{"title":"Platons Gesprächsdramaturgie und der Leser: Zwei Beispiele aus der Politeia","authors":"A. Becker","doi":"10.1075/BPJAM.14.04BEC","DOIUrl":"https://doi.org/10.1075/BPJAM.14.04BEC","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116346978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of “The Perennial Tradition of Neoplatonism” by John J. Cleary","authors":"Orrin F. Summerell","doi":"10.1075/BPJAM.6.14SUM","DOIUrl":"https://doi.org/10.1075/BPJAM.6.14SUM","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116376271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The feminine component which can be identified with creativity is, according to Plato, crucial for education and knowledge. This essay examines how Plato in the Symposium expresses his conception of educational and cognitive relationships in analogy to amorous relationships. This analogy makes it evident why Diotima is a woman. The essay shows in addition how Eros leads to knowledge and immortality, as well as how Socrates incarnates Eros in this Platonic conception. The question is also considered whether Plato subscribed to an abstract notion of Eros or rather to an individualised, personal one.
{"title":"Zum Begriff der Liebe in Platons Symposion oder: Warum ist Diotima eine Frau?","authors":"Eva-Maria Engelen","doi":"10.1075/BPJAM.6.02ENG","DOIUrl":"https://doi.org/10.1075/BPJAM.6.02ENG","url":null,"abstract":"The feminine component which can be identified with creativity is, according to Plato, crucial for education and knowledge. This essay examines how Plato in the Symposium expresses his conception of educational and cognitive relationships in analogy to amorous relationships. This analogy makes it evident why Diotima is a woman. The essay shows in addition how Eros leads to knowledge and immortality, as well as how Socrates incarnates Eros in this Platonic conception. The question is also considered whether Plato subscribed to an abstract notion of Eros or rather to an individualised, personal one.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122009187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstractGiles of Orleans' philosophy evolved from an orthodox Christian interpretation of Aristotle to an Averroism; and his successive commentaries testify to this evolution: De generatione version I, De generatione version II, Physics version I and Physics version II. The first work presents orthodox Christian solutions, the second and the third testify to some Averroistic influences and the last is a clearly Averroistic commentary. Giles did not obey the regulation of 1272 which forbade the masters of the facilitas artium to discuss theological problems. De generatione I discusses the question of world history as a chain of eternal reversions and solves it according to Christian orthodoxy. De generatione II and Physics I put forward the question whether accidents can exist without substance. The first work cites amply the Aristotelian solution and tries to reconcile it with a Christian understanding of the problem, whereas the second commentary accepts the opinion of Thomas Aquinas. In De generatione II and Physics II, Giles inquires whether an annihilated substance can reappear. The first commentary cites arguments for the negative answer, but it also gives a short declaratio fidei. The second commentary cites an and an orthodox solution, stating that one can solve the problem on two different planes - Christian or philosophical, both offering a different solution and unable to be reconciled. All three questions are listed in Tempier's Condemnation of 1277 - propositions 92, 196 and 215 - censuring heterodox answers.
