This research aims to discuss the environmental crisis that occurs almost all over the world. This research uses a library research approach that contains descriptions of theories, findings and research materials obtained from reference materials to make the basis of research. The results of this study show that the cause of global environmental damage is due to the influence of the reductionist and exploitative western scientific paradigm. Descartes' philosophy that separates the spirit from the body and Newton's mechanistic physics that considers every organism can be known by separating it into small parts like a machine make science dry of spiritual things. Humans are an integral unit and cannot be separated from this nature, awareness of the position of humans in nature as caliphs who must maintain and preserve nature is the main key in handling this natural damage. Nasr provides a solution with Scientia Sacra, which is sacred knowledge that involves revelation which is the heart of knowledge and it is the center of this environment that includes and determines tradition.
{"title":"Ethics Toward Nature in View of Seyyed's Ecosophy Hossein Nasr","authors":"Ramdan Fauzi, Muhammad Haidar","doi":"10.15575/jra.v3i1.19541","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19541","url":null,"abstract":"This research aims to discuss the environmental crisis that occurs almost all over the world. This research uses a library research approach that contains descriptions of theories, findings and research materials obtained from reference materials to make the basis of research. The results of this study show that the cause of global environmental damage is due to the influence of the reductionist and exploitative western scientific paradigm. Descartes' philosophy that separates the spirit from the body and Newton's mechanistic physics that considers every organism can be known by separating it into small parts like a machine make science dry of spiritual things. Humans are an integral unit and cannot be separated from this nature, awareness of the position of humans in nature as caliphs who must maintain and preserve nature is the main key in handling this natural damage. Nasr provides a solution with Scientia Sacra, which is sacred knowledge that involves revelation which is the heart of knowledge and it is the center of this environment that includes and determines tradition. ","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78666330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to discuss the hadis about understanding the sutrah in prayer. This research is a qualitative method by literature study using the syarah hadis methods. The results and discussion of this study include the definition of the sutrah, the types of sutrah, the provisions of the sutrah, the editorials of the hadis in the sutrah, and feminist responses to the traditions of the sutrah and their explanations. The results of the study explaining the distance between people who pray and the sutrah, the size of the height of the sutra, the sutrah in Indonesia, how to prevent people passing in front of the mushalli, and cancel the prayer if there is no sutrah. The results also found that the sutrah or barrier in prayer does not have to be in accordance with what has been mentioned above. What is clear is that these objects can prevent someone from passing in front of people who are praying. The distance between the person who prays and his surah is that there is sufficient space for prostration. The forms of Sutrah or barriers that exist in Indonesia are shaf and prayer mats. The opinion regarding the prohibition of walking in front of people praying is still a difference of opinion among the schools of thought.
{"title":"Pemahaman Hadis Sutrah dalam Shalat: Tanggapan terhadap Kaum Feminis yang Keberatan dengan \"Binatang dan Wanita itu Sederajat\"","authors":"Muhd Ridwan","doi":"10.15575/jra.v3i1.20544","DOIUrl":"https://doi.org/10.15575/jra.v3i1.20544","url":null,"abstract":"This study aims to discuss the hadis about understanding the sutrah in prayer. This research is a qualitative method by literature study using the syarah hadis methods. The results and discussion of this study include the definition of the sutrah, the types of sutrah, the provisions of the sutrah, the editorials of the hadis in the sutrah, and feminist responses to the traditions of the sutrah and their explanations. The results of the study explaining the distance between people who pray and the sutrah, the size of the height of the sutra, the sutrah in Indonesia, how to prevent people passing in front of the mushalli, and cancel the prayer if there is no sutrah. The results also found that the sutrah or barrier in prayer does not have to be in accordance with what has been mentioned above. What is clear is that these objects can prevent someone from passing in front of people who are praying. The distance between the person who prays and his surah is that there is sufficient space for prostration. The forms of Sutrah or barriers that exist in Indonesia are shaf and prayer mats. The opinion regarding the prohibition of walking in front of people praying is still a difference of opinion among the schools of thought.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89258583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Grand Mosque of Cimahi is the Cimahi city government mosque which is located in West Bandung Regency, West Java Province. The Grand Mosque of Cimahi has its own characteristics and uniqueness, this can be seen from the aesthetic value found in the interior aspects. Aesthetic values are analyzed with a semiotic review which is the focus of this research. The research process is carried out with field research and library research. Field research is carried out by directly visiting the research object. Library research was conducted to find and use sources from books, journal articles, and the writing of relevant scientific papers. The purpose of this research is to identify the visual elements, values, meaning, and aesthetics of The Grand Mosque of Cimahi. The method used in this research is the qualitative method. Observative steps are adjusted to related sources, and data contained in the research object can be described and analyzed. The importance of this is examined because The Grand Mosque of Cimahi is one of the historical pieces of evidence, then the mosque's unique interior form is due to its aesthetic and semiotic values. The results of this study that The Grand Mosque of Cimahi has an aesthetic of the interior filled with meaning.
