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From Historical Archetype to Storytelling Variant, A Study on Developing Contents of Vlad Ţepeş 从历史原型到故事变体——《弗拉德》发展内容研究Ţepeş
Pub Date : 2022-11-30 DOI: 10.19170/eebs.2022.46.4.27
Jeong Hwan Kim
Dracula, created in 1897 by Bram Stoker, is a fictional character born based on the legendary figure of Valahia(Walachia) in the 15th century, Vlad Ţepeş, the lord of medieval Romania, and the vampire myth that prevailed throughout Europe in the 19th century. Vlad Ţepeş, a historical real person and cultural archetype, goes through the first transformation process of a novel in the realm of literature, and then spreads around the world through three-dimensional complex arts such as plays and films. And in modern time, thanks to the supply and spread of the internet, it has been expanded and reproduced in accordance with popularization codes of culture such as animation, webtoon, game, and storytelling variants of virtual media. The historical prototype ‘Vlad Ţepeş’ and the cultural content prototype ‘Dracula’ have a completely different concept of otherness(the other) through the fictitious process of novels and films. If Ţepeş is located in the same historical identity defined by awareness, consciousness, and consistency, the otherness of Ţepeş, that is, Dracula, is an existence that is not captured by this consistency, implying the otherness as a supernatural spirituality(eternal life) like a vampire born in the Victorian era. Traditional genres such as novels, movies, and musicals, as well as cartoons and animations based on digital content, games and virtual media also utilize Dracula and its progenitor, Vlad Ţepeş, as the storytelling source of OSMU(One Source Multi Use). Dracula, a fictional entity, has become a legend and a modern myth in the world beyond the borders of Romania, regardless of the intentions of his prototype, Vlad Ţepeş, and is constantly being transformed and created in response to the demands of time and space and the development of internet and virtual media technology.
1897年由布拉姆·斯托克创作的德古拉是一个虚构的人物,他的原型是15世纪的传奇人物瓦拉希亚(瓦拉几亚),中世纪罗马尼亚的领主弗拉德Ţepeş,以及19世纪在欧洲盛行的吸血鬼神话。弗拉德Ţepeş作为一个历史真人和文化原型,经历了小说在文学领域的第一次转化过程,然后通过戏剧和电影等三维复杂艺术传播到世界各地。而在现代,由于互联网的供给和传播,它按照虚拟媒体的动画、网络漫画、游戏、讲故事变体等文化的普及规范进行了扩展和复制。历史原型“弗拉德Ţepeş”和文化内容原型“德古拉”通过小说和电影的虚构过程,对他者(他者)有着完全不同的概念。如果Ţepeş处于由意识、意识和一致性所定义的同一历史身份中,那么Ţepeş的他性,即德古拉,是一种不被这种一致性所捕获的存在,暗示着他性是一种超自然的灵性(永生),就像维多利亚时代出生的吸血鬼一样。小说、电影和音乐剧等传统类型,以及基于数字内容、游戏和虚拟媒体的漫画和动画,也利用德古拉及其祖先Vlad Ţepeş作为OSMU(One source Multi Use)的故事来源。德古拉这个虚构的实体,在罗马尼亚国界之外的世界里,不管他的原型Vlad Ţepeş的意图如何,都成为了一个传奇和一个现代神话,并随着时间和空间的要求以及互联网和虚拟媒体技术的发展,不断地被改造和创造。
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引用次数: 0
북극해 지역에서 러시아-중국 간 에너지 협력과 상이점: 야말 LNG부터 북극 LNG 2 俄中两国在北冰洋地区的能源合作优势:从亚马尔LNG到北极LNG 2
Pub Date : 2022-11-30 DOI: 10.19170/eebs.2022.46.4.147
Ik Joong Youn, Maxim Nazarov
The paper investigates mainly the financial aspects of the Arctic energy projects, as well as the strategic analysis of Russo-Chinese interest in the region. Therefore, the main purpose of this paper is to review the increasing interdependence of the relevant policies of the two countries and the growing Chinese involvement in Russian LNG megaprojects. China-Russia economic and political relationships have many facets, and collaboration in the LNG area is a vivid example of how cooperation between the two nations is built. While Beijing was interested in supplies from the northern neighbor for decades, the economic relationship strengthened when China included Russian LNG projects in the BRI. The project finance framework was chosen to analyze the ongoing Sino-Russian efforts to deliver Yamal LNG and Arctic LNG 2 integrated plants. According to the framework, four areas, namely equity, debt, contracts, and offtakes, are shaped by the efforts of China and Russia. While cooperation in some areas is seamless and mutually beneficial, the results in other ones are less straightforward.
