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THE EXPRESSION OF NUSANTARAN ARCHITECTURE IN SESAT AGUNG ARCHITECTURE 努桑塔兰建筑在萨特阿贡建筑中的表现
Pub Date : 2021-12-21 DOI: 10.26593/risa.v6i01.5425.40-57
Nadine Noor Adhitya Putri, Indri Astrina
Abstract - As a visual language, architectural expressions can be understood through arrangements of its elements with certain patterns or techniques. According to Rob Krier (1988), the assessment of geometric expressions cannot be separated from the composition of architectural forms, including proportion, rhythm, ornament, shape, material, color and texture. Along the way, Tulang Bawang Barat, which was later abbreviated as Tubaba, became a stopover for migrants from various regions. Regent Umar Ahmad pursued the construction of Tulang Bawang Barat by building a mosque and a convention hall to fill the empty fields in Tulang Bawang Barat. The architectural expression of Balai Adat Sesat Agung – with its modernity – considered as success in reproducing historical and cultural identity of Nusantaran architecture. In identifying the expressions of Nusantaran architecture, the analysis of Sesat Agung architecture is carried out in three areas: site, building, and structure. Through descriptive-analytical methods, this research begins by formulating the properties and compositions of Nusantaran architecture expressions forming through related theories, including Nusantaran architectural theory, concepts of properties and composition, and anatomy of architecture theory. Furthermore, the properties and composition of Sesat Agung are studied to identify the expressions of Nusantaran architecture which manifested in the architecture of the Balai Adat Sesat Agung. This study found that the architectural expression of the Sesat Agung has printed a new architectural identity in Tulang Bawang Regency. However, regardless of the form and the aesthetics it carries, one thing that is missing from Sesat Agung architecture is its spatial quality.   Key Words: expression, Nusantaran architecture, Sesat Agung.  
摘要:作为一种视觉语言,建筑表达可以通过其元素与一定的模式或技术的安排来理解。根据Rob Krier(1988)的观点,几何表达的评价离不开建筑形式的构成,包括比例、节奏、装饰、形状、材料、颜色和纹理。一路上,土郎霸王巴拉特,后来缩写为土巴巴,成为来自不同地区的移民的中转站。摄政王奥马尔·艾哈迈德(Umar Ahmad)建造了一座清真寺和一个会议厅,以填补土郎巴旺巴拉的空地,继续建设土郎巴旺巴拉。Balai Adat Sesat Agung的建筑表达-其现代性-被认为是成功地再现了努桑塔兰建筑的历史和文化特征。在确定Nusantaran建筑的表达方式时,Sesat Agung建筑在三个方面进行了分析:场地、建筑和结构。本研究通过描述分析的方法,从努桑塔兰建筑理论、属性与构成概念、建筑理论解剖等相关理论形成的努桑塔兰建筑表达的属性与构成入手。此外,研究了Sesat Agung的性质和组成,以确定在Balai Adat Sesat Agung的建筑中体现的努桑塔兰建筑的表达。本研究发现,在土郎霸王摄政时期,Sesat Agung的建筑表达已经印上了一种新的建筑身份。然而,无论其形式和美学如何,Sesat Agung建筑缺少的一件事是其空间质量。关键词:表达,努桑塔兰建筑,Sesat Agung。
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引用次数: 0
THE ROLE OF PHYSICAL ELEMENT SETTINGS ON THE ACTIVITIES OF THE URBAN TOURISM VILLAGE STUDY OBJECT: KAMPUNG LAWAS MASPATI AND KAMPUNG PELANGI KENJERAN 物理要素环境对城市旅游村活动的作用研究对象: 甘榜拉瓦斯-马斯帕蒂和甘榜佩兰吉-肯杰兰甘榜 Lawas Maspati 和甘榜 pelangi kenjeran
Pub Date : 2021-12-21 DOI: 10.26593/risa.v6i01.5424.20-39
Dionisius Arief Anjasmoro, Yohanes Basuki Dwisusanto
Abstract - Indonesia has a variety of urban tourism village scattered in various regions. The tourism village has various themes according to the character of the are and the residents of the village. Such as Batik Village, Ceramic Village, Rainbow Village, etc. The presence of the concept of an urban tourism village doesn not only occur in Indonesia, but also occurs in various other countries such as Gamcheon Culture Village in Korea, Chefchaouen in Marocco, Marsaxlokk Village in Malta, etc. With the presence of the concept of tourism village, it provides novelty for both humans (tourist and villagers) as the users of space accompanied by their activities. Based on these problems the authors are interested in conducting this research. This research will discuss about what is meant by a tourist village, how tourism