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Interpreting without bannisters? The abstraction problem afflicting the basic structure doctrine 没有栏杆的解释?困扰基本结构学说的抽象问题
Pub Date : 2024-07-26 DOI: 10.1080/24730580.2024.2376474
Shree Agnihotri
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引用次数: 0
Courts, mining conflicts, and Adivasi rights: a case study from central India (2000–2022) 法院、采矿冲突和阿迪瓦西人的权利:印度中部的案例研究(2000-2022 年)
Pub Date : 2024-06-06 DOI: 10.1080/24730580.2024.2363726
Kriti Sharma
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引用次数: 0
“ Mutated Sumangali Scheme ”: challenges in enforcement of labour laws in spinning mills of Tamil Nadu "变异的 Sumangali 计划":泰米尔纳德邦纺纱厂在执行劳动法方面面临的挑战
Pub Date : 2024-05-16 DOI: 10.1080/24730580.2024.2353529
Valan A, Akanksha Jumde, Nishant Kumar
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引用次数: 0
Protection of stakeholders’ interests in the Indian corporate landscape: examining the “ifs and buts” 保护印度公司利益相关者的利益:研究 "如果 "和 "但是"
Pub Date : 2024-05-14 DOI: 10.1080/24730580.2024.2353531
Sudhanshu Kumar, Alok Verma
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引用次数: 0
The maze of interpretation: abortion laws and legal indeterminacy in Indian courts 解释的迷宫:印度法院的堕胎法和法律不确定性
Pub Date : 2024-04-08 DOI: 10.1080/24730580.2024.2338029
Dipika Jain, Krithika Balu
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引用次数: 0
The value of feminist legal methods in adjudicating women’s issues: a critical comparison of two judicial approaches from India 女权主义法律方法在裁决妇女问题中的价值:对印度两种司法方法的批判性比较
Pub Date : 2024-03-20 DOI: 10.1080/24730580.2024.2332821
S. Chaudhary
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引用次数: 0
Disclosure regime for climate change: proposal and prospects for India Inc 气候变化信息披露制度:印度公司的建议和前景
Pub Date : 2024-02-29 DOI: 10.1080/24730580.2024.2323845
Hemavathi S. Shekhar, Vidhi Madaan Chadda
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引用次数: 0
The Supreme Court in X v NCT of Delhi : feminist expectations, feminist foregrounding but feminist outcomes? 最高法院在 "X 诉德里国家首都区 "一案中:女性主义的期望、女性主义的前景,但女性主义的结果是什么?
Pub Date : 2024-01-09 DOI: 10.1080/24730580.2023.2298170
Surabhi Singh
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引用次数: 0
One hundred (and fifty) years of solitude: the Indian Evidence Act 1872 as a lost project of law reform 一百(五十)年的孤独:1872 年《印度证据法》作为一项失落的法律改革项目
Pub Date : 2023-11-15 DOI: 10.1080/24730580.2023.2283644
Kunal Ambasta
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引用次数: 0
Founding mothers of the Indian Republic: gender Politics of the Framing of the Constitution Founding mothers of the Indian Republic: gender Politics of the Framing of the Constitution , by Achyut Chetan, Cambridge, Cambridge University Press, 2022, GBP 90 (hardback) 《印度共和国的开国之母:宪法框架的性别政治》,阿奇尤特·切坦著,剑桥,剑桥大学出版社,2022年,90英镑(精装本)
Pub Date : 2023-11-05 DOI: 10.1080/24730580.2023.2273180
Surbhi Karwa
