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ADAPTIVE REUSE ON BIOSKOP DIAN AS A CULTURAL HERITAGE BUILDING GROUP A IN BANDUNG CITY 万隆市a组文化遗产建筑群bioskop店的适应性再利用
Pub Date : 2021-10-27 DOI: 10.26593/risa.v5i04.5300.367-383
Vanessa Adinda Rahmadya, Harastoeti Dibyo Hartono
Abstract- Dian Cinema is an entertainment building in the form of a cinema that was built in 1930 under the name Radio City at that time. Located on Jalan Dalem Kaum no. 58, Bandung, Dian Cinema is the only cinema building left in the Alun - alun area and it is categorized as Group A Cultural Heritage Building in Bandung. In the beginning, Dian Cinema had experienced its heyday by showing a variety of foreign and local films, until it was eventually replaced with a new, more modern cinema concept that made Dian Cinema visitors diminished and eventually closed.                 The transition of functions in this building continues as a billiard sports venue, a place to sell clothes, rental offices, football sports venues, until now, Dian cinema is run into a vacuum of function. This makes the condition of the building become untreated and unmaintained well. In fact, the use of buildings in the right way can save these buildings and have a positive impact on the surrounding environment. Therefore, the proposed of a new function commonly referred to as adaptive reuse is carried out as one of the conservation act of cultural heritage buildings to maintain its history and existence.                 The study uses descriptive methods with qualitative analysis and evaluation, by describing the existing condition of the building. After that, it was conducted on the needs of the area in accordance with Bandung City regulations, conservation theory, analysis of the area and buildings, as well as examples of the successful application of adaptive reuse in Indonesia.                 The results of this study resulted in a new function, the Art Studio and the Performing Gallery which was considered applicable to the Dian Cinema building. The function is chosen based on a series of analysis results such as location, historical value, building characteristics, spatial requirements, to the potential and constraints of the building and area. The existence of new functions in the building is expected to be able to evoke social activities and old historical memories that are starting to fade, increase public knowledge, become an entertainment building and educational tourist destinations, and can participate in maintaining, protecting, and utilizing the existence of Group A Cultural Heritage Buildings in Bandung.   Key Words: Adaptive Reuse, Cultural Heritage Building, Bioskop Dian  
【摘要】滇影城是一座电影院形式的娱乐建筑,建于1930年,当时以“无线电城”为名。位于Jalan Dalem Kaum no.。万隆58号,滇电影院是万隆地区仅存的电影院建筑,被列为万隆A类文化遗产建筑。一开始,Dian Cinema通过放映各种外国和本地电影经历了它的鼎盛时期,直到它最终被一种新的,更现代的电影院概念所取代,使得Dian Cinema的游客减少,最终关闭。这座建筑的功能转换继续作为台球运动场地,服装销售场所,租赁办公室,足球运动场地,直到现在,Dian电影院陷入了功能真空。这使得建筑的状况变得未经处理和维护不善。事实上,正确的使用建筑物可以拯救这些建筑物,并对周围环境产生积极的影响。因此,提出一种通常被称为适应性再利用的新功能,作为文化遗产建筑的保护行为之一,以保持其历史和存在。本研究通过描述建筑的现有状况,采用描述性的方法进行定性分析和评估。之后,根据万隆市法规、保护理论、对该地区和建筑物的分析以及印度尼西亚适应性再利用的成功应用实例,对该地区的需求进行了分析。这项研究的结果产生了一个新的功能,艺术工作室和表演画廊,被认为适用于Dian电影院建筑。该功能的选择是基于一系列的分析结果,如位置、历史价值、建筑特征、空间要求、建筑和区域的潜力和限制。建筑中新功能的存在有望唤起社会活动和开始褪色的旧历史记忆,增加公众知识,成为娱乐建筑和教育旅游目的地,并能参与维护,保护和利用万隆A组文化遗产建筑的存在。关键词:适应性再利用,文化遗产建筑,Bioskop Dian
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引用次数: 0
SENSORY DESIGN PADA ARSITEKTUR SEKOLAH PLAYGROUP – TK JAGAD ALIT WALDORF, BANDUNG
Pub Date : 2020-05-30 DOI: 10.26593/risa.v4i04.3939.363-379
Kezia Angelina Anugrah ; Aldyfra L. Lukman
