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Sexuality on the move: gay transnational mobility embedded on racialised desire for ‘white Asians’ 流动中的性:同性恋跨国流动嵌入对“亚洲白人”的种族化欲望
Pub Date : 2022-04-15 DOI: 10.1080/0966369X.2022.2057446
Yo-Hsin Yang
Abstract This paper offers a Bourdieusian field analysis to unpack the intersection among sexuality, place, and mobility through an ethnographic study of Taiwanese gay men’s trips to Bangkok. It unveils that how the societal cause of ‘Eastern orientation’— a racialised sexual desire for ‘white Asians’ among Thai gay men — and other material circumstances have transformed distinct scales of territory, including nation-states and gay establishments, into nuanced yet not thoroughly disparate sexual fields. Such nuances are closely associated with gay men’s intra-Asian mobility between Thailand and Taiwan that I elucidate through the concept of ‘sexuality on the move.’ This concept suggests that individuals’ geographical movements may diversify their sexual habitus as well as fluctuate their tiers of desirability and vice versa, delineating how different aspects of human sexuality are reshaping and reshaped during or after their embodied mobility. At the same time, their yearning for sexuality alterations also shapes the pattern of individuals’ trans-national and intra-urban movements. Moreover, the paper underscores that these alterations are not just objective reality but these gay men’s subjective belief which, along with their sexual desire, embodied practices and personal experiences composing a conceptual ‘circuit of sex and tourism’, attracting and captivating gay men to participate in and then be obsessed with this form of sexual/touristic practice.
摘要本文透过对台湾男同志曼谷之旅的民族志研究,以布尔迪欧的场域分析来揭示性、地点与流动之间的交集。它揭示了“东方取向”的社会原因——泰国男同性恋者对“亚洲白人”的种族化性欲——以及其他物质环境如何将不同的领土范围(包括民族国家和同性恋场所)转变为细微但并非完全不同的性领域。这些细微差别与泰国和台湾之间同性恋者在亚洲内部的流动密切相关,我通过“流动中的性”这个概念来阐明。这一概念表明,个人的地理迁移可能会使他们的性习惯多样化,也会波动他们的欲望层次,反之亦然,这描绘了人类性行为的不同方面是如何在他们具体化的迁移期间或之后重塑和重塑的。与此同时,他们对性别改变的渴望也塑造了个体的跨国和城市内运动模式。此外,本文强调这些变化不仅仅是客观现实,而是这些男同性恋者的主观信念,连同他们的性欲,具体化的实践和个人经历组成了一个概念性的“性与旅游回路”,吸引和吸引男同性恋者参与并沉迷于这种形式的性/旅游实践。
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引用次数: 3
Oppression and empowerment: domestic foodwork and culinary capital among diasporic Iranian women in Aotearoa/New Zealand 压迫与赋权:新西兰奥特罗阿的流散伊朗妇女的家庭食品和烹饪资本
Pub Date : 2022-04-12 DOI: 10.1080/0966369X.2022.2060941
Amir Sayadabdi, P. Howland
Abstract This paper examines evolutions of domestic foodwork and associated status among diasporic Iranian women in contemporary Aotearoa/New Zealand. Drawing on feminist food studies, as well as on Bourdieu’s notion of cultural and symbolic capitals, we examine the two-fold, oppression-empowerment aspects of domestic foodwork, specifically its transformation from a socio-cultural obligation in the origin home to a means of agentic liberation and social empowerment in diaspora. Furthermore, we explore how this transformation is strategically negotiated by some women to successfully generate positions of enhanced respect, status, and private influence both within the domestic sphere and the wider diasporic Iranian community in Aotearoa/New Zealand.
