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‘All we see is dots’: Aerial Objectivity and Mass Surveillance in Baltimore “我们看到的都是点”:巴尔的摩的空中客观性和大规模监视
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2108263
Benjamin D. H. Snyder
In 2020, the Baltimore Police Department used aerial surveillance camera technology, dubbed the ‘spy plane’, that recorded the movements of nearly every citizen from above. Based on direct observation inside the programme’s operations centre, this article shows how a ‘grainy truth’ aesthetic, created by engineers to combat criticisms of the programme’s invasiveness, also influenced the actual labour of surveillance. An obsession in the public debate and within the operations centre about how the imagery looks, however, overshadowed the most worrisome aspect of the programme: its infrastructure of representation. City officials are now saddled with managing a massive database of citizen location data owned by a private company, prompting difficult questions about the privatisation of policing.
2020年,巴尔的摩警察局使用了被称为“间谍飞机”的空中监控摄像头技术,从上面记录了几乎每个公民的行动。基于对该项目运营中心内部的直接观察,这篇文章展示了工程师为对抗对该项目入侵性的批评而创造的“模糊真相”美学是如何影响监督的实际工作的。然而,公众辩论和运营中心内部对图像外观的痴迷掩盖了该计划最令人担忧的方面:其代表性基础设施。市政府官员现在肩负着管理一家私营公司拥有的大量公民位置数据数据库的重任,这引发了人们对警务私有化的质疑。
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引用次数: 0
Bertillon, Ravachol and the Explosive Potential of Police Portraiture Bertillon, ravachhol和警察肖像的爆炸性潜力
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2021.2145708
Zeynep Devrim Gürsel
Alphonse Bertillon’s system of identification has taken a place in the canon of photographic history ever since several key texts published in the 1980s demanded scholarly attention to repressive as well as honorific portraits. This article focuses on Bertillon’s most spectacular accomplishment, which resulted in the worldwide adoption of his techniques: the 1892 arrest and identification of the famed anarchist Ravachol. Ravachol’s identification became a highly publicised struggle over the image of both the state and the anarchist during the height of anarchism in Europe.
自从20世纪80年代出版的几本关键文本要求学术界关注压制性和尊称性肖像以来,Alphonse Bertillon的身份识别系统就在摄影史上占据了一席之地。这篇文章聚焦于Bertillon最引人注目的成就,这导致了他的技术在世界范围内被采用:1892年逮捕并确认了著名的无政府主义者Ravachol。在欧洲无政府主义的鼎盛时期,拉瓦乔的身份成为了一场关于国家和无政府主义者形象的激烈斗争。
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引用次数: 0
Arresting Optics: Black Femme Witnessing in Protest Photojournalism and the Anti-Black Techniques of Police Vision 逮捕光学:抗议摄影新闻中的黑人女性见证与警察视觉的反黑技术
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2122239
Christina Aushana, Tara-Lynne Pixley
In this article, we animate the interstitial practices shared by photojournalists and police officers, and sketch some of the stakes for visual practitioners ‘bearing witness while black’. We employ visual analyses of protest images by Black photographers while tracing the specific visual techniques of oversight mobilised by law enforcement. These include police departments’ co-optation of news images to identify and criminalise racial justice protesters alongside efforts to professionalise police officers into photographers. We theorise the anti-Black intersections shared across these expansive formations – policing and photojournalism – in an effort to account for the ways in which both systems maintain and invest in damaging visualities that shape consequences ‘on the ground’ for Black and brown communities.
