Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2022.42.98
E. Bushueva
The proposed article continues the thematic cycle of author’s publications, revealing the peculiarities of the penitentiary activities of the Nerchinsky Assumption monastery. Acquaintance with unknown pages of history Nerchinsky Assumption monastery relevant on the eve of the 315th anniversary her foundations, which will celebrate this year. The article substantiates, that throughout its history the Nerchinsky Assumption monastery was actively used as a place of exile, imprisonment and punishment for both laity and clergy of various ranks (from the lower echelon of the clergy to the arch pesters of church government of the Russian Orthodox Church). The next group of prisoners is considered, represented by the governors of this monastery, who at different times were involved in the bishop’s investigation for illegal acts. Research result historical-religious-legal problem can be called identifying features prison imprisonment influential persons of clergy and coverage of forensic activities in respect of some of them. The appeal to the principle of historicism made it possible to seek and subject to a comprehensive analysis of a significant amount of previously unpublished handwritten historical documents from the archives of the city of Chita and city of Irkutsk, with the subsequent introduction into scientific circulation. The principle of objectivity helped to trace the relationship and interdependence of the specifics of monastic punishment on the political-ideological and spiritualmoral priorities of specific historical periods, manifested in the gradual abandonment of the penitential and corrective component of monastic punishment and the acquisition of punitive and intimidating practices. The topic considered in the article deserves further research insofar as Nerchinsky Assumption monastery throughout all 18th was one element in the chain of penitentiary monasteries in the Russian empire.
{"title":"Features of Serving the Sentence of Persons of the Clergy in Nerchinsk Assumption Monastery-Penitentiary of the 18th Century (on the History of the Nerchinsk Assumption Church)","authors":"E. Bushueva","doi":"10.26516/2073-3380.2022.42.98","DOIUrl":"https://doi.org/10.26516/2073-3380.2022.42.98","url":null,"abstract":"The proposed article continues the thematic cycle of author’s publications, revealing the peculiarities of the penitentiary activities of the Nerchinsky Assumption monastery. Acquaintance with unknown pages of history Nerchinsky Assumption monastery relevant on the eve of the 315th anniversary her foundations, which will celebrate this year. The article substantiates, that throughout its history the Nerchinsky Assumption monastery was actively used as a place of exile, imprisonment and punishment for both laity and clergy of various ranks (from the lower echelon of the clergy to the arch pesters of church government of the Russian Orthodox Church). The next group of prisoners is considered, represented by the governors of this monastery, who at different times were involved in the bishop’s investigation for illegal acts. Research result historical-religious-legal problem can be called identifying features prison imprisonment influential persons of clergy and coverage of forensic activities in respect of some of them. The appeal to the principle of historicism made it possible to seek and subject to a comprehensive analysis of a significant amount of previously unpublished handwritten historical documents from the archives of the city of Chita and city of Irkutsk, with the subsequent introduction into scientific circulation. The principle of objectivity helped to trace the relationship and interdependence of the specifics of monastic punishment on the political-ideological and spiritualmoral priorities of specific historical periods, manifested in the gradual abandonment of the penitential and corrective component of monastic punishment and the acquisition of punitive and intimidating practices. The topic considered in the article deserves further research insofar as Nerchinsky Assumption monastery throughout all 18th was one element in the chain of penitentiary monasteries in the Russian empire.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126747142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2019.29.77
A. Novikova
{"title":"Tools of Necromantic Practices in History and Modern Times","authors":"A. Novikova","doi":"10.26516/2073-3380.2019.29.77","DOIUrl":"https://doi.org/10.26516/2073-3380.2019.29.77","url":null,"abstract":"","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129188234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2019.27.67
A. Madzharov
{"title":"Development of Official Doctrine of the Religious Schism in the Russian Orthodox Church in the Works by V. N. Tatishchev","authors":"A. Madzharov","doi":"10.26516/2073-3380.2019.27.67","DOIUrl":"https://doi.org/10.26516/2073-3380.2019.27.67","url":null,"abstract":"","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130975850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2022.41.78
E. A. Sipyagina, M. Kozlov
The narrative of the article lies in the important role of the charitable activities of Orthodoxy in maintaining health and healthy lifestyle propaganda among the population of Russia. The authors argue that the church has a successful history of creating charitable organizations, including those, which providing medical care. The article implements the task of scientifically establishing the interaction between the healthcare system of Russia and the religious institutions of the Russian Orthodox Church, the role of these institutions, including charitable organizations, in the historical context and in the structure of healthcare in Russia.
