCES IN “THE TALE OF BYGONE YEARS” “因为这个原因,我被恐惧征服了。”恐惧的情感语言是“逝去岁月的故事”中王子的特征
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-2-61-75
S. A. Borisova
The research of terms denoting emotions is the main approach for the study of notions about human feelings that existed in the past. Because of the peculiarities of the ancient Russian book culture, we cannot find thorough and detailed descriptions related to the experiences of people in the works of that period. However, those texts contain emotive vocabulary. Exactly its anal- ysis is especially important for understanding the ideas about the emotions of the Middle Ages. The analysis of the emotive language of fear shows, however, that the authors of the Tale of Bygone Years not only and not so much sought to express the feeling of their characters’ fear, but created the characteristics of the characters of the chronicle with the help of emotives. The article analyses the stories of the Tale of Bygone Years about the princes that contain lexemes of fear. Particular attention is paid to the usage contexts of the discovered emotives. The key result of the analysis presented that chroniclers used the emotive language of fear for the moral characterization of princes. The mention of this emotion marks the characters as villains and defines their actions as un- righteous. Fearlessness is as a positive characteristic of princes. Therefore, the emotive language of fear in the chronicle narrative primarily plays a symbolic role and becomes an important element of the evaluation that chroniclers give to their characters.
情感表示术语的研究是研究过去人类情感概念的主要途径。由于俄罗斯古代图书文化的特殊性,我们无法在这一时期的作品中找到与人们的经历相关的全面而详细的描述。然而,这些文本包含情感词汇。正是对它的分析对于理解中世纪的情感思想尤为重要。然而,对恐惧情感语言的分析表明,《旧事传》的作者不仅没有过多地寻求表达人物的恐惧情感,而是借助情感来塑造编年史人物的性格特征。文章分析了《上古物语》中包含恐惧元素的王子故事。特别注意的是所发现的情绪的使用语境。分析的关键结果表明,编年史家使用恐惧的情感语言来描述王子的道德特征。这种情感的提及标志着角色是恶棍,并将他们的行为定义为不义。无畏被认为是君主的积极特征。因此,编年史叙事中的恐惧情感语言主要起着象征作用,成为编年史作者对人物评价的重要因素。
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引用次数: 0
EGO WORLDS AND EXPLOSION: ‘A STORY ABOUT THE MOST IMPORTANT THING’ BY YEVGENY ZAMYATIN 自我世界和爆炸:叶夫根尼·扎米亚京的“关于最重要的事情的故事”
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-9-132-138
Pavel E. Spivakovskii
The earthly locus of this story, located at the crossroads of many seemingly incompatible yet vibrant and tragically profound worlds, is encompassed, among other things, by the multi-personal “ego” of the diegetic narrator. These worlds are imbued with pain and despair, but, according to Zamyatin, we are faced with manifestations of a living beginning, filled with the energies of revolution. As is known, Zamyatin, based on the teachings of R. Mayer, contrasted energy, which he understood as a revolutionary beginning, with entropy – stagnation and immortality. Energetic explosion, according to Zamyatin, is a necessary blow from the left to the quasi-left Bolshevik regime, which suppresses freedom and loses its living face
这个故事的世俗轨迹,位于许多看似不相容但充满活力和悲剧性深刻的世界的十字路口,被叙事叙述者的多个人“自我”所包围。这些世界充满了痛苦和绝望,但是,根据扎米亚京的说法,我们面对的是一个充满革命能量的活生生的开端的表现。众所周知,扎米亚金根据R. Mayer的教导,将能量(他认为能量是革命的开端)与熵(停滞和不朽)进行了对比。根据扎米亚京的说法,能量爆炸是左派对准左派布尔什维克政权的必要打击,后者压制自由,失去了生机
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引用次数: 0
ILLUSTRATION AS AN OBJECT OF RESEARCH IN THE RUSSIAN SCIENTIFIC SPACE 插画作为俄罗斯科学空间的研究对象
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2021-9-49-66
Zhanna V. Umanskaya
The article provides a primary analysis of the Russian corpus of illustration studies as a systematic theoretical understanding of illustration. The author emphasizes the interdisciplinary nature of research on illustration as a sociocultural phenomenon. The presentation of the topic in Russian dissertation research, in periodical scientific and theoretical journals of various cultural and scientific institutions (universities, libraries, museums, research institutes), in thematic collections and monographs devoted to illustration as a media, artistic practice and visual research is studied. The necessity of studying and including educational projects and activities of independent researchers into the analyzed resources is additionally substantiated. The author draws attention to the ambiguity of the situation. On the one hand, there is a regular appearance of new events (exhibitions, conferences, articles, collections, dissertations) related to book, magazine and web graphics. On the other hand, most of the publications and studies are directed to historically remote objects, only a minimal number of scientists work with the present. The author records the disunity of the scientific community and weak interdepartmental communication in Russian illustration studies. The author also speaks about the need to create an interdisciplinary and international publication platform, uniting researchers of illustration of all forms of its modern existence, about the need for Russian specialized scientific and theoretical.