ABSTRACTIn this review, I argue that Achyut Chetan’s book makes two contributions: Firstly, it sets the record of Indian constitutional history straight by relocating the authorship of women constitution-makers, who have hitherto been forgotten in the memory of the Indian republic. Secondly, the book creates potential for reshaping our current constitutional and feminist discourse on multiple issues by rereading the position of women constitution-makers. I then argue that the book should have engaged more critically with the challenges posed to the claim of radicality of the 15 women constitution-makers by two factors: the nationalist discourse and the elite-ness of the All India Women’s Conference. I thus pose a question—Can there be a project of reviving “founding mothers” without the necessary precondition of “radicality”?KEYWORDS: Constitution-makingfounding-mothersConstituent Assembly DebatesfeministconstitutionalismgenderAchyut Chetanfeminism AcknowledgmentsI thank Dr Shreya Atrey, Dr Dinesha Samararatne, Akbar Zaheer, and the anonymous reviewers of the journal for their valuable comments on a draft of this review. I am also thankful to Dr Aparna Chandra for multiple conversations on the topic at hand over the last four years. I have benefited immensely from those discussions. All mistakes remain mine.Notes1 Achyut ChetanFounding Mothers of the Indian Republic: Gender Politics of the Framing of the Constitution (CUP 2022) 21.2 This is a dialogue from the documentary “Sisters with Transistors”, written and directed by Lisa Rovener. The documentary tells the story of electronic music’s unsung heroines, its women pioneers. Lisa Rovener, “Sisters with Transistors” (17 October 2020) accessed 19 January 2023.3 Chetan (n 1) 4 (emphasis added).4 See Charu Gupta, ‘Hindu Women, Muslim Men: Love Jihad and Conversions’ (2009) 44(51) EPW 13. See also Tanika Sarkar, “Is Love without Borders Possible” (2018) 119 Feminist Review 7; South Asia Human Rights Documentation Centre, “Anti Conversion Laws: Challenge to Secularism and Fundamental Rights” (2008) 43(2) EPW 63.5 B Shiva Rao (ed), The Framing of India’s Constitution (Indian Institute of Public Affairs 1967) vol 2, 177–178.6 Madhav Khosla, for instance, similarly relies on pre-ICA documents. See also Madhav Khosla, India’s Founding Moment: The Constitution of a Most Surprising Democracy (Harvard UP 2020); Gautam Bhatia, The Transformative Constitution: A Radical Biography in Nine Acts (Harper Collins India 2019) 20–33.7 Chetan (n 1) 22.8 Sandipto Dasgupta, ‘Conflict, Not Consensus: Towards a Political Economy of the Making of the Indian Constitution’ in Udit Bhatia (ed), The Indian Constituent Assembly: Deliberations on Democracy (Routledge 2017) 38–57; Udit Bhatia, “Introduction” in Udit Bhatia (ed), The Indian Constituent Assembly: Deliberations on Democracy (Routledge 2017) 2–3. The consensus framework is visible in the scholarship of: Granville Austin, The Indi
