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Controversial aspects of Pashanabheda in classical texts of Ayurveda 阿育吠陀经典文献中有关帕沙那布达的争议问题
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_15_23
Mital Rabadiya, Tarun Sharma, S. Nathani
Background Ayurveda is an Indian traditional system of medicine. In the present era, the world is looking towards herbal medicine for its acceptability and safety. There are some medicinal plants in Ayurveda that are used across India under different local names and different botanical species. Pashanabheda is one among them, which is used in ashmari, basti shodhana, mutrakrichha, yoni roga, prameha, etc., and many different species are used under the name Pashanabheda. Purpose The purpose of this study is to find out the correct botanical identity of Pashanabheda based on the characteristics, effects, properties, and therapeutic uses mentioned in our classical texts. Materials and Methods Classical texts of Ayurveda, such as Samhita and Nighantu, other texts related to botany, taxonomy, and various scientific research articles as well as online search engines were reviewed and information was systematically collected, compared, and presented. Result Bergenia ligulata Wall., Aerva lanata Juss., Coleus aromaticus Benth., Kalanchoe pinnata (Linn.), Ammania baccifera Linn., Rotula aquatica Lour., Homonoia riparia Lour., and Bridelia retusa Spreng. are abundantly used under the name Pashanabheda in different regions of the country. We compared the effects, properties, and therapeutic indications of all species. After considering the botanical description, habitat, synonyms, and comparative analysis of effects and therapeutic indications of the various species, Berginia ligulata seems to be more appropriate and should be used as Pashanabheda. Conclusion It is concluded that Bergenia ligulata is widely acceptable for Pashanabheda. Aerva lanata, Coleus aromaticus, and several other diuretic plants are usually recommended to be used instead, but the habitat (growing among the rocks) and the clinical efficiency of Bergenia in dissolving the stones formed in the urinary tract fully justify the use of various names attributed to it.
背景 阿育吠陀是印度的传统医学体系。在当今时代,草药因其可接受性和安全性而受到全世界的关注。阿育吠陀中的一些药用植物在印度各地以不同的地方名称和不同的植物品种被使用。Pashanabheda 就是其中之一,它被用于 ashmari、basti shodhana、mutrakrichha、yoni roga、prameha 等,许多不同种类的植物都以 Pashanabheda 命名。目的 本研究的目的是根据经典文献中提到的 Pashanabheda 的特征、作用、属性和治疗用途,找出其正确的植物学特征。材料和方法 查阅了阿育吠陀的经典文献,如 Samhita 和 Nighantu,以及与植物学、分类学相关的其他文献和各种科研文章,并通过在线搜索引擎系统地收集、比较和展示了相关信息。结果 Bergenia ligulata Wall.我们比较了所有物种的功效、特性和治疗适应症。在考虑了植物学描述、栖息地、异名以及不同物种的功效和治疗适应症的比较分析后,Berginia ligulata 似乎更合适,应作为 Pashanabheda 使用。结论认为 Bergenia ligulata 被广泛接受为 Pashanabheda。通常建议使用 Aerva lanata、Coleus aromaticus 和其他几种利尿植物,但 Bergenia 的栖息地(生长在岩石中)和溶解泌尿道结石的临床疗效充分证明了使用各种名称的合理性。
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引用次数: 0
The role of Ayurveda in management of nicotine addiction-Critical review 阿育吠陀在治疗尼古丁成瘾中的作用--重要评论
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_82_22
Kishore Das, D. Kumawat, Anita Sharma, Narayan Pandey
Background: Nicotine is one of the most widely abused drugs throughout the world. It is the main cause of most of the major noncommunicable diseases. As per the Global Adult Tobacco Survey of India, about 29% of the population is addicted to tobacco and various nicotine-containing products. As per estimates by WHO, the use of tobacco in various forms is responsible for 13.3% of all deaths in India. Aims and Objectives: The aim of the study is to highlight the different Ayurvedic principles that can be used to prevent and manage nicotine addiction and withdrawal. Materials and Methods: The required information regarding this article has been taken from various clinical studies published by different authors in a variety of indexed and nonindexed journals, along with it personal clinical experience has been taken into consideration. Ayurvedic Samhitas, along with modern medical books, has also been taken into consideration. Ayurveda, which is a hub of many herbal preparation and procedures, have also suggested various ways to prevent and manage the symptoms arising due to addictive substances. The procedures include the use of medicated herbs, Padanshik Karma (gradual adopting and leaving) and Panchkarma procedures. Yoga and meditations, along with awareness and counseling, have also shown significant results in the prevention and treatment of nicotine addiction. Result and Conclusion: Thus, Ayurvedic principles of treatment like Sadvritta (good regimen or moral code of conduct), Achara Rasayana (lifestyle and behavioral modification), Satvyajaya Chikitsa (Ayurvedic psychotherapy), Padanshik Karma, Yoga and Meditation, awareness and counseling can be successfully used for management of nicotine addiction.