本文主要研究了北极能源项目的财务方面,以及中俄在该地区利益的战略分析。因此,本文的主要目的是回顾两国相关政策日益增长的相互依存关系以及中国越来越多地参与俄罗斯液化天然气大型项目。中俄经济和政治关系是多方面的,在液化天然气领域的合作是两国如何建立合作的生动例子。几十年来,北京一直对这个北方邻国的天然气供应感兴趣,但在中国将俄罗斯的液化天然气项目纳入“一带一路”倡议后,两国的经济关系得到了加强。选择项目融资框架是为了分析中俄正在努力交付亚马尔液化天然气和北极液化天然气2号综合工厂。根据该框架,股权、债务、合同和承购四个领域将受到中俄两国努力的影响。一些领域的合作是天衣无缝、互利共赢的,但另一些领域的合作却并非一帆风顺。
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引用次数: 0
A Study on the Background of Russian Empresses in the 18th Century 18世纪俄国皇后的背景研究
Pub Date : 2022-11-30 DOI: 10.19170/eebs.2022.46.4.3
Yong Hwan Kim
The purpose of this article is to investigate the background that many women became empresses in Russia in the 18th century. The most important motive of empresses’ appearances after Peter I’s death might be ‘the decree on the succession of the throne’ announced in 1722. The essences of this decree were to discard the custom of power succession according to the existing rank of immediate male family and to prescribe that monarch could appoint the successor regardless of the rank or gender upon his own determination. However, Peter I died without execution of the emperor’s right that this law defined. This resulted in rampant power struggle within the ruling class on the throne succession and women could be empresses supported by some aristocrats and the royal guard. Meanwhile, ‘court revolts’ were occurred. Finally, ‘the decree on the succession of the throne’ opened the potential that emperor’s aides could intervene the process of successor investiture so as for four empresses to be appeared in Russia after the death of Peter I, and favorites’ monopoly of state affairs was continued with violent change of regimes.
本文旨在探讨18世纪俄罗斯众多女性成为皇后的背景。彼得一世死后,皇后们露面的最重要动机可能是1722年宣布的“王位继承法令”。该法令的实质是废除了根据直系男性家族现有等级继承权力的习俗,并规定君主可以根据自己的决定任命继承人,而不考虑等级或性别。然而,彼得一世去世时没有执行该法律规定的皇帝权利。这导致了统治阶级内部围绕王位继承的权力斗争猖獗,女性可以在一些贵族和皇家卫队的支持下成为皇后。与此同时,“宫廷叛乱”发生了。最后,“王位继承法令”开启了皇帝的助手可以干预继承人的任命过程,从而在彼得一世死后在俄罗斯出现四位皇后,并且亲信对国家事务的垄断随着政权的暴力更迭而继续下去。
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引用次数: 0
Evgeny Zamyatin’s We as Psychological Novel: Change of Protagonist and the Theme of Double 叶夫根尼·扎米亚京的心理小说《我们》:主人公的变化与双重主题
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.63
Joonil Moon
This thesis is an attempt to interpret Evgeny Zamyatin’s We, which was evaluated only as utopian literature and dystopian literature, with a new reading method. In terms of genre, this work is a text of a very complex and interesting phenomenon. In We, genre experimentation is done to the extreme. Wearing a utopia envelope, if you look closely, the genre elements of love novels, adventure novels, and psychological novels are organically intertwined with each other, and they have a structure that ultimately leads to a philosophical novel. Therefore, the expansion and deepening of the genre structure interpretation provides decisive moments in the interpretation of We. The reason is that this text is not simply a combination of several genre elements, but has an organic complex genre structure that allows in-depth interpretation of this text only by applying the framework of various genre structures. The important point in this context is that the interrelationships between genres do not proceed in parallel within this text, but rather organically as one genre flows out of another. The most basic genre structure in We as such a complex genre is the metafiction genre. We is a novel about writing novels, and the characteristic of this genre determines the basic narrative structure of this work. However, in the process of creating an epic poem, an unexpected transformation of the protagonist, that is, from a mathematician to a poet, occurs. This transformation process causes the main character’s ontological confusion and is accompanied by psychological agitation and pain. And the psychological confusion of the protagonist is now the main driving force for the novel. The literary expression of the confusion appears in the theme of the alter ego. And in the theme, various light motifs to represent the confusion of the main character constitute the semantic structure. This thesis aims to identify the in-depth semantic structure of this work by classifying the complex psychological novel devices in We.
