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Functions of Artifactual Code as Non-Verbal Communication in Yoruba Novels 人工密码在约鲁巴小说中的非语言交际功能
A. Adésànyà
Non-verbal communication is a wordless form of communication whereby a message is initiated from a source and channeled through a medium to a receiver who receives processes and decodes the information. Artifactual code is a form of non-verbal communication used in body adornment which has received less attention by scholars especially in Yoruba novels. This paper filled the gap as it examined the functions of artifactual code as a form of non-verbal communication in Yoruba novels, the contexts in which it operates with a view to establishing its communicative value. This study is grounded on the theory of semiotics. The major elements of semiotics applied are symbol and index. However, eight Yoruba novels were purposively selected as sample and classified into three categories by this researcher for the purpose of this study. Also, the form of non-verbal code identified in the novels which is artifactual code is situated in four contexts, namely, social, religious, political and cultural contexts. This enhanced the semiotic functions performed by the novels. Key words: Artifactual code; Yoruba novels; Symbol; Index; Semiotics
非言语交际是一种无声的交际形式,通过这种形式,信息从一个来源发出,并通过一种媒介传递给接收方,接收方对信息进行处理和解码。人工密码是一种用于身体装饰的非语言交际形式,在约鲁巴小说中尤其受到学者们的关注。本文填补了这一空白,因为它研究了人工代码作为约鲁巴小说中一种非语言交流形式的功能,并在其运作的语境中确立了其交际价值。本研究以符号学理论为基础。符号学应用的主要元素是符号和索引。然而,为了进行研究,本研究者有意选取了8本约鲁巴小说作为样本,并将其分为三类。此外,小说中所识别的非言语符码形式是人工符码,它处于社会、宗教、政治和文化四个语境中。这增强了小说的符号学功能。关键词:人工代码;约鲁巴语小说;象征;指数;符号学
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引用次数: 0
The Dynamics of Female Bonding and Liberation in Akachi Adimora-Ezeigbo’s House of Symbols 《象征之屋》中女性结合与解放的动态
Monica Udoette
Earlier writings on female liberation have centred on a one-sided  reactionary approach to patriarchy with little or no attention to indexes of female liberation that exudes solidarity, friendship and concern. This paper examines female friendship, solidarity, concern and support as valid notions of female bonding and viable tools for the woman’s educational, political and economic independence in Akachi Adimora-Ezeigbo’s House of Symbols (2001). The study adopts some aspects of Alice Walker’s “Womanism” and Ezeigbo’s “Snail Sense Feminism” as critical models in reviewing Ezeigbo mode of counter-hegemony discourse. Ezeigbo’s narrative promotes the idea of sisterhood in a way that transits traditional patriarchal dominance to educative and viable gender roles. A close-reading of the text indicates the impact of bonding on female characterization and reveals that education and economic independence constitute tools for liberation. The paper concludes that aspects of awareness and recognition are conscious steps in achieving female liberation. Key words : Womanism, Snail Sense Feminism, Akachi Ezeigbo, Patriarchal dominance, Counter-hegemony