本文对俄语插图研究语料库进行了初步分析,作为对插图研究的系统理论认识。作者强调插画作为一种社会文化现象的研究具有跨学科的性质。在俄罗斯的论文研究中,在各种文化和科学机构(大学、图书馆、博物馆、研究机构)的科学和理论期刊上,在专门研究插图作为媒介、艺术实践和视觉研究的专题文集和专著中,研究了该主题。研究并将独立研究者的教育项目和活动纳入分析资源的必要性进一步得到证实。作者提请注意情况的模糊性。一方面,定期出现与书籍、杂志和网络图形相关的新活动(展览、会议、文章、收藏、论文)。另一方面,大多数出版物和研究都是针对历史上遥远的物体,只有少数科学家研究现在。作者记录了俄罗斯插图研究中科学界的不统一和部门间交流的薄弱。作者还谈到需要创建一个跨学科的国际出版平台,将其现代存在的各种形式的插图研究人员联合起来,以及需要俄罗斯专业的科学和理论。
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引用次数: 0
CHANGING POINTS OF VIEW AS A DEVICE IN THE TEXTS OF ORAL TRADITION. ON THE ISSUE OF THE OBSERVER IN FOLKLORE 在口述传统的文本中,改变观点是一种手段。论民俗学中的观察者问题
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-4-201-215
Victoria A. Chervaneva
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引用次数: 0
THE POETICS OF SENTIMENTALISM IN THE WORK OF M.M. ZOSHCHENKO 左先科作品中的感伤主义诗学
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-6-70-81
Bao Tingting
. “Sentimental Tales” is a book about the struggle of a “little man” for existence during the NEP period. The prose demonstrates a “mosaic of quotations” in which classical tradition is clearly discernible, specifically, the artistic intertextuality of sentimentalism is particularly strong. The author uses the method of intertextual analysis to study how Zoshchenko transforms the tradition of sentimental literature and what functions the intertexts perform. Following the study he concludes that “Sentimental tales” as a whole is a variation on the theme of sentimentalism. Elements of idyll became a means of philosophical comprehension of human existence at the turn of time for the writer. Zoshchenko transforms the motive and plot reminiscences from sentimentalism, and puts them in his time in order to demonstrate a hard distinction between the old and new eras. Through the titles of the stories there runs author’s sentimentalism as well as his empathy and compassion for the characters of his works. Besides the theme of the destruction of idyll have a kind of connotation of anti-utopia manifested in two directions – the correlation between “Personality and Society” and “Technology and Art”.
. 《感伤的故事》是一本关于新经济政策时期一个“小人物”为生存而奋斗的书。散文表现出一种古典传统清晰可辨的“镶嵌语录”,特别是感伤主义的艺术互文性尤为强烈。作者运用互文分析的方法,探讨了佐先科对感伤文学传统的改造,以及互文所起的作用。根据这项研究,他得出结论,“感伤故事”作为一个整体是感伤主义主题的变体。田园诗的元素成为作家对人类生存的一种哲学理解手段。佐先科将动机和情节的回忆从感伤主义中转变出来,并把它们放在他的时代,以展示新旧时代之间的明显区别。通过故事的标题,可以看出作者的多愁善感,以及他对作品中人物的同情和同情。此外,诗情画意的破坏主题还有一种反乌托邦的内涵,主要表现在“人格与社会”和“技术与艺术”的关联两个方向上。
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引用次数: 0
TATTR ABOUT HRAFNA-FLOKI IN ICELANDIC WRITTEN SOURCES 冰岛文字资料中的赫拉夫纳-弗洛基语
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2021-1-197-205
E. Litovskikh
One of the most peculiar stories about the naming of the island, which the introductory chapters of The Book of Settlements (Landnámabók) open with, is the þáttr about Hrafna-Flóki, presented completely differently in the early editions of Sturlubók and Hauksbók. The dynamics of plot development, which are similar to those of a fairy tale, fragments that fully coincide in the different editions, the release of three sacrificial ravens and the three main actors (Flóki Vilgerðarson himself and his two companions who bear the rhyming names Þórólfr and Herjólfr) go back to the oral tradition. In the plot of the ‘magic helper’, Faxi, endowed with a name typical for a magic horse in the Old Norse tradition, direct structural and stylistic analogies can be traced in other hydronymic legends of Landnámabók. The þáttr of Flóki is an alternative socioetiological legend, ignored by Ari fróði Þorgilsson due to its inconsistency with his idealised image of the leader of the Norwegian settlers.