{"title":"The Charity of the Russian Orthodox Church in Healthсare: Ethical Standards from the Origins to the Beginning of the 21th Century","authors":"E. A. Sipyagina, M. Kozlov","doi":"10.26516/2073-3380.2022.41.78","DOIUrl":"https://doi.org/10.26516/2073-3380.2022.41.78","url":null,"abstract":"The narrative of the article lies in the important role of the charitable activities of Orthodoxy in maintaining health and healthy lifestyle propaganda among the population of Russia. The authors argue that the church has a successful history of creating charitable organizations, including those, which providing medical care. The article implements the task of scientifically establishing the interaction between the healthcare system of Russia and the religious institutions of the Russian Orthodox Church, the role of these institutions, including charitable organizations, in the historical context and in the structure of healthcare in Russia.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"337 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134327735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2023.43.102
L. E. Ismoilov, I. M. Abrorov
The concepts of heart (dil) and spiritual heart (kalb) are important in the anthropological worldview of Sufism. The heart is a place of love (ishq). Divine love (ishq-i illohi) becomes the source where other paths and choices in a person's life begin. At the same time, it is the source of both sinful and pure thoughts. The heart serves as a cognitive tool. A person's search for truth and self-knowledge of his spiritual essence is carried out through hearts. With the dominance of sensory cognition in a person, there is a contradictory connection between the heart (dil, ishk) and the mind (acl). Sufis in most cases relied more on sensory cognition, on the dictates and inclinations of the heart than of the mind. The source base of the research was such Muslim hagiographic works (manakib) as “Jama'ul-makamat”, dedicated to the biography of the leader of the Transoxiana Naqshbandi brotherhood Khojagi Ahmad Kosoni (died in 1542), “Saadiya”, dedicated to the biography of the Juybar (Bukhara) Khojas, "Lamahat min nafahat al-uns", dedicated to the famous Jahrit Sufis, in in particular, the biography of Sheikh Khudoydod Azizon (died in 1533). The subject of the study is the analysis of the concept of the heart, its place and interpretation in the Sufi worldview. This concept is studied purely within the framework of the Muslim hagiographic tradition, based on the perception of the authors of the manakibs of this issue.The purpose of the study is to reveal the meaning of the concept of “heart”, “spiritual heart” in the Sufi worldview and its relationship with other elements of being.
心(dil)和精神之心(kalb)的概念在苏非主义的人类学世界观中很重要。心是爱的地方(ishq)。神圣的爱(ishq-i ilhi)成为一个人生命中其他道路和选择的源头。同时，它是罪恶和纯洁思想的源泉。心脏是认知工具。一个人对真理的追求和对精神本质的自我认识是通过心灵来实现的。在一个人的感官认知占主导地位的情况下，心(dil, ishk)和脑(acl)之间存在矛盾的联系。在大多数情况下，苏菲派更依赖于感官认知，依赖于心灵的支配和倾向，而不是头脑。研究的来源基础是这样的穆斯林圣徒著作(manakib)，如“Jama'ul-makamat”，专门介绍Transoxiana Naqshbandi兄弟会领袖Khojagi Ahmad Kosoni(死于1542年)，“Saadiya”，专门介绍Juybar (Bukhara) Khojas的传记，“Lamahat min nafahat al-uns”，专门介绍著名的jahriit Sufis，特别是Sheikh Khudoydod Azizon的传记(死于1533年)。本研究的主题是分析心的概念，它在苏菲世界观中的地位和解释。这个概念纯粹是在穆斯林圣徒传记传统的框架内研究的，是基于马纳基布作者对这个问题的看法。本研究的目的是揭示苏菲世界观中“心”、“精神之心”概念的含义及其与其他存在元素的关系。
{"title":"The Theme of the Heart (Dil) and the Spiritual Heart (Kalb) in the Late Transoxiana Hagiographic Tradition","authors":"L. E. Ismoilov, I. M. Abrorov","doi":"10.26516/2073-3380.2023.43.102","DOIUrl":"https://doi.org/10.26516/2073-3380.2023.43.102","url":null,"abstract":"The concepts of heart (dil) and spiritual heart (kalb) are important in the anthropological worldview of Sufism. The heart is a place of love (ishq). Divine love (ishq-i illohi) becomes the source where other paths and choices in a person's life begin. At the same time, it is the source of both sinful and pure thoughts. The heart serves as a cognitive tool. A person's search for truth and self-knowledge of his spiritual essence is carried out through hearts. With the dominance of sensory cognition in a person, there is a contradictory connection between the heart (dil, ishk) and the mind (acl). Sufis in most cases relied more on sensory cognition, on the dictates and inclinations of the heart than of the mind. The source base of the research was such Muslim hagiographic works (manakib) as “Jama'ul-makamat”, dedicated to the biography of the leader of the Transoxiana Naqshbandi brotherhood Khojagi Ahmad Kosoni (died in 1542), “Saadiya”, dedicated to the biography of the Juybar (Bukhara) Khojas, \"Lamahat min nafahat al-uns\", dedicated to the famous Jahrit Sufis, in in particular, the biography of Sheikh Khudoydod Azizon (died in 1533). The subject of the study is the analysis of the concept of the heart, its place and interpretation in the Sufi worldview. This concept is studied purely within the framework of the Muslim hagiographic tradition, based on the perception of the authors of the manakibs of this issue.The purpose of the study is to reveal the meaning of the concept of “heart”, “spiritual heart” in the Sufi worldview and its relationship with other elements of being.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127705202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2021.37.93
D. S. Khomkov