activities occur in the two study objects and how architecture as a physical element plays a role in the activities in it. The purpose of this study is to describe how far a village called a tourist village is feasible as a tourist place by introducing the tourism criteria, what are the criteria for a village to be called a tourist village. This research is a descriptive qualitative research, using Kampung Lawas Maspati and Kampung Pelangi Kenjeran as objects of study to be compared based on the tourism criteria itself, to further examine how the physical (architectural) element settings play a role in accommodating tourism activities in the village itself. So that how far the two objects of study meet the existing tourist criteria so that they are feasible as tourist attractions. With this research, it is hoped that it can provide an understanding of what is meant by a tourist village and the importance of the role of architecture in realizing the tourism village it deserves. The results of the research show that the physical elements in Kampung Lawas Maspati meet the three criteria that a tourism village needs to have and there are tourism activities organized by local village managers, while Kampung Pelangi Kenjeran has not fulfilled existing tourism criteria, the availability of physical elements in Kampung Pelangi Kenjeran is very minimal. This proves that the term "tourism" in Pelangi Kenjeran village is still not appropriate as it should be.   Key Words: setting, physical elements, activity, urban tourim village
摘要-印度尼西亚有各种各样的城市旅游村,分散在各个地区。旅游村根据村庄和村民的特点,有不同的主题。如蜡染村、陶瓷村、彩虹村等。城市旅游村的概念不仅出现在印度尼西亚,也出现在许多其他国家,如韩国的甘川文化村、摩洛哥的舍夫chaouen、马耳他的Marsaxlokk村等。随着旅游村概念的出现,它为人类(游客和村民)提供了伴随其活动的空间使用者的新颖性。基于这些问题,作者有兴趣进行本研究。本研究将讨论什么是旅游村,旅游活动如何在两个研究对象中发生,以及建筑作为物理元素如何在其中的活动中发挥作用。本研究的目的是通过引入旅游标准来描述一个被称为旅游村的村庄作为旅游地点的可行性,一个村庄被称为旅游村的标准是什么。本研究是一项描述性质的研究,使用甘pung Lawas Maspati和甘pung Pelangi Kenjeran作为研究对象,根据旅游标准本身进行比较,以进一步研究物理(建筑)元素设置如何在适应村庄本身的旅游活动中发挥作用。从而确定这两个研究对象在多大程度上符合现有的旅游标准,从而使它们成为可行的旅游景点。通过这项研究,希望它能提供一个理解什么是旅游村,以及建筑在实现旅游村应有的作用的重要性。研究结果表明,甘榜拉瓦斯马斯帕提的物质要素满足旅游村需要具备的三个标准,并且有当地村庄管理者组织的旅游活动,而甘榜佩兰吉肯杰兰没有满足现有的旅游标准,甘榜佩兰吉肯杰兰的物质要素的可用性非常低。这证明,在Pelangi Kenjeran村,“旅游业”这个词仍然不合适。关键词:环境,物理要素,活动,城市旅游村
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引用次数: 0
ACCESSIBILITY EVALUATION OF THE TRANSIT PLAZA OF TANAH ABANG STATION ACCORDING TO USERS WITH VISUAL IMPAIRMENT 以视障人士为对象的大阿邦站中转广场可达性评价
Pub Date : 2021-12-21 DOI: 10.26593/risa.v6i01.5423.1-19
Tanja Bonita, Aldyfra L. Lukman
Abstract - Visual impairment is a term given to someone who does not have healthy vision. To fulfill their daily life needs, people with visual impairment tend to depend on the facilities in public open spaces. Accessibility that should support people with visual impairment in using public transportation facilities is often poorly maintained. This kind of condition could lead to fatal consequences to the safety of persons with disabilities. Options linked  to accessing public open spaces for people with visual impairment become limited due to the lack of facilities. The refurbishment has been done at Tanah Abang Station by providing a transit plaza for users that is connected to various public transportation facilities, which enables easy and comfortable navigation. This has become an opportunity, to build better public facilities that are accessible to all users, including for people with visual impairment. Through this effort, the transit plaza should be able to serve as a public space that is beneficial for people with visual impairment, so there are more possibilities to ensure their quality of life. The purpose of this study is to determine the extent to which the transit plaza can provide accessibility for people with visual impairment. The method used is qualitative and data collection was carried out through literature studies, field