背景:尼古丁是全世界最广泛滥用的药物之一。它是大多数主要非传染性疾病的主要诱因。根据印度的全球成人烟草调查,约有 29% 的人口沉迷于烟草和各种含尼古丁的产品。据世界卫生组织估计,在印度,各种形式的烟草使用导致的死亡占总死亡人数的 13.3%。目的和目标:本研究旨在强调可用于预防和控制尼古丁成瘾和戒断的不同阿育吠陀原则。材料与方法:本文所需的信息来自不同作者在各种索引和非索引期刊上发表的各种临床研究,同时还考虑了个人的临床经验。此外,还参考了阿育吠陀三部曲以及现代医学书籍。阿育吠陀是许多草药制剂和程序的中心,它还提出了各种方法来预防和控制因成瘾物质而产生的症状。这些方法包括使用药物草药、Padanshik Karma(逐步戒除)和 Panchkarma 程序。瑜伽和冥想以及宣传和咨询在预防和治疗尼古丁成瘾方面也取得了显著效果。结果和结论:因此,阿育吠陀的治疗原则,如 Sadvritta(良好的生活方式或道德行为准则)、Achara Rasayana(生活方式和行为改变)、Satvyajaya Chikitsa(阿育吠陀心理疗法)、Padanshik Karma、瑜伽和冥想、意识和咨询,可成功用于尼古丁成瘾的管理。
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引用次数: 0
Revolutionizing Ayurveda education through simulation-based teaching and learning 通过模拟教学革新阿育吠陀教育
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_54_23
G. Sawarkar
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引用次数: 0
Management of nonhealing venous leg ulcer: A case report 不愈合静脉性腿部溃疡的处理方法:病例报告
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_7_23
S. Mandal, V. Yadav, Meenakshi Sharma, Vivek Agarwal, Ragini Yadav, Girwar Sahu
Venous ulcer is the recurrent form of ulceration that occurs due to chronic venous insufficiency. Its annual prevalence rate is 1.69%. If not properly treated, it may lead to gangrene, cellulitis, and even amputation of the affected part. The condition can be correlated to Sirah granthi janya dushta vrana in classics. In the conventional system, conservative and surgical treatment is practiced, which has only a supportive role. Ayurveda treatment modalities have vast potential in various challenging skin conditions and ulcers. The present case report is the description of a venous ulcer of a 42-year-old male, which was diagnosed through a Doppler study of the venous system of lower limbs. Here, a holistic Ayurvedic approach, including Shamana chikitsa (pacifying therapy) and Jaloka (leech therapy), was employed for 3 months. Complete healing of the wound without any adverse effects was found.