Abstrak- Manusia adalah subjek utama arsitektur, dan arsitektur hadir sebagai wadah untuk memenuhi kebutuhan  akan ruang untuk beraktivitas. Dalam hal ini, manusia sebagai subjek arsitektur tidak hanya mencakup orang dewasa saja, tetapi juga anak-anak. Pada usia 3-5 tahun, anak-anak sedang dalam masa yang aktif dan  berkembang. Mereka sedang dalam masa di mana rasa ingin tahu mereka besar, dan imajinasi mereka juga sedang  berkembang. Karenanya, pengalaman multisensori merupakan sesuatu yang penting bagi mereka untuk  berkembang baik secara fisik maupun mental. Pengalaman multisensori dapat dihadirkan melalui interaksi anak-anak dengan lingkungannya, baik di dalam maupun di luar ruangan didukung oleh desain sensorik. Salah satu  lingkungan di mana anak-anak dapat berinteraksi dengan lingkungannya adalah sekolah. Sekolah Playgroup – TK  Jagad Alit Waldorf Bandung adalah sekolah yang berbasis pendidikan multisensori yang didirikan sejak tahun  2015. Tujuan penelitian adalah untuk mengidentifikasi aspek arsitektural apa saja yang dapat menghadirkan  pengalaman multisensori bagi anak dan apakah pengalaman multisensori anak sudah terpenuhi atau belum. Metode yang digunakan adalah metode deskriptif dengan pendekatan kualitatif, data diperoleh dari studi  literatur, pengamatan langsung ke lapangan, serta dari wawancara terhadap guru-guru sekolah playgroup – TK  Jagad Alit Waldorf Bandung.  Diperoleh kesimpulan bahwa aspek arsitektural sekolah playgroup – TK Jagad Alit Waldorf Bandung  memenuhi pengalaman multisensori anak, dengan sensori yang paling banyak terwadahi adalah sensori sentuhan.  Terdapat empat sensori utama yang menjadi fokus pada kurikulum Waldorf, yaitu sentuhan, gerakan,  keseimbangan, dan kehidupan. Pengalaman sensori itu dipenuhi lewat bentuk alat permainan yang menarik, serta  penggunaan material yang cukup beragam. Penggunaan material tersebut tidak hanya menarik bagi indera peraba,  tetapi juga bagi indera penglihatan. Tekstur material menjadi sesuatu yang menarik bagi anak-anak usia dini.  Sensori lain yang berada dalam bagian empat sensori utama yang menjadi fokus anak-anak 0-7 tahun  adalah gerakan anak-anak. Penyusunan furnitur membuat yang menciptakan ruang yang lapang menyediakan  ruang yang cukup bagi anak-anak untuk bergerak dengan bebas. 
抽象的人是建筑的主要主题,建筑作为一个容器来满足空间的活动需要。在这种情况下,建筑学科的人类不仅包括成年人,而且还包括儿童。3到5岁的儿童处于一个活跃和繁荣的时期。他们的好奇心很强,想象力也很丰富。因此,多感官体验对他们的身体和精神都是必不可少的。多感官体验可以通过孩子们与环境的互动来呈现,无论是在室内还是在户外都是由感官设计支持的。儿童能与环境互动的一个环境是学校。Playgroup - TK宇宙富通万隆小学是一所基于多感教育的学校,成立于2015年。研究的目的是确定哪些建筑方面可以为儿童提供多感官体验,以及多感官体验是否得到了满足。所使用的方法是一种定性方法的描述性方法,从文献研究、实地观察和幼儿园教师——班尼多夫万隆的幼儿园教师——获得数据。结论是,playgroup学校的建筑方面——Waldorf Waldorf的TK宇宙lit提供了儿童多感体验,其中最受欢迎的感官是触觉。华尔道夫的课程有四种主要的感官,包括触觉、动作、平衡和生活。感官体验是通过有趣的游戏形式和各种各样的材料来满足的。这种物质的使用不仅吸引触觉,也吸引视觉。这种材料的纹理对幼儿产生了一种吸引力。在4节中,0-7岁孩子的主要感官是儿童运动。制作的家具创造了一个创造足够空间的空间,为孩子们提供了足够的空间来自由行动。
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引用次数: 0
PERAN TATANAN ELEMEN ARSITEKTURAL TERHADAP PEMBENTUKAN SOUNDSCAPE PADA RUANG TERBUKA PUBLIK BALAI KOTA BANDUNG 在万隆市政厅公共广场上,建筑元素与声音形成的作用
Pub Date : 2020-05-30 DOI: 10.26593/risa.v4i04.3938.350-362
Hana Eka Hidayati ; Roni Sugiarto
Abstrak- Setiap ruang berperan untuk mewadahi aktivitas yang identik dengan budaya masyarakat dan memiliki  karakter estetikanya masing – masing. Terletak di pusat kota, ruang terbuka publik Balai Kota Bandung berperan  penting dalam pengendalian kualitas lingkungan ekologis dan sosial dalam kawasannya, sehingga membutuhkan  pengalaman soundscape yang berkualitas baik. Dengan tujuan revitalisasi taman dalam meningkatkan konteks  ruang sehingga mendukung kultur kegiatan, pengalaman audial di ruang terbuka publik Balai Kota Bandung  adalah hal yang esensial. Upaya mengendalikan pembentukkan soundscape dalam suatu ruang menghidupkan  hubungan harmonis antara keragaman aktivitas.  