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Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter最新文献

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Pierre d’Ailly e Abramo Savosarda 皮埃尔-德艾利和阿布拉莫-萨沃萨达
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.04FED
Graziella Federici Vescovini
Dans cette note il s’agit de la decouverte de deux copies manuscriptes inconnues du chapitre quinze d’une oeuvre d’eschatologie hebraique de la moitie du XIIe siecle redigee par Abrahm bar HIija ou Abraham Savosarda (Savosurda), le Liber revelator. Cette oeuvre est connue seulement en hebraique et dans la traduction de Marie Josef Millas-Vallicrosa. Le chapitre cinque regarde une conception astrologique de la philosophie de l’histoire du monde, de la naissance ou de la chute des gouvernements et des religions avec le titre De redemptione Israel. L’Autrice a retrouve une traduction latine inconnue en deux copies manuscriptes (fin XIVe siecle-commencement XVe siecle), dans deux Biblioteques allemandes, une a Lipsie et l’autre a Wolfenbuttel redigees par le frere des Franciscains mineurs du Couvent de Gottingen Theodoricus de Northem. On demontre en renvoyant aussi a ses etudes precedantes a ces propos, que ce chapitre cinq a ete la source primaire de l’oeuvre de Pierre d’Ailly qui partagait la meme philosophie astrologique de l’histoire sacree, l’ Elucidarium opus concordantiae astronomiae cum theologia nec non historice veritatis edite en 1490, a commencer du chapitre 24 jusqu’au chapitre 33.
在这篇笔记中,我们发现了两份不为人知的希伯来末世论著作第十五章的手稿副本,该著作是由亚伯拉罕·巴尔·希雅(Abraham bar HIija)或亚伯拉罕·萨沃萨达(Abraham Savosarda)撰写的,他是《自由启示者》(Liber revelator)。这部作品只有希伯来语和玛丽·约瑟夫·米拉斯-瓦利克罗萨的译本。第五章着眼于世界历史哲学的占星术概念,政府和宗教的诞生或衰落,标题为救赎以色列。作者在两个德国图书馆(14世纪末15世纪初)发现了一个不为人知的拉丁译本,一个在利普西,另一个在沃尔芬巴特尔,由哥丁根修道院的小方济各会修士西奥多鲁斯·德·诺斯姆(Theodoricus de Northem)编辑。卡托普利,指的是还有人有其precedantes研究了这些评论,说这章五源小学的皮埃尔·埃利的作品partagait黑洞洞的哲学历史天气图那样神圣,opus Elucidarium concordantiae astronomiae非historice辩护- cum theologia nec edite 1490年,开始了第24至33章。
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引用次数: 0
John P. Doyle, On the Borders of Being and Knowing. Some Late Scholastic Thoughts on Supertranscendental Being 约翰·p·道尔,《存在与认知的边界》关于超验存在的晚期学术思想
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.20DEW
Thomas Dewender
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引用次数: 0
Jonathan Zarecki, Cicero’s Ideal Statesman in Theory and Practice 西塞罗理想政治家的理论与实践
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.15PUS
S. Puschmann
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引用次数: 0
Michael Colsman, Bewusstsein, konzentrative Meditation und ganzheitsorientiertes Menschenbild. Beiträge zu einem Verstehen des Bewusstseins im Buddhismus und im integrativen Denken der Neuzeit 迈克尔·科尔斯曼,专心的冥想和全身体的形象一个对佛教徒和能包容现代思想的观念的贡献
Pub Date : 2016-03-31 DOI: 10.1075/bpjam.18.14kir
R. Kirste
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引用次数: 0
Hannes Möhle, Albertus Magnus
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.16WIN
N. Winkler
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引用次数: 0
Friedrich Creuzers und Johann Theodor Voemels byzantinistische Impulse. 弗里德里希·克鲁泽和约翰·西奥多·Voemels拜占庭冲动
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.07JEC
Udo Reinhold Jeck
In 1825, Johann Theodor Voemel published Nicholas of Methone’s (12th century)Refutatio institutionis theologicae Procli Platonici. Thus, for the first time animportant document of Byzantine philosophy became accessible to researchers,which also allowed important insights into the medieval history of the receptionof Proclus’ Institutio theologica in the Byzantine Empire. The essay reconstructsthe genesis of this edition and the history of its early reception. While it focuseson Creuzer’s contribution to the publication of Refutatio, it also takes the achievementsof Johann Theodor Voemel and Carl Ullmann into consideration. In sodoing, the essay provides new findings concerning the study of Neoplatonismduring the classical period of German philosophy.