早期关于女性解放的著作集中于对父权制的片面反动,很少或根本没有关注女性解放的指标,这些指标散发出团结、友谊和关怀。本文考察了Akachi Adimora-Ezeigbo的《象征之家》(2001)中女性友谊、团结、关心和支持作为女性纽带的有效概念和女性教育、政治和经济独立的可行工具。本研究采用爱丽丝·沃克的“女性主义”和艾泽博的“蜗牛感女权主义”的某些方面作为批判模式,来审视艾泽博的反霸权话语模式。Ezeigbo的叙述以一种将传统的父权统治转变为有教育意义和可行的性别角色的方式促进了姐妹情谊的观念。细读文本,可以看出依附对女性性格塑造的影响,揭示教育和经济独立是解放的工具。本文的结论是,意识和认识方面是实现女性解放的有意识步骤。关键词:女性主义,蜗牛意识女性主义,明池Ezeigbo,男权主义,反霸权主义
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引用次数: 1
Literature: An Emerging Value in the Hard Ground of the Niger Delta 文学:尼日尔三角洲坚硬土地上的新兴价值
B. Binebai, S. D. Abraye
Literature is a social value which creeps out from human imagination. Its production is motivated by the pressures of conflict in the world of humanity and the strong instinct of man to device ways and means to conquer these challenging conflicts. Environmental literature thrives more on human and social conflict, particularly on the ecology of oppression. All over the world, traditions of literature have cropped up from the wreckage of war and difficult circumstances and situations man and society have been plunged into. These facts are well reflected in the literature of the world. But the Niger Delta experience has not been given adequate scholarly attention by literary scholars. This study demonstrates how a prolonged history and experience of violence in the Niger Delta characterised fundamentally by economic cannibalism, political brutality, environmental degradation and physical violence on the region have instituted literary nationalism. The study which deploys the historical and literary methodological modes of investigation shall undertake a conceptual foray on the implication of the concept of hard ground and its overview and as well provide a panoramic scaling of the hard ground in the history of struggle in the Niger Delta. The paper further argues that Niger Delta is a territorial figuration of hard ground and held firmly that literature is an emerging value of the rubbles of hard ground- a festering ecology of oppression and victimisation. Key words : Hard ground, emerging values, literature, technological, renaissance
文学是一种从人类想象中潜移默化产生的社会价值。它的产生是由人类世界冲突的压力和人类寻找方法和手段来征服这些具有挑战性的冲突的强烈本能所驱动的。环境文学更多地关注人类和社会冲突,特别是关于压迫的生态。在世界各地,文学传统都是从战争的废墟和人类和社会所陷入的困境中产生的。这些事实在世界文学中得到了很好的反映。但是,尼日尔三角洲的经历并没有得到文学学者足够的学术关注。这项研究表明,尼日尔三角洲长期以来的暴力历史和经历,主要以经济上的同类相食、政治上的残暴、环境的恶化和对该地区的人身暴力为特征,是如何形成文学民族主义的。这项研究运用了历史和文学的调查方法模式,将对硬地概念的含义及其概述进行概念性的探索,并提供尼日尔三角洲斗争历史中硬地的全景尺度。这篇论文进一步认为,尼日尔三角洲是一个硬地的地域形象,并坚定地认为文学是硬地废墟的新兴价值——压迫和受害的溃烂生态。关键词:硬地,新兴价值观,文学,技术,文艺复兴
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引用次数: 0
Stage interpretation of Spencer Okoroafor’s “Battle of Wit and Will”: An Adaptation of Achebe’s Arrow of God 斯宾塞·奥科罗福《智慧与意志之战》的舞台演绎:阿切比《上帝之箭》的改编
F. Nwafor, N. A. Bature-Uzor
This paper is an appraisal of the power of adaptation in literary text. It is motivated by the need to critically assess the impact of the act of  adaptation in play productions. The study used the historical method to reveal the power of drama in vividly exposing themes originally in the work of the first writer. The researchers discovered that the act of adaptation consistently helps to promote and popularize the work, the author, and  ultimately the culture in focus as in the prose being studied. The paper  recommended that more attention should be given to the act of adaptation of literary works from poetry and prose to drama. The excise helped to  foreground the thematic thrust of the original text, while expanding the target audience. This particular adaptation further projected the Igbo  culture depicted in the prose which forms the corpus of this research. Key Words : Adaptation, playwriting, production elements, betrayal, performance