{"title":"Quelques problèmes théologiques discutés par Gilles d'Orléans et la censure de 1277","authors":"Z. Kuksewicz","doi":"10.1075/BPJAM.3.07KUK","DOIUrl":"https://doi.org/10.1075/BPJAM.3.07KUK","url":null,"abstract":"AbstractGiles of Orleans' philosophy evolved from an orthodox Christian interpretation of Aristotle to an Averroism; and his successive commentaries testify to this evolution: De generatione version I, De generatione version II, Physics version I and Physics version II. The first work presents orthodox Christian solutions, the second and the third testify to some Averroistic influences and the last is a clearly Averroistic commentary. Giles did not obey the regulation of 1272 which forbade the masters of the facilitas artium to discuss theological problems. De generatione I discusses the question of world history as a chain of eternal reversions and solves it according to Christian orthodoxy. De generatione II and Physics I put forward the question whether accidents can exist without substance. The first work cites amply the Aristotelian solution and tries to reconcile it with a Christian understanding of the problem, whereas the second commentary accepts the opinion of Thomas Aquinas. In De generatione II and Physics II, Giles inquires whether an annihilated substance can reappear. The first commentary cites arguments for the negative answer, but it also gives a short declaratio fidei. The second commentary cites an and an orthodox solution, stating that one can solve the problem on two different planes - Christian or philosophical, both offering a different solution and unable to be reconciled. All three questions are listed in Tempier's Condemnation of 1277 - propositions 92, 196 and 215 - censuring heterodox answers.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"34 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129692338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Taking Another Look at Aristotle’s Future Sea Battle","authors":"Christos Y. Panayides","doi":"10.1075/BPJAM.14.06PAN","DOIUrl":"https://doi.org/10.1075/BPJAM.14.06PAN","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"2016 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127267914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstractThis essay explores the interconnections among the humanistic epistemological theories of Ficino, Pomponazzi and Cusanus apparent in the context of their reception of ancient Greek and medieval philosophy, especially Plato's Theaetetus and Aristotle's De anima. It shows that preceding the opposition between the (Neo-)Platonic scheme of knowledge favored by Ficino and the Aristotelian account of the intellect championed by Pomponazzi, Cusanus attempted to articulate the nature of the mind (mens) as such which all modes of knowledge presuppose. Central to this project is his work De coniecturis with its theory of the unity of the divine, reason, the understanding and the body, by means of which Cusanus undertook to show how all modes of knowledge are immanent in the mind even as knowledge itself is a process. Concluding critical remarks expound upon the principal significance for knowledge of the thought of nothing, which fundamentally defines the relation to self and other and therewith the horizon of the possible truth of knowledge.
{"title":"The Epistemology of Humanism","authors":"Burkhard Mojsisch","doi":"10.1075/BPJAM.1.07MOJ","DOIUrl":"https://doi.org/10.1075/BPJAM.1.07MOJ","url":null,"abstract":"AbstractThis essay explores the interconnections among the humanistic epistemological theories of Ficino, Pomponazzi and Cusanus apparent in the context of their reception of ancient Greek and medieval philosophy, especially Plato's Theaetetus and Aristotle's De anima. It shows that preceding the opposition between the (Neo-)Platonic scheme of knowledge favored by Ficino and the Aristotelian account of the intellect championed by Pomponazzi, Cusanus attempted to articulate the nature of the mind (mens) as such which all modes of knowledge presuppose. Central to this project is his work De coniecturis with its theory of the unity of the divine, reason, the understanding and the body, by means of which Cusanus undertook to show how all modes of knowledge are immanent in the mind even as knowledge itself is a process. Concluding critical remarks expound upon the principal significance for knowledge of the thought of nothing, which fundamentally defines the relation to self and other and therewith the horizon of the possible truth of knowledge.","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"69 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127270854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Das Geschichtsverständnis des Johann Amos Comenius in Via Lucis als kreative Syntheseleistung. Vom Konflikt der Extreme zur Kooperation der Kulturen” von Uwe Voigt","authors":"Felix Krämer","doi":"10.1075/BPJAM.4.28KRA","DOIUrl":"https://doi.org/10.1075/BPJAM.4.28KRA","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"231 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122377544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Die deutschen und lateinischen Werke. Die deutschen Werke. Meister Eckharts Predigten. Vierter Band, 1.-4. Lieferung” von Meister Eckhart","authors":"N. Winkler","doi":"10.1075/BPJAM.8.22WIN","DOIUrl":"https://doi.org/10.1075/BPJAM.8.22WIN","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127945127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kritik über Gabriel, Markus, Wolfram Hogrebe & Andreas Speer, Hrsg. (2015) Das neue Bedürfnis nach Metyphysik. The New Desire for Metaphysics","authors":"T. Zimmer","doi":"10.1075/BPJAM.00010.ZIM","DOIUrl":"https://doi.org/10.1075/BPJAM.00010.ZIM","url":null,"abstract":"","PeriodicalId":148050,"journal":{"name":"Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126897575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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