surveys as well as interviews and simulations with people with visual impairment. The results conclude that the accessibility value referring to technical requirements indicates that the transit plaza sufficiently complies with accessibility standards regarding public open spaces. This value is compared to the experience of people with visual impairment . This study  found that there are some differences from the aspect of convenience according to the people with visual impairment's point of view. The mobility in the transit plaza is considered easy and safe by people with visual impairment. When they had to determine  direction or orientation, people with visual impairment who were not familiar with transit plaza still had  difficulties to navigate independently. When facing these situations, blind people adapted by relying on abilities other than their sight as an alternative. Transit plaza could provide universal convenience for users by accommodate accessibility that can not only encourage the independence of the people with visual impairment, but also support comfort and safety of  individuals without visual impairment.   Keywords: Visual impairment, accessibility, transit plaza
摘要:视力障碍是对视力不健康的人的一个术语。视障人士在满足日常生活需要时,往往依赖于公共开放空间的设施。本应支持视障人士使用公共交通设施的无障碍设施往往维护不善。这种情况可能会对残疾人的安全造成致命的后果。由于缺乏相关设施,视力障碍者进入公共开放空间的选择有限。在Tanah Abang车站进行了翻新,为用户提供了一个连接各种公共交通设施的交通广场,使导航变得轻松舒适。这已成为一个机会,建设更好的公共设施,使所有使用者,包括视障人士都能使用。通过这样的努力,交通广场应该能够成为一个有利于视障人士的公共空间,从而有更多的可能性来确保他们的生活质量。本研究的目的是确定交通广场为视障人士提供可达性的程度。本研究采用定性研究方法,通过文献研究、实地调查以及对视障人士的访谈和模拟等方式进行数据收集。研究结果表明:交通广场的可达性值与技术要求相符,充分符合公共开放空间的可达性标准。这个值与视力受损的人的体验进行了比较。本研究发现视障人群在便利性方面存在一定的差异。视障人士认为交通广场的交通方便、安全。当他们必须确定方向或方向时,不熟悉过境广场的视障人士仍然难以独立导航。当面对这些情况时,盲人依靠视力以外的能力来适应。交通广场可以通过可达性为使用者提供普遍的便利,既可以鼓励视障人士的独立性,又可以支持非视障人士的舒适和安全。关键词:视觉障碍,可达性,公交广场
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引用次数: 1
CINEMATIC SPACE STUDIES OF KOMPLEK SUSTER-SUSTER ST. FRANSISKUS IN SEMARANG 三宝朗孔普乐、苏斯特、苏斯特、圣特兰斯库斯的电影空间研究
Pub Date : 2021-12-21 DOI: 10.26593/risa.v6i01.5429.92-110
Nadira Anandisya, Caecilia S. Wijayaputri
Abstract - Cinema and Architecture are two art media that dependent on some human senses to give experience and define space compared of other art medium. These two media have been trying to show and convince film viewers or architecture users as a work of art. Both have quality value that will be higher if they can be as close to reality. However, architecture tend to use visual but lack of emotions. As a result, buildings left us as only a viewers without invite us to engaged. Therefore, from cinema to architecture, the thinking of thematic conditions of architecture can be brought together with conceptual, contextual, architectonic, and technical.  Ave Maryam (2020) is a film that takes place in Semarang, and Kompleks Susteran St. Fransiskus is the main setting that interesting to studied. From each scene it can clearly describe space with a visual composition to convey a strong spatial experience. Departing from an approach to cinema that is parallel to architecture so that the audience can experience spaces outside the formal architectural experience. The purpose of this study is to identify cinematic themes that can be discussed and reconstruct the cinematic space as a search for understanding the potential and meaning of cinematic in Kompleks Kesusteran St. Fransiskus based on the film Ave Maryam (2020). By using a qualitative descriptive method, from data that achieved by literature studies and film observations. It can be concluded that the existing approaches to architecture and cinema from Ave Maryam (2020) can be interpreted to build a concept that achieves the beauty and experience experienced in architecture such as watching the film.   Key Words: cinematic, architecture and film, cinematic approach, Ave Maryam, Komplek Kesusteran St. Fransiskus, Semarang.
