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Jews and the Mediterranean 犹太人和地中海
2区 历史学 Q2 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/09518967.2023.2200426
Dario Miccoli
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引用次数: 0
Shaping the Acre region in Mandatory Palestine 1917–1948: environmental conditions and conflicting colonial interests 塑造托管巴勒斯坦的阿克地区(1917-1948):环境条件和冲突的殖民利益
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2122000
Anat Kidron
This article examines the formative impact of environmental conditions on spatial policies in the Palestine of the British Mandate government. The article focuses on the Bay area extending from Acre to Haifa, whose southern part was a centre of Mandatory and Zionist economic and urban development, while its northern part, the city of Acre and its environs, was a target of limited urban development and attention from the Mandatory authorities. Moving away from common national dichotomies in the study of modern Palestine’s history, this article identifies the environmental conditions and conflicting interests pursued by the various agencies that played key roles in the Mandatory government’s urban and rural development policy considerations.
本文考察了环境条件对英国托管政府巴勒斯坦空间政策的形成性影响。这篇文章的重点是从阿克里延伸到海法的海湾地区,其南部是强制性和犹太复国主义经济和城市发展的中心,而其北部阿克里市及其周边地区是强制性当局有限的城市发展和关注的目标。本文摆脱了现代巴勒斯坦历史研究中常见的国家二分法,确定了在强制性政府的城乡发展政策考虑中发挥关键作用的各个机构所追求的环境条件和利益冲突。
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引用次数: 1
Coastal sailing, landscape inspection, and the making of holy sites along the eastern Mediterranean sea-routes 沿海航行、景观检查和东地中海航线圣地的建造
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2115744
M. Bacci
The present paper explores the ways in which holy sites located on the coastal landscape of the Mediterranean were experienced visually by sailors and pilgrims of the late medieval to early modern periods and raises questions as to the different modi whereby holiness was perceived as site-bound, depending on the expectations of the viewer. The focus is on two prominent places encountered in the coastal navigation of the eastern Mediterranean: one invested with a strong biblical pedigree (Mount Carmel), and another (Saint Nicholas of the Cats, Cyprus), whose miraculous aura stemmed from the presence of a vast number of cats deemed be exceptionally hardy in their battle against the marauding snakes. Despite their different lineages, both religious sites worked as important orientation marks for ships and came to be acknowledged by pilgrims as important cultic attractions whose worship basically consisted of the emotionally charged contemplation and detailed inspection of the geographic features they presented from the sea. Emphasis is laid on the dynamics whereby the visual dimension of Holy Land pilgrimage and the role played by coastal inspection in Mediterranean seafaring practice mutually interacted and contributed to the reading of landscape as an uninterrupted sequence of interrelated loca sancta.
本文探讨了中世纪晚期到现代早期的水手和朝圣者在地中海沿海景观上体验圣地的方式,并提出了不同的问题,即神圣被认为是与地点有关的,这取决于观众的期望。重点是在地中海东部沿海航行中遇到的两个突出地方:一个具有很强的圣经血统(卡梅尔山),另一个(塞浦路斯的圣尼古拉斯猫),其神奇的光环源于大量猫的存在,这些猫被认为在与掠夺蛇的战斗中异常顽强。尽管它们的血统不同,但这两个宗教场所都是船只的重要方位标志,并逐渐被朝圣者视为重要的宗教景点,他们的崇拜基本上包括充满情感的沉思和对他们从海上呈现的地理特征的详细检查。重点放在动态上,即圣地朝圣的视觉维度和地中海航海实践中海岸检查所起的作用相互作用,并有助于将景观作为相互关联的圣地的不间断序列进行阅读。
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引用次数: 0
The Greek revolution: a critical dictionary 希腊革命:批判词典
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2131068
Mark Mazower
1. A pioneering study which generated much debate is Reşat Kasaba, Çağlar Keyder, and Faruk Tabak, “Eastern Mediterranean port cities and their bourgeoisies: merchants, political projects, and nation-states,” Review (Fernand Braudel Center) 10, no. 1 (1986): 121–135. 2. See, for example, Jens Hanssen, Thomas Philipp, and Stefan Weber (eds.), The empire in the city: Arab provincial capitals in the late Ottoman Empire (Würzburg: Ergon Verlag, 2002); Marie-Carmen Smyrnelis (ed.), Smyrne, la ville oubliée: mémoires d’un grand port ottoman, 1830–1930 (Paris : Éditions Autrement, 2006); Sibel Zandi-Sayek, Ottoman Izmir: the rise of a cosmopolitan port, 1840–1880 (Minneapolis: University of Minnesota Press, 2012); Meltem Toksöz and Biray Kolluoğlu (eds.), Cities of the Mediterranean: from the Ottomans to the present day (London: I.B. Tauris, 2014); Will Hanley, Identifying with nationality: Europeans, Ottomans, and Egyptians in Alexandria (New York: Columbia University Press, 2017). 3. See, for example, Ilham Khuri-Makdisi, The Eastern Mediterranean and the making of global capitalism, 1860–1914 (Berkeley: University of California Press, 2010); Julia A. ClancySmith, Mediterraneans: North Africa and Europe in the age of migration, c. 1800–1900 (Berkeley: University of California Press, 2011); Judith E. Tucker (ed.), The making of the modern Mediterranean: views from the south (Berkeley: University of California Press, 2019).
