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Telecast bans of television news in India: issues and reform 印度电视新闻禁令:问题与改革
Pub Date : 2021-11-10 DOI: 10.1080/24730580.2021.1988241
Snehil Kunwar Singh, Harpreet Singh Gupta
ABSTRACT The freedom of speech and the right to information are crucial fundamental rights guaranteed by the Constitution of India. Various governments have committed to protecting these rights. However, most governments have acted in breach of this commitment by using vague laws for political reasons. Through this article, we look at one such law often used for political reasons to enforce broadcasting bans, namely the Cable Television Network (Regulations) Act, 1995. We argue that the legislative framework for broadcasting under the said Act is constitutionally suspect. The problems that make this framework constitutionally suspect are: procedural and substantive unreasonableness, lack of uniform enforcement and absence of an effective statutory remedy. After identifying the defects in this law, we develop a normative constitutionally compliant framework for the regulation of broadcasters. Among other things, we recommend: clearly defining the contours of grounds for imposing broadcasting bans and separating the “investigating” and “adjudicatory” functions.
言论自由和知情权是印度宪法保障的重要基本权利。各国政府已承诺保护这些权利。然而,大多数政府的行为违背了这一承诺,出于政治原因使用模糊的法律。通过这篇文章,我们来看看一个这样的法律,经常被用于政治原因来执行广播禁令,即1995年的有线电视网络(条例)法。我们认为,根据上述法案,广播的立法框架在宪法上是可疑的。使这一框架在宪法上受到怀疑的问题是:程序和实质性的不合理,缺乏统一的执行和缺乏有效的法定补救。在确定了这项法律的缺陷之后,我们制定了一个规范的符合宪法的框架来监管广播公司。除其他事项外,我们建议:明确界定实施广播禁令的理由轮廓,并将“调查”和“裁决”职能分开。
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引用次数: 0
The curious case of “violation”: deconstructing the procedure under the Draft Environmental Impact Assessment Notification 2020 “违规”奇案:解构《2020年环评通知草案》程序
Pub Date : 2021-10-26 DOI: 10.1080/24730580.2021.1992576
Kanika Jamwal, Charul Sharma
ABSTRACT The process of environmental clearance in India is currently regulated by the Environmental Impact Assessment Notification 2006. In March 2020, the Government of India issued the Draft Environmental Impact Assessment Notification 2020, which sought to replace the 2006 Notification. The most contested provision of the Draft Notification is the procedure to deal with cases of violation. While the 2006 Notification lays down a strong regulatory procedure to deal with such cases, the Draft Notification weakens it. In this context, this Note presents two arguments. First, the Draft Notification has altered the procedure such that its deterrent effect, and potential to immediately prevent environmental harm, is diluted. Consequently, it normalizes violation and ex-post facto clearances, and weakens its risk avoidance and risk management potential. Second, the proposed procedure is counterintuitive to the precautionary principle. Accordingly, the authors iterate that the Draft Notification amplifies the threat to India’s environmental conservation commitments.
印度的环境审批过程目前受2006年环境影响评估通知的监管。2020年3月,印度政府发布了《2020年环境影响评估通知草案》,试图取代2006年的通知。《通知草案》中争议最大的条款是处理违反案件的程序。虽然2006年的通知为处理此类案件制定了强有力的监管程序,但通知草案削弱了这一程序。在这方面,本照会提出两个论点。首先,通知草案改变了程序,使其威慑作用和立即防止环境损害的潜力被削弱。因此,它使违规行为和事后许可正常化,削弱了其风险规避和风险管理潜力。其次,拟议的程序违反了预防原则。因此,作者重申,通知草案放大了对印度环境保护承诺的威胁。
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引用次数: 0
DEPRIVED OF LIFE:Rohingya asylum seekers and the limits of constitutional protections in India 剥夺生命:罗兴亚寻求庇护者和印度宪法保护的限制
Pub Date : 2021-10-26 DOI: 10.1080/24730580.2021.1985810
D. McDonald-Norman
ABSTRACT India’s courts have proven cautious or ineffectual in protecting refugees and asylum seekers in India against refoulement. This article examines the courts’ approaches to the prospective removal of persons at risk of harm if removed from India and identifies a contradiction between the breadth of India’s constitutional guarantee of “life and liberty” and its courts’ narrow and inconsistent approach to questions of refoulement. This article argues that the right to non-refoulement has solely been recognized in India as a “procedural” right (merely requiring that persons at risk of persecution on return to their countries of origin be removed through “proper” procedures), and that this approach is unclear, inconsistent and unsatisfactory.
