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The rise of the Sicilian question in the 1840s: the Italian reaction to geopolitical insecurity in the Mediterranean 19世纪40年代西西里问题的兴起:意大利对地中海地缘政治不安全的反应
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052653
M. Šedivý
During the 1840s Italian society began to see the Mediterranean region as a dangerous place to live, owing to what was regarded as threats represented by Austria, Great Britain, France, and even Russia and the United States. This conviction resulted from various affairs both within and outside Europe, where the same powers were accused of behaving in an overtly aggressive way, which was used as an argument for the political unity of Italy’s various states in order to give them greater strength for defence. Since danger was seen all around, this unity became important for both the peninsular Italians and the Sicilians, who agreed on the need to establish an Italian league with federal land and naval forces. The principal objective of this paper is to show that the question of Sicily’s future was seen as a question of not only Italy’s security, but also of its future position in the Mediterranean as a whole, and that the de facto unanimous support of Sicily’s membership in the league in 1848 resulted from this self-protecting response that, moreover, already contained proto-imperialist tendencies in which for geostrategic reasons the island played an important role.
19世纪40年代,由于奥地利、英国、法国,甚至俄罗斯和美国的威胁,意大利社会开始将地中海地区视为一个危险的居住地。这种信念源于欧洲内外的各种事务,在这些事务中,同样的权力被指责以公开的侵略方式行事,这被用来作为意大利各个国家政治统一的理由,以赋予他们更大的防御力量。由于危险无处不在,这种团结对半岛上的意大利人和西西里人来说都很重要,他们一致认为有必要建立一个拥有联邦陆海军的意大利联盟。本文的主要目的是表明,西西里岛的未来问题不仅被视为意大利的安全问题,而且还被视为其在整个地中海的未来地位的问题,以及事实上一致支持西西里岛在1848年的联盟成员资格源于这种自我保护的反应,此外,已经包含了原始帝国主义倾向,其中出于地缘战略原因,该岛发挥了重要作用。
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引用次数: 0
Italy’s sea: empire and nation in the Mediterranean, 1895–1945 意大利的海洋:地中海的帝国和民族,1895年-1945年
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052483
Alexis Rappas
additions. In short, what Hershenzon achieves is no small thing. He turns on its head a phenomenon that has traditionally been treated as the ultimate proof of a religious and cultural divide, instead presenting it as a medium contributing to the connectedness of the early modern Mediterranean. This book will likely influence the field for years to come and should be read by any student or researcher of early modern Mediterranean history.
添加。简而言之,赫申松所取得的成就绝非小事。他颠覆了传统上被视为宗教和文化分歧的最终证明的现象,而将其视为促进早期现代地中海联系的媒介。这本书可能会在未来几年影响该领域,任何现代地中海早期历史的学生或研究人员都应该阅读。
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引用次数: 3
The perception of Romans (hrōmāyīg) in the Sasanian and Zoroastrian traditions 罗马人(hrōmāyīg)在萨珊和琐罗亚斯德教传统中的看法
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052656
Domenico Agostini
The Sasanian and Roman/Byzantine Empires were protagonists in a harsh military confrontation lasting almost four centuries. However, at the same time they built a sophisticated rhetoric of coexistence and a language of diplomacy to pursue their own political goals. While there are many Roman and Byzantine sources describing the Sasanian world, hardly anything is known about how the Sasanians and Zoroastrians perceived the Romans from a cosmological point of view. The shaping of an Iranian identity in Sasanian times demanded the construction of a hostile ‘‘other’’. Rome became that “other” and the Iranian and Zoroastrian world’s fatal arch-enemy. This article will present and analyze several Iranian and Roman/Byzantine sources with the aim of demonstrating how Sasanians represented themselves as superior to the Romans, while granting them an important role as the main enemy in the context of the cosmological final battle according to the Zoroastrian tradition.
萨珊帝国和罗马/拜占庭帝国是一场持续了近四个世纪的激烈军事对抗的主角。然而,与此同时,他们建立了一种复杂的共存修辞和外交语言,以追求自己的政治目标。虽然有许多罗马和拜占庭的资料描述了萨珊世界,但几乎不知道萨珊人和琐罗亚斯德教徒是如何从宇宙学的角度看待罗马人的。在萨珊时代,伊朗身份的形成要求建立一个充满敌意的“他者”。罗马成为了伊朗和琐罗亚斯德教世界的致命劲敌。本文将介绍和分析几个伊朗和罗马/拜占庭的来源,目的是证明萨萨尼亚人是如何表现出自己优于罗马人的,同时根据琐罗亚斯德教的传统,赋予他们在宇宙决战中作为主要敌人的重要角色。
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引用次数: 0
Classification and origins of two types of imitation Andrea Dandolo ducats 两种仿Andrea Dandolo ducats的分类和起源
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052654
S. M. Kampbell
Numismatists have long puzzled over the number of imitation Andrea Dandolo ducats that circulated in the eastern Mediterranean. The minting authority, location, and purpose of these coins has proved elusive. This study distinguishes between multiple types of imitation Andrea Dandolo ducats, focusing on Dandolo Types 1 and 2. A close examination of the coins themselves, including a punch analysis and gold content measurements, suggests multiple origins. This paper presents new theories about the source and circulation of these types of imitation coins.