在《聚落之书》(Landnámabók)的介绍章节中,最奇特的岛屿命名故事之一是þáttr关于Hrafna-Flóki,在Sturlubók和Hauksbók的早期版本中呈现完全不同。情节发展的动态,类似于童话故事,在不同版本中完全一致的片段,三只祭祀乌鸦的释放和三个主要演员(Flóki vilger - ðarson本人和他的两个同伴,他们的名字押韵Þórólfr和Herjólfr)都可以追溯到口头传统。在“魔法助手”法西的故事情节中,法西在古挪威传统中被赋予了一个典型的魔法马的名字,直接的结构和风格类比可以在Landnámabók的其他水力传说中找到。Flóki的þáttr是另一种社会病因学传说,被Ari fróði Þorgilsson忽略了,因为它与他对挪威定居者领袖的理想化形象不一致。
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引用次数: 0
VOTIVE GIFTS IN RUSSIA. OBJECTS AND PRACTICES 俄罗斯的许愿礼物。目标和实践
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-4-50-69
D. Antonov
The paper considers the votive practices and gifts known in the Russian religious tradition. The author gives an overview of individual and collective vows common in medieval and imperial Russia, as well as the main types of votive gifts: buildings (churches, chapels), crosses, icons, reliquaries, icon salaries, church embroidery, fabrics, anatomical weights, precious gifts to icons, etc. Votive actions were the most important social tool for creating a variety of religious objects, from monumental (like monastery buildings and city cathedrals) to small (like shawls, towels or pendants in the form of a diseased organ). At the same time, the action of making, bringing, using the votive object and the material object itself were inextricably linked – the word ‘vow’ in Russia meant not only a promise, but also a monetary contribution to a monastery or church, and a votive object, and animals fattened for a sacrifice to a saint (holiday), and any other kind of gift, material or actional. As the author notes, a review of these traditions helps to better understand modern votive practices that have actively spread in Russia in the last decade.
本文考虑了在俄罗斯宗教传统中所知的祈祷习俗和礼物。作者概述了中世纪和帝国时期俄罗斯常见的个人和集体誓言,以及主要的献祭礼物类型:建筑(教堂、礼拜堂)、十字架、圣像、圣物箱、圣像工资、教堂刺绣、织物、解剖重量、圣像的珍贵礼物等。献祭行为是创造各种宗教物品的最重要的社会工具,从纪念性的(如修道院建筑和城市大教堂)到小型的(如披肩、毛巾或患病器官形式的吊坠)。与此同时,制作、带来、使用许愿物的行为和物质对象本身是密不可分的——“誓言”这个词在俄罗斯不仅意味着承诺,还意味着向修道院或教堂捐款,还意味着为祭祀圣人(节日)而养大的许愿物和动物,以及任何其他形式的礼物、物质或行为。正如作者所指出的,对这些传统的回顾有助于更好地理解过去十年在俄罗斯积极传播的现代祈祷实践。
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引用次数: 1
THE FORGOTTEN KIEV FRESCOES OF THE END OF THE 11TH CENTURY 被遗忘的11世纪末基辅壁画
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2019-1-140-154
Olga E. Etingof
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引用次数: 0
THE ANNUNCIATION IN EARLY CHRISTIAN ART 报喜:早期基督教艺术中的报喜
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2021-6-28-41
Maria Lidova
The paper is dedicated to the earliest formative stages of Annunciation imagery. Although it was widely spread in the Middle Ages, only a few examples of the scene survive from the early Christian period. Judging by the existing material evidence, it can be argued that the image of the Annunciation acquired recognizable and fully-fledged form only in the fifth century. Early examples reveal distinct formative stages of the iconography and the gradual introduction of additional features, enriching the content and visual rendering of this highly significant visual theme. This paper analyzes the influence of Apocrypha, as well as of the early theological tradition, on the development of the Annunciation scene and reveals the importance of this material to the study of the cult of the Mother of God.
这篇论文致力于天使报喜意象的最早形成阶段。虽然它在中世纪广泛传播,但从早期基督教时期开始,只有少数场景幸存下来。根据现有的物证,可以认为天使报喜的形象在公元五世纪才获得了可识别的和完全成熟的形式。早期的例子揭示了图像学的不同形成阶段和逐渐引入的附加特征,丰富了这一高度重要的视觉主题的内容和视觉呈现。本文分析了伪经以及早期神学传统对天使报喜场景发展的影响,并揭示了这些材料对研究上帝之母崇拜的重要性。
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引用次数: 0
BOOK REVIEW: BASANGOVA T.G. ANIMALS IN KALMYKIAN FOLKLORE. ELISTA: IZDATEL’STVO KALMYTSKOGO UNIVERSITETA, 2019. 192 P. 书评:卡尔梅克民间传说中的动物。伊莉莎白:《卡尔梅茨科大学》,2019年。192便士。
Pub Date : 1900-01-01 DOI: 10.28995/2686-7249-2022-4-287-294
Elena V. Komkova
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引用次数: 0
期刊
RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series
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