本文试图用一种新的阅读方法来解读叶夫根尼·扎米亚京的《我们》,这是一部只被评价为乌托邦文学和反乌托邦文学的作品。就体裁而言,这部作品是一个非常复杂而有趣的文本现象。在《We》中,类型实验被发挥到了极致。如果你戴着乌托邦的外衣仔细观察,你会发现爱情小说、冒险小说和心理小说的类型元素是有机地相互交织在一起的,它们的结构最终会导致一部哲学小说。因此,体裁结构解读的拓展和深化为《我们》的解读提供了决定性的时刻。究其原因,这篇文章并不是几个类型元素的简单组合,而是具有有机的复杂类型结构,只有运用各种类型结构的框架才能对这篇文章进行深入解读。这里的重点在于,不同类型之间的相互关系并不是平行的,而是有机地从一种类型中引出另一种类型。《我们》作为一种复杂的体裁,其最基本的体裁结构是元小说体裁。《我们》是一部关于写小说的小说,这一体裁的特点决定了这部作品的基本叙事结构。然而,在史诗的创作过程中,主人公发生了意想不到的转变,即从数学家变成了诗人。这一转变过程造成了主人公的本体论困惑,并伴随着心理上的躁动和痛苦。而主人公的心理困惑是小说的主要推动力。这种困惑的文学表达出现在另一个自我的主题中。在主位中,各种轻母题来表现主人公的困惑,构成了语义结构。本文旨在通过对《我们》中复杂的心理小说手段进行分类,来识别这部作品的深层语义结构。
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引用次数: 0
Aspects of Slovenia’s Language Policy after the Transition from the Perspective of the ‘Diglossia’ and ‘Windisch Theory’ 从“Diglossia”和“Windisch理论”看转型后斯洛文尼亚的语言政策
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.3
H. Kwon
The transition to Eastern Europe and the disintegration of the ‘Socialist Federal Republic of Yugoslavia’ were the most significant events in Slovenian history. This change allowed Slovenia to gain its first independent state since settling in the Balkans in the 7th century. The history of Slovenia was, in short, the history of the incorporation. In previous history, Slovenia has always maintained their ethnicity and language under the umbrella of a powerful nation. In 1991, for the first time in history, Slovenia established an independent ‘nation-state’. The first priority of Slovenia was the establishment of a national identity, a national identity. The Slovenian language is a symbol of the Slovenian nation and national identity. In previous history, Slovenia did not complete this task, and the bigger problem was the Slovenian public's perception of the Slovenian language. Due to the continued cultural dominance of foreign powers, the Slovenians themselves turned a blind eye to the pure Slovenian language. Slovenian language was always a low variety in the ‘Diglossia Phenomenon’. The Slovenian accepted the ‘Windisch Theory’ and ‘Diglossia’ without resistance. The regime change and the establishment of the earliest national state were important turning points for improving the status of Slovenian both internally and externally. Slovenia tried to solve this through a state-led language policy. In the early days of the regime change, Slovenian language policy attempted to force the use of pure Slovenian language in all public sphere. However, Slovenes lived in previous history as Europeans rather than Balkans, Slavs. The general public in Slovenia tended to perceive the purist language policy as a product of backward Balkan nationalism. Contrary to the government's intention, the general public hoped for a Slovenian language policy that could be linked to globalization and Europeanization. The expansion of English, which can be called the language of globalization, is becoming increasingly concerned about another ‘Diglossia phenomenon’ despite the Slovenian government's regulations. After the regime change, Slovenian language policy changed according to the tendency of the regime and failed to present a consistent direction. To this day, the completion of pure Slovenian language, the sacred symbol of the Slovenian people, remains an unresolved national task.