静脉溃疡是慢性静脉功能不全导致的复发性溃疡。其年发病率为 1.69%。如果治疗不当,可能会导致坏疽、蜂窝组织炎,甚至截肢。这种病症与经典中的 Sirah granthi janya dushta vrana 有关。在传统治疗体系中,保守治疗和手术治疗只起到辅助作用。阿育吠陀治疗方法在各种具有挑战性的皮肤病和溃疡方面具有巨大的潜力。本病例报告描述了一名 42 岁男性的静脉溃疡,通过对下肢静脉系统进行多普勒检查确诊。在治疗过程中,采用了包括 Shamana chikitsa(安抚疗法)和 Jaloka(水蛭疗法)在内的整体阿育吠陀疗法,为期 3 个月。结果发现伤口完全愈合,无任何不良反应。
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引用次数: 0
Critical review of the liquid media and methods used in the Hartala (orpiment) purifying process 对哈塔拉(orpiment)提纯工艺中使用的液体介质和方法进行严格审查
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_102_22
P. Gandhi, Chatrgun Lagad, Rajesh Ingole
Introduction: Rasashastra is a pharmaceutical branch that converts metals and minerals into potent and safe medicine. These metals and minerals must undergo many procedures like Shodhana (purifying process) and Marana (the process of making Bhasma) before their administration as potent and safe medicine. Hartala (orpiment) is one such mineral that, after proper processing, becomes highly potent and useful in Sleshmaroga, Raktapitta (bleeding disorders), Vatarakta (gout), Kustha (skin disorders), etc. It also produces toxic effects when used without the Shodhana procedures mentioned in the Rasa classics. The classics quote different pretreatment procedures for Hartala that are scattered throughout the texts of Rasa Shastra. Aims and Objectives: Here, an attempt has been made to compile and critically review all such references about Hartala Shodhana in terms of method and media. Materials and Methods: The Shodhana processes of Hartala were compiled from 25 classical texts and sorted by method, media, and principle used in the method. Modern literature is reviewed to explore the effect of the method and role of media used in Hartala Shodhana. Results: Fifty-two methods of Hartala Shodhana are described in classics on Rasashastra that can be categorized into five basic methods like Swedana (fomentation), Bhavana (wet grinding), Prakshalana (washing), Nimanjana (immersion), and Puṭapāka (incineration). Twenty-seven multiple liquid media, which includes 24 liquid media, two solid drugs (borax and lime), and one fruit (Kushmanda), are used as media for Shodhana. Conclusion: This study may serve as a pathway or guideline for further research on Hartala.
简介Rasashastra 是一门将金属和矿物质转化为高效安全药物的制药学科。这些金属和矿物必须经过许多程序,如 Shodhana(净化过程)和 Marana(制作 Bhasma 的过程),才能作为有效和安全的药物使用。哈塔拉(orpiment)就是这样一种矿物质,在经过适当加工后,它变得非常有效,可用于治疗 Sleshmaroga、Raktapitta(出血性疾病)、Vatarakta(痛风)、Kustha(皮肤病)等。如果不按照拉萨经典中提到的 Shodhana 程序使用,它还会产生毒性作用。经典中引用了哈塔拉的不同预处理程序,这些程序散见于 Rasa Shastra 的各种文本中。目的和目标:在此,我们尝试从方法和媒介的角度对所有有关哈塔拉 Shodhana 的参考文献进行汇编和批判性评论。材料和方法:从 25 部经典文献中汇编了哈塔拉的 Shodhana 过程,并按照方法、媒介和方法中使用的原理进行了分类。还查阅了现代文献,以探讨哈塔拉舒达哈纳所用方法的效果和媒体的作用。结果:在 Rasashastra 的经典中描述了 52 种 Hartala Shodhana 方法,可分为五种基本方法,如 Swedana(熏蒸)、Bhavana(湿磨)、Prakshalana(清洗)、Nimanjana(浸泡)和 Puṭapāka(焚烧)。Shodhana 使用了 27 种多重液体介质,包括 24 种液体介质、两种固体药物(硼砂和石灰)和一种水果(Kushmanda)。结论本研究可作为进一步研究哈塔拉的途径或指南。
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引用次数: 0
Effect of Daivavayapashraya Treatment with special reference to Mantra chanting on memory in adolescent children: a nonpharmacological interventional study Daivavayapashraya 疗法,特别是咒语吟诵对青少年儿童记忆力的影响:一项非药物干预研究
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_37_23
C. Meghala, Champa Pant