摘要:本文研究了当代新西兰奥特罗阿/新西兰流散的伊朗妇女家庭食品工作的演变和相关地位。利用女权主义食物研究,以及布迪厄的文化和象征资本的概念,我们研究了国内食物工作的双重压迫赋权方面,特别是它从原籍国的社会文化义务转变为散居地的能动解放和社会赋权手段。此外,我们还探讨了一些妇女如何通过战略谈判实现这一转变,从而成功地在国内和新西兰奥特罗阿/新西兰更广泛的伊朗侨民社区中获得更高的尊重、地位和私人影响力。
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引用次数: 0
Storying relationships: young British Muslims speak and write about sex and love 故事关系:年轻的英国穆斯林谈论和写作关于性和爱
Pub Date : 2022-03-27 DOI: 10.1080/0966369X.2022.2055917
A. Tucker
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引用次数: 0
Winners of the Gender, Place and Culture Annual International Conference Award for New and Emerging Scholars, 2022 性别、地点和文化年度国际会议新进学者奖获得者,2022年
Pub Date : 2022-03-25 DOI: 10.1080/0966369X.2022.2054767
In 2007, the editorial team introduced the Gender, Place and Culture Annual Award for new and emerging Scholars with funds supplied by taylor & Francis. the award is targeted at emerging researchers in feminist geographies who are trying to establish research careers and create research momentum. the editorial team of Gender, Place and Culture is pleased to announce the award winners of this annual award, valued at a maximum of uS$1,500. this year the editors agreed to share the award between two candidates who both were deserving in terms of their financial need and the quality of their intended presentations. they are: Maria Anne Fitzgerald, Doctoral candidate at the Department of Geography, university of Delhi, and Mirjam Sagi, Assistant Research Fellow at the centre for economic and Regional Studies at the Hungarian Academy of Sciences. they will both use the award to present papers at the conference uGI-IGu 2022 in Paris, France, July 18-22, 2022. congratulations and best wishes for your continued work in the field of feminist geography! title and abstract of Maria Anne Fitzgerald’s paper: From gender wallah to feminist geographer: Reflections on ‘doing’ Gender and Feminist Geography in India existing literature on gender and feminist geography in India has discussed the growth and concerns of the sub-discipline. the frontlines wherefrom this geographical knowledge is produced may also be traced along the fringes of classrooms, recreational spaces and residential complexes within higher education institutes in India. While these spaces are keenly projected as ‘universitarian’ images, they are meshed with unequal gender and caste relations often inconspicuous within these institutes. these power asymmetries (un)knowingly create hegemonies of knowledge, prejudices and preferences in the system of geographical knowledge production within higher education institutes in India. thus making these spaces acquire a competitive nature rather than collegial practice. taking up space as an emerging scholar
2007年,编辑团队在taylor & Francis提供的资金下,为新兴学者设立了性别、地点和文化年度奖。该奖项针对的是女权主义地理学领域的新兴研究人员,他们正在努力建立研究事业并创造研究势头。《性别、地域与文化》的编辑团队很高兴地宣布本年度奖项的获奖者,奖金最高可达1,500美元。今年,编辑们同意在两位候选人之间分享该奖项,这两位候选人在经济需求和预期演讲质量方面都是当之无愧的。他们是:德里大学地理系博士候选人Maria Anne Fitzgerald和匈牙利科学院经济与区域研究中心助理研究员Mirjam Sagi。他们将在2022年7月18日至22日在法国巴黎举行的uGI-IGu 2022会议上发表论文。祝贺你继续在女权主义地理学领域的工作,并致以最良好的祝愿!玛丽亚·安妮·菲茨杰拉德论文的标题和摘要:从性别瓦拉到女权主义地理学家:对印度“做”性别和女权主义地理学的反思现有的关于印度性别和女权主义地理学的文献讨论了该分支学科的发展和关注。在印度的高等教育机构中,这些地理知识也可以沿着教室、娱乐空间和住宅区的边缘被追踪到。虽然这些空间被强烈地投射为“普世主义”的形象,但它们与不平等的性别和种姓关系交织在一起,在这些机构中往往不引人注目。这些权力不对称故意在印度高等教育机构的地理知识生产体系中创造了知识霸权、偏见和偏好。因此,这些空间获得了竞争的性质,而不是合议的实践。作为一名崭露头角的学者占据一席之地
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引用次数: 0
Aesthetics of invisibility in Iranian women’s identity and their domestic space during the 1980s 1980年代伊朗女性身份与家庭空间中的隐形美学
Pub Date : 2022-03-25 DOI: 10.1080/0966369X.2022.2056146
Maryam Golabi
Abstract This paper investigates the relationship between the gendered identities of Iranian women and their domestic space in the first post-revolutionary decade (1980s) at a time when the influence of Islamic tenets on people’s lives was considerably higher than in the previous and subsequent decades. Contributing to feminist geography and providing an understanding of a regional reality, the aim of this article is to elaborate on how the redefined identities and bodies of Iranian women, which were considered central to the representation of the Islamic national identity in Iran during the 1980s, influenced the design and usage patterns of houses at that time. The paper adopts Pierre Bourdieu’s conceptual framework related to ‘social space’ and ‘physical space’, conceptualizing a house (physical space) as a translated form of social space. The article proposes the concept of the ‘aesthetics of invisibility’ to comprehend the identity of Iranian women and the domestic space in the 1980s. It uncovers the connection between the invisibility of the female body and domestic space through critical readings of contemporary printed and visual media, and also a study of 30 houses built in Tabriz during the 1980s. The paper reveals that for both Iranian women’s bodies and domestic space, their invisibility and seclusion from the public world are equated with aesthetics, which is often interwoven with morality in Iranian society. It shows that the redefinition of the identity of women, their appearance, and the codes of conduct and dress came with modifications to the street façades of houses, and the design, organization and use of interior spaces.