印度法院在保护难民和寻求庇护者免受驱回方面已经被证明是谨慎或无效的。本文审查了法院在遣返有可能受到伤害的人的问题上的做法,并确定了印度宪法保障“生命和自由”的广度与法院在遣返问题上的狭隘和不一致的做法之间的矛盾。该条争辩说,不驱回的权利在印度只被承认为一种“程序性”权利(仅仅要求通过“适当”程序将有受迫害危险的人遣返原籍国),这种做法不明确、前后矛盾和令人不满意。
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引用次数: 0
A case against the death penalty for child sexual abuse 反对对儿童性虐待判处死刑的案件
Pub Date : 2021-10-26 DOI: 10.1080/24730580.2021.1989791
K. Jhunjhunwala
ABSTRACT This Article critiques section 376AB of the Indian Penal Code 1860 and section 6 of the Protection of Children from Sexual Offences Act, 2012 which introduce the death penalty for the rape or aggravated penetrative sexual assault of children. It starts by analysing the incompatibility of the death penalty with the child-friendly procedures of the 2012 Act. It goes on to evaluate the constitutionality of the death penalty provisions under Articles 14 and 21 of the Indian Constitution. Further, it assesses the extent to which the extension of the death penalty for child sex abuse complies with deserts-based sentencing principle. Finally, it unpacks the implications of these penal provisions for the reformative goals of the criminal justice system.
本文对印度《1860年刑法典》第376AB条和《2012年保护儿童免受性犯罪法》第6条对强奸或严重插入性侵犯儿童判处死刑的规定进行了批评。报告首先分析了死刑与《2012年法》的儿童友好程序的不兼容性。它接着评估了《印度宪法》第14条和第21条关于死刑的规定是否符合宪法。此外,报告还评估了延长对儿童性虐待的死刑在多大程度上符合基于沙漠的量刑原则。最后,它揭示了这些刑罚规定对刑事司法制度改革目标的影响。
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引用次数: 0
ICP Investments v Uppal Housing: Pushing Shareholder Derivative Actions to the Brink ICP投资诉Uppal住房:推动股东衍生行动的边缘
Pub Date : 2021-10-07 DOI: 10.1080/24730580.2021.1980271
Umakanth Varottil
ABSTRACT Although not codified under statute, the derivative action has been the mainstay of shareholder remedies for wrongs caused to the company. Conventional jurisprudence has recognized the derivative action under common law. However, the Delhi High Court in ICP Investments v Uppal Housing went against the grain to hold that derivative actions are subsumed within section 241 of the Companies Act, which deals with direct actions, and that a derivative action is per se not maintainable under common law. In this Note, I argue that this finding is unsustainable in law. First, it represents an inchoate appreciation of the distinction between wrongs to the company and wrongs to the shareholders. Second, it is not at all clear that the oppression, prejudice and mismanagement remedy under section 241 of the Act is wide enough to assimilate derivative actions. Third, the Court’s ruling fails to square up with procedural and remedial considerations.