Penelitian ini bertujuan untuk mengetahui peran tatanan elemen arsitektural ruang terbuka publik Balai  Kota Bandung terhadap pembentukan kualitas dan pengalaman soundscape. Metoda penelitaian yang dilakukan  adalah secara kualitatif, data diperoleh dari studi lteratur, pengamatan langsung ke lapangan, serta dari kuesioner  dan wawancara. Pengukuran kuantitatif dilakukan untuk melengkapi data kualitatif. Analisa deskriptif dilakukan  berdasarkan teori yang berkaitan dengan ruang terbuka publik, intentions in architecture, persepsi, soundscape,  dan akustik dalam arsitektur. Pada ruang terbuka publik Balai Kota Bandung terdapat beberapa suara yang membentuk soundscape ruang, diantaranya adalah kendaraan melintas, suara klaskson/ sirine, dan suara pesawat melintas sebagai  unwanted sound lingkungan. Suara kereta api melintas, suara speaker Masjid Al -Ukhuwwah, suara lonceng  gereja sebagai soundmark lingkungan. Suara anak-anak, suara komunitas, suara burung, dan suara air sebagai  soundmark dan wanted sound dalam. Tatanan elemen arsitektural pada Taman Dewi Sartika membentuk ruang  terbuka publik yang radial. Tatanan elemen arsitektural pada Taman Badak membentuk ruang terbuka publik yang  linier. Tatanan elemen arsitektural pada Taman Merpati membentuk ruang terbuka publik yang grid. Tatanan  elemen arsitektural pada Plaza Balai Kota membentuk ruang terbuka publik yang memusat. Tatanan elemen  arsitektural pada Taman Sejarah membentuk ruang terbuka yang klaster. Ruang terbuka publik di Balai Kota  Bandung telah cukup baik dalam menciptakan soundscape yang mewadahi kegiatan masyarakat. Namun, masih  membutuhkkan penangganan unwanted sounds agar kualitas pengalaman soundscape menjadi lebih optimal. Penelitian ini diharapkan dapat bermanfaat sebagai masukan bagi perancangan tatanan elemen  arsitektural ruang terbuka publik kota dalam pembentukan suasana, melalui aspek pengamanan multi-indra  khususnya dalam auditory experience.
每一个单独的空间都有助于组织与社会文化相同的活动,并赋予它们各自的美学特征。位于市中心,万隆市政厅的公共开放空间在生态和社会环境质量控制方面发挥着重要作用,因此需要有质量的声音体验。为了使公园恢复环境,从而支持活动文化,万隆市政厅公共休息室的听力体验是至关重要的。控制声音在空间中的形成的努力促进了各种活动之间的和谐关系。这项研究的目的是了解万隆市政厅公共开放空间的建筑元素对声音创造和体验的作用。这种方法的提炼方法是定性的,从常规研究、现场直接观察、问卷调查和采访中获得的数据。定量测量是为了补充定性数据而进行的。描述性分析是根据有关公共空间、建筑意图、知觉、声音和建筑声音的理论进行的。在万隆市政厅的公共广场上,有一些声音组成了太空之音,其中包括交通工具、克莱普顿/塞勒姆的声音和飞机作为环保声音的声音。铁路的声音,清真寺的扬声器,教堂的钟声作为病房的声音。孩子们的声音,社区的声音,鸟儿的声音,还有水中的声音作为声音和声音的声音。萨蒂卡女神花园的建筑元素构成了一个径向的公共开放空间。犀牛公园的建筑元素排列形成了一个线性的公共开放空间。鸽子公园的建筑元素顺序形成了一个公共开放空间。市政厅广场的建筑元素形成了一个公共广场。历史公园的建筑元素结构形成了一个开放的集群。万隆市政厅的公共开放空间很好地创造了一个充满社区活动的声音。然而,它仍然需要牵引力,以获得声音体验的最佳质量。本研究有望通过多种感官安全,特别是多种感官体验,为城市建筑、公共空间设计元素提供有用的输入。
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引用次数: 1
PEMAKNAAN RUMAH BERDASARKAN ASPEK KOSMOLOGI DALAM KEBUDAYAAN SUMBA BARAT OBJEK STUDI: RUMAH TARA MANU DI KAMPUNG WEE LEWO
Pub Date : 2020-03-21 DOI: 10.26593/risa.v4i02.3803.155-172
Aurelius Aaron Rosimin ; Caecilia S. Wijayaputri
Abstrak- Kampung adat Wee Lewo merupakan salah satu kawasan konservasi kebudayaan yang masih memegang erat tradisi dan budaya yang diterapkan secara turun-temurun. Di kampung adat Wee Lewo ditemukan adanya keunikan pada rumah adat tradisionalnya yang penggunaannya tidak dikhususkan untuk mencukupi kebutuhan penggunanya saja, namun juga melingkupi kebutuhan teologis dan kebutuhan tradisi yang melingkupi relasi manusia secara horizontal dan secara vertikal. Rumah adat Tara manu dipilih karena memiliki data yang lengkap dan memiliki tatanan ruang berbeda dari rumah adat lainnya yang ada di kampung adat Wee LewoMetode penelitian yang digunakan dalam penelitian ini menggunakan metode deskriptif-kualitatif dengan memaparkan analisa objek berdasarkan kosmologi yang ada di dalam budaya Sumba, yang kemudian dijelaskan melalui keberadaan elemen arsitektur yang ada di dalamnya. Data-data yang diambil sebagai bahan analisa merupakan data fisik dan data objek yang bisa didapatkan melalui survey lapangan dan wawancara narasumber yang berkaitan. Proses analisa dilakukan dengan cara meneliti seluruh aktifitas dan pemahaman lokal tentang rumah adat yang kemudian dikaji secara komprehensif menggunakan teori kosmologi dari budaya Sumba.Analisa kosmologi dalam budaya Sumba terhadap elemen-elemen arsitektur yang ada di dalam rumah adat Sumba dapat ditarik suatu kesimpulan bahwa rumah adat merupakan tempat untuk berkumpul bagi penggunanya baik secara berkeluarga dan berkoloni; rumah adat juga merupakan perwujudan dari Marapu yang senantiasa hadir diantara pengguna rumah adat; di rumah adat juga terdapat keseimbangan yang saling berhubungan satu sama lain namun keduanya tidak bisa dipisahkan.