1.一项引起广泛争论的开创性研究是Reşat Kasaba、ÇAğlar Keyder和Faruk Tabak,“东地中海港口城市及其资产阶级:商人、政治项目和民族国家”,评论(Fernand Braudel Center)10,第1期(1986):121-135。2.例如,参见Jens Hanssen、Thomas Philipp和Stefan Weber(编辑),《城市中的帝国:奥斯曼帝国晚期的阿拉伯省会》(维尔茨堡:Ergon Verlag,2002);Marie Carmen Smyrnelis(编辑),Smyrne,la ville oubliée:mémoires d‘un grand port ottoman,1830-1930(巴黎:Éditions Autrement,2006);Sibel Zandi Sayek,《奥斯曼帝国伊兹密尔:国际港口的崛起》,1840–1880(明尼阿波利斯:明尼苏达大学出版社,2012);Meltem Toksöz和Biray Kolloğlu(编辑),《地中海城市:从奥斯曼人到今天》(伦敦:I.B.陶里斯,2014);Will Hanley,《认同国籍:亚历山大的欧洲人、奥斯曼人和埃及人》(纽约:哥伦比亚大学出版社,2017)。3.例如,参见Ilham Khuri Makdisi,《东地中海与全球资本主义的形成》,1860–1914(伯克利:加州大学出版社,2010);Julia A.ClancySmith,《地中海人:移民时代的北非和欧洲》,约1800–1900年(伯克利:加州大学出版社,2011年);Judith E.Tucker(编辑),《现代地中海的形成:南方的观点》(伯克利:加州大学出版社,2019)。
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引用次数: 5
Gino Luzzatto and the contested place of Jews in the economic history of Mediterranean Europe 吉诺·卢扎托和犹太人在地中海欧洲经济史上的争议地位
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2119349
Tommaso Munari, F. Trivellato
The few Anglophone readers for whom the name Gino Luzzatto (1878–1964) still has a familiar ring know him as an economic historian of medieval Europe, with a focus on Italy and on Mediterranean trade. But throughout his career he also cultivated a consistent if secondary interest in Jewish history and weighed in on controversial debates on the role of Jews in the development of Western capitalism. A socialist and an assimilated Jew, Luzzatto was persecuted first for his political ideas and later as a consequence of Mussolini’s Racial Laws. This article examines his largely forgotten contributions to the economic history of medieval and early modern Italian Jews in order to illuminate a little-known chapter in the ever-contentious relationship between economic history and Jewish history. By placing Luzzatto alongside his contemporaries, it elucidates his commitment to integrate Jewish history into general European history and compares his approach to competing interpretations dating from the inter-war and immediate post-war periods. It thus broadens our knowledge of the range of scholarly traditions that have sustained the study of Jews’ economic roles before the current revival of interest in the topic.