在这篇文章中,我们生动地展示了摄影记者和警察之间的间隙练习,并描绘了视觉从业者“在黑人时作证”的一些利害关系。我们采用黑人摄影师对抗议图像的视觉分析,同时追踪执法部门动员的具体视觉监督技术。其中包括警察部门选择新闻图片来识别种族正义抗议者并将其定罪,同时努力将警察专业化为摄影师。我们对这些庞大的组织——警察和摄影新闻——共同存在的反黑人交叉点进行了理论分析,以解释这两个系统维持和投资于破坏性视觉的方式,这些视觉塑造了黑人和棕色人种社区“实地”的后果。
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引用次数: 0
Somebody’s – Or Nothing: Visual Evidence, Blackness and the Limits of Legal Seeing 有人-或一无所有:视觉证据,黑暗和法律视野的限制
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2138166
LaCharles Ward
Why does visual evidence, when in defence of Black people, always fail to meet the proper evidentiary standards? This article suggests that one part of an answer to this question might be found in early legal debates about how to deal with ‘evidence’ that photography allegedly proffers to the trier of fact. These debates revealed how the introduction of visual culture in the courtroom challenged a legal culture that hinged on the spoken and written word. Likewise, it also marked the beginning of an unstable legal discourse on visual evidence that continues to shape our present-day understanding of evidence and how we have come to see and interpret visual evidence. The argument advanced here, then, is that this legal seeing—refracted by and through whiteness and foundationally anti-Black—is the ideological filter through which the public have been conditioned to make sense of visual evidence of anti-Black violence and death. Finally, the article turns to the work of Carrie Mae Weems to claim that Black people, through a multitude of practices, continue to construct alternative forms of visual evidence that challenge law’s stronghold on what counts as evidentiary.
为什么视觉证据在为黑人辩护时总是达不到适当的证据标准?这篇文章表明,这个问题的一部分答案可能在早期的法律辩论中找到,即如何处理据称摄影提供给事实核查者的“证据”。这些辩论揭示了在法庭上引入视觉文化是如何挑战依赖口头和书面文字的法律文化的。同样,它也标志着关于视觉证据的不稳定法律话语的开始,这种不稳定的法律话语继续影响着我们今天对证据的理解,以及我们如何看待和解释视觉证据。因此,这里提出的论点是,这种法律视角——由白人折射并通过白人折射,从根本上反黑人——是一种意识形态过滤器,通过这种过滤器,公众已经习惯于理解反黑人暴力和死亡的视觉证据。最后,文章转向Carrie Mae Weems的工作,声称黑人通过多种实践,继续构建替代形式的视觉证据,挑战法律对证据的支持。
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引用次数: 3
Ungovernable Eye: Photography, Colonial Governmentality and Irish Insurgency 无法控制的眼睛:摄影,殖民统治和爱尔兰叛乱
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2113621
Justin Carville
Framing photography and policing through Michael Foucault’s concept of counter-conducts in his writings on governmentality, this article discusses photography’s provocations within colonial governmentality of the Irish insurgent movements of the mid nineteenth century. In 1866, British authorities legislated for suspension of habeas corpus in response to what they identified as the Fenian threat to the ideals of the modern liberal state. Fenian insurgency was not just an anti-colonial movement but an asymmetrical political fraternity with a trans-Atlantic membership that included retired American Civil War veterans. Mobilised for the identification and surveillance of Fenians traversing across the Atlantic and the Irish Sea, photography was used to arrest the likenesses of individuals whose mobility threatened the security of the state and its colonies. In this process, the photograph’s mass reproducibility and mobility as a material image-object was pressed into action to identify suspected insurgents. Exploring the entwined histories of photography, policing and the Fenian Irish, the article discusses how photography simultaneously contributed to and undermined colonial governmentality.
在迈克尔·福柯关于治理的著作中,通过反行为的概念将摄影和治安联系起来,本文讨论了摄影在19世纪中期爱尔兰叛乱运动的殖民治理中的挑衅。1866年,英国当局立法暂停人身保护令,以回应他们认定的芬尼亚人对现代自由主义国家理想的威胁。芬尼亚叛乱不仅是一场反殖民运动,而且是一个跨大西洋的不对称政治兄弟会,成员包括美国内战退役军人。为了识别和监视穿越大西洋和爱尔兰海的芬尼亚人,摄影被用来逮捕那些威胁国家及其殖民地安全的个人。在这个过程中,照片作为一种物质图像对象的大量可复制性和机动性被用于识别可疑的叛乱分子。这篇文章探讨了摄影、警察和芬尼亚爱尔兰人相互交织的历史,讨论了摄影如何同时促进和破坏殖民统治。
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引用次数: 1
Visualising Order: Photography and the Production of the Colonial Police in India 视觉化秩序:印度殖民警察的摄影与制作
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2113220
Mira Rai Waits
Stationed in cities, towns and villages across the Indian subcontinent, the colonial police were a ubiquitous presence under the British Raj. Visuality was central to the policing project; the police’s effectiveness was predicated on colonial subjects’ recognition of police authority. Photographs of policepersons and police buildings, appearing in manuals, histories and memoirs, private albums, imperial educational propaganda and on postcards, testify to the pervasiveness of the policing institution within the colonial landscape and the institution’s commitment to visuality. The sheer volume of these photographs invites consideration. While existing scholarship on the colonial police and photography has largely focused on how the police harnessed the medium in their efforts to visualise colonial criminals, this article considers photography as a means of producing the police to make legible the imperial social order. Various photographs of policepersons and police buildings – mundane and propagandistic images when considered within the broader history of colonial Indian photography – index imperial interactions, revealing the visual language the police relied on to assert their authority.