威勒沃的抽象文化村是一个保存着传统文化和传统文化的地区。在威勒沃的部落村,人们发现他们传统的传统房屋的独特性并不局限于满足人们的需求,而是围绕着水平和垂直关系的神学需求和传统需求。海关塔拉manu被选中,因为有完整的数据,有不同的空间秩序,在家乡习俗的其他海关小LewoMetode研究这项研究中使用的方法和详细讲解分析物体根据deskriptif-kualitatif宇宙学里的桑巴文化的建筑,然后通过描述的元素在里面。用于分析的数据是物理数据和对象数据,可以通过现场调查和相关的对象采访获得。分析过程包括研究当地对传统房屋的所有活动和理解,然后利用桑巴文化的宇宙学理论进行全面研究。文化对Sumba文化中建筑元素的宇宙学分析可以得出这样的结论:传统房屋是家庭和殖民地居民的聚集地;海关人员也是在海关用户中经常出现的Marapu的化身;海关人员还保持着相互联系的平衡,但这两者是不可分割的。
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引用次数: 0
PHYSICAL CHARACTER OF KAMPUNG SETU BABAKAN, SOUTH JAKARTA, AS BETAWI CULTURAL HERITAGE REGION 雅加达南部kampung setu babakan作为betawi文化遗产地区的自然特征
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3517.311-327
Yoana Wardana, Basuki Dwisusanto
Abstract- Setu Babakan town which is located in Srengseng Sawah political districts, Jagakarsa sub-district, South Jakarta, is a region of settlement that are established as Betawi cultural heritage. This research discusses about representation of Betawi culture physical characters in Setu Babakan town. Culture characters could be faded with the advent of times due to lifestyle that has changes, but it could also be adhere with the awareness of the importance of preserving the existing culture.  This study attempts to know how far do the Setu Babakan physical characters as Betawi culture heritage districts reflects the physical characters of Betawi native culture, so it can be found which physical characters that is still retained, that modificated, and that are totally changed. In addition, can also be found how many buildings which is still retaining the whole physical heritage of Betawi culture, which only retaining some of the physical heritage of Betawi culture, and which are not retaining the physical heritage of Betawi culture at all.  Scope of this study was conducted throughout the area of Setu Babakan town so that the data be more accurate and to represent the overall condition of the area. The interview and questionnaire distribution was conducted to 21 respondents (20 respondents wich are Betawi ethnic and 1 respondent which is not Betawi ethnic, aged between 23-67 years old, islamist, with 3/4/5/6/10 family members)and the management of Setu Babakan town (Pak Buhori) to complement the data obtained through literature study and field observation about physical characters (buildings and outdoor layouts) and non-physical characters (rituality, social activities, religious, economic, abstinence, lifestyle, and education) of Betawi culture in Setu Babakan town and the physical and nonphysical characters of Betawi native culture. Data from the respondents, interior photo of respondent’s house, and respondents photo have been permitted by the concerned parties to be published. The observation and recovery data was undertaken along January-march 2018. Physical characters data (existing condition) that was obtained through direct observation in the field are strengthened by matching it with the existing condition in google street to avoid mistakes/inadvertence in the process of field observation. Physical characters observation is conducted by seeing one by one building, to know the authenticity level of its physical characters of Betawi culture in every building. All of the observation results were recorded by doing mapping. This research is qualitative-quantitative research approach descriptive and cultural.  Analysis is conducted in descriptive and causal comparative approach qualitative-quantitative. The analysis begins by comparing the physical characters of Betawi native culture backed by the non-physical characters with physical characters of Betawi culture in Setu Babakan town backed by the non-physical characters. Then doing macro ma
