Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.6719
Faiq Ainurrofiq
This study examines the hadith about the failure of a nation when led by women. Textually, the meaning of the hadith is contrary to social reality that exhibits the number of women to become leaders in the political sphere. Using the contextual approach of double movement hermeneutics, Fazlur Rahman, this study compares textualist and contextualist methods in interpreting the hadith based on the meaning of the text and the historical, social and political context that underlie the emergence of the hadith. Based on the results of the study, it was found that the cause of a person's inability to be a leader was not because of his gender but because of lacking the capacity to be a leader. It can be found leaders who fail because they do not have leadership capacity, only with popularity, money, and political dynasties, and less capable in leadership. Lastly, this type of leader is addressed by the hadith, not the focus on gender
{"title":"The Use Of Hermeneutics Double Movement Fazlur Rahman In Comprehending Hadith Of The Unsuccessful Leadership Of Women","authors":"Faiq Ainurrofiq","doi":"10.24014/jush.v27i2.6719","DOIUrl":"https://doi.org/10.24014/jush.v27i2.6719","url":null,"abstract":"This study examines the hadith about the failure of a nation when led by women. Textually, the meaning of the hadith is contrary to social reality that exhibits the number of women to become leaders in the political sphere. Using the contextual approach of double movement hermeneutics, Fazlur Rahman, this study compares textualist and contextualist methods in interpreting the hadith based on the meaning of the text and the historical, social and political context that underlie the emergence of the hadith. Based on the results of the study, it was found that the cause of a person's inability to be a leader was not because of his gender but because of lacking the capacity to be a leader. It can be found leaders who fail because they do not have leadership capacity, only with popularity, money, and political dynasties, and less capable in leadership. Lastly, this type of leader is addressed by the hadith, not the focus on gender","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42737525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.6409
Abdul Fatah, I. Taufiq
The aim of this study is addressed to environmental problems from the perspective of the Qur'an. The focus of the research is the anthropocentric verses in the Qur'an. Anthropocentric verses are verses that have the meaning of humans as the center of the universe or humans as creatures that are super-being. The categorization of anthropocentric verses is compiled thematically (mau d hu’i) using a contextual hermeneutic approach. The classification of anthropocentric verses as a result of this research are: 1) Humans as the most glorified creatures 2) Humans as creatures that have power in nature, and 3) Humans as caliphs on earth. Several hermeneutical analyzes of the anthropocentric verse have been obtained. Human must not be arrogant as creatures that degrees are glorified. Humans are instructed not to cause damage on the earth and must be able to do good i h sân to all creatures created by Allah SWT. The obligation of humans as caliphs on earth is to prosper the earth rather than damage the earth
{"title":"Environmental Interpretation: Hermeneutic Analysis Of The Interpretation Of Anthropocentric Verses In Al-Qur'an","authors":"Abdul Fatah, I. Taufiq","doi":"10.24014/jush.v27i2.6409","DOIUrl":"https://doi.org/10.24014/jush.v27i2.6409","url":null,"abstract":"The aim of this study is addressed to environmental problems from the perspective of the Qur'an. The focus of the research is the anthropocentric verses in the Qur'an. Anthropocentric verses are verses that have the meaning of humans as the center of the universe or humans as creatures that are super-being. The categorization of anthropocentric verses is compiled thematically (mau d hu’i) using a contextual hermeneutic approach. The classification of anthropocentric verses as a result of this research are: 1) Humans as the most glorified creatures 2) Humans as creatures that have power in nature, and 3) Humans as caliphs on earth. Several hermeneutical analyzes of the anthropocentric verse have been obtained. Human must not be arrogant as creatures that degrees are glorified. Humans are instructed not to cause damage on the earth and must be able to do good i h sân to all creatures created by Allah SWT. The obligation of humans as caliphs on earth is to prosper the earth rather than damage the earth","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"27 1","pages":"191-208"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44774685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.6026