向东欧的过渡和“南斯拉夫社会主义联邦共和国”的解体是斯洛文尼亚历史上最重要的事件。这一变化使斯洛文尼亚获得了自7世纪在巴尔干定居以来的第一个独立国家。简而言之,斯洛文尼亚的历史就是合并的历史。在过去的历史中,斯洛文尼亚一直在一个强大国家的保护伞下保持着他们的种族和语言。1991年,斯洛文尼亚历史上第一次建立了一个独立的“民族国家”。斯洛文尼亚的第一优先事项是建立一种民族特性,一种民族特性。斯洛文尼亚语是斯洛文尼亚民族和民族认同的象征。在之前的历史中,斯洛文尼亚并没有完成这个任务,更大的问题是斯洛文尼亚民众对斯洛文尼亚语的认知。由于外国势力在文化上的持续统治,斯洛文尼亚人自己对纯粹的斯洛文尼亚语视而不见。斯洛文尼亚语在“Diglossia现象”中一直是一个低级的变体。斯洛文尼亚人毫无抵抗地接受了“温迪什理论”和“狄格罗西亚”。政权更迭和最早民族国家的建立是斯洛文尼亚人对内对外地位提高的重要转折点。斯洛文尼亚试图通过国家主导的语言政策来解决这个问题。在政权更迭的早期,斯洛文尼亚的语言政策试图强迫在所有公共领域使用纯粹的斯洛文尼亚语。然而,在过去的历史中,斯洛文尼亚人是作为欧洲人而不是巴尔干人、斯拉夫人生活的。斯洛文尼亚的一般公众倾向于将纯粹主义的语言政策视为落后的巴尔干民族主义的产物。与政府的意图相反,大众希望斯洛文尼亚的语言政策能够与全球化和欧洲化联系起来。被称为“全球化的语言”的英语,虽然受到了斯洛文尼亚政府的限制,但随着英语的扩张,越来越多的人担心出现“Diglossia现象”。政权更迭后,斯洛文尼亚的语言政策随着政权的倾向而变化,并没有呈现出一致的方向。直到今天,作为斯洛文尼亚人民神圣象征的纯粹斯洛文尼亚语的完成仍然是一项未解决的国家任务。
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引用次数: 0
Romania’s National Security through Alliance Diplomacy 联盟外交中的罗马尼亚国家安全
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.155
D. Kwak
To understand a phenomenon and to overcome it effectively, we need a lens that can see the phenomenon clearly. The meaning and type of the phenomenon look different depending on which lens we look through, and furthermore, the countermeasures and solution method for it are also different. The same goes for international relations. Alliance diplomacy, one of the various approaches to understanding the behavior of international relations, can be said to be a basic diplomatic means to maintain the balance of power between countries. The key to alliance diplomacy is the balance of power. The true purpose of alliance diplomacy is to secure a balanced power against the hostile country by forming an alliance with other countries when national security cannot be achieved on its own. The military value of Romania is increasing at the European level by the United States trying to strengthen NATO’s current strategic role. Romania is a very important region for the national interest of the United States. It is true that Romania, which is very close to Russia, a hostile hegemon, is also faithfully responding to changes in the security environment through an alliance with the United States. However, the range of mutual understanding between the United States and European countries across the Atlantic Ocean is getting narrower. Between the two powers, Europe, which provides software values such as economy and culture, and the United States, which provides hardware means such as political and military power, the scope of Romania’s movement may be narrowed. Romania is receiving economic support from the EU, a large European economic community, and security guarantees from NATO, led by the United States. Therefore, in the face of the dilemma of cooperation and discord between the two powers, Romania will have to properly adapt to the international system that is transitioning to a multipolar system by maximizing its strategic flexibility.