摘要- Setu Babakan镇位于雅加达南部Jagakarsa街道的sengseng Sawah政治区,是一个被建立为Betawi文化遗产的定居地区。本研究探讨色图巴巴干镇贝达维文化形体特征的再现。随着时代的发展,由于生活方式的变化,文化特征可能会褪色,但也可以坚持保护现有文化的重要性。本研究试图了解Setu Babakan作为贝达维文化遗产区的物理特征在多大程度上反映了贝达维本土文化的物理特征,从而发现哪些物理特征仍然被保留,哪些被修改,哪些被完全改变。此外,还可以发现有多少建筑仍然保留了整个贝达维文化的物质遗产,哪些只保留了部分贝达维文化的物质遗产,哪些根本没有保留贝达维文化的物质遗产。这项研究的范围是在塞图巴巴坎镇整个地区进行的,以便数据更准确,并代表该地区的总体情况。对21名调查对象(20名贝塔维族和1名非贝塔维族,年龄23-67岁,伊斯兰教徒,家庭成员3/4/5/6/10)和塞图巴巴坎镇(Pak Buhori)的管理人员进行访谈和发放问卷,以补充通过文献研究和实地观察获得的物质特征(建筑和室外布局)和非物质特征(仪式、社会活动、宗教、文化、文化)的数据。经济、禁欲、生活方式和教育)以及贝塔维本土文化的物质和非物质特征。被调查者的资料、被调查者的房屋内景照片、被调查者的照片已经有关方面允许发表。观测和恢复数据于2018年1月至3月期间进行。通过与google street的现有条件进行匹配,对现场直接观测得到的物理性状数据(现有条件)进行强化,避免在现场观测过程中出现错误/疏忽。物理特征观察是通过逐栋建筑进行观察,了解每一栋建筑中贝塔文化物理特征的真实程度。所有的观测结果都通过作图记录下来。本研究采用定性-定量研究方法,兼具描述性和文化性。分析采用描述性和因果比较法进行定性和定量分析。分析首先比较了以非物质人物为背景的贝塔维本土文化的物质特征与以非物质人物为背景的塞图巴巴坎镇贝塔维文化的物质特征。然后进行宏观制图(显示保留了贝塔维文化整体物理特征的建筑数量,保留了一部分,完全改变了)和微观制图(显示哪些物理特征仍然被保留,修改,而不是完全改变),以了解Setu Babakan镇作为贝塔维文化遗产区的物理特征在多大程度上反映了贝塔维本土文化的物理特征,并了解影响它的因素。研究结果表明,白达维文化在塞图巴巴干镇的物理特征应用已经消退,需要重新开发。直到50%的建筑保留了贝塔维文化的物理特征。关键词:物理人物,Setu Babakan镇,Betawi文化遗产区,南雅加达
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引用次数: 1
EFFECT OF BUILDING FORM WITH INNER COURT AND HEIGHT VARIATIONS ON THERMAL COMFORT OUTDOOR SPACE IN SUDIRMAN SUITES APARTMENT BANDUNG 带内庭的建筑形式和高度变化对苏迪曼套房室外空间热舒适的影响
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3523.414-431
Natalia Hamdani, N. Y. Nugroho
Abstract- Designing apartment as a vertical residence should not only pay attention to aesthetics value but also aspects comfort aspects, such as thermal comfort. Apartment thermal comfort is not only limited to indoor units but also outdoor space as residents’ communal area. Sudirman Suites Apartment built in the center of Bandung City with limited land availability is selected as the research object because of the uniqueness of the building form with inner court and height variation that allows the availability of outdoor space on the floor above. Sudirman Suite Apartments’ building form and height can affect the site’s microclimate and outdoor space thermal comfort. This study aims to determine the effect of building form with inner court and height variation to thermal comfort of apartment outdoor space as well as the right solution to improve it.  This study used quantitative method, with descriptive evaluative type of research. Measurements were taken on the Sudirman Suite Apartment outdoor space such as ground floor parking area, terrace, and aisle, 1st floor inner court, 2nd floor roof garden, and sky garden on 9th and 11th floor. The measurement data then calculated into thermal comfort perception and analyzed based on theories of literature study result to reach conclusion. Influence of the building form and height to outdoor space thermal comfort the thermal comfort of Sudirman Suites Apartment analysis divided into: outdoor space on the main mass with inner court and height variations, pilotis on the ground floor of the main mass, and supporting mass addition. Besides of the building form and height, environmental factors also affect the outdoor space thermal comfort such as wind and radiative temperatures in each outdoor space. Based on this study, it is known that there is significant effect of the apartment’s form with inner court, where the comparison between blocking tower height and comparable distance between towers makes inner court area air flow tend to be low. Pilotis on the ground floor increases the speed of air flow on the ground floor. Sun radiation reduction occurs in the sky garden area overshadowed by building form with height variation. Outdoor space elements optimization is considered less optimal in supporting thermal comfort, such as the lack of plants and rooftop surface area dominated by hardscape.  Key Words: apartment, outdoor space, thermal comfort, Bandung Sudirman Suites
摘要:作为垂直住宅的公寓设计,不仅要注重美观,还要注重舒适性,如热舒适性。公寓的热舒适不仅限于室内单元,还包括作为居民公共区域的室外空间。苏迪曼套房公寓位于万隆市中心,土地供应有限,之所以选择作为研究对象,是因为建筑形式的独特性,内部庭院和高度变化允许在上面一层的室外空间的可用性。Sudirman Suite公寓的建筑形式和高度会影响场地的小气候和室外空间的热舒适性。本研究旨在确定带有内院的建筑形式和高度变化对公寓室外空间热舒适的影响,以及改善公寓室外空间热舒适的正确解决方案。本研究采用定量方法,以描述性评价型研究为主。测量了Sudirman Suite Apartment的户外空间,如一楼的停车场、露台和通道、一楼的内庭、二楼的屋顶花园和9楼和11楼的空中花园。然后将测量数据计算为热舒适感知,并根据文献研究结果的理论进行分析,得出结论。建筑形式和高度对室外空间热舒适的影响苏迪曼套房公寓的热舒适分析分为:室内庭院和高度变化的主体块上的室外空间,主体块一层的室内空间,以及辅助体块的增加。除了建筑形式和高度外,各个室外空间的风和辐射温度等环境因素也会影响室外空间的热舒适性。通过本研究可知,公寓的形式与内院有显著的影响,其中阻挡塔高度的比较和塔间距离的比较使得内院区域的空气流量趋于低。地面层的挡板增加了地面层空气流动的速度。太阳辐射减少发生在被高度变化的建筑形式遮蔽的空中花园区域。室外空间元素优化被认为在支持热舒适方面不太理想,例如缺乏植物和屋顶表面面积主要是硬景观。关键词:公寓,室外空间,热舒适,万隆苏迪曼套房