Background: Daivavyapashraya Chikitsa (spiritual therapy) is a nonpharmacological treatment measure, which represents the divine or spiritual aspect of Ayurveda. Mantra (hymns) chanting as spiritual therapy is advocated for various physical and mental disorders in Ayurveda. Smriti (memory) is a recollection of past experiences, and Mana (mind) is the entity responsible for experiencing the present and recalling the past. Chanting hymns is protective of the mind and, hence, is expected to affect memory also. This study was done to see the effect of chanting hymns on memory in adolescent children. Materials and Methods: Thirty-five school children between 10 and 14 years of age were enrolled after obtaining consent from parents and assent from children. After obtaining ethical clearance from the Institutional Ethics Committee, the data collection started on April 11, 2022, and was completed on April 25, 2022. Audio-visual short-term memory was assessed by pen and paper tests. After a session of 15 min of hymns chanting for 15 days, the pen and paper tests were repeated to assess any change in memory. The results were statistically analyzed using the Student’s paired t test. Results: A statistically significant increase in short-term memory suggested by improved scores in recalled items and a reduction in incorrect entries after 15 days of hymns chanting was noted. The study showed a visible but statistically insignificant decrease in blood pressure, pulse, and respiratory rate of participants. Discussion: Chanting hymns functions through unexplainable modes of action. Udana Vata (Vata seated in the thorax), which is active during hymns chanting is known to stimulate the mind and work on memory. Reduction in anxiety and improvement in attention, these two proven effects of hymns chanting could also have contributed to improved memory. Conclusion: Study results suggested that chanting hymns improves short-term memory in adolescent children.
背景介绍Daivavyapashraya Chikitsa(精神疗法)是一种非药物治疗措施,代表了阿育吠陀的神性或精神层面。阿育吠陀提倡以吟诵咒语(赞美诗)作为精神疗法来治疗各种身心疾病。Smriti(记忆)是对过去经历的回忆,而 Mana(心灵)是负责体验现在和回忆过去的实体。吟诵赞美诗可以保护心灵,因此也会影响记忆。本研究旨在了解吟唱赞美诗对青少年儿童记忆力的影响。材料和方法:在征得家长同意和儿童同意后,35 名 10 至 14 岁的学龄儿童参加了研究。在获得机构伦理委员会的伦理许可后,数据收集工作于 2022 年 4 月 11 日开始,2022 年 4 月 25 日结束。视听短时记忆通过纸笔测试进行评估。在连续 15 天进行 15 分钟的赞美诗吟诵后,重复纸笔测试以评估记忆力的变化。测试结果采用学生配对 t 检验进行统计分析。结果经过 15 天的赞美诗吟诵后,短期记忆力有了明显的提高,这体现在吟诵赞美诗后回忆项目的得分提高,错误条目减少。研究显示,参与者的血压、脉搏和呼吸频率明显下降,但在统计学上并不明显。讨论吟诵赞美诗具有无法解释的作用模式。众所周知,吟诵赞美诗时活跃的 Udana Vata(位于胸部的 Vata)能刺激大脑,增强记忆力。减少焦虑和提高注意力,这两种已被证实的吟诵赞美诗的效果也可能有助于提高记忆力。结论研究结果表明,吟唱赞美诗可改善青少年儿童的短期记忆。
{"title":"Effect of Daivavayapashraya Treatment with special reference to Mantra chanting on memory in adolescent children: a nonpharmacological interventional study","authors":"C. Meghala, Champa Pant","doi":"10.4103/jism.jism_37_23","DOIUrl":"https://doi.org/10.4103/jism.jism_37_23","url":null,"abstract":"Background: Daivavyapashraya Chikitsa (spiritual therapy) is a nonpharmacological treatment measure, which represents the divine or spiritual aspect of Ayurveda. Mantra (hymns) chanting as spiritual therapy is advocated for various physical and mental disorders in Ayurveda. Smriti (memory) is a recollection of past experiences, and Mana (mind) is the entity responsible for experiencing the present and recalling the past. Chanting hymns is protective of the mind and, hence, is expected to affect memory also. This study was done to see the effect of chanting hymns on memory in adolescent children. Materials and Methods: Thirty-five school children between 10 and 14 years of age were enrolled after obtaining consent from parents and assent from children. After obtaining ethical clearance from the Institutional Ethics Committee, the data collection started on April 11, 2022, and was