{"title":"Aesthetic The Grand Mosque of Cimahi","authors":"Yusup Mulyana, Rezza Fauzi Muhammad Fahmi","doi":"10.15575/jra.v3i1.23516","DOIUrl":"https://doi.org/10.15575/jra.v3i1.23516","url":null,"abstract":"The Grand Mosque of Cimahi is the Cimahi city government mosque which is located in West Bandung Regency, West Java Province. The Grand Mosque of Cimahi has its own characteristics and uniqueness, this can be seen from the aesthetic value found in the interior aspects. Aesthetic values are analyzed with a semiotic review which is the focus of this research. The research process is carried out with field research and library research. Field research is carried out by directly visiting the research object. Library research was conducted to find and use sources from books, journal articles, and the writing of relevant scientific papers. The purpose of this research is to identify the visual elements, values, meaning, and aesthetics of The Grand Mosque of Cimahi. The method used in this research is the qualitative method. Observative steps are adjusted to related sources, and data contained in the research object can be described and analyzed. The importance of this is examined because The Grand Mosque of Cimahi is one of the historical pieces of evidence, then the mosque's unique interior form is due to its aesthetic and semiotic values. The results of this study that The Grand Mosque of Cimahi has an aesthetic of the interior filled with meaning.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77276291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ahmad Hudatullah, Bambang Qomaruzzaman, Yumna Yumna
Tawhid according to the Sufis is different from the meaning of the Theologians. The purpose of this study is to discuss tawhid in Nursamad Kamba's thinking and the mechanisms for achieving it. This research methodology uses qualitative using literature research. The results of this study show that in Nursamad Kamba's view tauhid is an experience of manliness or mortal', mortal can be obtained through the makrifat mechanism which is divided into two ta'aruf and ta'rif. Tawhid is the result of the integration of three potentials in the human mind, namely intellectual, psychic and spiritual, so there needs to be further study of the sufistic psychoanalysis of Nursamad Kamba's perspective.
{"title":"Pemikiran Nursamad Kamba tentang Formulasi Tauhid","authors":"Ahmad Hudatullah, Bambang Qomaruzzaman, Yumna Yumna","doi":"10.15575/jra.v3i1.19562","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19562","url":null,"abstract":"Tawhid according to the Sufis is different from the meaning of the Theologians. The purpose of this study is to discuss tawhid in Nursamad Kamba's thinking and the mechanisms for achieving it. This research methodology uses qualitative using literature research. The results of this study show that in Nursamad Kamba's view tauhid is an experience of manliness or mortal', mortal can be obtained through the makrifat mechanism which is divided into two ta'aruf and ta'rif. Tawhid is the result of the integration of three potentials in the human mind, namely intellectual, psychic and spiritual, so there needs to be further study of the sufistic psychoanalysis of Nursamad Kamba's perspective.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87328630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper describes the concept of happiness in al-Ghazali's thought. Al-Ghazali's concept of happiness is focused on the book of chemistry al-Sa'adah which is al-Ghazali's review of happiness using a Sufism approach. The method used in this research is literature study. This type of research is included in qualitative research. The main source of this research is al-Sa'adah chemistry book by al-Ghazali. Supporting sources in this study are books on the philosophy of happiness and several related articles on happiness. The results of this study came to the conclusion that happiness in al-Ghazali's view is the achievement of cleanliness in the soul and heart. Happiness in al-Ghazali's view is not happiness based on physical or worldly. The human condition that still bases happiness on worldly things will fall into a pit of disappointment in the form of emptiness. Therefore, to achieve true happiness, humans must be able to do several things including repentance, patience, poverty, love, trust and sincerity.
