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The New Noir: Race, Identity, and Diaspora in Black Suburbia 新黑色:黑人郊区的种族、身份和散居
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.14
Kenneth S. Alyass
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引用次数: 1
De Facto Adoption and Transnational Kinship Formation: Rearticulating Paper Children Immigration during the Chinese Exclusion Era and After 事实收养与跨国亲属关系的形成——兼论排华时代及其后的纸媒移民
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.03
Yan-hong Luo
This article situates Chinese paper children immigration during the Exclusion Era and the pre–1965 period in the combined framework of ancient Chinese adoption and transnational kinship formation. It examines, by reading paper children's oral histories and related sources, how the paper children system was rooted in, borrowed from, and modified ancient Chinese adoption practices, through which Chinese immigrants formed transnational, fictive kinship in the United States that were mixed with both blood and non-blood relationships. Since the Exclusion Era, a discourse about Chinese immigrants, especially paper children being illegal, was so powerful that immigration historians seldom question this assumption, even as they critique the institutionalized exclusion that created such illegality. This article, however, challenges this assumption by arguing that paper children immigration generated de facto adoptive relationships between paper children and their paper families, and that these adoptive relationships further sustained paper children's legal status as American citizens. Treating paper children as de facto adoptive members of their paper families, this article brings to the surface a fact that by emphasizing their illegality, the dominant discourse only acknowledged their hidden, original identities and deemed parent-child relationships based on blood ties as the only legitimate ones.
本文将排他时代和1965年前的中国纸孩子移民置于古代中国收养和跨国亲属关系形成的结合框架中。它通过阅读纸质儿童的口述历史和相关资料,探讨了纸质儿童制度是如何植根于、借鉴和修改中国古代收养做法的,通过这些做法,中国移民在美国形成了混合了血缘和非血缘关系的跨国虚构亲属关系。自排华时代以来,关于中国移民,尤其是纸上谈兵的儿童是非法的言论非常有力,以至于移民历史学家很少质疑这一假设,即使他们批评造成这种非法性的制度化排华。然而,这篇文章对这一假设提出了质疑,认为纸质儿童移民在纸质儿童和他们的纸质家庭之间产生了事实上的收养关系,这些收养关系进一步维持了纸质儿童作为美国公民的法律地位。本文将纸孩子视为纸家庭事实上的收养成员,揭示了一个事实,即通过强调他们的非法性,主流话语只承认他们隐藏的原始身份,并将基于血缘关系的亲子关系视为唯一合法的关系。
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引用次数: 0
Archiving Mexican Masculinities in Diaspora 散居海外的墨西哥男子气概档案
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.11
Kristen Hernandez
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引用次数: 0
The Color of the Third Degree: Racism, Police Torture, and Civil Rights in the American South, 1930–1955 第三度的颜色:1930–1955年美国南方的种族主义、警察酷刑和民权
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.07
Hannah Zaves-Greene
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引用次数: 1
Achieving Their Goals and Adopting New Norms: Polish Immigrant Women and American Institutions in Early Twentieth-Century and Interwar Chicago 实现目标和采用新规范:二十世纪初的波兰移民妇女和美国制度与芝加哥战争
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.01
S. Kuźma-Markowska
This paper examines paradoxes and ambiguities in the interactions of Polish immigrant women with American institutions in early twentieth-century and interwar Chicago. I argue that these interactions were far more multi-faceted than described by William Thomas and Florian Znaniecki in The Polish Peasant in Europe and America. Although American institutions did intervene within the Polish immigrant family, proposing “American” solutions to issues pervading immigrant family life, Polish women often requested these interventions in order to achieve individual goals or solutions they deemed best for their families and marriages. However, as this paper examines, assistance from American institutions did at times require adherence to disciplining and normative narratives and behaviors and adoption of certain new family, gender, and sexuality norms. The case study in this paper is the Northwestern University Settlement, established within the largest Polish community in Chicago in 1891, which cooperated extensively with the city's municipal courts, police, and various voluntary associations. This paper analyzes three types of case histories—those of mistreated wives, “wayward” daughters, and out-of-wedlock mothers—with a particular focus on gendered and family-related norms as well as the relations between Polonia mothers and daughters as showcased in their interactions with American private and public institutions.