本文对文学文本中的改编力量进行了评价。它的动机是需要批判性地评估戏剧制作中改编行为的影响。本研究运用历史研究的方法,揭示了戏剧在生动地揭示原作者作品中的主题方面的力量。研究人员发现,改编行为始终有助于推广和普及作品、作者,并最终推广所研究的散文所关注的文化。本文建议应更加重视从诗歌、散文到戏剧的文学作品改编行为。这有助于突出原文本的主题,同时扩大目标受众。这种特殊的改编进一步投射了伊博文化在散文中所描绘的,构成了本研究的语料库。关键词:改编,剧本,制作要素,背叛,表演
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引用次数: 0
A Critical Reading of Wife Battering in Fred Amata and Bond Emeruwa’s Freedom in Chains 弗雷德·阿玛塔和邦德·埃默鲁瓦《镣铐中的自由》中虐妻行为的批判性解读
Chidinma Ola Ukoha, John Ebimobowei Yeseibo
This paper exposed the rising violence on women in relation to violence shown in the Nollywood films and therefore, it aims to explore and examine violence meted against women with the intent of discovering why violence is perpetrated against them. The paper adopted literary research, focusing on content analysis of a selected Nollywood film entitled Freedom in Chains. Data collated was analysed with the intent of understanding the concept of violence as applied in the film, highlighting its patterns, trends, causes, effects, strategies and interventions. The study was anchored on the feminist film theories and aimed to contribute to feminist film theory. The suggested that no woman is immune to abuse, and recommended that there should be a re-examination of the underlying attitudes that maintain and encourage violence against women. Key-Words: Wife battery, Violence, Nollywood, Feminist, Film Theory
本文暴露了与诺莱坞电影中显示的暴力有关的对妇女的暴力行为,因此,它的目的是探索和研究针对妇女的暴力行为,目的是发现为什么暴力行为是针对她们的。本文采用文学研究法,重点对一部精选的瑙莱坞电影《枷锁中的自由》进行内容分析。对整理的数据进行了分析,目的是了解电影中应用的暴力概念,突出其模式、趋势、原因、影响、战略和干预措施。本研究立足于女性主义电影理论,旨在为女性主义电影理论做出贡献。委员会认为,任何妇女都不能免受虐待,并建议重新审查维持和鼓励对妇女的暴力行为的基本态度。关键词:殴打妻子,暴力,瑙莱坞,女权主义,电影理论
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引用次数: 0
African indigenous values identified in Chinua Achebe’s “Things Fall Apart”: a socio-cultural analysis 奇努阿·阿奇贝的《分崩离析》中非洲土著价值观的鉴定:社会文化分析
Justin C. Njiofor
It is the case that no human society exists without committing itself to certain unique values evidenced in the people’s way of life. This paper analytically identifies and assesses some African indigenous values depicted in Chinua Achebe’s novel: Things Fall Apart . These values are tied to the African culture and consistently define African identity, history, beliefs, and worldview. We observe that while some of these pristine indigenous values of African cultural heritage remain undiminished, others have in many and different ways, been significantly affected or vitiated mainly by the wave of globalization. In the light of modern intellectual enlightenment, we hold that the African indigenous values that respect the dignity of the human person, have to be revived, re-evaluated and made more significantly relevant in the day-to-day societal life of Africans for veritable integral development and socio-cultural progress of African states in the contemporary world. Keywords: African, indigenous, value, culture, community