{"title":"Teologi Kebahagiaan menurut Al-Ghazali (Kajian terhadap Kitab Kimiyatus Sa’adah)","authors":"Erik Martin, Radea Yuli Ahmad Hambali","doi":"10.15575/jra.v3i1.19318","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19318","url":null,"abstract":"This paper describes the concept of happiness in al-Ghazali's thought. Al-Ghazali's concept of happiness is focused on the book of chemistry al-Sa'adah which is al-Ghazali's review of happiness using a Sufism approach. The method used in this research is literature study. This type of research is included in qualitative research. The main source of this research is al-Sa'adah chemistry book by al-Ghazali. Supporting sources in this study are books on the philosophy of happiness and several related articles on happiness. The results of this study came to the conclusion that happiness in al-Ghazali's view is the achievement of cleanliness in the soul and heart. Happiness in al-Ghazali's view is not happiness based on physical or worldly. The human condition that still bases happiness on worldly things will fall into a pit of disappointment in the form of emptiness. Therefore, to achieve true happiness, humans must be able to do several things including repentance, patience, poverty, love, trust and sincerity.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86274590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study has the background that between the human heart and the mind there must be synchronization in order for good behavior. The study was intended to identify Robert frager's view of qalb with the Sigmund Freud's theory of psychoanalysis and also to a ratio between qalb Robert Frager and psychoanalysis Sigmund Freud. The study is qualitative in style with the method of library research that uses comparative analysis to compare qalb's opinion with sigmund Freud's psychoanalysis. Qalb is a place where man attains his individuality to spiritual, spiritual knowledge, and human consciousness, and helps one to believe in something. Psychoanalysis is all human behavior based on unconsciousness. The study may conclude that qalb, with personalities, is indeed different. But in reality humans cannot rely on one aspect to do something good. Instinct is needed as an inducement for the personality to direct one's behavior, but man needs the heart as his guide.
{"title":"Robert Frager's Perception of Qalb with Sigmund Freud's Psychoanalytic Theory (Comparative Study)","authors":"Maemunah Indah Sari, Gustiana Isya Marjani, Juni Ratnasari, Kaisya Azizah Khairunnisa","doi":"10.15575/jra.v3i1.19579","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19579","url":null,"abstract":"The study has the background that between the human heart and the mind there must be synchronization in order for good behavior. The study was intended to identify Robert frager's view of qalb with the Sigmund Freud's theory of psychoanalysis and also to a ratio between qalb Robert Frager and psychoanalysis Sigmund Freud. The study is qualitative in style with the method of library research that uses comparative analysis to compare qalb's opinion with sigmund Freud's psychoanalysis. Qalb is a place where man attains his individuality to spiritual, spiritual knowledge, and human consciousness, and helps one to believe in something. Psychoanalysis is all human behavior based on unconsciousness. The study may conclude that qalb, with personalities, is indeed different. But in reality humans cannot rely on one aspect to do something good. Instinct is needed as an inducement for the personality to direct one's behavior, but man needs the heart as his guide.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86383098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to discuss keeping pets from the perspective of the hadith. This study uses a qualitative approach by applying the analytical descriptive method. The formal object of this research is the hadith of the Prophet Muhammad regarding pets. The results of this research and discussion show that we are taught to love each other with fellow living beings, including pets. This study concludes that it is permissible to keep animals that are not prohibited by the Shari'a such as dogs and the importance of paying attention to the things that are needed by the pets they have, from eating, drinking, sheltering and so on.
{"title":"Keeping Pets from the Hadith Perspective","authors":"Abdul Kher, Muhammad Rizki Widiyanto, M. Rahim.","doi":"10.15575/jra.v3i1.19913","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19913","url":null,"abstract":"This study aims to discuss keeping pets from the perspective of the hadith. This study uses a qualitative approach by applying the analytical descriptive method. The formal object of this research is the hadith of the Prophet Muhammad regarding pets. The results of this research and discussion show that we are taught to love each other with fellow living beings, including pets. This study concludes that it is permissible to keep animals that are not prohibited by the Shari'a such as dogs and the importance of paying attention to the things that are needed by the pets they have, from eating, drinking, sheltering and so on.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84811538","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The commodification of religion has entered fields that were previously unthinkable. The magnitude of the potential behind the rise of the Islamic spirit is a factor in the spread of religious commodification, although commodification of religion does not oppose existing religious teachings and even tends to support it, but this phenomenon has the potential to erode the values of religiosity and sacredness in religion. Karl Marx has warned that the commodification of religion is like opium, the opium can provide temporary peace but consciously or unconsciously it results in bigger damage. The fields of commodification of religion have various styles and methods, but these various styles and methods bring up to a pattern which is then used as a reference for capitalists to branding their products. In order to explain the phenomenon of this pattern of religious commodification, the researcher uses a normative qualitative method approach based on library research by using secondary data such as previous journal articles, books, proceedings and similar sources as the main data. There are five patterns in the phenomenon of religious commodification. Firstly, branding and services products with Islamic and modern shades. Second, offering facilities that make it easier for Muslims to praying, although by costs that are above standard. Third, limiting activities that are considered un-Islamic as a form of Islamic service. Fourth, displaying Islamic symbols as a sign that the product is an Islamic product. Fifth, framing in the media and promotions that by buying or consuming these products, they are considered obedient to Islamic teachings.