在英国统治下,驻扎在印度次大陆各个城市、城镇和村庄的殖民警察无处不在。可视化是警务项目的核心;警察的效力是建立在殖民地臣民对警察权威的承认之上的。警察和警察大楼的照片出现在手册、历史和回忆录、私人相册、帝国教育宣传和明信片上,证明了警察机构在殖民地景观中的普遍存在以及该机构对视觉的承诺。这些照片的庞大数量令人深思。虽然关于殖民地警察和摄影的现有学术研究主要集中在警察如何利用媒体来可视化殖民地罪犯,但本文认为摄影是一种生产警察的手段,使帝国社会秩序变得清晰。各种各样的警察和警察大楼的照片——在更广泛的殖民印度摄影历史中考虑到的世俗和宣传图像——索引了帝国的互动,揭示了警察赖以维护其权威的视觉语言。
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引用次数: 0
Feminist In/Visibilities: Questions of Consent when Policing Domestic Violence with Photographic Evidence 女权主义/可见性:用照片证据监管家庭暴力时的同意问题
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2105550
Beth A. Uzwiak
US feminist grassroots organising of the 1960s positioned its critique of domestic violence within a social analysis of class, race, sexuality and gender. In subsequent decades, feminist organising largely shifted to service provision which brought collusion with state entities and police in the quest to criminalise domestic violence. Criminalisation introduced a demand for corroborative evidence including the use of photographs to ‘prove’ violence as enacted on victims’ bodies. Through a consideration of the history of domestic violence photography and ethnographic data gathered with women residing in a domestic violence shelter, I explore how domestic violence photographs can reinforce entrenched gendered and racialised inequities and engender new ones. In many states, evidence-based prosecution does not rely on victim testimony and can be used without the consent of the harmed person. Rather than simply a mechanism of state control, however, the meaning and utility of evidentiary photographs remain unstable. Ethnographic data suggest that photographs and videos of domestic violence reverberate within and beyond the logics of state violence. I argue that photographic consent emerges as a vector to consider alternatives to criminal prosecution via policing.
20世纪60年代的美国女权主义基层组织将其对家庭暴力的批评定位在阶级、种族、性和性别的社会分析中。在随后的几十年里,女权组织在很大程度上转向了提供服务,与国家实体和警察勾结,寻求将家庭暴力定为刑事犯罪。刑事定罪引入了对确凿证据的要求,包括使用照片来“证明”对受害者身体施加的暴力。通过考虑家庭暴力摄影的历史和从居住在家庭暴力庇护所的妇女收集的人种学数据,我探讨了家庭暴力照片如何加强根深蒂固的性别和种族不平等,并产生新的不平等。在许多州,以证据为基础的起诉不依赖于受害者的证词,可以在未经受害方同意的情况下使用。然而,证据照片的意义和效用仍然不稳定,而不仅仅是一种国家控制机制。人种学数据表明,家庭暴力的照片和视频在国家暴力的逻辑内外都有回响。我认为,摄影同意作为一种载体出现,以考虑通过警务进行刑事起诉的替代方案。
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引用次数: 0
Performing Violence, Displaying Evidence: Photographs of Criminals and Political Inmates in Qajar Iran (1860s–1910s) 表演暴力,展示证据:伊朗卡扎尔罪犯和政治犯的照片(1860 - 1910)
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2113246
Elahe Helbig
This article examines prisoner photography in Qajar Iran encompassing images not only of criminals but also of religious apostates and political opponents, taken in an institutional framework between the 1860s and the 1910s. The article sheds light on the use of photography as a technology of violence by the Qajar autocracy in the late nineteenth century and its use as a technology of evidence following the police reforms in the early twentieth century. Frequently used prior to imminent execution, photographs of prisoners became a ritual within the violent regime: a performative act associated with death and dying. Thus, prisoner photography correlated with the earlier body-centred forms of chastisement and torture in Qajar society  that were abounded from the public spaces after several penal reforms. It was only in the wake of the broad-reaching police reforms in the 1910s that a universal system of judicial photography as instructed by Alphonse Bertillon was established, epitomising the ostensive aspects of the global mobility and circulation of technologies, methods and expertise. Thus, the practice of photographing prisoners lays bare unique insights into the judicial and penal systems of Qajar Iran and their ensuing transformation as part of modernisation and the formation of nation-building.