事实上,没有一个人类社会是不致力于人们生活方式中所体现的某些独特价值的。本文对奇努阿·阿契贝小说《分崩离析》中所描绘的一些非洲土著价值观进行了分析和评价。这些价值观与非洲文化紧密相连,并始终如一地定义着非洲的身份、历史、信仰和世界观。我们注意到,虽然非洲文化遗产中一些原始的土著价值仍然没有减少,但其他文化遗产却以许多不同的方式受到重大影响或主要受到全球化浪潮的破坏。在现代思想启蒙的光照下,我们认为,尊重人的尊严的非洲土著价值观必须得到复兴、重新评估,并在非洲人的日常社会生活中发挥更重要的作用,以促进非洲国家在当代世界中真正的整体发展和社会文化进步。关键词:非洲人,土著,价值,文化,社区
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引用次数: 1
Role reversal and women’s violence against men in Amma Darko’s The Housemaid 阿玛·达科《女佣》中的角色转换和女性对男性的暴力
Célestin Gbaguidi, A. Kassin
Women’s domination over men is now noticeable in many parts of the world. Domination in the context of marriage is mostly seen as the supremacy of men over women. Very often, women only are perceived to be the victims of domestic violence and to undergo decisions made by men who are seen as the decision makers, the family leaders, and the perpetrators of violence in marriages. Consequently, female hegemony over men remains untold in many African societies. This role reversal is noticeable in Amma Darko’s The Housemaid through husbands’ battery and maltreatment and the leadership of women. Through the lenses of the reader-oriented theory, this paper investigated the method through which Darko makes available the phenomenon of women’s supremacy over men. It also argued that with the advent of women’s domination over men, mankind slowly and surely attempts an effective deconstruction of the patriarchal status exclusively dedicated to men. Violence and decision making are no longer the privilege of men as women are changing the role in a male-controlled society. Keywords: Domination, violence, female hegemony, male victims, patriarchal status
现在,在世界许多地方,女性对男性的统治是显而易见的。在婚姻的背景下,统治通常被视为男性对女性的霸权。通常,妇女只被视为家庭暴力的受害者,并接受被视为婚姻中决策者、家庭领袖和施暴者的男子所作的决定。因此,在许多非洲社会中,女性对男性的霸权仍然是未知的。这种角色转换在Amma Darko的《女佣》中通过丈夫的殴打和虐待以及女性的领导表现出来。本文通过读者导向理论的视角,考察了达尔科使女性凌驾于男性之上的现象得以呈现的方法。它还认为,随着女性对男性统治的到来,人类缓慢而肯定地试图有效地解构男性专属的父权地位。暴力和决策不再是男性的特权,因为女性正在改变男性控制的社会中的角色。关键词:统治,暴力,女性霸权,男性受害者,男权地位
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引用次数: 0
Foreign exploitation of tourism in Zakes Mda’s The Heart of Redness and The Whale Caller 扎克姆的《红色的心》和《鲸鱼的呼唤》中的外国旅游开发
S. Ojedoja, A. Abubakar
The main land of Africa enriches a large amount of natural resources that has been extracted and exploited for years. However, many African countries still rank among the poorest nations on the globe. The exploitation and sale of natural resources to western corporations have not helped Africans escape poverty. In addition, there are social issues that evolved over time from the sale and exploitation of resources. This work presented various forms of contemporary tourism and discusses matters of sustainable tourism development for local communities in Zakes Mda’s fictional account of the Xhosa community in Qolorha-by-Sea. This work therefore addressed issues that are neglected in the postapartheid era through the characters used in the novels.