钱币学家长期以来一直对在地中海东部流通的安德里亚·丹多洛金币的仿制品数量感到困惑。事实证明,这些硬币的铸造机构、地点和用途都是难以捉摸的。本研究区分了Andrea Dandolo ducats的多种模仿类型,重点研究了Dandolo类型1和类型2。对硬币本身的仔细检查,包括冲孔分析和含金量测量,表明这些硬币有多个来源。本文对这类仿币的来源和流通提出了新的理论。
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引用次数: 0
Sea change: Ottoman textiles between the Mediterranean and the Indian Ocean 海洋变化:地中海和印度洋之间的奥斯曼纺织品
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052486
Nikolaos Vryzidis
ful additions, including a chronology, a genealogical chart of the Abbasid caliphs, a glossary, three maps, and thirty-two images. The chronology and glossary are extremely useful for those planning to use this book in the classroom. These are wonderful reference tools for anyone approaching Abbasid history for the first time, which will help students find their bearings. The images, twenty-three black and white and nine in full color, appear as plates in the center of the book and include a mixture of coins, architecture and archaeology, details of architectural decoration, and manuscript pages and illuminations. Unfortunately, many of these images are very small and surrounded by a great deal of blank space, suggesting that they could have been enlarged without adding additional pages to the book. Three maps are situated at the front of the book, including one map showing the overall extent of the Abbasid caliphate at its height, along with its 9th-century neighbors, the provinces of Iraq and Iran (taken from Guy LeStrange), and a focused map of Baghdad (taken from Richard Coke). Considering the purposes of the book, it is unfortunate that the maps capture the Abbasid caliphate only in its golden age rather than presenting an evolution of the caliphate into the 10th, 11th, 12th, and 13th centuries. Chapters 4, 5, and 6 would benefit greatly from specialized maps that illustrate the changing nature of the caliphate and the growth of its rivals and successors, especially considering the excellent pedagogical applications possible for the book. Of course, it should be noted that it is not clear if these were choices made by the author or the publisher.
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引用次数: 0
Perjury, honour, and disgrace in Roman Antiquity 古代罗马的伪证、荣誉和耻辱
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2022-01-02 DOI: 10.1080/09518967.2022.2052787
Moshe Blidstein
Perjury – swearing to a false statement or not fulfilling a promissory oath – attracted universal condemnation in Antiquity, as well as promises of harsh divine retribution. Human responses to perjury, however, varied among the ancient cultures of the Mediterranean. This article surveys these responses, locates their cultural contexts, and explains them by examining perjury as an affront to honour. Legal penalties, expiation rituals, and other social responses highlight the various ways that society reifies, performs, and transforms the changing social status of the perjurer.
伪证——发誓做虚假陈述或不履行承诺的誓言——在古代受到普遍谴责,也受到严厉的神的惩罚。然而,在地中海的古代文化中,人类对伪证的反应各不相同。本文调查了这些反应,定位了他们的文化背景,并通过检查伪证作为对荣誉的侮辱来解释他们。法律处罚、赎罪仪式和其他社会反应突出了社会对伪证者不断变化的社会地位进行物化、表演和转化的各种方式。
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引用次数: 0
Prussia against Rome, 1724–1742: Mathurin Veyssière La Crozeʼs and Giuseppe Simone Assemaniʼs Mediterraneist views on the Nestorians in India* 普鲁士对抗罗马,1724-1742:Mathurin veyssi<e:1> La Croze和Giuseppe Simone Assemani对印度景教的地中海主义观点*
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/09518967.2021.1964016
Cornel A. Zwierlein
In 1740 the Roman Church – through its major expert on Oriental languages and regions, Giuseppe Simone Assemani – was censoring Mathurin Veyssière La Croze’s Histoire du Christianisme des Indes, his second work on Christians between the Mediterranean and Ethiopia. This article puts censorship of this book into a global political context: first, of the competition of European powers between Catholics and Protestants (Prussia, France, and Rome) and, second, of the entanglements of the Dutch, Portuguese, Danish, and German merchants, colonizers, and missionaries with Eastern Christianity and non-Christian cultures between the Mediterranean and India. Third, the censorship proves to have happened at a time when Rome wanted to resolve definitively the Malabar rites controversy. Conservative Christian-Mediterraneanist hermeneutics to perceive the global religious situation can be revealed, opposed to a Pietist scheme of four world religions coexisting.