为了理解一种现象并有效地克服它,我们需要一个能看清现象的镜头。从不同的角度看,这种现象的含义和类型不同,解决的对策和方法也不同。国际关系也是如此。同盟外交是理解国际关系行为的多种途径之一,可以说是维持国家间力量平衡的基本外交手段。同盟外交的核心是力量均衡。同盟外交的真正目的是,在无法独自实现国家安全的情况下,与其他国家结成同盟,确保对敌对国家的均衡力量。由于美国试图加强北约目前的战略作用,罗马尼亚在欧洲层面的军事价值正在上升。罗马尼亚对美国的国家利益来说是一个非常重要的地区。的确,与敌对的霸主俄罗斯非常接近的罗马尼亚也通过与美国结盟忠实地对安全环境的变化作出反应。然而,美国和大西洋对岸的欧洲国家之间的相互理解范围越来越窄。在提供经济、文化等软件价值的欧洲和提供政治、军事力量等硬件手段的美国这两个大国之间,罗马尼亚的活动范围可能会缩小。罗马尼亚得到了欧盟这个大型欧洲经济共同体的经济支持,以及以美国为首的北约的安全保障。因此,面对两国合作与不和的困境,罗马尼亚必须最大限度地发挥其战略灵活性,以适当适应正在向多极体系过渡的国际体系。
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引用次数: 0
National Identity in the Eastern and Southern Ukraine in 2022: a National Survey Analysis 2022年乌克兰东部和南部的民族认同:一项全国调查分析
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.179
J. Park
The Russia-Ukraine conflict over territory is rekindled by the Russia’s military invasion into Ukraine in February 2022. Russia takes it as the pretext of this invasion to protect the Russian-speaking population in Ukraine which accounts for about one-third of the Ukraine population. Russia has insisted that Ukraine does not have a separate and independent national identity distinct from Russia. Russia further insists that Ukraine was historic allyl a part of Russia and should be incorporated into the Russian civilization world. Radical Russian nationalists believe that it is their duty to reclaim the Eastern Ukraine which rightfully belongs to Russia but is mistakenly given to Ukraine. Ukrainian politicians and scholars deny any of these claims made by Russian nationalists. This debate between Russia and Ukraine over Ukraine’s identity largely depends on the definition of national identity. national identity can be defined as ethnical or civic one. Ethnically, Ukraine has a national identity close to Russia’s. However, in terms of civic identity, Ukraine has a distinct identity from Russia’s. Ukrainian scholars emphasize that most residents in Ukraine have Ukraine civic identity and have fortified it in the wake of the Crimean Peninsula annexation and the Donbass war in 2014. On the other hand, Russian nationalists deny this argument. To answer the questions, this article conducts a nationally representative telephone survey in Ukraine in February, 2022. The survey shows that about 70% of the respondents identify themselves as entirely Ukrainian citizen. Even in the East Ukraine, over 50% of the respondents do so. Thus, the Russian nationalists claim that the Russian-speaking people in the East feel Russian national identity is not empirically supported by our survey. However, the Ukrainization of Russian-speaking people in the East has not occurred as widely as some scholars assert although there is clear evidence for the phenomenon.
俄罗斯和乌克兰的领土冲突因俄罗斯在2022年2月对乌克兰的军事入侵而重新点燃。俄罗斯将其作为入侵乌克兰的借口,以保护约占乌克兰人口三分之一的讲俄语的人口。俄罗斯坚持认为,乌克兰没有一个与俄罗斯不同的独立国家身份。俄罗斯进一步坚持认为,乌克兰在历史上是俄罗斯的一部分,应该被纳入俄罗斯文明世界。激进的俄罗斯民族主义者认为,他们有责任夺回理应属于俄罗斯但却被错误地交给乌克兰的东乌克兰。乌克兰政客和学者否认俄罗斯民族主义者的这些说法。俄罗斯和乌克兰之间关于乌克兰身份的争论在很大程度上取决于国家身份的定义。国家认同可以分为民族认同和公民认同。在种族上,乌克兰的民族认同接近俄罗斯。然而,就公民身份而言,乌克兰与俄罗斯有着截然不同的身份。乌克兰学者强调,乌克兰大多数居民都有乌克兰公民身份,并在2014年吞并克里米亚半岛和顿巴斯战争之后加强了这种身份认同。另一方面,俄罗斯民族主义者否认这种说法。为了回答这些问题,本文于2022年2月在乌克兰进行了一次具有全国代表性的电话调查。调查显示,约70%的受访者认为自己完全是乌克兰公民。即使在东乌克兰,也有超过50%的受访者这么做。因此,俄罗斯民族主义者声称,东部讲俄语的人感到俄罗斯的民族认同,并没有得到我们调查的经验支持。然而,东部讲俄语的人的乌克兰化并没有像一些学者断言的那样广泛发生,尽管这一现象有明确的证据。
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引用次数: 0
Totalitarianism and Ukrainian Literature: Traumatic Memory and Revelation of the Past 极权主义与乌克兰文学:创伤记忆与对过去的揭示
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.133
Iryna Zbyr
The article highlights the topic of totalitarianism in Ukrainian literature, in particular, shows the traumatic memory and exposure of the past, which is interpreted differently by writers of different generations. Particular attention is paid to the causes of totalitarianism in Europe after the World War I and its impact on modern post-totalitarian cultures. Such cultures include primarily Ukrainian. Numerous social protests, revolutions, the war in Donbass are not so much the consequences of geopolitical conflicts as permanent attempts to return to the Ukrainian identity, to express national traumas, to identify cultural and human losses, which did not happen