非洲大陆蕴藏着大量的自然资源,这些资源经过多年的开采和开发。然而,许多非洲国家仍然是世界上最贫穷的国家之一。向西方企业开采和出售自然资源并没有帮助非洲人摆脱贫困。此外,随着时间的推移,还有一些社会问题是由资源的出售和开采演变而来的。这项工作展示了各种形式的当代旅游,并讨论了Zakes Mda虚构的Qolorha-by-Sea的科萨社区的当地社区可持续旅游发展问题。因此,这部作品通过小说中使用的人物来解决后种族隔离时代被忽视的问题。
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引用次数: 1
Ambiguity in Ikwere: an exploration 《我是》中的歧义:一种探索
R. Alerechi, Samuel F. Joshua
Ambiguity in any language of the world is a clog in the wheel of effective communication. As a first attempt in this area of semantics in the language; this paper specifically treats polysemy and homonymy as the lexical components of ambiguity in Ikwere, an Igboid language spoken in Rivers State of Nigeria. It also analyzes some structural ambiguities resulting from certain syntactic structures. The data for this study are obtained through direct interviews with competent language consultants and through the participant observation method. The descriptive method of interlinear morpheme- to- morpheme glossing is employed in the analysis of ambiguous constructions. The work identifies polysemy in nouns and verbs in the language. Of notable significance is the polysemous behaviour of the verb ri ‘eat’, which is analyzed as having a core sense and twelve (12) different metaphorical or figurative extensions of the core. The paper further observed homonymous nouns, adjectives, verbs and a number of ambiguous sentences. As a way of disambiguating ambiguous expressions in the language, the work suggests three likely strategies namely: substitution of the subject-pronoun with the appropriate noun subject; completing the phrase or sentence for additional information, and supplying additional  sentence. It is believed that this paper will not only serve as a stepping stone for further research in the language, it will also contribute to the body of literature in semantics. Kewords: Ambiguity, lexical ambiguity, polysemy, homonyms, structural ambiguity
世界上任何语言的歧义都是有效沟通的绊脚石。作为语言语义学领域的第一次尝试;本文专门研究了尼日利亚河流州伊格博伊德语伊克瓦雷语的多义和同音构成歧义的词汇成分。分析了由于某些句法结构而产生的结构歧义。本研究的数据是通过与有能力的语言顾问的直接访谈和参与式观察法获得的。在歧义结构的分析中,采用了线间语素对语素注释的描述方法。这项工作确定了语言中名词和动词的多义现象。值得注意的是动词“吃”的多义行为,它被分析为具有核心意义和核心的十二(12)种不同的隐喻或比喻延伸。本文进一步观察了同音名词、形容词、动词和一些歧义句。作为消除语言中歧义表达的一种方法,本研究提出了三种可能的策略,即:用适当的名词主语代替主谓;完成短语或句子以获得额外的信息,并提供额外的句子。相信本文不仅将为进一步的语言研究奠定基础,也将为语义学的研究做出贡献。关键词:歧义,词汇歧义,一词多义,同音异义,结构歧义
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引用次数: 2
Articulations of feminine voices in Ghana’s parliament: a study of the Hansard from 2010-2011 加纳议会中女性声音的表达:2010-2011年议事录研究
E. Mensah, Sandra Wood
Women have both a right and an obligation to active participation in political deliberation. Yet, their participation in formal political processes, where decisions regarding the use of societal resources generated by both men and women are made, remains insignificant. Now researchers are looking beyond the number of women in parliament to focus on what they can do in terms of their contributions. This study, therefore investigates female parliamentarians’ contributions during parliamentary proceedings, evaluates how gendered these issues were. To accomplish this task, a textual analysis of the Hansard was done using critical discourse analysis and theory of gender and power. The analysis revealed that although female MPs contribute to a range of issues, they are ardent promoters of pro-women legislations such as issues on women, children and youth, health and education. Again, the study found out that a greater percentage of issues women contribute to are gendered and so reinforces the stereotypical roles given to women by society. Keywords: hansard, Ghana, linguistic, parliament, text, women
妇女有权利也有义务积极参与政治协商。然而,她们对正式政治进程的参与仍然微不足道,在正式政治进程中,决定如何使用由男女共同产生的社会资源。现在,研究人员不仅关注议会中女性的数量,还关注她们在贡献方面能做些什么。因此,这项研究调查了女性议员在议会程序中的贡献,评估了这些问题的性别化程度。为了完成这一任务,本文运用批判话语分析和性别与权力理论对《议事录》进行了文本分析。分析显示,尽管女性国会议员在一系列问题上做出了贡献,但她们是支持妇女立法的热心推动者,如妇女、儿童和青年、卫生和教育问题。研究再次发现,女性参与的问题中有很大一部分是性别问题,因此强化了社会赋予女性的刻板印象。关键词:议事录,加纳,语言,议会,文本,妇女
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引用次数: 2
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AFRREV LALIGENS: An International Journal of Language, Literature and Gender Studies
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