吉诺·卢扎托(Gino Luzzatto,1878-1964)这个名字至今仍为数不多的英语读者所熟悉,他们知道他是中世纪欧洲的经济历史学家,专注于意大利和地中海贸易。但在他的整个职业生涯中,他也培养了对犹太历史的一贯兴趣,尽管这是次要的,并参与了关于犹太人在西方资本主义发展中的作用的有争议的辩论。作为一名社会主义者和被同化的犹太人,卢扎托首先因其政治思想而受到迫害,后来又因墨索里尼的种族法而受到迫害。这篇文章考察了他对中世纪和现代早期意大利犹太人经济史的贡献,以阐明经济史和犹太历史之间一直存在争议的关系中一个鲜为人知的章节。通过将卢扎托与同时代人放在一起,阐明了他将犹太历史融入欧洲历史的承诺,并将他的方法与战争间和战后时期的相互竞争的解释进行了比较。因此,它拓宽了我们对一系列学术传统的了解,这些传统在当前对犹太人经济角色的兴趣恢复之前一直支撑着对犹太人经济作用的研究。
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引用次数: 0
Visions of deliverance: Moriscos and the politics of prophecy in the early modern Mediterranean 拯救的幻象:近代早期地中海的摩里斯科人与预言政治
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2131065
Claire Gilbert
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引用次数: 0
Reclaiming al-Andalus: Orientalist scholarship and Spanish nationalism, 1875–1919 收复安达卢斯:东方学者和西班牙民族主义,1875-1919
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2131081
G. Jensen
“mediaeval writings” hinting that the games continued into the fifth century CE, the Theodosian ban notwithstanding, and to unspecified evidence for continued “priestly activity” (206) into the same century. A church appeared in the 420s. Under Roman rule a wall, perhaps as high as 16 feet, had been erected around the Altis (for security?). In the fifth or sixth century another wall incorporating two sides of the Temple of Zeus enclosed a smaller area of uncertain function. It reused material from so many earlier buildings that by then, at the latest, both games and pagan cult had probably ceased to function. By the early ninth century silt from the flooding of local rivers had buried the site. Barringer has done a superb job of sifting through the modern literature and adding her own insights so as to produce a fresh and comprehensive account of the site-history of Olympia, with modern controversies and debates highlighted and summarized. There is much here that will be new to others who, like me, thought they had a general familiarity with the site. There are copious illustrations including 30 pages of colour plates, as well as many black-and-white images. For the paperback edition which will surely follow, in Fig. 5.16 the second letter of the third word in the Ancient Greek should read eta not epsilon. In Plate 6b the inscription translates (literally) as “The Methanioi from the Lakedaimonioi”.
“中世纪的著作”暗示,尽管有狄奥多西王朝的禁令,但奥运会一直持续到公元5世纪,并没有明确的证据表明,“祭司活动”一直持续到同一世纪。20世纪20年代出现了一座教堂。在罗马统治时期,人们在阿尔提斯周围建起了一堵可能高达16英尺的墙(为了安全?)在五世纪或六世纪,另一堵墙将宙斯神庙的两侧结合起来,包围了一块功能不确定的较小区域。它重复使用了许多早期建筑的材料,到那时,游戏和异教崇拜可能都已停止运作。到9世纪初,当地河流泛滥的淤泥将遗址掩埋。巴林杰对现代文献进行了极好的筛选,并加入了她自己的见解,从而对奥林匹亚遗址的历史进行了新鲜而全面的描述,突出和总结了现代的争议和辩论。对于像我这样的人来说,这里有很多新东西,他们认为自己对这个网站已经很熟悉了。有丰富的插图,包括30页的彩色板块,以及许多黑白图像。对于即将出版的平装版,在图5.16中,古希腊语中第三个单词的第二个字母应该读作eta而不是epsilon。在板块6b中,铭文翻译(字面上)为“来自Lakedaimonioi的Methanioi”。
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引用次数: 0
Mapping deserted settlements in the Peloponnese, eighteenth–twentieth centuries: desertion patterns at the end of the Greek Revolution 绘制18–20世纪伯罗奔尼撒半岛废弃定居点的地图:希腊革命结束时的废弃模式
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2115748
Michael Festas, Anna Athanasouli, D. Dimitropoulos
Focusing on the case of the Peloponnese, in southwestern Greece, at the end of the Greek Revolution (1821–1830), this article examines the question of deserted settlements in Greece within its historiographical, conceptual, methodological, and spatial framework. The juxtaposition of population enumerations with other text sources, historical and digital maps, and toponymic research has provided evidence for the permanent desertion of 57 settlements at the end of the revolution, which represent approximately a quarter of the total number of settlements that were abandoned in the Peloponnese during the nineteenth and twentieth centuries. Most of these settlements were small in size and were mainly located in the lowlands. The mapping of the deserted settlements and the GIS analysis of their spatial characteristics reveals a variety of desertion patterns. The causes of abandonment remain largely elusive. However, the examination of specific case studies shows that apart from the anticipated repercussions of war, other factors equally affecting the desertion patterns include environmental variables, as well as socioeconomic and related demographic changes.