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引用次数: 0
INFLUENCE OF MASS ‘U’ FORM IN LINE UP FORMATION TOWARDS AIR MOVEMENT ON SUPPORTING THERMAL COMFORT IN OUTSIDE SPACE OF APARTMENT LANDMARK RESIDENCE, BANDUNG 万隆公寓地标性住宅外空间中面向空气运动的“u”形排体对支撑热舒适的影响
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3522.398-413
Gabriela Marcella, N. Y. Nugroho
Abstract- Indonesia with the characteristics of tropical climate requires control in design to achieve thermal comfort both in outside space and inside space. One of the factors that can affect thermal comfort is the pattern of air movement and air velocity. Landmark Residence Apartment is one of the new apartments in Bandung, with mass ‘U’ form in line up of new partially awakened. The newly constructed 'U' mass formation forms the characteristic of the two different masses, the space side in the closed A mass with the characteristic of the centered space as well as the side in the open mass B. this apartment become an object of research to determine the factors of order and mass form to the characteristics of air movement as well as thermal comfort in the outside space as a space of activities in residents. The method used in this research is descriptive-quantitative with simulation software Flow Design to know the air movement and measurement of thermal comfort factor at the point of population and sample which have been determined. This thermal factor will be analyzed using CET Nomogram method, so it generates thermal comfort level in outer space which will be associated with order and mass form of apartment. By using analysis of air movement patterns and CET Nomogram, it is seen that thermal comfort level in the outside space Landmark Residence apartment is more affected by wind velocity. The mass 'U' form with the back to wind direction will produce high wind velocity on the outside space of the building's side, while on the inner side of the 'U' form will form the shadow of the wind and the pattern of turbulence air movement affecting the achievement of different thermal conditions. The 'U' mass sequence lined up can also cause air movement on the inner side of closed A mass not getting enough air movement compared to open mass B with better airflow pattern. The pattern of air movement on the inner side of mass A can be at any time higher when the wind velocity enters the gap between the masses.  Key Words: apartment, outside space, mass ‘U’ form in line up, air movement, thermal comfort.
摘要:印度尼西亚具有热带气候的特点,需要在设计上进行控制,以实现室外空间和室内空间的热舒适。影响热舒适的因素之一是空气流动的方式和空气流速。地标住宅公寓是万隆的新公寓之一,大量的“U”形排列着新的部分觉醒。新建“U”质量形成形式两种不同质量的特点,空间方面的封闭空间为中心的大规模的特点以及在开放质量b这个公寓成为研究的对象来确定因素的秩序和质量形成空气流动的特点,以及在外面热舒适空间作为居民的活动空间。本研究采用描述定量的方法,利用Flow Design仿真软件了解已确定的人群和样本点的空气流动和热舒适系数的测量。该热因素将使用CET Nomogram方法进行分析,从而产生与公寓的秩序和质量形式相关联的外空间热舒适度。通过对空气运动规律和CET Nomogram分析可以看出,Landmark Residence公寓室外空间的热舒适程度受风速的影响更大。背向风向的质量“U”形会在建筑外侧空间产生较高的风速,而在“U”形的内侧会形成风的阴影和湍流气流的运动模式,影响不同热条件的实现。“U”字排列的质量序列也会导致封闭质量A内侧的空气运动比气流模式更好的开放质量B内侧的空气运动不足。当风速进入质量之间的间隙时,质量A内侧的空气运动模式在任何时候都可能更高。关键词:公寓,室外空间,质量“U”形排列,空气流动,热舒适。
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引用次数: 1
SPATIAL PRINCIPLES AND ORNAMENTATION ON WATER GARDEN RELICS OF KESULTANAN CIREBON CASE STUDY: WITANA WATER GARDEN, PAKUNGWATI WATER GARDEN, AND SUNYARAGI WATER GARDEN 克苏丹南湿地水园林遗迹的空间原则与装饰——以维塔那水园林、pakungwati水园林和sunyaragi水园林为例
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3520.363-380
Firda Rasyidian Andayani, Yuswadi Saliya