摘要:与其他艺术媒介相比,电影和建筑是依靠人的某种感官来给予体验和定义空间的两种艺术媒介。这两种媒体一直试图将电影观众或建筑用户作为艺术品来展示和说服。两者都具有质量价值,如果它们能够接近现实,质量价值将会更高。然而,建筑往往使用视觉而缺乏情感。因此,建筑让我们只是一个观众,没有邀请我们参与其中。因此,从电影到建筑,对建筑主题条件的思考可以与概念、语境、建筑和技术结合在一起。《圣母颂》(Ave Maryam, 2020)是一部发生在三宝垄的电影,而Kompleks Susteran St. franciskus是值得研究的主要背景。从每个场景中都能清晰地描绘出空间,用视觉构图传达出强烈的空间体验。从电影院的角度出发,与建筑平行,让观众可以体验到正式建筑体验之外的空间。本研究的目的是确定可以讨论的电影主题,并重建电影空间,以寻求理解基于电影《圣母颂》(2020)的《Kompleks Kesusteran St. franciskus》中电影的潜力和意义。采用定性描述的方法,从文献研究和电影观察获得的数据。可以得出的结论是,Ave Maryam(2020)现有的建筑和电影方法可以被解释为建立一个概念,实现在建筑中体验的美和体验,如观看电影。关键词:电影,建筑与电影,电影方法,圣母颂,圣弗朗西斯卡,三宝郎
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引用次数: 0
THE SUSTAINABILITY OF BAMBOO MATERIALS IN THE BUMI PEMUDA RAHAYU BAMBOO HALL BUILDING bumi pemuda rahayu竹馆建筑中竹材料的可持续性
Pub Date : 2021-12-21 DOI: 10.26593/risa.v6i01.5426.58-73
Gallus Presiden Dewagana, Kamal A. Arif
Abstract - The issue of global warming strongly encourages architects to use sustainable materials to preserve nature. Bamboo material is an ecological and sustainable material. Bamboo is also predicted as a future material. The strengths and advantages of bamboo are very likely to be used as a building construction material. Unfortunately, it is not uncommon for bamboo material to be used inappropriately so that it does not optimize the ecological and sustainable properties of bamboo. The object of study chosen was the Bumi Pemuda Rahayu bamboo hall. This object is close to the concept of sustainability as seen from the function of the building, which is a co-creating space that prioritizes sustainability-related activities. This research uses qualitative-quantitative methods that will compare the theory regarding the concept of sustainability of materials related to the building material life cycle with the data obtained. The concept will be divided into three aspects, namely design aspects, construction aspects, and maintenance and renovation aspects. These three aspects can be examined by knowing the object data related to these aspects. The results of the study will answer whether the use of bamboo material in the object of study is in accordance with the concept of sustainability of the bamboo material. The analysis of the design stage pays attention to material selection, material preservation, how to optimize the age of bamboo and the selection of a structural system. The construction stage is analyzed by considering the type of connection used. The maintenance and renovation phases are analyzed by paying attention to how to renovate the bamboo structure and post-construction maintenance of the building. This building is appropriate in choosing the type of material, applying preservation of bamboo materials, and successfully preventing bamboo from environmental influences in order to reach its optimal age. In terms of structural system selection, this building is also appropriate by applying the arc rod structural system. Bolted joints are appropriate for complex structural systems, it's just that there must be special treatment at the base of the arc structure that receives the greatest load due to cracks. Renovation and maintenance aspects must be considered again because this building will have difficulty if you have to do renovations, especially on the arc structure. Maintenance that is rarely performed can also reduce the life of the building.   Key Words: bamboo, sustainable materials, Bumi Pemuda Rahayu
摘要:全球变暖的问题强烈鼓励建筑师使用可持续材料来保护自然。竹材料是一种生态可持续材料。竹子也被预测为未来的材料。竹子的长处和优点很可能被用作建筑材料。不幸的是,竹子材料的不当使用并不罕见,因此它没有优化竹子的生态和可持续特性。选择的研究对象是Bumi Pemuda Rahayu竹堂。从建筑的功能来看,这个项目接近可持续性的概念,这是一个共同创造的空间,优先考虑与可持续性相关的活动。本研究采用定性定量方法,将与建筑材料生命周期相关的材料可持续性概念的理论与所获得的数据进行比较。该概念将分为三个方面,即设计方面,施工方面和维护和改造方面。这三个方面可以通过了解与这些方面相关的对象数据来检查。研究结果将回答研究对象中竹材料的使用是否符合竹材料可持续性的概念。设计阶段的分析注重材料的选择,材料的保存,如何优化竹材的龄期和结构体系的选择。根据所采用的连接方式对施工阶段进行了分析。通过关注竹结构的改造和建筑的后期维护,分析了维护和改造阶段。该建筑选择了合适的材料类型,应用了竹材料的保存,并成功地防止了竹的环境影响,以达到其最佳的年龄。在结构体系的选择上,本建筑采用圆弧杆结构体系也是合适的。螺栓连接适用于复杂的结构体系,只是在受裂纹荷载最大的弧形结构底部必须进行特殊处理。翻新和维护方面必须再次考虑,因为如果你必须进行翻新,这座建筑将会有困难,特别是在弧形结构上。很少进行的维护也会减少建筑物的寿命。关键词:竹子,可持续材料,Bumi Pemuda Rahayu
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引用次数: 0