衍生诉讼虽未成文,但已成为股东对公司所受损害的主要救济手段。传统法理学承认普通法下的派生诉讼。然而,德里高等法院在ICP Investments诉Uppal Housing一案中违背了这一原则,认为衍生诉讼属于《公司法》第241条,该条款涉及直接诉讼,衍生诉讼本身在普通法下不可维持。在本说明中,我认为这一发现在法律上是不可持续的。首先,它代表了一种对公司错误和股东错误之间区别的初步认识。其次,该法案第241条规定的压迫、偏见和管理不善补救措施是否足够广泛,足以吸收派生诉讼,这一点一点也不清楚。第三,法院的裁决不符合程序和补救考虑。
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引用次数: 0
Marriage equality in India: thinking beyond judicial challenges to secular marriage law 印度的婚姻平等:超越对世俗婚姻法司法挑战的思考
Pub Date : 2021-09-13 DOI: 10.1080/24730580.2021.1974768
Akshat Agarwal
ABSTRACT Challenging India’s secular marriage law, the Special Marriage Act (SMA), is the most popular approach for realizing marriage equality in India. I argue that it is important to think beyond judicial challenges to the SMA since only locating marriage equality in the SMA may be inadequate in realizing the potential of marriage equality for all LGBT+ persons. This is because focusing on the SMA ignores the intersectional nature of LGBT+ identity in India and also fails to account for the interconnectedness of Indian family laws. Focusing only on secular law ignores both the continuing relevance of religion-based personal laws in shaping individual identity and the legal reality that secular laws do not operate autonomously due to the interconnectedness of Indian family laws. Instead, I outline alternative approaches that range from reforming different personal laws to judicial challenges questioning the legal non-recognition of LGBT+ relationships in family law as a whole.
《特别婚姻法》(SMA)是对印度世俗婚姻法的挑战,是印度实现婚姻平等最普遍的途径。我认为重要的是要超越对SMA的司法挑战,因为仅仅将婚姻平等定位在SMA中可能不足以实现所有LGBT+人群的婚姻平等潜力。这是因为关注SMA忽略了印度LGBT+身份的交叉性,也没有考虑到印度家庭法的相互关联性。只关注世俗法忽略了基于宗教的属人法在塑造个人身份方面的持续相关性,以及世俗法由于印度家庭法的相互联系而不能自主运作的法律现实。相反,我列出了一些可供选择的方法,从改革不同的属人法到质疑整个家庭法中不承认LGBT+关系的司法挑战。
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引用次数: 1
Introduction: the Indian feminist judgements project 简介:印度女权主义判断项目
Pub Date : 2021-09-02 DOI: 10.1080/24730580.2021.1996077
Aparna Chandra, Jhuma Sen, Rachna Chaudhary
The Indian Feminist Judgements Project (IFJP) is a collaboration between feminist scholars, practitioners, and activists, drawn from law and other disciplines, who are using a feminist lens to write alternative opinions to existing judgements. The aim of this project is to critically examine judicial archives using feminist tools. The project aspires to be a blueprint for alternative feminist futures of juridical practices and critical lawyering. This special issue of the Indian Law Review presents a set of six re-written judgements and accompanying commentaries that were prepared as part of the IFJP. IFJP
“印度女权主义判决计划”(IFJP)是由法律界及其他领域的女权主义学者、实践者和活动家合作发起的,他们以女权主义的视角撰写对现有判决的替代意见。这个项目的目的是用女权主义工具批判性地审视司法档案。该项目渴望成为司法实践和批判性律师的另类女权主义未来的蓝图。本期《印度法律评论》特刊介绍了作为IFJP的一部分编写的六份重写的判决书和随附的评注。IFJP
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引用次数: 1
“That’s what she said”: centring women’s testimony in rape trials - re-writing Raja and Ors. v. State of State of Karnataka (2016) 10 SCC 506” “她就是这么说的”:把女性证词放在强奸审判的中心——重写拉贾和奥尔斯。v.卡纳塔克邦(2016)10 SCC 506”
Pub Date : 2021-09-02 DOI: 10.1080/24730580.2021.1986288
P. Dash, R. Thyagarajan, Tejasvini Puri
ABSTRACT This paper is an attempt to re-imagine a 2016 Division Bench judgement of the Supreme Court of India in an appeal against conviction for rape, through a feminist dissent. The imaginary dissent is situated in the time and place of when the majority decided the appeal and significantly departs, both methodologically and substantively, from the majority opinion. It does so by according primacy to the complainant’s testimony and evaluating it independently of the other evidence on record, including the medical evidence. The accompanying commentary sets the judgement in the context of the socio-legal framework in which it was delivered and highlights the ways in which the dissent demonstrates the possibility of writing a feminist judgment even while adhering to the limits set by applicable law.