Rozian Karnedi, Dudung Abdurahman, M. Suryadilaga
This article explored the differences between Ahmad Hassan and Siradjuddin Abbas understanding on reward prize hadith, the methods used and the factors influencing differences. As a cadre of the two competing groups, these two scholars formulated an understanding of the reward of hadith to legitimize the understanding of each group.The results of the study found that Ahmad Hassan viewed that reward prize hadith contrary to a l- Q ur ’ an and reject ed all methods of resolution. So this hadith was a d a’if quality and Mardud status . Besides , Siradjuddin Abbas looked at the reward prize hadith was ṣaḥiḥ quality and maqbūl status using a correlative approach. Understanding rewards prize hadith by Ahmad Hassan and Siradjuddin Abbas disputed of religious understanding between the Young People and the Old People and influenced the socio-cultural context of the mid-XX century
本文探讨了Ahmad Hassan和Siradjuddin Abbas对奖惩圣训的不同理解、使用的方法和影响差异的因素。作为两个相互竞争的群体的骨干，这两位学者制定了对圣训奖励的理解，使每个群体的理解合法化。研究结果发现，艾哈迈德·哈桑认为奖赏与圣训相悖，并拒绝一切解决办法。所以这段圣训具有d ' a 'if的品质和Mardud的地位。此外，Siradjuddin Abbas使用相关方法研究了奖惩圣训是ṣaḥiḥ质量和maqbūl状态。Ahmad Hassan和Siradjuddin Abbas的圣训《理解》对年轻人和老年人之间的宗教理解产生了争议，并影响了20世纪中叶的社会文化背景
{"title":"Understanding of Reward Prize Hadiths In Indonesia (Comparative Study of the Ahmad Hassan and Siradjuddin Abbas Methods)","authors":"Rozian Karnedi, Dudung Abdurahman, M. Suryadilaga","doi":"10.24014/jush.v27i2.6026","DOIUrl":"https://doi.org/10.24014/jush.v27i2.6026","url":null,"abstract":"This article explored the differences between Ahmad Hassan and Siradjuddin Abbas understanding on reward prize hadith, the methods used and the factors influencing differences. As a cadre of the two competing groups, these two scholars formulated an understanding of the reward of hadith to legitimize the understanding of each group.The results of the study found that Ahmad Hassan viewed that reward prize hadith contrary to a l- Q ur ’ an and reject ed all methods of resolution. So this hadith was a d a’if quality and Mardud status . Besides , Siradjuddin Abbas looked at the reward prize hadith was ṣaḥiḥ quality and maqbūl status using a correlative approach. Understanding rewards prize hadith by Ahmad Hassan and Siradjuddin Abbas disputed of religious understanding between the Young People and the Old People and influenced the socio-cultural context of the mid-XX century","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"27 1","pages":"174-190"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46999906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.6905
A. Amir
This article examines the interpretation of QS. al-Araf [7]: 11-25 by dialoguing the story of the Success of Adam and social reality. Dialogue that discusses the issue of the history of hoax, the strategy of making hoax, the impact, and handling of hoax issues. This research uses qualitative with hermeneutics ma'na-cum-maghza theory. This interpretation shows that hoax are phenomena that have existed since the beginning of human kind (Prophet Adam). The unfair contestation and an inability to accept differences caused the policy tendency. This hoax strategy is carried out through logical agreement and approving of oaths that seem right. How to handle habits can only be done through internalizing the nature of sincerity and waiting as a form of grace to accept all forms of diversity, and to cultivate a critical nature of all information received. Besides, the government also needs to take and resolve not only to provide punishment to the victims but also need to get rehabilitation to avoid prolonged depression
{"title":"Reinterpretation Of QS. al-A‘Râf [7]:11-25 On Hoax: Hermeneutics Study Of Ma’na-Cum-Maghza","authors":"A. Amir","doi":"10.24014/jush.v27i2.6905","DOIUrl":"https://doi.org/10.24014/jush.v27i2.6905","url":null,"abstract":"This article examines the interpretation of QS. al-Araf [7]: 11-25 by dialoguing the story of the Success of Adam and social reality. Dialogue that discusses the issue of the history of hoax, the strategy of making hoax, the impact, and handling of hoax issues. This research uses qualitative with hermeneutics ma'na-cum-maghza theory. This interpretation shows that hoax are phenomena that have existed since the beginning of human kind (Prophet Adam). The unfair contestation and an inability to accept differences caused the policy tendency. This hoax strategy is carried out through logical agreement and approving of oaths that seem right. How to handle habits can only be done through internalizing the nature of sincerity and waiting as a form of grace to accept all forms of diversity, and to cultivate a critical nature of all information received. Besides, the government also needs to take and resolve not only to provide punishment to the victims but also need to get rehabilitation to avoid prolonged depression","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"27 1","pages":"209-223"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45849210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.4264