completed on April 25, 2022. Audio-visual short-term memory was assessed by pen and paper tests. After a session of 15 min of hymns chanting for 15 days, the pen and paper tests were repeated to assess any change in memory. The results were statistically analyzed using the Student’s paired t test. Results: A statistically significant increase in short-term memory suggested by improved scores in recalled items and a reduction in incorrect entries after 15 days of hymns chanting was noted. The study showed a visible but statistically insignificant decrease in blood pressure, pulse, and respiratory rate of participants. Discussion: Chanting hymns functions through unexplainable modes of action. Udana Vata (Vata seated in the thorax), which is active during hymns chanting is known to stimulate the mind and work on memory. Reduction in anxiety and improvement in attention, these two proven effects of hymns chanting could also have contributed to improved memory. Conclusion: Study results suggested that chanting hymns improves short-term memory in adolescent children.","PeriodicalId":16051,"journal":{"name":"Journal of Indian System of Medicine","volume":"13 1","pages":"156 - 162"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139364733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pharmacognostical and pharmaceutical analysis of “Medhya Rasayana”: A herbal nootropic Ayurveda formulation Medhya Rasayana "的药理药效分析:阿育吠陀草药营养剂配方
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_30_23
Amisha Bavarva, V. Kori, SagarMahendrabhai Bhinde, C. Harisha, VinayJ Shukla
Background: Medhya Rasayana (MR) is a widely used polyherbal formulation containing Brahmi (Bacopa monneri Linn.), Shankhpushpi (Convolvulus pluricaulis Chois), Yashtimadhu (Glycyrrhiza glabra Linn.), and Guduchi (Tinospora cordifolia Wilsld Miers.). It is being used in psychological, neurological, and developmental disorders since long by Ayurveda practitioners. The pharmacopeial standards of this formulations is not available till date. Earlier few researchers had evaluated this formulation but generating consistent data of any drug is more important to reach the final quality control (QC) parameters. Hence, this study aimed to evaluate MR through pharmacognostical, physiochemical parameters and high-performance thin-layer chromatography (HPTLC) fingerprinting in the process of establishing QC data. Materials and Methods: Preauthenticated raw drugs were procured, and MR was prepared at pharmacy, ITRA, Jamnagar. Organoleptic parameters and microscopic analysis of Churna (powder) were done at pharmacognosy department, ITRA, Jamnagar. Physiochemical analysis and HPTLC of MR were done at pharmaceutical laboratory, ITRA, Jamnagar. Result: Microscopic features of MR Churna were cross-checked with Ayurvedic Pharmacopoeia of India (API) standards of individual ingredients, and it was found to have characteristics of all ingredients in it. In pharmaceutical parameters, pH value was 6.7, water-soluble extract was 9.8%w/w, methanol-soluble extract was 11.64%w/w, ash value was 8.20%w/w, and loss on drying was 4.01%w/w. HPTLC at 254 and 366 nm showed 6 and 13 spots, respectively. Conclusion: This study has generated preliminary data on pharmacognostical, pharmaceutical parameters and HPTLC in addition to reviewed available data of MR Churna. This fingerprinting along with data of previous researchers can be useful for future researchers to reproduce this formulation and to establish quality control parameters of MR Churna.