The article examines the potential of using the data from the Harvard Project on the Soviet social system (HPSSS) as a religious studies source. The author has given a review of the Harvard project materials as an object of research by sociologists and historians. The sections of the interviews of the Schedule A and Schedule B, which contain data relevant for religious studies, have been considered. The author revealed some directions and perspectives of the religious studies analysis of the interviews of the Harvard Project from the standpoint of the study of the perception of religion by Russian emigrants of the second wave. The data in the Schedule A interview, that can be analyzed from the perspective of religious studies, are considered in two sections: “Family” and “Philosophy of Life”. The evidence of religious reflection can also be found in Schedule B interviews, fragmented though but equally valuable. On the basis of the interview materials the author has identified possible areas of research: the role of generational factors in the formation of religious views, some peculiarities of the perception of church-state relations, the influence of the historical context and ideological factors on the perception of religion, the dynamics of the religious views of emigrants.
{"title":"The Harvard Project on the Soviet Social System as a Source of Religious Studies","authors":"D. S. Khomkov","doi":"10.26516/2073-3380.2021.37.93","DOIUrl":"https://doi.org/10.26516/2073-3380.2021.37.93","url":null,"abstract":"The article examines the potential of using the data from the Harvard Project on the Soviet social system (HPSSS) as a religious studies source. The author has given a review of the Harvard project materials as an object of research by sociologists and historians. The sections of the interviews of the Schedule A and Schedule B, which contain data relevant for religious studies, have been considered. The author revealed some directions and perspectives of the religious studies analysis of the interviews of the Harvard Project from the standpoint of the study of the perception of religion by Russian emigrants of the second wave. The data in the Schedule A interview, that can be analyzed from the perspective of religious studies, are considered in two sections: “Family” and “Philosophy of Life”. The evidence of religious reflection can also be found in Schedule B interviews, fragmented though but equally valuable. On the basis of the interview materials the author has identified possible areas of research: the role of generational factors in the formation of religious views, some peculiarities of the perception of church-state relations, the influence of the historical context and ideological factors on the perception of religion, the dynamics of the religious views of emigrants.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128832945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2022.39.37
V. Furs
The article examines causal links between the development of Internet technologies and crisis phenomena in liberal democratic systems. Following the principles of a comparative analysis, the author compared the state of democratic institutions and mechanisms before and after total digitalization. The author analyzed the stereotype concerning liberalizing effect of social networks and confirmed the con-clusion about their ideological neutrality. The study found two main forms of destabilizing effect of the Internet and social networks on liberal democracies.
{"title":"The Impact of the Internet and Social Networks on Sustainability of Liberal Democracies","authors":"V. Furs","doi":"10.26516/2073-3380.2022.39.37","DOIUrl":"https://doi.org/10.26516/2073-3380.2022.39.37","url":null,"abstract":"The article examines causal links between the development of Internet technologies and crisis phenomena in liberal democratic systems. Following the principles of a comparative analysis, the author compared the state of democratic institutions and mechanisms before and after total digitalization. The author analyzed the stereotype concerning liberalizing effect of social networks and confirmed the con-clusion about their ideological neutrality. The study found two main forms of destabilizing effect of the Internet and social networks on liberal democracies.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116365530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2023.44.102
V. V. Bezmenov
The article will consider the process of historical development of the Islamic organization Nahdatul Ulama and its influence on the religious and political situation in Indonesia and Southeast Asia. Nahdatul Ulama appeared in the first quarter of the 20th century in the Republic of Indonesia and in the shortest possible time was able to consolidate a huge number of followers around herself, thanks to which she was able to challenge the Dutch colonial administration. Today the organization is one of the largest Islamic associations on the planet. Today, the organization actively interacts in the sector of the Islamic economy and interacts with many countries. In Russia, there are quite a few research papers about the organization that would fully reveal the history of the development of the organization and its internal structure. The article presents an attempt to build a unified historical chronology, as well as the processes of internal religious transformation, thanks to which the organization was able to gain a foothold in Indonesia in the 20th century, and later grow together with the state apparatus of the republic. The study of Nahdatul Ulama will allow us in the future to more deeply study the influence of Indonesian Islam on the world Ummah, as well as to track the processes of transformation of religious and political thought in Southeast Asia.