Rohmansyah Rohmansyah
This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually
本文旨在通过考察圣训发表时的社会背景，来解释在majmhi 'ah al- syar 'ah al-Kaifiyah lil Awwām一书中对K.H. Sholeh Darat的理解。本文采用描述性分析方法，结合社会学-历史方法和伊斯兰教圣训。研究结果表明，K.H. Sholeh Darat是一名来自爪哇的乌拉玛，他出现在一个与santri, priyai和abangan等多元社会的传统密切相关的社会中间。他倾向于在特定的条件下理解圣训的文本，但另一方面，它倾向于上下文，取决于他所经历的情况和环境条件或ṣāliḥun li kulli zamānin wa makānin。此外，不可否认的是，这种认识较少来自于当代圣训专家开创的圣训理解方法论，如对塔西布圣训的文本理解和对先知坟墓朝圣圣训的文本理解。然而，他是根据上下文来理解圣训中的代祷的
{"title":"K.H. Sholeh Darat’s Hadith Understanding In Majmū’ah Al-Sharī’ah Al-Kaifiyah Lil Al-Awwām Book","authors":"Rohmansyah Rohmansyah","doi":"10.24014/jush.v27i2.4264","DOIUrl":"https://doi.org/10.24014/jush.v27i2.4264","url":null,"abstract":"This article aims to explain the understanding of K.H. Sholeh Darat in the Majmū'ah al-Syarī'ah al-Kaifiyah lil Awwām book by looking at the social context that occurred in the past when the hadith was delivered. This paper uses a descriptive-analytical method with a sociological-historical approach and syarh hadith. The findings show that K.H. Sholeh Darat is an ulama from Java who was present in the midst of a society is closely related with the traditions of a plural society both santri, priyai and abangan. He tends to understand the hadith textually under certain conditions, but on the other hand it tends to be contextual depending on the situation and environmental conditions he experiences or ṣāliḥun li kulli zamānin wa makānin. Besides, it is undeniable that the understanding is less from the methodology of hadith understanding that was initiated by contemporary hadith experts such as textual understanding of tasyabbuh hadith and hadith of pilgrimage to the Prophet's tomb. However, he understands the hadith about intercession contextually","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":"27 1","pages":"162-173"},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43465095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-31DOI: 10.24014/jush.v27i2.7292
Ruhama Wazna, Hamim Ilyas
This study aims to explore probability as one of the new methods of understanding the hadith about the majority of women who inhabit hell by integrating the ratio of male and female hadith at the end of time as the counting scale. The use of the thematic-multidimensionality method, this study construed and elaborated the related hadith (al-jam'u bain al-adillah). The results of the study revealed that the more women than men in the world, affecting the majority of women as residents of heaven and hell, and vice versa, affecting the minority of men as residents of heaven and hell. It proves the misogyny assumed in the hadith was not essential. Thus, it is not appropriate if this hadith used as a tool to discredit women have a bad character so that they become the most occupants of hell than men, or conversely reject the hadith that is authentic only because of reasons contrary to reason
{"title":"The Logic Probability On Hadith (Counting Gender Occupants Of Heaven And Hell)","authors":"Ruhama Wazna, Hamim Ilyas","doi":"10.24014/jush.v27i2.7292","DOIUrl":"https://doi.org/10.24014/jush.v27i2.7292","url":null,"abstract":"This study aims to explore probability as one of the new methods of understanding the hadith about the majority of women who inhabit hell by integrating the ratio of male and female hadith at the end of time as the counting scale. The use of the thematic-multidimensionality method, this study construed and elaborated the related hadith (al-jam'u bain al-adillah). The results of the study revealed that the more women than men in the world, affecting the majority of women as residents of heaven and hell, and vice versa, affecting the minority of men as residents of heaven and hell. It proves the misogyny assumed in the hadith was not essential. Thus, it is not appropriate if this hadith used as a tool to discredit women have a bad character so that they become the most occupants of hell than men, or conversely reject the hadith that is authentic only because of reasons contrary to reason","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49062536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-30DOI: 10.24014/JUSH.V27I1.5355
A. Suradi, N. Dewi