在这篇评论中,我认为Achyut Chetan的书做出了两个贡献:首先,它通过重新定位女性制宪者的作者身份,使印度宪法历史的记录变得正确,这些女性迄今为止在印度共和国的记忆中被遗忘了。其次,这本书通过重新解读女性制宪者的地位,为重塑我们当前在多个问题上的宪法和女权主义话语创造了潜力。然后,我认为这本书应该更批判性地探讨两个因素对15名女性制宪者的激进主张所构成的挑战:民族主义话语和全印度妇女会议的精英化。因此,我提出了一个问题——在没有“激进”这一必要前提的情况下,能有一个复兴“开国元勋”的计划吗?感谢Shreya Atrey博士、Dinesha Samararatne博士、Akbar Zaheer博士以及本刊匿名审稿人对本文草稿提出的宝贵意见。我还要感谢阿帕纳·钱德拉博士在过去四年中就这一主题进行了多次对话。我从这些讨论中获益匪浅。所有的错误都是我的。注1 Achyut chetan印度共和国的创始母亲:宪法框架的性别政治(CUP 2022) 21.2这是Lisa Rovener编剧和导演的纪录片“晶体管姐妹”中的一段对话。这部纪录片讲述了电子音乐中未被歌颂的女英雄们的故事。3. Lisa Rovener,“晶体管姐妹”(2020年10月17日),20223年1月19日访问参见查鲁·古普塔,“印度教妇女,穆斯林男子:热爱圣战和皈依”(2009)44(51)EPW 13。另见Tanika Sarkar,“无国界的爱是可能的吗”(2018)119 Feminist Review 7;南亚人权文献中心,“反改信法:对世俗主义和基本权利的挑战”(2008)43(2),EPW 63.5 B Shiva Rao(编),《印度宪法的框架》(印度公共事务研究所1967)第2卷,177-178.6 Madhav Khosla,例如,同样依赖于ica之前的文件。另见Madhav Khosla,《印度的建国时刻:一个最令人惊讶的民主国家的宪法》(Harvard UP 2020);Gautam Bhatia,《变革宪法:九项法案中的激进传记》(Harper Collins India 2019) 20-33.7 Chetan (n 1) 22.8 Sandipto Dasgupta,《冲突,而不是共识:走向印度宪法制定的政治经济学》,Udit Bhatia(主编),《印度制宪会议:民主审议》(Routledge 2017) 38-57;Udit Bhatia,《印度制宪会议:对民主的审议》(Routledge 2017) 2-3中的“引言”。共识框架在以下学术研究中可见:格兰维尔·奥斯汀,《印度宪法:一个国家的基石》(OUP 1966);Sarbani Sen,印度宪法:人民主权和民主转型:印度宪法(OUP 2007);Rajeev Bhargava,“引言:印度宪法政治理论大纲”,载于Rajeev Bhargava(编),《印度宪法的政治与伦理》(OUP 2008)。以冲突为导向的框架在以下学术研究中可见:Arvind Elangovan,“印度宪法的制定:一个非民族主义方法的案例”(2014)12(1)历史指南针1.9 Austin (n 8).10同上22.11同上425.12同上444-461.13 Khosla (n 6) 10-12.14另见Anupama Roy,性别公民:《1946年印度妇女权利和义务宪章》第3条,由Hansa-Mehta女士提交,供小组委员会参考(联合国,1946年5月1日)2023.1月19日查阅。16 Khosla(第6期)14.17 Bhargava(第8期)33.18 Elangovan(第8期)5.19 Vatsal Naresh,“Austin基石中的傲慢与偏见:印度制宪会议中的激情”,巴蒂亚(第8期)58-82.20 Kalyani Ramnath,“我们,人民”:印度制宪会议辩论中的无缝网络和社会革命”(第8期)181-195.21 Arvind Elangovan,“我们,人民?“:政治和在非殖民化前夕制定宪法的难题”,在Bhatia (n 8) 10-37.22 Elangovan (n 8) 4.23也见Partha Chatterjee,国家及其碎片:殖民和后殖民历史(普林斯顿大学出版社1993)116-157.24 Chetan (n 1) 14.25凯瑟琳a麦金农,“前言”贝弗里贝恩斯,达芙妮巴拉克-埃雷兹和茨维卡哈纳(编),女权主义宪政:全球视角(CUP 2012) ix。强调added.26例如,Sucheta Kriplani的声音只在她唱两遍国歌时才被听到。amu Swaminathan和Vijaylakshmi Pandits各自只说了一次。令人惊讶的是,Amrit Kaur从未在大会上发言。 参见Surbhi Karwa,“宪法本身就是一部女权主义文件”——是吗?(法学硕士论文,德里国立法律大学2019)30-31.27 Chetan (n 1) 59;在提到乔杜里和另外两名女性空出的席位时,普尔尼玛·巴纳吉在大会上要求,女性成员空出的席位应该由女性成员填补。制宪会议辩论(议事录),第十卷(1949年10月11日)2023年1月19日见。一位成员遗憾地说,起草委员会派了“一位女士为他们的事业而战”,指的是经常向众议院提出规则制定委员会建议的Durgabai Deshmukh。见制宪会议辩论(议事录),第十卷(1949年10月15日),2023年1月19日见。见制宪会议辩论(会议),第十卷(1949年10月15日),2023年1月19日见过。同样,在制宪会议辩论(立法)期间的另一个场合,杜尔加拜不得不寻求主席的干预,因为他被允许在罗希尼·库马尔·乔杜里的打断和即兴评论中发言。这是在一次关于《被绑架者(恢复和恢复)法案》的辩论中,她与男性成员辩论时发生的。在一个令人深感不安的事态发展中,一些男性成员要求,除非巴基斯坦遣返同等数量的妇女,否则不应遣返边界印度一侧的妇女。见制宪会议辩论(立法)(1949年12月15日)662,查阅日期:2023年1月19日。关于该法案的讨论,请参阅Urvashi Butalia,沉默的另一面:来自印度分裂的声音(Duke UP 1998) 172-245.30在两个场合,第一次,当RV Dhulekar将一个人的“保护奶牛的权利”与他保护“他的女人”的权利进行比较时——RV Dhulekar,制宪会议辩论(诉讼),第七卷(1948年11月24日)访问2023年1月19日;第二,当罗希尼·库马尔·乔杜里(Rohini Kumar Chaudhari)声称需要“保护妇女”,就像需要“保护奶牛”一样——宪法会议辩论(议事录),第11卷(1949年11月21日),2023年1月19日访问。Naziruddin Ahmad在评论领土加入和整合之间的区别时,将妻子比作财产,见宪法会议辩论(议事录),第7卷(1949年1月5日),2023年1月19日访问。制宪会议辩论(议事录),第十卷(1949年10月11日),2023年1月19日见。另见《1946年印度妇女权利和义务宪章》第8条,由Hansa-Mehta女士提交供小组委员
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