SENSORY DESIGN STUDY OF MUSEUM BANK INDONESIA IN ACCOMMODATING VISUALLY IMPAIRED VISITORS 印尼博物馆银行为视障访客提供的感官设计研究
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5297.320-333
Putri Nadhira Saraswati, Aldyfra L. Lukman
Abstract- Museum as an architectural object with its function as an educational and recreational facility is open to public and must be able to be used by all people. Therefore, the design of museums must be accessible for all people, including those with special needs. One of the museums in Indonesia which is considered to be a good work of architecture is the Museum of Bank Indonesia. It receives many visitors from various circles, including people with visual impairments. To accommodate visitors with visual impairments, the Museum of Bank Indonesia must have design features that help them to do activities, despite their limited sense of sight. Through this study, the research aims to find out how physical elements in the Museum of Bank Indonesia accommodates the orientation and mobility of visitors with visual impairments. This is a qualitative research, with a descriptive discussion. The collected data are the data on physical elements in the Museum of Bank Indonesia and the data on the behavior of visually impaired visitors while doing orientation and mobility in the Museum of Bank Indonesia exhibition area. The data are collected through observation and interview, then analyzed by using a table which elaborates physical elements from technical requirements aspect and sensory design aspect, and how they accommodate visually impaired visitors. Research shows that some physical elements in the Museum of Bank Indonesia are already adequate in accommodating visually impaired visitors. They able to provide assistance for visually impaired visitors while doing orientation and mobility, as well as gathering information on the museum objects. On the other hand, there are also some physical elements that hinder visually impaired visitors because they don’t technically meet the user’s needs. Therefore, improvement in the physical elements design is needed, so it can accommodate visitors with visual impairments better.   Key Words: museum, visual impairment, Bank Indonesia, universal design, sensory design
摘要:博物馆作为一种具有教育和娱乐功能的建筑对象,是向公众开放的,必须能够被所有人使用。因此,博物馆的设计必须对所有人开放,包括有特殊需要的人。印度尼西亚银行博物馆是印度尼西亚被认为是建筑杰作的博物馆之一。它接待了许多来自各行各业的游客,包括视力受损的人。为了照顾视力受损的游客,印尼银行博物馆必须有设计特色,帮助他们进行活动,尽管他们的视力有限。通过这项研究,研究的目的是找出印尼银行博物馆的物理元素如何适应视觉障碍的游客的方向和行动。这是一项定性研究,带有描述性的讨论。收集的数据是关于印尼银行博物馆物理元素的数据,以及视障游客在印尼银行博物馆展区进行定向和移动时的行为数据。通过观察和访谈收集数据,然后使用表格进行分析,从技术要求方面和感官设计方面阐述物理元素,以及它们如何适应视障游客。研究表明,印度尼西亚银行博物馆的一些物理元素已经足以容纳视障游客。他们能够为视障游客提供帮助,帮助他们定位和移动,以及收集有关博物馆物品的信息。另一方面,也有一些物理因素会阻碍视障访问者,因为它们在技术上不能满足用户的需求。因此,需要在物理元素设计上进行改进,使其能够更好地适应视觉障碍的游客。关键词:博物馆,视觉障碍,印尼银行,通用设计,感官设计
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引用次数: 0
THE RELATION OF MAJAPAHIT TEMPLES WITH VASUSASTRA-MANASARA majaphit寺庙与vasusastra-manasara的关系
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5301.384-401
Ruth Meiliani Surya, Harastoeti Dibyo Hartono
Abstract- Vastusastra is a text which discusses Indian architecture which is published in several books, included Manasara. Vastusastra contains guidline for building Indian construction, including religious building such as temples. Although the narrative was made for the construction of temples in India, it turns out that there are some elements in vastu that also found in Mataram Kuno temples. This raises questions about the relationship of Indian architecture with Majapahit, which was the era after Ancient Mataram, given the Hindu-Buddhist influence still existed in the Majapahit era. To find out this, vastusastra-Manasara was used as a benchmark to find out the elements of the Majapahit temple which was influenced by India, especially South India which was thought to have a more dominant influence than North India on temple architecture in Indonesia.                 