This article aims to examine the prospects and problems of developing Sufism in the multicultural and globalization era. This research is a library research. In the era of multiculturalism and globalization that civilization, science and technology have influenced all aspects of life, including the touch of spiritual values. In this case, ideally, science and technology in Islam must be able to deliver someone to further increase the faith and piety to Allah. The advancement of science in this multicultural and global era must be useful to recognize the creation, majesty and greatness of God, so that it can encourage people to get closer to Him. But in reality, modernization only satisfies the outer needs, even though humans will remain nervous as long as their inner and divine needs are not fulfilled. It is hoped that the values of Sufism, which is spiritual conditioning, can fill the emptiness of the human soul so that the obedience of the people in carrying out the rules of Shari’a and the appreciation of religion at the level of essence and Sufism does not slip into the abyss of shirk and khurafat
{"title":"EXISTENCE OF SUFISM IN THE MIDST OF MULTICULTURAL AND GLOBAL COMMUNITIES (Prospects and Problems of the Development)","authors":"A. Suradi, N. Dewi","doi":"10.24014/JUSH.V27I1.5355","DOIUrl":"https://doi.org/10.24014/JUSH.V27I1.5355","url":null,"abstract":"This article aims to examine the prospects and problems of developing Sufism in the multicultural and globalization era. This research is a library research. In the era of multiculturalism and globalization that civilization, science and technology have influenced all aspects of life, including the touch of spiritual values. In this case, ideally, science and technology in Islam must be able to deliver someone to further increase the faith and piety to Allah. The advancement of science in this multicultural and global era must be useful to recognize the creation, majesty and greatness of God, so that it can encourage people to get closer to Him. But in reality, modernization only satisfies the outer needs, even though humans will remain nervous as long as their inner and divine needs are not fulfilled. It is hoped that the values of Sufism, which is spiritual conditioning, can fill the emptiness of the human soul so that the obedience of the people in carrying out the rules of Shari’a and the appreciation of religion at the level of essence and Sufism does not slip into the abyss of shirk and khurafat","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43238125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-30DOI: 10.24014/JUSH.V27I1.6392
Amrulloh Amrulloh
Many scholars, both Muslim and Western, modern and contemporary, draw erroneous conclusions about the differences in theological flow in the context of the narration of hadith. One of the most crucial wrong conclusions is that the validity of the hadith is questioned because of ideological bias and political interest bias in the narration of the hadith. Whereas, a narrator widely labeled “Shafi’ah Rafi’ah”, an ideology that is claimed to be “extreme bid’ah” (al-ghuluw fi al-bid‘ah) by the Sunnis, namely ʻAbbâd b. Ya’qûb (w. 250 H), adorns many books of Sunni’s main hadith book. By applying the descriptive-analytical method and jarḥ wa ta‘dîl approach, the author is interested in exposing evidence that ‘Abbâd b. Ya‘qûb is a Shî’ah-Râfiḍah. The author is also interested in exploring the existence of ʻAbbâd in the Sunni main hadith books and analyzing the value of the hadith narrated by ‘Abbâd and the substance of the hadith narrated by ʻAbbâd in the books of the Sunni main hadith. This study proves that ‘Abbâd b. Ya‘qûb was a Hadith narrator of Syiah-Râfiḍah ideological. However, the existence of the ‘Abbâd as narrators calculated in the compilation Sunni’s Hadith main books (ummahât kutub al-ḥadîth) cannot be negated
{"title":"THE NARRATION ANALYSIS OF ‘ABBÂD B. YA‘QÛB AS A SYIAH RÂFIḌAH NARRATOR IN THE MAIN HADITH BOOK OF SUNNI","authors":"Amrulloh Amrulloh","doi":"10.24014/JUSH.V27I1.6392","DOIUrl":"https://doi.org/10.24014/JUSH.V27I1.6392","url":null,"abstract":"Many scholars, both Muslim and Western, modern and contemporary, draw erroneous conclusions about the differences in theological flow in the context of the narration of hadith. One of the most crucial wrong conclusions is that the validity of the hadith is questioned because of ideological bias and political interest bias in the narration of the hadith. Whereas, a narrator widely labeled “Shafi’ah Rafi’ah”, an ideology that is claimed to be “extreme bid’ah” (al-ghuluw fi al-bid‘ah) by the Sunnis, namely ʻAbbâd b. Ya’qûb (w. 250 H), adorns many books of Sunni’s main hadith book. By applying the descriptive-analytical method and jarḥ wa ta‘dîl approach, the author is interested in exposing evidence that ‘Abbâd b. Ya‘qûb is a Shî’ah-Râfiḍah. The author is also interested in exploring the existence of ʻAbbâd in the Sunni main hadith books and analyzing the value of the hadith narrated by ‘Abbâd and the substance of the hadith narrated by ʻAbbâd in the books of the Sunni main hadith. This study proves that ‘Abbâd b. Ya‘qûb was a Hadith narrator of Syiah-Râfiḍah ideological. However, the existence of the ‘Abbâd as narrators calculated in the compilation Sunni’s Hadith main books (ummahât kutub al-ḥadîth) cannot be negated","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43763109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-30DOI: 10.24014/JUSH.V27I1.5184