这篇文章检视了在伊朗卡扎尔监狱拍摄的囚犯照片,不仅包括罪犯,也包括宗教叛教者和政治对手,这些照片拍摄于19世纪60年代至20世纪10年代的制度框架内。这篇文章揭示了19世纪末卡扎尔独裁政权将摄影作为一种暴力技术的使用,以及20世纪初警察改革后将摄影作为一种证据技术的使用。囚犯的照片经常在即将执行死刑之前使用,成为暴力政权内的一种仪式:一种与死亡和临终有关的表演行为。因此,囚犯摄影与卡扎尔社会早期以身体为中心的惩罚和酷刑形式相关,这些形式在几次刑罚改革后从公共场所大量出现。只是在20世纪10年代广泛的警察改革之后,在阿尔方斯·贝蒂永(Alphonse Bertillon)的指导下,建立了一个普遍的司法摄影系统,体现了技术、方法和专业知识的全球流动和流通的具体方面。因此,拍摄囚犯的做法为伊朗卡扎尔的司法和刑罚系统及其随后作为现代化和国家建设形成的一部分的转变提供了独特的见解。
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引用次数: 1
Photography and Policing, a Special Issue of History of Photography 摄影与警务——摄影史特刊
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2021.2144424
Zeynep Devrim Gürsel, Jason E. Hill
Over the more than two-year course of developing and finalising this special issue, we have steadily considered the valences of Lorena Rizzo’s 2013 epigrammatic characterisation of police photography’s cultural force, in its power to both invite and hold our attention by its generic sensational verve – we are captivated – and, in the same instant, and not seldom as a function of the latter, to punitively frame the limits of our critical inquiry if not indeed our liberty – we are made captive. Only now that all articles are assembled and the issue is ready for press does a third valence fully assert itself: ‘time and again’ the logic of police photography – the logic of the assemblage police/photography – can only be understood in its distinct and local operational temporalities and repetitions, both in the unfolding and echoing moments of their articulation, and in our historical measure of the same. Much has been made of policing’s distinctive temporality, its ‘split second’, as it is made an instrument of police work and as it might lend itself to oppositional, ameliorative counter-forensic inquiry. Eyal Weizman and Matthew Fuller have recently described this brief instant, how it might contain the police officer’s autoexonerating ‘split-second decision’, or the police or press photographer’s incriminating split-second exposure, as policing’s ‘temporal state of exception’, where nothing can be certain and all is potentially a threat and where, accordingly, the most terrible violations can be judicially sanctioned. As we will so often find in the pages that follow, police photography, from the crime scene photograph to the mug shot to the ‘police beat’ news photograph, is perhaps ontologically anchored in this abbreviated and speculative temporality of the instant, where the medium’s compressed temporal frame is made a feature, wherein everything and everyone is established as suspect and no alibi or reasoned defence might be heard. It is our hope, in this issue, to pry open some photographic instances – from Dublin, Seychelles and Mauritius, Paris and Tehran in the nineteenth century, to Bombay, Guatemala City, Kansas City and New Jersey, in the twentieth century, to Philadelphia, Baltimore and Los Angeles in the twenty-first century – so that we might better understand the logic of the complex events these images aspire to distil. Our aim is to better understand the dynamics of these two seemingly kindred and conjoined technological, political and historical formations – police and photography. We were often reminded by colleagues in the period of this project’s development that it was a timely one. The political stakes of reflecting on policing as Emails for correspondence: z.gursel@rutgers.edu, jehill@udel.edu