immediately after the collapse of the USSR. The problem of totalitarianism is also key in determining the specifics of its modern literary interpretation, because most works of art, which to varying degrees appeal to the reconstruction of the past, for the first time clearly verbalize those relevant topics that are still inconvenient and provoke misunderstandings among Ukrainians themselves. Today Ukrainian literature demonstrates a double stance against the totalitarian past. First, we read in it a steady protest against the socialist-realist heritage, embodied in the long search for inherent forms of artistic self-expression; secondly, modern Ukrainian literature resorted to a total revision of the consequences of cultural stagnation provoked by the experience of many years of totalitarian terror. The article reveals the connections between this regime and the art of speech, in particular the birth of the pseudo-artistic literary trend of the time - social realism. The author analyzes the peculiarities of the use of literature as a tool of propaganda. In addition, one of the main problems of modern research is the modern ways of artistic rethinking and the process of elaboration of totalitarian experience. In particular, it is about the cultural trauma of oppressed peoples in the Soviet period, which is related to human rights and freedoms, concentration camps, desecration of the myth of victory in World War II, denial of God, etc., which affects the behavior of modern societies and often provokes unpredictable in European politics.
这篇文章强调了乌克兰文学中的极权主义主题,尤其展示了过去的创伤记忆和暴露,不同世代的作家对此有不同的解读。特别关注的是第一次世界大战后欧洲极权主义的原因及其对现代后极权主义文化的影响。这些文化主要包括乌克兰文化。无数的社会抗议、革命、顿巴斯战争与其说是地缘政治冲突的后果,不如说是回归乌克兰身份、表达民族创伤、识别文化和人类损失的永久尝试,这些在苏联解体后并没有立即发生。极权主义的问题也是决定其现代文学解释细节的关键,因为大多数艺术作品在不同程度上呼吁重建过去,它们第一次明确地用语言表达了那些仍然不方便、在乌克兰人自己中间引发误解的相关主题。今天,乌克兰文学表现出反对极权主义过去的双重立场。首先,我们从中读到对社会主义现实主义遗产的坚定抗议,这种遗产体现在对艺术自我表达的内在形式的长期探索中;第二,现代乌克兰文学诉诸于对多年极权主义恐怖经验所引起的文化停滞后果的全面修正。文章揭示了这一政权与言语艺术之间的联系,特别是与当时伪艺术文学思潮——社会现实主义的诞生有关。作者分析了利用文学作为宣传工具的特点。此外,现代研究的主要问题之一是艺术反思的现代方式和极权经验的阐述过程。特别是关于苏联时期被压迫人民的文化创伤,涉及到人权和自由、集中营、亵渎二战胜利神话、否认上帝等,影响着现代社会的行为,经常在欧洲政治中引发不可预测的问题。
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引用次数: 0
Narrative of Eliade Novel Snake and Study of Coincidentia Oppositorum 伊利亚德小说《蛇》的叙事与对偶巧合研究
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.91
Seong-Suk Han
For Mircea Eliade, Romanian historian of religion fiction writer philosopher of the 20th century Coincidentia oppositorum is coexistence of opposite parts without contradiction and it is the desire to recover the unification by understanding complimentary elements of opposite parts. What Eliade is pursuing is that we need to open a new perspective in this era with a total insight rather then practicality for humans. It is generally believed that existence and non-existence, reality and fantasy, day and night, history and mythology sacred and profane have opposite properties. However Eliade says that these opposing concepts meet each other totally and become the key to a New Humanism. Eliade depicted our existential desire for the mysteries of totality that is revealed in various dimensions in the narrative of his fantasy novel the Snake. According to Eliade human being determines his existence of opposite things by experience in his life. But the disguised appearance of discrepancy of good and evil makes man transcend beyond opposition and the harmony of anima and animus symbolize the sacred marriage. At the point of cosmos marriage between heaven and earth is an act of creation and creation of life. Sacred marriage are connection of man and woman, melting of opposite things, interaction oneness and connection between man and God. In this novel main character Andronic and Dorina live in paradise of freedom and richness like Adam and Eve in the Bible. Coincidentia oppositorum makes it possible to recognize the makeup of the constant holiness in the ever changing world. And Eliade's interpretation about Coincidentia oppositorum are realization of comprehensive understanding about human beings unbiased regardless of ages and creating New Humanism which values human life instead of isolating it.