Y. Rahman
This study aims to examine responses and receptions of Indonesian Muslim scholars on Western non-Muslims scholarship in the study of al-Qur’ān and tafsīr. Generally, the reception of their works can be divided into two responses: positive and negative. Yet, this study focuses on negative responses. The findings indicate that the responses are theological and polemical. The main sources of this study are works - printed and online - written by the opponents of Western scholarship in Indonesia. These works are analyzed chronologically to see the reasons behind their rejection. This study shows that Indonesian Muslim scholars responded negatively to Western scholarship on Qur’ānic studies because Western scholars have a hidden agenda in their works. This attitude, the article argues, is very polemical because it essentially generalizes the whole Western scholars have an ulterior motive for destroying Islam and al-Qur’ān. Basically, the research findings state that Western non-Muslim scholars are very diverse, and sometimes even contradictory. Thus, Muslim scholars are expected to participate in enriching Qur’ānic studies by supporting or refuting their findings, or providing new findings
{"title":"THEOLOGICAL AND POLEMICAL RECEPTION ON WESTERN SCHOLARSHIP IN AL-QUR’ĀN AND TAFSĪR STUDIES IN INDONESIA","authors":"Y. Rahman","doi":"10.24014/JUSH.V27I1.5184","DOIUrl":"https://doi.org/10.24014/JUSH.V27I1.5184","url":null,"abstract":"This study aims to examine responses and receptions of Indonesian Muslim scholars on Western non-Muslims scholarship in the study of al-Qur’ān and tafsīr. Generally, the reception of their works can be divided into two responses: positive and negative. Yet, this study focuses on negative responses. The findings indicate that the responses are theological and polemical. The main sources of this study are works - printed and online - written by the opponents of Western scholarship in Indonesia. These works are analyzed chronologically to see the reasons behind their rejection. This study shows that Indonesian Muslim scholars responded negatively to Western scholarship on Qur’ānic studies because Western scholars have a hidden agenda in their works. This attitude, the article argues, is very polemical because it essentially generalizes the whole Western scholars have an ulterior motive for destroying Islam and al-Qur’ān. Basically, the research findings state that Western non-Muslim scholars are very diverse, and sometimes even contradictory. Thus, Muslim scholars are expected to participate in enriching Qur’ānic studies by supporting or refuting their findings, or providing new findings","PeriodicalId":17770,"journal":{"name":"Jurnal Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41592662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-30DOI: 10.24014/JUSH.V27I1.5438
Humaidi Humaidi
This article is aimed to analyze the geneology of the origin of philosophical thinking of scientists in Nusantara, especially the one which developed in the seventeenth and the eighteenth century, also included the themes which developed in those periods as disscussion material, the object of analyzes and debate. The history of Islamic entered in Nusantara more decribed with Islamic type which demansioned mysticism. This theses is based on the Islamic capacity which united the tradition and Nusantara culture which have the same background as Islamic mysticism, especially in Hindu and Budha. Only a few mentioned that Islam in Indonesia has the type of philosophical rational. The implication of this view is only a bit of the researches connected with Islam with rationally philosophical elemension. Based on the result of the writer’s investigation about the works of Islamic scientists in Nusantara like Hamzah Fansurî, Syams al-Dîn al-Sumatranî, Nûr al-Dîn al-Ranirî, Muhammad Yûsuf al-Maqassarî, ‘Abd al-Ra’ûf al-Sinkilî, ‘Abd al-Samad al-Palimbanî, and Muhammad Nafis al-Banjari indicates that their thinking and arguments are very rational. Their work have colorize the type of thinking of Islamic Philosophy in Nusantara which have developed since the seventeenth century even they have been started since the sixteenth century
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