本文考察了20世纪初和两次世界大战芝加哥期间波兰移民妇女与美国机构互动中的悖论和歧义。我认为,这些互动远比William Thomas和Florian Znaniecki在《欧洲和美国的波兰农民》中所描述的要多方面。尽管美国机构确实对波兰移民家庭进行了干预,为移民家庭生活中普遍存在的问题提出了“美国”解决方案,但波兰妇女经常要求进行这些干预,以实现她们认为对家庭和婚姻最有利的个人目标或解决方案。然而,正如本文所研究的那样,美国机构的援助有时确实需要遵守纪律和规范性的叙述和行为,并采用某些新的家庭、性别和性规范。本文的案例研究是1891年在芝加哥最大的波兰社区内建立的西北大学定居点,该定居点与该市的市政法院、警察和各种志愿协会进行了广泛合作。本文分析了三种类型的案例历史——虐待妻子、“任性”女儿和未婚母亲——特别关注性别和家庭相关规范,以及波隆尼亚母亲和女儿在与美国私人和公共机构的互动中所表现出的关系。
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引用次数: 1
Salvage Poetics: Post-Holocaust American Jewish Folk Ethnographies 抢救诗学:大屠杀后的美国犹太民间民族志
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.13
Steven T. Green
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引用次数: 0
Their Daily Dread: Russian Orthodox Christians in Red Scare Detroit, 1918–1920 他们的日常恐惧:1918年至1920年,底特律红色恐慌中的俄罗斯东正教徒
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.02
A. Sarkisian
After World War I, Americans shifted xenophobic fears of German “Huns” to Russian “Reds.” Historians have largely ignored, however, that among the thousands of Slavic immigrants targeted in the ensuing First Red Scare were adherents of the Russian Orthodox Church. One example was on Detroit's east side, where ethnic Russian automotive workers used the spiritual, social, and educational resources of All Saints Russian Orthodox Church and a parish-affiliated fraternal organization, the Russian National Home, to advance in the Motor City's competitive labor market. Yet the Russian Revolutions of 1917 altered neighborhood dynamics, manifesting political disagreements that fractured the congregation. In April 1919, federal agents arrested thirteen men from the All Saints community, using sworn affidavits from other parishioners to allege the men constituted a dangerous “soviet” plotting to seize the church for revolutionary purposes. Exploring lived experiences in one immigrant neighborhood adversely affected by the Red Scare, this article excavates links between Russian Orthodox Christians and the Progressive Era political left. It also explores how amid heightened nativism, immigrants themselves seized on the federal government's zeal to root out “Reds,” wielding the full power of the Red Scare surveillance and deportation state to police the boundaries of their own religious community.
第一次世界大战后,美国人将对德国“匈奴人”的仇外恐惧转移到了俄罗斯“红军”身上。然而,历史学家基本上忽略了在随后的第一次红色恐慌中,数千名斯拉夫移民中有俄罗斯东正教会的信徒。底特律东区就是一个例子,那里的俄罗斯裔汽车工人利用万圣俄罗斯东正教会和一个教区附属兄弟组织俄罗斯国家之家的精神、社会和教育资源,在汽车城竞争激烈的劳动力市场上取得进展。然而,1917年的俄罗斯革命改变了社区的动态,表现出分裂会众的政治分歧。1919年4月,联邦特工逮捕了来自All Saints社区的13名男子,利用其他教区居民的宣誓证词,指控这些人构成了一个危险的“苏联人”,密谋为革命目的夺取教堂。本文探讨了一个受红色恐慌不利影响的移民社区的生活经历,挖掘了俄罗斯东正教徒与进步时代政治左派之间的联系。它还探讨了在本土主义加剧的情况下,移民自己是如何抓住联邦政府铲除“红军”的热情,行使红色恐惧监视和驱逐州的全部权力来监管自己宗教社区的边界的。
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引用次数: 1
Race and America's Long War 种族与美国的长期战争
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.09
Lata Murti
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引用次数: 0
We Are the Land: A History of Native California 《我们是土地:加州原住民的历史
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.12
Liza Black
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引用次数: 0
The Gateway to the Pacific: Japanese Americans and the Remaking of San Francisco 太平洋门户:日裔美国人与旧金山重建
IF 0.2 4区 历史学 Q1 HISTORY Pub Date : 2022-07-01 DOI: 10.5406/19364695.41.4.06
Naoko Wake
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引用次数: 0
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Journal of American Ethnic History
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