This study uses a descriptive method with a qualitative approach by describing the figure and mass-space layout of Majapahit temples that have been selected as the object of research and compared with vastusastra-Manasara's narrative using reference objects to facilitate analysis in order to find out the relations of the Majapahit era temples with vastusastra-Manasara narrative.                 Based on the results of the study, it was found that the temples of the Majapahit era still have relations with vastusastra-Manasara narrative when viewed in terms of figure and mass-space layout. But the relationship between the two can be said to be increasingly decreased. The re-domination of the original culture of Indonesian society in the Majapahit era and the influence of other cultures such as China is thought to be the cause of the waning influence of India on the architecture of the Majapahit temple. This led to the fusion of culture in the Majapahit temple and resulted in variations of new temples that had never existed before.   Key Words: candi, majapahit, temple, vastusatra, manasara, relation
摘要:《Vastusastra》是一篇讨论印度建筑的文章,发表在几本书中,包括《Manasara》。Vastusastra包含建造印度建筑的指导方针,包括宗教建筑,如寺庙。虽然这个故事是为印度寺庙的建设而写的,但事实证明,在马塔拉姆库诺寺庙中也有一些vastu的元素。这引发了关于印度建筑与Majapahit之间关系的问题,这是在古代马塔兰之后的时代,因为印度教和佛教的影响仍然存在于Majapahit时代。为了找到答案,vastusastra-Manasara被用作基准,以找出受印度影响的Majapahit寺庙的元素,特别是被认为比北印度对印度尼西亚寺庙建筑的影响更大的南印度。本研究采用描述性和定性相结合的方法,对选取的玛迦巴毗寺作为研究对象,对其外形和体量空间布局进行描述,并利用参考对象与vastusastra-Manasara的叙事进行对比分析,以找出玛迦巴毗寺时代的寺庙与vastusastra-Manasara叙事的关系。根据研究结果发现,Majapahit时代的寺庙在形象和大空间布局方面仍然与vastusastra-Manasara叙事有关系。但是两者之间的关系可以说是越来越少了。在Majapahit时代,印尼社会原始文化的重新统治以及中国等其他文化的影响被认为是印度对Majapahit寺庙建筑影响减弱的原因。这导致了Majapahit寺庙文化的融合,并导致了以前从未存在过的新寺庙的变化。关键词:candi, majapahit,寺庙,vastusatra, manasara,关系
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引用次数: 0
RELATION OF ANCIENT MATARAM TEMPLE BASED ON NORTH INDIA AND SOUTH INDIA’S CHARACTERISTICS: FROM THE FIGURE-TECTONICS, MASS-SPACE STUDY, AND ORNAMENTATION 基于南印度与北印度特征的古马塔兰神庙关系:从形体构造、体量空间研究和装饰看
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5298.334-347
Samuel H. B. Danuleksono, Rahadhian Prajudi Herwindo
Abstract- Hinduism is a religion that was born in India and has developed rapidly into the archipelago with evidence of Sanskrit inscriptions and Pallava. The religion had a significant influence on Java which changed the political, economic, social and cultural life which at that time was still a kingdom. The arrival of Indians to Indonesia affected by the reverse flow between Indonesia and India and India and Indonesia. This can be seen by the presence of Indonesian dormitories in Nalanda (North India) and Nagapattinam (South India). The influence of North and South India can be seen from the existence of Hindu-Buddhist temples in the Archipelago which was built in one of the Hindu kingdoms, namely the Kingdom of Ancient Mataram which had areas of authority from Central Java to East Java. The temples that were built are thought to have an identity with temples in North and South India in terms of figure, inner space tectonics, mass layout, spatial planning, and ornamentation. This identity is thought to be a close relationship between North India and South India with Indonesia, especially in the era of Ancient Mataram. The purpose of this study is to find out the relationship or relationship of Ancient Mataram era temple architecture to North and South Indian temple architecture. The analysis method used is the comparative – qualitative method. Work plans, plans, pieces, site plans, and block plans of 28 Hindu-Buddha tower types in Central Java will be compared in terms of similarities and differences and then analyzed regarding the position of the laying, and elements of the temple so that the relationship between the two countries is found. Data obtained from literature studies and field surveys. The conclusion drawn from this study is that there is a closer relationship with South India than North India. The influence of North India and South India is only limited to the external appearance in the study of figure and ornamentation, while in the study of mass and spatial planning and inner space tectonics is more developed by the people of Ancient Mataram which is adjusted to traditional values and natural influences.     Key Words: figure, tectonics, mass layout, spatial planning, ornamentation, North and South India, Ancient Mataram