本文试图通过女权主义者的异议,重新想象2016年印度最高法院分庭对强奸定罪上诉的判决。想象中的异议位于多数人决定上诉的时间和地点,并且在方法上和实质上都与多数人的意见有很大的不同。它的做法是将申诉人的证词放在首位,并独立于其他记录在案的证据,包括医疗证据,对其进行评估。随附的评注将判决书置于判决所处的社会法律框架的背景下,并强调了异议如何证明即使在遵守适用法律规定的限制的情况下,也有可能写出女权主义判决。
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引用次数: 0
Ambedkar’s illegal marriage: Hindu nation, Hindu modernity and the legalization of intercaste marriage in India 安贝德卡的非法婚姻:印度教国家、印度教现代性与印度跨种姓婚姻合法化
Pub Date : 2021-08-12 DOI: 10.1080/24730580.2021.1964873
Saptarshi Mandal
ABSTRACT Intercaste marriage is widely seen as an instrument for and an index of social equality. This article makes two interventions aimed at interrogating this perception. First, it shows that legalizing intercaste marriage became politically viable owing to its promise of modernizing Hindu marriage and fostering Hindu solidarity. Second, by turning to the anti-caste thought of B.R. Ambedkar, it shows that rather than prescribing intercaste marriage, as many scholars tend to claim, Ambedkar underscores its “futility” in the struggle for a casteless society. Removal of caste restrictions on marriage gave Hindus freedom in spouse selection, but left the material basis of caste unaltered. The article argues that the story of legislating this freedom bears out Ambedkar’s thesis that pursuing freedom in the negative sense in a caste society does little to destroy caste.
跨种姓婚姻被广泛视为社会平等的工具和指标。本文提出了两个干预措施,旨在质疑这种看法。首先,它表明,跨种姓婚姻合法化在政治上是可行的,因为它承诺使印度教婚姻现代化,促进印度教团结。其次,通过转向B.R. Ambedkar的反种姓思想,它表明,与许多学者倾向于声称的规定跨种姓婚姻不同,Ambedkar强调了它在争取无种姓社会中的“无用”。取消种姓对婚姻的限制给了印度人选择配偶的自由,但没有改变种姓的物质基础。这篇文章认为,立法自由的故事证实了安贝德卡的论点,即在种姓社会中追求消极意义上的自由对摧毁种姓几乎没有作用。
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引用次数: 0
Dadaji Bhikaji v Rukhmabai (1886) ILR 10 Bom 301: rewriting consent and conjugal relations in colonial India Dadaji Bhikaji诉Rukhmabai (1886), ILR 10 Bom 301:改写殖民印度的同意和夫妻关系
Pub Date : 2021-08-12 DOI: 10.1080/24730580.2021.1962083
Kanika Sharma, Laura Lammasniemi, Tanika Sarkar
ABSTRACT Through an examination of the late nineteenth century case of Dadaji Bhikaji v Rukhmabai this article traces the history of the doctrine of restitution of conjugal rights (“RCR”) in Hindu law in colonial India. It highlights the importance of caste in situating the life and trials of Rukhmabai in their wider social, colonial, and legal contexts. Following the methodology of the global feminist judgements projects, the paper also offers a re-written judgement for Rukhmabai’s case located in 1886. This new judgement, while bound by the legal rules of the time, puts forward an alternative application of the doctrine of RCR, one that treats the issue of consent as central to such suits. It argues that the legal transplant of RCR ought not to have been applied to Hindu marriages which are often entered into in childhood and makes a case for taking into account female consent to both marriage and to conjugal relations.
摘要:本文通过对19世纪末达达吉·比卡吉诉鲁克马拜案的考察,追溯了殖民时期印度印度教法律中恢复夫妻权利原则(“RCR”)的历史。它强调了种姓在更广泛的社会、殖民和法律背景下Rukhmabai的生活和审判中的重要性。遵循全球女权主义判决项目的方法论,本文还对1886年的Rukhmabai案件提供了一个重写的判决。这一新的判决虽然受到当时法律规则的约束,但提出了RCR原则的另一种应用,即将同意问题视为此类诉讼的核心。它争辩说,在法律上移植生殖权利不应适用于印度教婚姻,因为印度教婚姻往往是在童年时期缔结的,并提出理由考虑到妇女对婚姻和夫妻关系的同意。
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引用次数: 0
期刊
Indian Law Review
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