本文以希腊革命(1821–1830)结束时希腊西南部的伯罗奔尼撒人为例,从历史、概念、方法和空间的角度探讨了希腊废弃定居点的问题。人口统计与其他文本来源、历史和数字地图以及地名研究并列,为革命结束时57个定居点的永久废弃提供了证据,这些定居点约占19世纪和20世纪伯罗奔尼撒半岛废弃定居点总数的四分之一。这些定居点大多面积较小,主要位于低地。废弃定居点的地图绘制和地理信息系统对其空间特征的分析揭示了各种沙漠化模式。遗弃的原因在很大程度上仍然难以捉摸。然而,对具体案例研究的审查表明,除了战争的预期影响外,同样影响逃兵模式的其他因素包括环境变量以及社会经济和相关人口变化。
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引用次数: 0
Port cities of the eastern Mediterranean: urban culture in the late Ottoman Empire 东地中海港口城市:奥斯曼帝国晚期的城市文化
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2131066
Sibel Zandi-Sayek
and rhetoric). A short concluding section reviews the causes of the downturn in Ibn Tulun’s fortunes prior to his death and the legacy of the state inherited by his son and successor, Khumarawayh. This biography provides a much-needed replacement for Zaky Hassan’s outdated study, Les Tulunides (1933). An exceptionally well-written, tightly constructed, and immersive study of a leading Abbasid personality, Gordon’s work makes the reader think about the social and political environment in which he acted and the nature of the surviving evidence of his life. It addresses the knotty problem of the source material for Ibn Tulun’s life, noting the lack of archival materials as well as physical evidence (the one exception being Ibn Tulun’s mosque), as well as the difficulties of using the two important biographies of Ibn al-Daya and al-Balawi. Constructed mainly from anecdotal testimony, these biographies present a mostly favorable view of their subject, praising him for his moral commitment and piety, as well as his determination and energy. But too little is known about their authors to judge how far their largely positive endorsement reflects the realities of his rule. As for the wider historical context, Ibn Tulun’s biography prompts us to wonder how was it that the Turkish ghilman corps, to which Ibn Tulun’s father belonged, had come to dominate the caliphal court by the time that Ibn Tulun set out for Egypt. What happened to the eastern Iranian noblemen and their Transoxanian soldiers that al-Muʿtasim had billeted alongside the Turkish military slaves in the barracks of Samarra less than three decades earlier? Second, where (and who) were the Egyptian elite in this story of the emergence of Egypt’s first independent Islamic governorate? The first opponents whom Ibn Tulun faced on his arrival were mostly expatriate members of the Abbasid elite, with strong connections to the caliphal court. The absence of local power brokers and militias at the center of power in Greater Fustat is striking, and provides a marked contrast to the politics of emergent regional polities elsewhere. The notion of a Tulunid “dynasty,” itself a product of the taxonomic imperatives of earlier scholarship, is rightly called into question by Gordon’s exposure of the fragility of ties that held the Tulunid household together after its founder’s death. Although the restricted format of the