摘要:本文研究了革命后的第一个十年(20世纪80年代),伊斯兰教义对人们生活的影响远远高于之前和随后的几十年,伊朗妇女的性别认同与她们的家庭空间之间的关系。在女权主义地理学和对地区现实的理解方面,本文的目的是详细阐述伊朗妇女的重新定义的身份和身体是如何影响当时房屋的设计和使用模式的,这些身份和身体被认为是20世纪80年代伊朗伊斯兰国家认同的核心代表。本文采用皮埃尔·布迪厄关于“社会空间”和“物理空间”的概念框架,将房屋(物理空间)概念化为社会空间的翻译形式。文章提出“隐形美学”的概念,以理解1980年代伊朗女性的身份与家庭空间。它通过对当代印刷和视觉媒体的批判性阅读,以及对20世纪80年代在大不里士建造的30所房屋的研究,揭示了女性身体的不可见性与家庭空间之间的联系。本文揭示,无论是对伊朗女性的身体还是家庭空间而言,她们的不可见性和远离公共世界都等同于美学,而美学在伊朗社会中往往与道德交织在一起。它表明,妇女身份的重新定义、她们的外表、行为准则和着装都伴随着房屋街道立面的修改,以及室内空间的设计、组织和使用。
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引用次数: 1
Creating queer safe space: relational space-making at a grassroots LGBT pride event in Scotland 创造酷儿安全空间:苏格兰草根LGBT骄傲活动中的关系空间营造
Pub Date : 2022-03-25 DOI: 10.1080/0966369X.2022.2052019
Andrew McCartan, C. Nash
Abstract Queer safe space is commonly understood simply as space that is safe for queer people. In this paper we seek to develop a more nuanced conceptualisation of queer safe space attuned to how the process of creating space as simultaneously queer space and safe space can mean making compromises with both safety and queerness. Our research uses a case study of ‘Free Pride’ a grassroots LGBT Pride group in Glasgow, Scotland that sought to create a radical and inclusive event space, particularly for transgender people, but attracted controversy when it banned drag performers from the event, before reversing this decision. Drawing on in-depth, semi-structured interviews with the organizers of Free Pride, alongside online statements collected from those involved in the controversy, we show how the contradictions and complexities that arose from the group’s decision and its reversal highlights the contested political underpinnings of contemporary Pride events and the potentially fraught relations that can exist between certain identities within LGBT communities. Ultimately, Free Pride’s decision-making raised questions over how queer people relate to one another at Pride events, the inclusiveness of drag for trans identities, and the importance of seeing and being with one another in Pride spaces. We argue that although the process of queer space-making involved these complex and contradictory negotiations between safety and queerness, Free Pride ultimately created a queer safe space focused on queer collectivity.
酷儿安全空间通常被简单地理解为对酷儿人群安全的空间。在本文中,我们试图发展一种更微妙的酷儿安全空间概念,以适应同时创造酷儿空间和安全空间的过程如何意味着在安全和酷儿之间做出妥协。我们的研究以“自由骄傲”(Free Pride)为例,这是苏格兰格拉斯哥的一个草根LGBT骄傲组织,该组织试图创造一个激进和包容的活动空间,特别是为跨性别者创造空间,但在取消这一决定之前,该组织禁止男扮女装表演者参加活动,引发了争议。我们对“自由骄傲”组织者进行了深入的、半结构化的采访,并从参与争议的人那里收集了在线声明,我们展示了该组织的决定及其逆转所产生的矛盾和复杂性,突显了当代“骄傲”事件中有争议的政治基础,以及LGBT社区中某些身份之间可能存在的令人担忧的关系。最终,“自由骄傲”的决定提出了一些问题,包括酷儿人群在“骄傲”活动中如何相互联系,变性人对变装的包容性,以及在“骄傲”空间中相互看到和相处的重要性。我们认为,尽管酷儿空间的创造过程涉及到安全和酷儿性之间复杂而矛盾的谈判,但自由骄傲最终创造了一个关注酷儿集体的酷儿安全空间。
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引用次数: 1
Just get on the pill: the uneven burden of reproductive politics 只要服用避孕药:生育政治的不平衡负担
Pub Date : 2022-03-25 DOI: 10.1080/0966369X.2022.2055916
Cordelia Freeman
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引用次数: 8
Graphic migrations: precarity and gender in India and the diaspora 图形迁移:不稳定和性别在印度和散居
Pub Date : 2022-03-21 DOI: 10.1080/0966369X.2022.2051318
Amrita Datta
kavita Daiya’s opening lines in ‘Graphic Migrations: Precarity and Gender in india and the Diaspora’ sets the tone of the monograph that playfully captures the essence of historical, documented anecdotes with personal and intimate stories. From the very beginning the reader knows this is a book about a journey –both taken and missed. At some level, Daiya reminds me of Suketu Mehta’s This land is our land: An immigrants’ Manifesto (2019). At some other level, it resonates with my own experiences as an indian immigrant in Germany. This identification with the political and the personal – all at once with that one opening sentence is what makes Daiya’s book special, memorable and a keeper.