印度教是一种诞生于印度的宗教,并迅速发展到群岛,有梵文铭文和帕拉瓦文的证据。宗教对爪哇产生了重大影响,改变了当时仍然是一个王国的政治、经济、社会和文化生活。印度人到印尼的到来受到印尼和印度以及印度和印尼之间反向流动的影响。这可以从那烂陀(北印度)和那加帕提南(南印度)的印尼宿舍看出。北印度和南印度的影响可以从群岛上印度教佛教寺庙的存在中看出,这些寺庙建于印度教王国之一,即古马塔兰王国,该王国拥有从中爪哇到东爪哇的权威地区。建造的寺庙被认为在外形、内部空间构造、整体布局、空间规划和装饰方面与印度北部和南部的寺庙有相同之处。这种身份被认为是北印度和南印度与印度尼西亚之间的密切关系,特别是在古马塔兰时代。本研究的目的是找出古代马塔兰时代寺庙建筑与北印度和南印度寺庙建筑的关系或关系。所采用的分析方法是比较定性法。将对中爪哇28种印度教佛塔类型的工程图、平面图、分块图、立地图和砌块图进行比较,分析其异同,然后分析其铺设的位置和寺庙的要素,从而发现两国之间的关系。数据来源于文献研究和实地调查。从这项研究中得出的结论是,与北印度相比,与南印度的关系更密切。北印度和南印度在人物和纹饰的研究上的影响仅局限于外观,而在质量和空间规划和内部空间构造的研究上,古代马塔兰人更发达,适应了传统价值观和自然影响。关键词:图形,构造,体块布局,空间规划,装饰,南北印度,古马塔兰
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引用次数: 0
ADAPTIVE REUSE ON BIOSKOP DIAN AS A CULTURAL HERITAGE BUILDING GROUP A IN BANDUNG CITY 万隆市a组文化遗产建筑群bioskop店的适应性再利用
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5300.367-383
Vanessa Adinda Rahmadya, Harastoeti Dibyo Hartono
Abstract- Dian Cinema is an entertainment building in the form of a cinema that was built in 1930 under the name Radio City at that time. Located on Jalan Dalem Kaum no. 58, Bandung, Dian Cinema is the only cinema building left in the Alun - alun area and it is categorized as Group A Cultural Heritage Building in Bandung. In the beginning, Dian Cinema had experienced its heyday by showing a variety of foreign and local films, until it was eventually replaced with a new, more modern cinema concept that made Dian Cinema visitors diminished and eventually closed.                 The transition of functions in this building continues as a billiard sports venue, a place to sell clothes, rental offices, football sports venues, until now, Dian cinema is run into a vacuum of function. This makes the condition of the building become untreated and unmaintained well. In fact, the use of buildings in the right way can save these buildings and have a positive impact on the surrounding environment. Therefore, the proposed of a new function commonly referred to as adaptive reuse is carried out as one of the conservation act of cultural heritage buildings to maintain its history and existence.                 The study uses descriptive methods with qualitative analysis and evaluation, by describing the existing condition of the building. After that, it was conducted on the needs of the area in accordance with Bandung City regulations, conservation theory, analysis of the area and buildings, as well as examples of the successful application of adaptive reuse in Indonesia.                 The results of this study resulted in a new function, the Art Studio and the Performing Gallery which was considered applicable to the Dian Cinema building. The function is chosen based on a series of analysis results such as location, historical value, building characteristics, spatial requirements, to the potential and constraints of the building and area. The existence of new functions in the building is expected to be able to evoke social activities and old historical memories that are starting to fade, increase public knowledge, become an entertainment building and educational tourist destinations, and can participate in maintaining, protecting, and utilizing the existence of Group A Cultural Heritage Buildings in Bandung.   Key Words: Adaptive Reuse, Cultural Heritage Building, Bioskop Dian  
【摘要】滇影城是一座电影院形式的娱乐建筑,建于1930年,当时以“无线电城”为名。位于Jalan Dalem Kaum no.。万隆58号,滇电影院是万隆地区仅存的电影院建筑,被列为万隆A类文化遗产建筑。一开始,Dian Cinema通过放映各种外国和本地电影经历了它的鼎盛时期,直到它最终被一种新的,更现代的电影院概念所取代,使得Dian Cinema的游客减少,最终关闭。这座建筑的功能转换继续作为台球运动场地,服装销售场所,租赁办公室,足球运动场地,直到现在,Dian电影院陷入了功能真空。这使得建筑的状况变得未经处理和维护不善。事实上,正确的使用建筑物可以拯救这些建筑物,并对周围环境产生积极的影响。因此,提出一种通常被称为适应性再利用的新功能,作为文化遗产建筑的保护行为之一,以保持其历史和存在。本研究通过描述建筑的现有状况,采用描述性的方法进行定性分析和评估。之后,根据万隆市法规、保护理论、对该地区和建筑物的分析以及印度尼西亚适应性再利用的成功应用实例,对该地区的需求进行了分析。这项研究的结果产生了一个新的功能,艺术工作室和表演画廊,被认为适用于Dian电影院建筑。该功能的选择是基于一系列的分析结果,如位置、历史价值、建筑特征、空间要求、建筑和区域的潜力和限制。建筑中新功能的存在有望唤起社会活动和开始褪色的旧历史记忆,增加公众知识,成为娱乐建筑和教育旅游目的地,并能参与维护,保护和利用万隆A组文化遗产建筑的存在。关键词:适应性再利用,文化遗产建筑,Bioskop Dian
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引用次数: 0