背景介绍Medhya Rasayana(MR)是一种广泛使用的多草药配方,含有婆罗米(Brahmi,Bacopa monneri Linn.)、香蒲(Shankhpushpi,Convolvulus pluricaulis Chois)、Yashtimadhu(Glycyrrhiza glabra Linn.)和Guduchi(Tinospora cordifolia Wilsld Miers.)。长期以来,阿育吠陀医师一直将其用于治疗心理、神经和发育障碍。这种配方的药典标准至今尚未公布。早期有少数研究人员对这种制剂进行了评估,但任何药物要达到最终的质量控制(QC)参数,获得一致的数据更为重要。因此,本研究旨在通过药理、理化参数和高性能薄层色谱(HPTLC)指纹图谱对 MR 进行评估,以建立 QC 数据。材料和方法:采购经过鉴定的原料药,在贾姆纳加尔的 ITRA 药房制备 MR。Churna(粉末)的感官参数和显微分析在贾姆纳加尔 ITRA 的药学部完成。MR的理化分析和HPTLC在Jamnagar的ITRA制药实验室完成。结果将 MR Churna 的显微特征与《印度阿育吠陀药典》(API)中各成分的标准进行了核对,发现它具有所有成分的特征。在药物参数方面,pH 值为 6.7,水溶性提取物为 9.8%w/w,甲醇提取物为 11.64%w/w,灰分值为 8.20%w/w,干燥损失为 4.01%w/w。HPTLC 在 254 纳米和 366 纳米波长下分别显示出 6 个和 13 个斑点。结论本研究除了审查了 MR Churna 的现有数据外,还获得了有关药理、药物参数和 HPTLC 的初步数据。该指纹图谱以及之前研究人员的数据可帮助未来的研究人员复制该制剂并建立 MR Churna 的质量控制参数。
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引用次数: 0
The status of fermented preparations in clinical practice: A charaka samhita review 发酵制剂在临床实践中的地位:Charaka samhita》综述
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_2_23
Ganesh Tambe, Rohit Singh, Pramod Yadav, Pradeep Prajapati
The Charak Samhita is well known for its therapeutic results. It uses various dosage forms for treatment of various diseases, so we did an attempt to gather the knowledge of Sandhana Kalpana (fermented formulations) at one place which is scattered throughout the Samhita. To review the concept of Fermented formulations and its mechanism mentioned in clinical domain of Charaka Samhita. This is a review article of fermentative preparation in Charaka Samhita. Charaka Samhita and published literature in various databases/Journals which is a critical review. Charaka Samhita revealed 9 Asava Yoni (base materials used in fermentation) and 84 Asava (fermentative preparation). In Chikitsa of Charaka Samhita, a total of 29 references pertaining to preparation of fermentative formulations along with proportion of ingredients, Drava dravya (liquid), Sandhaneeya Dravya (fermenting materials), Prakshepa Dravya (addictives), Madhura Dravya (sweetening agents), Sandhana patra (fermentation vessel), Patra Samskara (preparation of vessel), method of preparation, Sandhana Sthala (location), time of fermentation and the duration for completion of process have been found, along with many references of various fermentative preparation like Kanji (acidic fermentation by using rice) Souviraka and Tushodaka (by using barley), etc. was found in Kalpa, Chikitsa, and Siddhi Sthana. Various methods of preparation of fermentative preparation are disseminated throughout text of Charaka Samhita. This review may help to aggregate the phenomenon of Fermented formulations along with peculiarities and indications as elucidated by Charaka.