1825年,约翰·特奥多尔·沃梅尔出版了尼古拉斯·梅洛尼(12世纪)的《驳斥神学机构》(refuatio institutionis theologae Procli Platonici)。因此,研究人员第一次可以接触到拜占庭哲学的重要文献,这也使得人们对中世纪拜占庭帝国接受普罗克劳斯的神学制度的历史有了重要的了解。本文重建了这个版本的起源和它的早期接受的历史。虽然它侧重于克鲁泽对《反驳》出版的贡献,但它也考虑到了约翰·西奥多·沃梅尔和卡尔·乌尔曼的成就。因此,本文对德国哲学古典时期新柏拉图主义的研究提供了新的发现。
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引用次数: 1
Burkhard Mojsisch (1944-2015)
Pub Date : 2016-03-31 DOI: 10.1075/bpjam.18.09jec
Udo Reinhold Jeck
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引用次数: 0
Die causa essentialis-Theorie als Grundlage der Sprachtheorie?: Sprachmodelle des Dietrich von Freiberg und Meister Eckharts 因为你的?弗莱堡的迪特里希和艾哈特大师的语言模型
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.05TSO
Tamar Tsopurashvili
In the article are discussed the semantic theories of Dietrich of Freiberg and MeisterEckhart in the comparative way. The both Dominicans are known through theirtheory of intellect, but for declamation of this theory they are choosing the certainmodel of language and of predication. The aim of the article is to outline the specificaspect of their semantic theories that are influenced by the modi significanditheoryon the one hand and by the causa-essentialis-theory on the other hand.The causa-essentialis-theory becomes a part of their philosophy of language in thesense, that both Dominicans are thinking the parts of the sentence – subject andpredicate – in the ontological terms: both of them are considering the predicateas a cause, and subject as a caused one. Therefore they understand the semanticaland the ontological entities in the reciprocity. Such an ontologization of semanticresults from the inherence-model of language that is the basis for understandingof sentences expressing the definition according to Dietrich von Freiberg as wellas Meister Eckhart.
本文以比较的方式讨论了Freiberg的Dietrich和MeisterEckhart的语义理论。这两位道明会士都是通过他们的智力理论而为人所知,但为了宣扬这一理论,他们选择了某种语言和预言的模式。本文的目的是概述他们的语义理论的具体方面,一方面是受意义性理论的影响,另一方面是受因果本质理论的影响。从某种意义上说,原因本质论理论成为了他们语言哲学的一部分,两位多米尼加人都在用本体论的术语来思考句子的部分——主语和谓语:他们都认为谓语是原因,主语是被原因。因此他们理解了对等关系中的语义实体和本体论实体。这种语义的本体论源于语言的继承模型,这是理解表达定义的句子的基础,根据Dietrich von Freiberg和Meister Eckhart。
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引用次数: 2
Albertus Magnus, Super Euclidem
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.17JUN
C. Jung
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引用次数: 1
Pedro Proscurcin Junior, Der Begriff ἦθος bei Homer. Beitrag zu einer philosophischen Interpretation 佩德罗Proscurcin小詹姆斯词ἦθος在荷马.解释了哲学
Pub Date : 2016-03-31 DOI: 10.1075/BPJAM.18.10BAR
Arnold Bärtschi
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引用次数: 0
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Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter
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