kavita Daiya在“图形迁移:印度和散居的不稳定性和性别”中的开场白奠定了这本专著的基调,它以个人和亲密的故事诙谐地捕捉了历史的本质,记录了轶事。从一开始,读者就知道这是一本关于旅行的书——经历过的和错过的。在某种程度上,Daiya让我想起了Suketu Mehta的《这片土地是我们的土地:移民宣言》(2019)。在某种程度上,它与我作为印度移民在德国的经历产生了共鸣。这种对政治和个人的认同——就在开篇的那句话里,让大谷的书变得特别,令人难忘,令人难忘。
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引用次数: 0
Gender in the Australian innovation ecosystem: planning smart cities for men 澳大利亚创新生态系统中的性别:为男性规划智慧城市
Pub Date : 2022-03-21 DOI: 10.1080/0966369X.2022.2053068
Sophia Maalsen, Peta Wolifson, R. Dowling
Abstract The affinity for tech-driven solutions of ‘smart cities’ has been critiqued at length, as has the gender disparity in technology firms. This paper draws these literatures together along with our own data on Australia’s innovation economy – one that includes its spaces (incubators, accelerators and co-working hubs), events (‘hackathons’), and places (innovation districts). These three components are ubiquitous among smart city strategies across all levels of government. In this paper we examine the gendered landscape of the innovation economy and the strategic urban agenda to which it is tied. The paper draws on data collected through interviews conducted with women entrepreneurs around their experiences in Australia’s innovation economy. Drawing from policy documents and further interviews, our discussion mirrors their vignettes with an examination of the three innovation economy components using case studies from Australian smart city planning. In doing so, we illuminate how the gendered experiences of women in the innovation economy are entwined with the smart urbanism imperatives of high-growth, technology-focus, and the attraction of ‘talent’. Existing attempts to grapple with discrimination in the innovation economy are shown to reinforce gendered hierarchies, resulting in ‘smart cities’ designed for men. We argue that the gendered nature of the tech industries that underpin the innovation economy has implications for who the smart city is for.
“智慧城市”对技术驱动解决方案的亲和力受到了详细的批评,科技公司的性别差异也受到了批评。本文将这些文献与我们自己关于澳大利亚创新经济的数据结合在一起,包括其空间(孵化器、加速器和联合工作中心)、活动(“黑客马拉松”)和地点(创新区)。这三个组成部分在各级政府的智慧城市战略中无处不在。在本文中,我们研究了创新经济的性别景观和与之相关的战略城市议程。这篇论文利用了对女性企业家的访谈收集的数据,这些访谈围绕着她们在澳大利亚创新经济中的经历展开。根据政策文件和进一步的采访,我们的讨论反映了他们的小插曲,并使用澳大利亚智慧城市规划的案例研究来研究创新经济的三个组成部分。在此过程中,我们阐明了女性在创新经济中的性别经历是如何与高增长、以技术为中心和吸引“人才”的智慧城市主义必要性交织在一起的。现有的解决创新经济中歧视的尝试被证明强化了性别等级制度,导致了为男性设计的“智慧城市”。我们认为,支撑创新经济的科技行业的性别性质对智慧城市的服务对象有影响。
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引用次数: 2
Race in Post-Racial Europe: An Intersectional Analysis 后种族欧洲的种族:交叉分析
Pub Date : 2022-03-17 DOI: 10.1080/0966369X.2022.2051319
Pallavi Gupta, J. Singh
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引用次数: 14
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Gender, Place & Culture
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