{"title":"Komodifikasi Agama sebagai Identitas Kesalehan Sosial","authors":"Muh Rizki Zailani, Roma Ulinnuha","doi":"10.15575/jra.v3i1.23519","DOIUrl":"https://doi.org/10.15575/jra.v3i1.23519","url":null,"abstract":"The commodification of religion has entered fields that were previously unthinkable. The magnitude of the potential behind the rise of the Islamic spirit is a factor in the spread of religious commodification, although commodification of religion does not oppose existing religious teachings and even tends to support it, but this phenomenon has the potential to erode the values of religiosity and sacredness in religion. Karl Marx has warned that the commodification of religion is like opium, the opium can provide temporary peace but consciously or unconsciously it results in bigger damage. The fields of commodification of religion have various styles and methods, but these various styles and methods bring up to a pattern which is then used as a reference for capitalists to branding their products. In order to explain the phenomenon of this pattern of religious commodification, the researcher uses a normative qualitative method approach based on library research by using secondary data such as previous journal articles, books, proceedings and similar sources as the main data. There are five patterns in the phenomenon of religious commodification. Firstly, branding and services products with Islamic and modern shades. Second, offering facilities that make it easier for Muslims to praying, although by costs that are above standard. Third, limiting activities that are considered un-Islamic as a form of Islamic service. Fourth, displaying Islamic symbols as a sign that the product is an Islamic product. Fifth, framing in the media and promotions that by buying or consuming these products, they are considered obedient to Islamic teachings.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85437424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper will reveal the Sufistic dimensions implicit in the government's discourse in enforcing the obligation of halal certification for food products, beverages, slaughtered animals, and slaughter services in 2024. To analyze this paper, the author uses a critical discourse analysis approach by utilizing the theory of Peter L. Berger. The results of the discussion, it can be concluded that in order to create sustainability in the existence of the government discourse, it is necessary to apply three points of Berger's thinking (Externalization, Objectivity, and Internalization) in order to reveal the implied meaning in the discourse. So that the obedience of each individual is not just obeying the rules of the state but is able to absorb the philosophy behind the discourse and make it the subjective consciousness of the individual.
{"title":"Internalisasi Sifat Wara’ dalam Konsumsi Makanan Halal (Telaah Teori Konstruksi Sosial Peter L. Berger)","authors":"Hanifah Hertanti Putri, Aziz Muslim","doi":"10.15575/jra.v3i1.23622","DOIUrl":"https://doi.org/10.15575/jra.v3i1.23622","url":null,"abstract":"This paper will reveal the Sufistic dimensions implicit in the government's discourse in enforcing the obligation of halal certification for food products, beverages, slaughtered animals, and slaughter services in 2024. To analyze this paper, the author uses a critical discourse analysis approach by utilizing the theory of Peter L. Berger. The results of the discussion, it can be concluded that in order to create sustainability in the existence of the government discourse, it is necessary to apply three points of Berger's thinking (Externalization, Objectivity, and Internalization) in order to reveal the implied meaning in the discourse. So that the obedience of each individual is not just obeying the rules of the state but is able to absorb the philosophy behind the discourse and make it the subjective consciousness of the individual.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74602805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The problem of intolerance in Indonesia is increasing as evidenced by the results of the SETARA Institute survey, which has increased to 8% in 2020. This is due to the distant understanding of religion which is then wrapped up by the politicization of religion. To answer this problem, a deeper understanding of theology is needed. Therefore, the researcher conducted research with a qualitative descriptive approach through a comparative study to describe these thoughts. After conducting research, it was found that the theological thoughts of Hans Kung and Abdurrahman Wahid both emphasized the importance of dialogue as a basis for mutual understanding, both the teachings of one's own religion and the religions and beliefs of others. The theory used is the theory of Ecumenical Theology (the important thing is the understanding of a religion that cannot be understood only by adherents of that religion but also by people outside the religion) and also Pluralism (the attitude of religious beliefs is the most correct but does not then blame religion or other beliefs).
{"title":"Teologi Toleransi menurut Hans Kung dan Abdurrahman Wahid","authors":"Muhammad Rifky Irfany","doi":"10.15575/jra.v3i1.19423","DOIUrl":"https://doi.org/10.15575/jra.v3i1.19423","url":null,"abstract":"The problem of intolerance in Indonesia is increasing as evidenced by the results of the SETARA Institute survey, which has increased to 8% in 2020. This is due to the distant understanding of religion which is then wrapped up by the politicization of religion. To answer this problem, a deeper understanding of theology is needed. Therefore, the researcher conducted research with a qualitative descriptive approach through a comparative study to describe these thoughts. After conducting research, it was found that the theological thoughts of Hans Kung and Abdurrahman Wahid both emphasized the importance of dialogue as a basis for mutual understanding, both the teachings of one's own religion and the religions and beliefs of others. The theory used is the theory of Ecumenical Theology (the important thing is the understanding of a religion that cannot be understood only by adherents of that religion but also by people outside the religion) and also Pluralism (the attitude of religious beliefs is the most correct but does not then blame religion or other beliefs).","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86247421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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