Abstract- Water garden is an exterior space of which the main element is water. There is some water garden can be found as a relics of Kesultanan Cirebon. The water gardens in Kesultanan Cirebon are Witana Water Garden, Pakungwati Water Garden, and Sunyaragi Water Garden. Since the era of the Hindusm in Java is already familiar with the concept of a water garden as a sacred bathing place called Petirtaan. But unlike the Hindusm petirtaan, water garden relics of Kesultanan Cirebon has a uniqueness because it is influenced by local and foreign cultures, that can be seen from the concept of spatial principles and ornamentation in water garden. This study aims to conceive the form of macro spatial principles, micro spatial principles, and ornamentation of each water garden. The macro spatial principles include the cosmology of water gardens. The micro spatial principles include petirtaan shapes. This study also examines the cultural factors that affect each water garden and the relationships of those three water gardens.  This research is hopefully may provide insightful development of knowledge especially related to petirtaan. The analytical method that used in this research is using qualitative approach with descriptiveanalytical based on primary and secondary data. Primary data includes direct observation of the object and secondary data includes literature studies on architecture landsape. Ancient water garden located in Cirebon has similarity with the Hindu pentirtaan which serves as a sacred ritual place with uniqueness combined with Islamic water garden of Middle East that serves as a place of recreation. It is also can be seen that there is influence from the Chinese culture on Wadasan ornamentation in each water garden. Therefore, Water garden Cirebon has its own uniqueness because of the acculturation of various existing cultures (Hindusm, Islam, dan Chinese). This shows Cirebon is considered a city that is not closed from outside cultural influences.  Key Words: Water Garden relics of Kesultanan Cirebon, spatial principles and ornamentation, petirtaan
摘要:水花园是以水为主要元素的外部空间。有一些水上花园可以作为克苏尔坦的遗迹被发现。Kesultanan Cirebon的水花园有Witana水花园、Pakungwati水花园和Sunyaragi水花园。自从爪哇的印度教时代以来,人们就已经熟悉了水花园的概念,它是一个叫做Petirtaan的神圣洗浴场所。但不同于印度教的petirtaan, Kesultanan Cirebon的水园林遗迹由于受到当地和外国文化的影响而具有独特性,这可以从水园林的空间原则和装饰概念中看出。本研究旨在构思每个水园林的宏观空间原则、微观空间原则和装饰形式。宏观空间原则包括水花园的宇宙观。微观空间原理包括小曲线形状。本研究亦探讨影响各水园的文化因素,以及三者之间的关系。本研究有望为今后的研究提供有见地的知识发展,特别是与珀蒂坦有关的知识。本研究使用的分析方法是基于一手和二手数据的定性分析方法和描述性分析方法。一手资料包括对对象的直接观察,二次资料包括对建筑景观的文献研究。位于锡雷邦的古代水花园与印度教的pentirtaan相似,是一个神圣的仪式场所,具有独特性,并结合了中东的伊斯兰水花园作为娱乐场所。由此也可以看出,各水园的瓦达山装饰都受到了中国文化的影响。因此,由于各种现有文化(印度教,伊斯兰教,丹汉语)的文化适应,水花园有自己的独特性。这表明,锡伯伦被认为是一个不受外来文化影响的城市。关键词:克苏尔坦水园遗址;空间原则与装饰
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引用次数: 0
GENIUS LOCI IN WOT BATU 天才的位置在不batu
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3518.328-344
Khairi Ilman Chandra, Caecilia S. Wijayaputri
Abstract- In a modern environment, the existence of genius loci is starting to become rare. Places seem to lose their defining characteristics and this diminishes people’s experience with them. In 2015, Sunaryo succeeded in building Wot Batu as a place that can exemplify a “man-made place” created in “modern” times that can showcase the existence of a genius loci. Therefore, this research discusses the factors that contribute to the emergence of genius loci and how it emerged in Wot Batu. This research employs a descriptive-qualitative approach. The researcher analyzes theories that are related to definitions of, factors that constitute place, and types of genius loci, which are then utilized to provide an observation of the object. The data that is gathered consist of organizations of spatial structure and articulation of concrete properties. In addition, the researcher also interviewed Sunaryo Sutono about the background of Wot Batu.  The researcher identifies and classifies said data in a table of factors that constitute place which are then summarized to serve as a basis for explaining the genius loci that is established in Wot Batu. In Wot Batu, the creator’s strong intent to express spiritual meanings is accomplished in a specific way. The complexity of that spiritual understanding is manifested in its spatial structures and concrete properties that are impressively detailed. The ideas and personal life experiences that were once only found in Sunaryo Sutono’s mind are brought into the world as a very specific place, and those things eventually coalesce into a totality and form genius loci that is meaningful to its user.  Key Words: genius loci, Wot Batu, Sunaryo, Ciburial Bandung