{"title":"Chronology of the Political-Religious Evolution of the Islamic Organization “Nahdatul Ulama”","authors":"V. V. Bezmenov","doi":"10.26516/2073-3380.2023.44.102","DOIUrl":"https://doi.org/10.26516/2073-3380.2023.44.102","url":null,"abstract":"The article will consider the process of historical development of the Islamic organization Nahdatul Ulama and its influence on the religious and political situation in Indonesia and Southeast Asia. Nahdatul Ulama appeared in the first quarter of the 20th century in the Republic of Indonesia and in the shortest possible time was able to consolidate a huge number of followers around herself, thanks to which she was able to challenge the Dutch colonial administration. Today the organization is one of the largest Islamic associations on the planet. Today, the organization actively interacts in the sector of the Islamic economy and interacts with many countries. In Russia, there are quite a few research papers about the organization that would fully reveal the history of the development of the organization and its internal structure. The article presents an attempt to build a unified historical chronology, as well as the processes of internal religious transformation, thanks to which the organization was able to gain a foothold in Indonesia in the 20th century, and later grow together with the state apparatus of the republic. The study of Nahdatul Ulama will allow us in the future to more deeply study the influence of Indonesian Islam on the world Ummah, as well as to track the processes of transformation of religious and political thought in Southeast Asia.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117244991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2019.27.29
N. N. Puzynya
{"title":"Towards an Independent Foreign Policy (from the History of New Zealand-Japanese Relations)","authors":"N. N. Puzynya","doi":"10.26516/2073-3380.2019.27.29","DOIUrl":"https://doi.org/10.26516/2073-3380.2019.27.29","url":null,"abstract":"","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115358359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26516/2073-3380.2021.38.141
М. А. Fedorov
Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protestantism in particular. The other distinct characteristic of Protestantism is the acceptance of the Five Solas – sola scriptura, sola fide, sola gratia, Solus Christus и Soli Deo gloria, which are aimed at the validation of Christian doctrines set forth in the Bible. This thesis was demonstrated via the analysis of the doctrinal sources of Lutheranism, Reformed Church and Anglican Church. The article also reports on the five solas present in the creeds of Baptists, Pentecostals, Methodists, Mennonites, Religious Society of Friends, and Seventh-Day Adventists. Cultural and historical proximity of protestants and religious organizations that do not meet the criteria above calls for a new category – “post reformation religions” – that can embrace them all.
新教的多样性和支离破碎的本质是对其边界和它所包含的教派数量的各种解释的原因。加入新教的关键标准是接受《尼西诺-君士坦丁堡信经》中提出的基本教义。对传统上与新教有关的宗教组织的信仰的分析表明，耶和华见证人、耶稣基督后期圣徒教会、五旬节派-一神论派一般不属于基督教的教义领域，特别是不属于新教的范围。新教的另一个显著特征是接受“五个Solas”- sola scriptura, sola fide, sola gratia, Solus Christus和Soli Deo gloria，目的是确认圣经中阐述的基督教教义。本文通过对路德教、归正教会和英国圣公会教义来源的分析来论证。这篇文章还报道了浸信会、五旬节派、卫理公会、门诺派、宗教之友会和基督复临安息日会的信条中存在的五个solas。不符合上述标准的新教徒和宗教组织在文化和历史上的接近性要求一个新的类别——“后改革宗教”——可以包括所有这些宗教。
{"title":"Confessional Range of Protestantism","authors":"М. А. Fedorov","doi":"10.26516/2073-3380.2021.38.141","DOIUrl":"https://doi.org/10.26516/2073-3380.2021.38.141","url":null,"abstract":"Diversity and the fragmented nature of Protestantism are the reason of various interpretations of its boundaries and the number of denominations it comprises. The key criterion of affiliation with Protestantism is the acceptance of basic doctrines set forward in the Niceno- Constantinopolitan Creed. The analysis of the beliefs of the religious organizations traditionally connected with Protestantism suggests that Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, Pentecostals-Unitarians are out of the doctrinal field of Christianity in general and out of the range of Protestantism in particular. The other distinct characteristic of Protestantism is the acceptance of the Five Solas – sola scriptura, sola fide, sola gratia, Solus Christus и Soli Deo gloria, which are aimed at the validation of Christian doctrines set forth in the Bible. This thesis was demonstrated via the analysis of the doctrinal sources of Lutheranism, Reformed Church and Anglican Church. The article also reports on the five solas present in the creeds of Baptists, Pentecostals, Methodists, Mennonites, Religious Society of Friends, and Seventh-Day Adventists. Cultural and historical proximity of protestants and religious organizations that do not meet the criteria above calls for a new category – “post reformation religions” – that can embrace them all.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"181 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115200257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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