series in which the book appears precludes extensive contextualization, some reference to the wider issue of the emergence of contemporary “successor” states (Aghlabids, Saffarids, and Samanids) would have been helpful, in highlighting both the uniqueness of Ibn Tulun’s situation (in that he remained throughout his governorship a fully engaged member of the Samarran Turkish elite) and the diverse origins of contemporary regional governors. That apart, Gordon’s careful and judicious reconstruction of the career of Ibn Tulun provides a model for the kind of fine-grained biography that needs to b
和修辞)。一个简短的结语部分回顾了伊本·图伦去世前财富下滑的原因,以及他的儿子和继任者胡玛拉维继承的国家遗产。这本传记为扎基·哈桑过时的研究《图卢尼德》(1933)提供了急需的替代品。戈登的作品写得特别好,结构紧凑,对阿巴斯王朝的主要人物进行了身临其境的研究,使读者思考他所处的社会和政治环境,以及他生活中幸存的证据的性质。它解决了伊本·图伦生平资料来源的棘手问题,指出了档案资料和实物证据的缺乏(唯一的例外是伊本·图伦的清真寺),以及使用伊本·达亚和巴拉维的两本重要传记的困难。这些传记主要由轶事证词构成,对主人公的评价大多是正面的,赞扬了他的道德承诺和虔诚,以及他的决心和精力。但我们对这些书的作者知之甚少,无法判断这些大体上是正面的认可在多大程度上反映了他统治的现实。至于更广泛的历史背景,伊本·图伦的传记让我们想知道,在伊本·图伦出发去埃及的时候,伊本·图伦父亲所属的土耳其吉尔曼军团是如何统治哈里发宫廷的。不到30年前,al-Mu - tasim在萨迈拉的兵营里与土耳其军奴同住的东伊朗贵族和他们的Transoxanian士兵发生了什么事?其次,在埃及第一个独立的伊斯兰省出现的故事中,埃及精英在哪里(以及谁)?伊本·图伦抵达后遇到的第一批对手大多是流亡海外的阿巴斯王朝精英,他们与哈里发宫廷有着密切的联系。大福斯塔地区的权力中心没有地方权力经纪人和民兵,这一点令人震惊,这与其他地区新兴的地区政治形成了鲜明对比。图尼德“王朝”的概念本身就是早期学术分类学要求的产物,戈登揭露了在其创始人去世后将图尼德家族维系在一起的纽带的脆弱性,这一概念受到了正确的质疑。尽管书中出现的系列的有限格式排除了广泛的背景化,但一些关于当代“继承者”国家(Aghlabids, Saffarids和Samanids)出现的更广泛问题的参考将会有所帮助,以突出伊本·图伦处境的独特性(因为他在他的统治期间仍然是Samarran土耳其精英的充分参与成员)和当代地区统治者的多样化起源。除此之外,戈登对伊本·图伦的职业生涯的细致而明智的重建为其他新兴地区政治的统治者提供了一种精细的传记模型,这种传记需要在公元9世纪后期阿巴斯王朝权威和权力衰落的原因和后果得到适当评估之前得到复制。
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引用次数: 2
Aspects of tree veneration around the cult of John the Baptist in medieval Syria and Spain (10th–14th centuries CE) 中世纪叙利亚和西班牙(公元10 - 14世纪)围绕施洗约翰崇拜的树木崇拜方面
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/09518967.2022.2115746
Adrián Duque
The practice of tree veneration is often either dismissed as a superstitious “magical” rite or relegated to the realm of idiosyncratic belief. This article proposes a way of understanding tree veneration as a meaningful social practice. Taking the veneration of John the Baptist in Mandean, Christian, and Islamic religion from the tenth to the thirteenth centuries CE, the paper first gives a phenomenological analysis of the different rituals around Saint John’s sacred trees. Then, guided by the legend of John the Baptist, it develops a phenomenology of tree substitution, showing that the act of prayer builds on and essentially modifies ordinary cases of shared veneration, and how rituals convey different significations and symbolic meanings.
对树的崇拜通常要么被视为迷信的“魔法”仪式,要么被降级为特殊信仰的领域。本文提出了一种将敬树理解为一种有意义的社会实践的方法。本文以公元10世纪至13世纪曼德、基督教和伊斯兰教对施洗约翰的崇拜为例,首先对围绕圣约翰圣树的不同仪式进行了现象学分析。然后,在施洗约翰的传说的指导下,它发展了一种树替代的现象学,表明祈祷行为建立在并本质上改变了共同崇拜的普通情况,以及仪式如何传达不同的意义和象征意义。
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引用次数: 0
期刊
Mediterranean Historical Review
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