1740年,罗马教会通过其研究东方语言和地区的主要专家Giuseppe Simone Assemani审查Mathurin veyssi La Croze的《印度基督教史》(Histoire du Christianisme des des des des des des),这是他研究地中海和埃塞俄比亚之间基督徒的第二部作品。这篇文章将这本书的审查置于全球政治背景中:首先,欧洲大国天主教徒和新教徒(普鲁士、法国和罗马)之间的竞争;其次,荷兰、葡萄牙、丹麦和德国商人、殖民者和传教士与地中海和印度之间的东方基督教和非基督教文化之间的纠缠。第三,审查制度发生在罗马想要明确解决马拉巴尔仪式争议的时候。保守的基督教-地中海主义诠释学可以揭示全球宗教形势,反对四种世界宗教共存的虔信主义方案。
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引用次数: 0
Mediterranean encounters: trade and pluralism in early modern Galata 地中海遭遇:近代早期加拉塔的贸易与多元化
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/09518967.2021.1976995
Eric R. Dursteler
Probably because cross-confessional, Mediterranean interaction is believed to have been in itself exceptional, a good deal of Ottoman history contents itself with description. The work under review goes beyond this narrow approach with an analytical, if not always problematic, quest for a casuistic view of piracy and litigation issues. White’s research is indebted to a revolutionary aspect of Ottoman history: unlike their medieval predecessors, Ottoman notarial practice was entrusted to kadis who endowed all their deeds with permanent validity and kept judicial archives. White is nonetheless aware of the limitations of Islamic court records, such as the summary transcriptions and the cumulative, chaotic character of registers, or sicils. To a greater extent, the chapter addresses one of the major problems of crossconfessional relations: the extent to which non-Muslim merchants and actors, for whom shariah presented wellknown biases and procedural obstacles, such as witnessing, made use of such courts. It also provides us with good descriptions of parallel jurisdictions such as the Kazasker and the Imperial Council. The chapter discusses a lawsuit passed before the kadi Sunullah Efendi, who later became şeyhülislam and authored the first fatwa collection dealing with piracy issues at length. We can see Sunullah at work in a 1594 case involving the Janissary Mahmud, that presented evidentiary problems and required careful handling of proof and evidence. White’s approach to court records offers more than a literal, legalistic reading. The chapter looks into the motivations and strategies of the plaintiffs, often non-Muslims, particularly for those cases where the procedural limitations of Islamic law would have made a positive outcome unlikely. Thick descriptions and a microhistorical approach substantiates one of White’s major arguments, namely, that what characterized the Ottoman Mediterranean was the actors’ awareness – be they foreign unbelievers, zimmis or Muslims – of the intricacies of Islamic law, a skill they exhibited when bringing their claims to court.
可能是因为交叉忏悔,地中海的互动被认为是例外的,大量的奥斯曼历史内容本身就是描述。审查中的工作超越了这种狭隘的方法,对盗版和诉讼问题进行了分析(如果不是总是有问题的话),寻求一种诡辩的观点。怀特的研究得益于奥斯曼历史的革命性方面:与中世纪的前辈不同,奥斯曼的公证实践被委托给法官,他们赋予他们所有的行为永久有效,并保存司法档案。尽管如此,怀特还是意识到伊斯兰法庭记录的局限性,比如简要的抄写和累积的、混乱的登记簿或西西里的特征。在更大程度上,本章讨论了跨教派关系的一个主要问题:非穆斯林商人和演员在多大程度上利用这种法庭,因为伊斯兰教法对他们提出了众所周知的偏见和程序障碍,例如作证。它还为我们提供了平行司法管辖区的良好描述,如卡扎斯克和帝国委员会。这一章讨论了在kadi Sunullah Efendi之前通过的一项诉讼,他后来成为了 eyhislam ,并撰写了第一部详细处理盗版问题的法特瓦文集。我们可以在1594年的一起涉及janisary Mahmud的案件中看到Sunullah的作用,该案件提出了证据问题,需要仔细处理证据和证据。怀特对法庭记录的解读不仅仅是字面上的、法律上的解读。本章研究了原告(通常是非穆斯林)的动机和策略,特别是对于那些由于伊斯兰法律的程序限制而不可能取得积极结果的案件。大量的描述和微观历史的方法证实了怀特的一个主要论点,即奥斯曼地中海的特征是演员的意识-无论是外国的异教徒,犹太教徒还是穆斯林-对伊斯兰法律的复杂性,他们在向法庭提出索赔时表现出的技能。
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引用次数: 2
Multilingualism in Venetian Dalmatia: studying languages and orality in written administrative documents from Split (fifteenth/sixteenth centuries) 威尼斯达尔马提亚的多语言:研究斯普利特的书面行政文件中的语言和口头语言(15 / 16世纪)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/09518967.2021.1964062
Lena Sadovski-Kornprobst
This article addresses the linguistic situation in late medieval Venetian Dalmatia, where a predominantly Slavic-speaking population met an administration working in Latin and the Venetian variant of Italian. On the basis of Venetian archival records, mostly notarial acts and case files, and by examining the city of Split from a micro-historical perspective, two questions are addressed: the first concerns the methodological challenge of studying spoken language and orality by using written administrative documents. The interplay between written Latin, written and spoken Venetian, and spoken Slavic makes the archival records of the Venetian administration highly interesting and illustrates the complex linguistic situation the notaries had to cope with. The second question addresses the social consequences of Dalmatia’s multilingualism, as well as the ways Venice faced the language barrier to its Slavic-speaking subjects. To make communication and thus trade and rule possible, Venice established the communal office of a translator in Split only in 1472, several decades later than in other Dalmatian towns. The examples given in this article will show that there existed a tendency towards a correspondence between social status and knowledge of language. However, given the long-standing Romance-Slavic-symbiosis in Dalmatia, no clear division between Romance-speakers on the one hand, and Slavic-speakers on the other can be affirmed.