Charak Samhita 以其治疗效果而闻名。它使用各种剂型治疗各种疾病,因此我们尝试将散见于《查拉卡三部经》中的 Sandhana Kalpana(发酵配方)知识集中在一处。回顾《查拉卡-萨摩伊塔经》临床领域中提到的发酵配方的概念及其机制。这是一篇关于 Charaka Samhita 中发酵制剂的综述文章。Charaka Samhita》和各种数据库/期刊中发表的文献是一篇重要的综述。Charaka Samhita》揭示了 9 种 Asava Yoni(用于发酵的基础材料)和 84 种 Asava(发酵制剂)。在《Charaka Samhita》的 Chikitsa 中,共有 29 处涉及发酵配方制备的参考文献,包括成分比例、Drava dravya(液体)、Sandhaneeya Dravya(发酵材料)、Prakshepa Dravya(添加剂)、Madhura Dravya(甜味剂)、Sandhana patra(发酵容器)、Patra Samskara(准备容器)、准备方法、Sandhana Sthala(地点)、发酵时间和完成过程的持续时间,以及各种发酵制剂的许多参考资料,如 Kanji(使用大米进行酸性发酵)Souviraka 和 Tushodaka(使用大麦)等。在 Kalpa、Chikitsa 和 Siddhi Sthana 中也有记载。各种发酵制剂的制备方法在《查拉卡三摩希塔》(Charaka Samhita)中随处可见。这篇综述有助于汇总发酵制剂的现象以及 Charaka 所阐明的特殊性和适应症。
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引用次数: 0
Premature graying of hairs: Ayurveda perspective 头发过早变白:阿育吠陀观点
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_13_23
Yogesh Choukikar, Rahul Katkar, Shrinidhi Acharya
One of the unavoidable stages of human existence is aging, which is characterized by ongoing catabolic changes in the body. One of the distinguishing features of animals is hair and greying of hairs is a complex physiological phenomenon that occurs with normal ageing. The hair follicle undergoes both intrinsic (chronologic) and extrinsic (environmental) ageing, similar to the skin. Untimely ageing, also known as Akalaja vriddhavastha (early ageing), is the term used to describe the alterations brought on by a poor diet and lifestyle. Although clinicians frequently observe premature greying of the hair, they have relatively little to offer the patient. The classical Ayurveda as well as contemporary texts are utilized to gather data on pertinent subjects. Ayurveda management of greying of hair is different from contemporary science and it includes principles of Dincharya (daily regimen), Swasthavritta (preventive and promotive health), Achara rasayana (rejuvenation through the right code of conduct), Rasayana (rejuvenation), and use of Keshya (hair growth promoting) drugs. Ayurveda pharmacodynamics (Rasa panchaka) and reported actions on individual herbal drugs give an idea of the potential of Ayurveda to treat the premature greying of hairs efficiently.
衰老是人类生存不可避免的阶段之一,其特点是身体不断发生新陈代谢变化。毛发是动物的显著特征之一,毛发变白是正常衰老过程中出现的一种复杂的生理现象。毛囊会经历内在(时间)和外在(环境)的老化,这一点与皮肤类似。不合时宜的老化,也被称为 Akalaja vriddhavastha(早衰),是用来描述不良饮食和生活方式带来的变化的术语。虽然临床医生经常观察到头发过早变白,但他们能为患者提供的帮助相对较少。我们利用经典的阿育吠陀以及现代文献来收集相关主题的数据。阿育吠陀治疗白发的方法与当代科学不同,它包括 Dincharya(日常调养)、Swasthavritta(预防和促进健康)、Achara rasayana(通过正确的行为准则恢复活力)、Rasayana(恢复活力)和使用 Keshya(促进头发生长)药物等原则。从阿育吠陀药效学(Rasa panchaka)和报告的个别草药作用中,可以了解到阿育吠陀有效治疗头发早白的潜力。
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引用次数: 0
Effect of Vidaryadi Ghrita and Ksheerabala Oil in the management of hearing loss: a case series Vidaryadi Ghrita 和 Ksheerabala 油治疗听力损失的效果:病例系列
Pub Date : 2023-07-01 DOI: 10.4103/jism.jism_8_23
Sweta Prajapati, Shraddha Joshi, D. Vaghela