在超过两年的课程的开发和敲定这个特殊的问题,我们有稳定的价曾Rizzo 2013警句的描述警察摄影文化的力量,在其权力邀请和吸引住我们的通用耸人听闻的神韵——我们迷住了,在同一瞬间,而不是很少作为后者的函数,刑罚的框架的限制我们的关键调查如果确实不是我们的自由——我们都是俘虏。直到现在,所有的文章都汇集在一起,这期杂志准备出版,第三种价值才充分体现出来:“一次又一次”,警察摄影的逻辑——警察/摄影的集合逻辑——只能在其独特的、局部的操作时间性和重复中被理解,既在它们表达的展开和呼应时刻中,也在我们对同一事物的历史衡量中。由于警务工作是警察工作的一种工具,而且它可能会使自己成为反对的、改进的反法医调查工具,因此警务工作的独特的时间性,即“瞬间”,已经被做了很多工作。Eyal Weizman和Matthew Fuller最近描述了这个短暂的瞬间,它如何包含警察的自动无罪的“瞬间决定”,或者警察或新闻摄影师的有罪的瞬间曝光,作为警察的“暂时例外状态”,没有什么是确定的,一切都是潜在的威胁,因此,最可怕的违法行为可以得到司法制裁。正如我们在接下来的几页中经常发现的那样,警察摄影,从犯罪现场照片到面部照片再到“警察殴打”新闻照片,可能在本体论上被锚定在这一短暂的、推测性的瞬间,在这里,媒体压缩的时间框架成为一种特征,在这里,所有人和事都被确立为嫌疑人,没有不在场证明或合理的辩护可能被听到。我们希望,在本期中,撬开一些摄影实例——从19世纪的都柏林、塞舌尔和毛里求斯,从19世纪的巴黎和德黑兰,到20世纪的孟买、危地马拉城、堪萨斯城和新泽西,到21世纪的费城、巴尔的摩和洛杉矶——以便我们更好地理解这些图像渴望提炼的复杂事件的逻辑。我们的目标是更好地理解这两种看似相似且联系在一起的技术、政治和历史形态——警察和摄影之间的动态关系。在这个项目的开发过程中,我们经常被同事提醒,这是一个及时的项目。作为通信电子邮件反思警务的政治风险:z.gursel@rutgers.edu, jehill@udel.edu
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引用次数: 0
Municipal Law Enforcement and Its Transmissions 城市执法及其传播
IF 0.2 2区 艺术学 0 ART Pub Date : 2021-10-02 DOI: 10.1080/03087298.2022.2112469
Jason Hill
The arrival of police radio inaugurated a vast and punitive new media ecology. Between the 1920s and the 1950s the installation and implementation of police radio systems – now ubiquitous and utterly naturalised – in towns and cities across the USA restructured the practice of policing and the experience of being policed. These processes radically revised the social, psycho-geographic and spatiotemporal relations unfolding amid the new medium’s localised atmospheres of broadcast, reception and swift weaponised response. Image makers working in a range of media, including painters and news photographers, operated within this atmosphere. Positing police radio as a vital and violent representational infrastructure, this article tracks its technological reordering of municipal space as tactical policed space, both as this space was given to appear in Municipal Law Enforcement, a large oil painting created circa 1950 by Kansas City police officer Charles M. ‘Pat’ Murray for his department, and as this painting was reproduced, and its signal thereby amplified photographically, both locally and nationally by daily newspapers.
警用电台的出现开启了一个庞大而严厉的新媒体生态。在20世纪20年代到50年代之间,警察无线电系统的安装和实施——现在无处不在,完全自然化了——在美国各地的城镇和城市重新调整了警察的做法和被警察的经历。这些过程从根本上改变了社会,心理地理和时空关系,这些关系在新媒体的广播,接收和快速武器化反应的本地化氛围中展开。包括画家和新闻摄影师在内的各种媒体的图像制作者都在这种氛围中工作。本文将警察电台定位为一种至关重要且具有代表性的基础设施,追踪其对市政空间的技术重组,将其作为战术警察空间,因为这个空间出现在《市政执法》中,这是一幅由堪萨斯城警官查尔斯·m·“帕特”·默里(Charles M. ' Pat ' Murray)在1950年左右为他的部门创作的大型油画,而且这幅画被复制,其信号因此被放大,在当地和全国的日报上。
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引用次数: 0
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History of Photography
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