EVALUATION OF LOCAL IDENTITY IN KATAMAMA HOTEL BUILDING EXPRESSION IN SEMINYAK, BALI 巴厘岛水漾katamama酒店建筑表达中的地方认同评价
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5299.348-366
Sonia Zipora, B. Fauzy
Abstract- The times have created an identity crisis that has led to the fading of cultural diversity. This has caused many buildings in Indonesia today that have acted on behalf of or made the building have a local identity to reflect culture. The local identity used should not only be in the physical part of the building, but also have concepts and meanings applied. One of the local identity can be reflected through the expression of the building. A good building expression is a building that can pay attention to the local identity of the local culture in the building. This study aims to determine the local identity contained in the object of study, related to the expressions observed by observers. The object of study needs to be examined and studied further about the concept of Tri Angga used, and the representation of Bali that is reflected through the building, so that it can be known whether the object of study displays local Balinese identity or not. This evaluation discusses the conclusions of local identity in the case study building expressions and what should be done so that the local identity of Bali is more felt in the object of research. The theory used to support this research is the evaluation of architecture, local identity, architectural expression, identity and expression of Balinese architecture. The expression theory uses the Building Quality Theory by Kevin Lynch in 1960. The aspects of expression theory are chosen according to the explanations relevant to the object of study, form simplicity, visual scope, directional differentiation, and dominance. The method used in this study uses qualitative methods with descriptive, analytic, and interpretative approaches. The results of the study were to evaluate the local identity contained in the Katamama Hotel building expressions, which were assessed based on the theory of building quality. Local identity in the research object is in the aspect of dominance / dominance. The identity used is only found in the Bali brick material used in the scope of the building. Katamama Hotel does not use Balinese concepts, which rights are a characteristic or identity of Balinese architecture. The quality of buildings such as visual scope in the shape of the building is the main expression to be displayed. The brick material with gaps obtained from the brick structure makes a visual impression that can be felt by visitors, and is in accordance with the concept designed by the architect of the building by paying attention to lighting and shadows. While the quality of directional differentiation and form simplicity in buildings, both the shape of the building and the arrangement of the space become an aspect that is less attention to the Katamama Hotel. The benefit of this research is to provide an in-depth understanding of local identity and the importance of maintaining local wisdom, educating the public about the expression and its relation to local architectural identity with examples of re
摘要:时代造成了身份危机,导致了文化多样性的消退。这导致了今天印度尼西亚的许多建筑代表或使建筑具有反映文化的地方身份。所使用的地方特征不仅应该体现在建筑的物理部分,还应该具有应用的概念和意义。一个地方的身份可以通过建筑的表达来体现。一个好的建筑表达是一个能在建筑中注意到当地文化的地方认同的建筑。本研究旨在确定研究对象所包含的与观察者观察到的表情相关的地方认同。研究对象需要进一步考察和研究所使用的Tri Angga概念,以及通过建筑所反映的巴厘岛的表现,从而了解研究对象是否表现出巴厘岛当地的身份。本评价讨论了案例研究中关于地方认同的结论,以及应该做些什么,以便在研究对象中更多地感受到巴厘岛的地方认同。支持本研究的理论是对建筑的评价、地方认同、建筑表达、巴厘建筑的认同与表达。表达理论采用Kevin Lynch于1960年提出的建筑质量理论。表现理论的几个方面是根据与研究对象相关的解释、形式简洁性、视觉范围、方向性分化和支配性来选择的。在本研究中使用的方法使用定性方法与描述性,分析性和解释性的方法。研究的结果是评估Katamama酒店建筑表达中包含的地方认同,这是基于建筑质量理论进行评估的。研究对象的地方认同处于支配/支配方面。所使用的身份仅在建筑范围内使用的巴厘砖材料中发现。Katamama Hotel不使用巴厘岛的概念,这些权利是巴厘岛建筑的特征或身份。建筑的质量等视觉范围在建筑的外形上是要表现出来的主要表现。从砖结构中获得的带有缝隙的砖材料给游客带来了视觉上的印象,并且符合建筑建筑师设计的概念,注重光影。在建筑的方向分化和形式简单的质量的同时,建筑的形状和空间的安排成为Katamama酒店较少关注的一个方面。本研究的好处是深入了解地方认同和维护地方智慧的重要性,通过实物实例教育公众关于表达及其与当地建筑认同的关系,以便看到物质和非物质元素,丰富知识,特别是文化当地群岛,以及增加对地方表达和认同的理论研究,以及它们与国家认同的关系。关键词:评价;地方认同;表达
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