Introduction: Badhirya (hearing loss) is one among the Karnarogas (ear disease) described by all the Acharyas. It can be correlated with hearing loss or deafness. When Vatadosha, along with Kaphadosha, gets situated in Shabdavahisira, it will block the pathway of Sira and cause Badhirya (hearing loss). Almost 20% of the world’s population, or more than 1.5 billion individuals, suffer from hearing loss. India has a 6.3% prevalence of DHL in 1997, according to the WHO. From 76.5 million in 2008 to 100 million in 2018, it increased in India. With this high prevalence and its effect on the physical, mental, and social life of the patients, it’s important to find a cure for hearing loss. At least giving a better state from earlier conditions will also count in the efforts. In Ayurveda, treatment of Badhirya (hearing loss) includes Ghritapana, Rasayana Chikitsa (immunomodulation therapy), Nasya (nasal drops), Karnapoorana (ear drops), etc. And it is more effective and cost-effective too. Materials and Methods: Here, four patients aged between 18 and 30 years with complaints of hearing loss were selected. All patients were intervened with Vidaryadi Ghritapana (Vaidyaratnam Oushadhalaya, Thrissur, Kerala) Ksheerabala Taila (101 Avarti) (Nagarjuna Pharma, Kerala) Nasya (Nasal drops), Asanabilwadi Taila (Nagarjuna pharma, Kerala) Karnapoorana (Ear drops), Sarivaadi Vati (ITRA pharmacy) and Ashwaghabdhadi Churna (Anubhuta Yoga) (ITRA pharmacy) for 4 months. Follow-up of 2 months at intervals of 15 days was done in all the patients. Result: All patients showed gradual improvement in the conditions. Among four patients, the first patient showed significant improvement, and the other three showed marked improvement. Conclusion: It shows that the Vidaryadi Ghritapana, Ksheerabala Taila (101 Avarti) Nasya (nasal drops), Asanavilwadi Taila Karnapoorana (ear drops) along with oral medications are good choices of intervention for the management of Badhirya (hearing loss).
简介听力损失(Badhirya)是所有阿查里亚描述的耳病(Karnarogas)之一。它可以与听力损失或耳聋联系在一起。当 "瓦塔多沙"(Vatadosha)和 "卡帕多沙"(Kaphadosha)位于 "沙巴达瓦希希拉"(Shabdavahisira)时,就会阻塞 "希拉"(Sira)的通路,导致 "巴迪里亚"(听力损失)。全世界近 20% 的人口,即超过 15 亿人患有听力损失。据世界卫生组织统计,1997 年印度的 DHL 患病率为 6.3%。从 2008 年的 7650 万到 2018 年的 1 亿,印度的这一数字有所增加。面对如此高的发病率及其对患者身心和社会生活的影响,找到治疗听力损失的方法非常重要。至少让患者从早期的状况中恢复到更好的状态,也是努力的方向。在阿育吠陀中,治疗 Badhirya(听力损失)的方法包括 Ghritapana、Rasayana Chikitsa(免疫调节疗法)、Nasya(滴鼻剂)、Karnapoorana(滴耳剂)等。而且这种疗法更有效、更经济。材料与方法:本文选取了四名年龄在 18 至 30 岁之间、主诉听力损失的患者。所有患者都接受了 Vidaryadi Ghritapana(喀拉拉邦 Thrissur 的 Vaidyaratnam Oushadhalaya)、Ksheerabala Taila(101 Avarti)(喀拉拉邦 Nagarjuna Pharma)、Nasya(滴鼻剂)的治疗、Karnapoorana(滴耳液)、Sarivaadi Vati(ITRA 药房)和 Ashwaghabdhadi Churna(Anubhuta Yoga)(ITRA 药房),为期 4 个月。对所有患者进行了 2 个月的随访,每隔 15 天随访一次。结果所有患者的病情都逐渐好转。在四名患者中,第一名患者的病情明显好转,其他三名患者的病情明显好转。结论这表明,Vidaryadi Ghritapana、Ksheerabala Taila (101 Avarti) Nasya(滴鼻剂)、Asanavilwadi Taila Karnapoorana(滴耳剂)以及口服药物是治疗 Badhirya(听力损失)的不错选择。
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Journal of Indian System of Medicine
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