本文论述了中世纪晚期威尼斯达尔马提亚的语言状况,在那里,主要讲斯拉夫语的人口遇到了一个用拉丁语和意大利语的威尼斯变体工作的政府。在威尼斯档案记录(主要是公证行为和案件档案)的基础上,通过从微观历史的角度审视斯普利特市,我们提出了两个问题:第一个问题涉及使用书面行政文件研究口语和口语的方法挑战。拉丁语书写、威尼斯语书写和口语以及斯拉夫语口语之间的相互作用使威尼斯政府的档案记录非常有趣,并说明了公证人必须应对的复杂语言情况。第二个问题涉及达尔马提亚多语制的社会后果,以及威尼斯如何面对斯拉夫语主体的语言障碍。为了使交流、贸易和统治成为可能,威尼斯于1472年才在斯普利特设立了公共翻译办公室,比其他达尔马提亚城镇晚了几十年。本文给出的例子将表明,社会地位和语言知识之间存在着对应关系的趋势。然而,鉴于达尔马提亚长期存在的浪漫主义-斯拉夫主义共生关系,一方面讲浪漫主义的人和另一方面讲斯拉夫主义的人之间没有明确的区别是可以肯定的。
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引用次数: 1
Collapse, affluence, and collapse again: contrasting climatic effects in Egypt during the prolonged reign of al-Mustanṣir (1036–1094) 崩溃、富裕和再次崩溃:al-Mustan长期统治期间埃及的气候影响对比ṣir(1036–1094)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2021-07-03 DOI: 10.1080/09518967.2021.1963613
L. Chipman, G. Avni, R. Ellenblum
The article examines the rapid and frequent transitions between periods of affluence and periods of real famine that occurred during the long reign of the Egyptian ruler al-Mustanṣir (1036–1094), as well as the correlation between these transitions and the fluctuations in the annual rise in the Nile flow which determine the availability of grain and food prices. The authors conclude that: (1) The transitions between affluence and dearth occurred under the same competent administration, and under the rule of the same Caliph. Therefore, the administration was not the only reason for these transitions; (2) The ruler (al-Mustanṣir) attempted, nevertheless, to identify affluence with himself and his reign and was blamed for the periods of scarcity; (3) Well-dated historical sources are the only way to follow the climatic and societal occurrences in a yearly resolution. No proxy data are sensitive enough to detect such changes and to reconstruct the historical and social processes that followed the climatic anomalies; and (4) Two or three years of insufficient rises of the Nile were sufficient to decrease the availability of food, reflected in price rises, food riots, and even famine. Two or three decades of stability were enough to enable the accumulation of wealth.
这篇文章探讨了埃及统治者al-Mustan长期统治期间,富裕时期和真正饥荒时期之间的快速而频繁的转变ṣir(1036–1094),以及这些转变与尼罗河流量年增长波动之间的相关性,这些波动决定了粮食和食品价格的可用性。作者得出结论:(1)富裕和匮乏之间的转变发生在同一个主管政府和同一个哈里发的统治下。因此,行政当局并不是这些过渡的唯一原因;(2) 统治者(al-Mustanṣir)试图将富裕与他自己和他的统治联系起来,并被指责为匮乏时期的罪魁祸首;(3) 年代久远的历史资料是在年度决议中跟踪气候和社会事件的唯一途径。没有任何替代数据足够敏感,能够检测到这种变化,并重建气候异常之后的历史和社会进程;(4)两三年的尼罗河水位上涨不足足以减少粮食供应,这反映在价格上涨、粮食骚乱甚至饥荒中。二三十年的稳定足以积累财富。
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引用次数: 1
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Mediterranean Historical Review
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