摘要:在现代环境中,天才基因的存在开始变得罕见。地方似乎失去了它们的定义特征,这减少了人们对它们的体验。2015年,Sunaryo成功地将Wot Batu建成了一个在“现代”时代创造的“人造场所”,可以展示一个天才场所的存在。因此,本研究探讨了促成天才位点出现的因素,以及它是如何在Wot Batu出现的。本研究采用描述定性方法。研究人员分析了与构成地点的因素和天才位点类型的定义相关的理论,然后利用这些理论来提供对对象的观察。所收集的数据包括空间结构的组织和混凝土性能的衔接。此外,研究者还采访了Sunaryo Sutono关于Wot Batu的背景。研究人员在构成地点的因素表中识别并分类所述数据,然后将其总结为解释在Wot Batu建立的天才位点的基础。在《Wot Batu》中,创作者表达精神意义的强烈意图是以一种特定的方式实现的。这种精神理解的复杂性体现在其空间结构和具体属性中,这些细节令人印象深刻。曾经只存在于Sutono Sunaryo脑海中的想法和个人生活经历被作为一个非常具体的地方带入了这个世界,这些东西最终融合成一个整体,形成了对用户有意义的天才轨迹。关键词:天才位点,武登都,苏那约,西布万隆
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引用次数: 0
DEVELOPMENT OF SPATIAL AND MASS ON KERATON KASEPUHAN CIREBON 喀塞普汉角化烃的空间和质量发育
Pub Date : 2019-10-05 DOI: 10.26593/risa.v3i04.3519.345-362
Deby Sinantya Purbodewi, R. P. Herwindo
Abstract- Keraton Kasepuhan Cirebon is one of the oldest palace that built during the transition era of Hindu Buddhism and Islam. Therefore. Keraton Kasepuhan has many periods of cultural period, where each period of time has its own distinctive culture, especially from special activities and daily activities that can affect the needs that create a spatial pattern. In terms of architecture, the existence of cultural influences resulted in the development of spatial and mass patterns, so that Kasepuhan Palace has elements of the culture in the spatial pattern and mass. According to the results of previous research, the culture is: Hindu-Buddhist, Islam, and also Colonial.  Using linear analytical methods, the data were analyzed by discussing according to the history of spatial development from the influence of each culture. The data were analyzed based on the composition of the HinduBuddhist, Islamic, Chinese, and Colonial spatial layout with the spatial development in the history of the Kasepuhan Palace, which was divided into four ages of leadership namely Ketemenggungan, Kesunanan, Panembahan and Kasultanan, in the focus of large-scale contexts, sacred building contexts, residential buildings.  This study aims to tell the architectural pattern that form Keraton Kasepuhan. The benefits of the completion of this research are to add to the architectural treasury of spatial and mass principles by various cultures in Indonesia, and add insight into the principles of spatial and mass arrangement based on theory and culture.  The conclusion of this research is the development of spatial and mass on Keraton Kasepuhan is most influenced by local culture, Hindu and Javanese Islam, while the outside culture does not much influence especially on spatial and mass Keraton Kasepuhan. In this case also found that the spatial and mass of a building can survive in a long time, while the form elements in the building can whenever changed and can be adopted or inspired from any culture. Spatial and mass is very crucial, it is the key to the relationship of architecture with humans.  Key Words: Acculturation, Spatial and Mass, History, Keraton, Keraton Kasepuhan Cirebon
摘要-喀塞普汗寺是印度佛教和伊斯兰教过渡时期建造的最古老的宫殿之一。因此。Keraton Kasepuhan有许多时期的文化时期,每个时期都有自己独特的文化,特别是从特殊活动和日常活动中可以影响创造空间格局的需求。在建筑方面,文化影响的存在导致了空间格局和体量格局的发展,使得卡塞普汉宫在空间格局和体量上都具有文化元素。根据之前的研究结果,文化是:印度教-佛教,伊斯兰教,还有殖民主义。采用线性分析方法,从各文化的影响出发,按照空间发展历史对数据进行讨论分析。数据根据卡塞普汗宫历史空间发展中印度教、佛教、伊斯兰教、中国和殖民空间布局的构成进行分析,将卡塞普汗宫划分为Ketemenggungan、Kesunanan、Panembahan和Kasultanan四个领导时代,重点关注大型文脉、神圣建筑文脉、民居建筑。本研究旨在讲述角顿卡塞普汗的建筑模式。完成这项研究的好处是增加了印度尼西亚各种文化的空间和质量原则的建筑宝库,并在理论和文化的基础上增加了对空间和质量安排原则的见解。本研究的结论是,当地文化、印度教和爪哇伊斯兰教对喀喇顿喀喇普汗的空间和群众发展影响最大,外来文化对喀喇顿喀喇普汗的空间和群众发展影响不大。在这个案例中也发现了建筑的空间和体量可以在很长一段时间内保存下来,而建筑的形式元素可以随时改变,可以被任何文化所采用或启发。空间和质量是非常关键的,它是建筑与人的关系的关键。关键词:文化适应,空间与质量,历史,角化,角化,喀塞普汉森林
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引用次数: 0
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Riset Arsitektur (RISA)
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