对于米尔恰·埃利亚德,罗马尼亚宗教历史学家,小说作家,20世纪的哲学家来说,相反的巧合是对立部分没有矛盾的共存,是通过理解对立部分的互补元素来恢复统一的愿望。Eliade所追求的是,在这个时代,我们需要以全面的洞察力而不是实用性来打开一个新的视角。人们普遍认为,存在与不存在、现实与幻想、白天与黑夜、历史与神话、神圣与世俗具有相反的属性。然而,埃利亚德说,这些对立的概念完全相遇,成为新人文主义的关键。埃利亚德在他的奇幻小说《蛇》中描绘了我们对整体奥秘的存在欲望,这种欲望在不同的维度上得到了揭示。根据埃利亚德的观点,人是通过生活中的经验来决定其对立面事物的存在的。而善恶矛盾的变相表现则使人超越对立,意与意的和谐象征着神圣的婚姻。在宇宙的点上,天地之间的婚姻是一种创造和创造生命的行为。神圣的婚姻是男女的结合、对立事物的融合、相互作用的一体和人与神的联系。小说中的主人公安德洛尼克和多丽娜就像《圣经》中的亚当和夏娃一样,生活在自由富足的天堂里。相反的巧合使得在不断变化的世界中认识到永恒神圣的构成成为可能。而埃利亚德对“对立性巧合”的诠释,则是对人类不分年龄的全面认识的实现,是对人类生命不孤立、而是重视的新人文主义的创造。
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引用次数: 0
A Diachronic Study of Czech-Polish Language Contact: Focused on the Reception of Czech Language in Poland 捷克-波兰语接触的历时性研究:以波兰对捷克语的接受为中心
Pub Date : 2022-08-31 DOI: 10.19170/eebs.2022.46.3.35
Inchon Kim
Czech shows many significant sociolinguistic phenomena in the field of language contact between German, Slovak and Polish respectively, which are geographically neighboring languages. The motives, conditions and cause and effect for the contact between each language can be various and have different linguistic meanings. Historically, Czech has exhibited sociolinguistic aspects such as language conflict and linguistic purism regarding German in contact and bilingual questions with Slovak. In respect with Polish in contact, however Czech had been played an important role in the development of Polish literary language, especially in the 16th century. The history of close contact between two languages started from the Christianization of Poland through the Czech-Polish alliance and the specific historico-geographic factors of High Silesia. Moreover the linguistic similarity of the two languages as the West Slavonic had been catalyzed Czech-Polish language contact. In this context, this paper discusses the various sociolinguistic factors which serve to reception of Czech language in Poland and examines the examples of lexical borrowings and some linguistic changes influenced by Czech.
捷克语在德语、斯洛伐克语和波兰语这三种地理上相邻的语言之间的语言接触中分别表现出许多显著的社会语言学现象。每种语言之间接触的动机、条件和因果关系可以是多种多样的,具有不同的语言意义。历史上,捷克在接触德语和斯洛伐克语的双语问题上表现出语言冲突和语言纯粹主义等社会语言学方面的问题。然而,就波兰语的接触而言,捷克语在波兰文学语言的发展中发挥了重要作用,特别是在16世纪。两种语言密切接触的历史始于波兰的基督教化,通过捷克-波兰联盟和高西里西亚特定的历史地理因素。此外,这两种语言在语言上与西斯拉夫语相似,促进了捷克语与波兰语的接触。在此背景下,本文讨论了波兰接受捷克语的各种社会语言学因素,并考察了词汇借用的例子和受捷克语影响的一些语言变化。
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East European and Balkan Institute
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