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Mixed marriage, conversion, and the family: norms and realities in pre-modern Iberia and the wider Mediterranean 异族通婚、皈依和家庭:前现代伊比利亚和更广阔的地中海地区的规范和现实
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/09518967.2020.1741231
Yonatan Glazer-Eytan, Mercedes García-Arenal
Scholars of interfaith tolerance and conflict in the pre-modern Mediterranean have largely overlooked the history of mixed marriage, that is, the binding union between men and women from different religious communities. Concentrating on pre-modern Iberia but looking as well at wider Mediterranean contexts, the collection of essays gathered here examines mixed marriage in relation to religious conversion and the family.
研究前现代地中海宗教间宽容和冲突的学者在很大程度上忽视了混合婚姻的历史,即来自不同宗教社区的男女之间具有约束力的结合。这里收集的散文集集中于前现代伊比利亚,但也着眼于更广泛的地中海背景,探讨了与宗教皈依和家庭有关的混合婚姻。
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引用次数: 1
Spain 1936: year zero 西班牙1936年:元年
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/09518967.2020.1739836
T. Buchanan
George Orwell once commented to Arthur Koestler, with the Spanish Civil War very much in mind, that “History stopped in 1936”. Orwell was thinking in particular of the triumph of propaganda and del...
乔治·奥威尔(George Orwell)曾对亚瑟·科斯勒(Arthur Koestler)评论道,“历史在1936年停止了”。奥威尔特别想到了宣传和设计的胜利。。。
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引用次数: 0
The inland seas: towards an ecohistory of the Mediterranean and the Black Sea 内陆海:走向地中海和黑海的生态历史
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/09518967.2020.1739837
Chiara Maria Mauro
War was “remarkably consistent” appears to rest on a downplaying of the very real fears that Churchill expressed in 1937/8 about the dangers of a Nationalist victory for Britain’s imperial interests. Britain also looms large in the background of Pedro Aires Oliveira’s chapter on Portugal, in which he notes that – for all his instinctive support for Franco and hostility to the Second Republic – Salazar was essentially a defender of the status quo, and saw the alliance with Britain as crucial to maintaining Portugal’s independence. By contrast, Spanish Falangists were far less judicious in their relationship with Nazism. Xosé M. Núñez Seixas’ chapter charts the rise of Germanophilia on the Spanish right throughout the 1930s, an admiration that reached its peak with Hitler’s invasion of the Soviet Union in 1941. Even those who were not outright Fascists saw the Third Reich in 1940/41 as the key to not only defeating Communism but also to breaking the power of the old imperialist enemy – the United Kingdom. The book concentrates on the Civil War’s political and international ramifications and gives little coverage to its impact on intellectuals. However, a fascinating chapter by Silvina Schammah Gesser and Alexandra Chevela Dergacheva on the poet Rafael Alberti goes some way to making up for this omission. Alberti, working closely with his partner Maria Teresa León, emerged during the Civil War as a key defender of the Republic in intellectual circles, and was a strong supporter of the Soviet Union, which by that time was, of course, the Republic’s only substantial source of weapons. The chapter focuses on Alberti and León’s visit to Moscow in March 1937 and their two-hour meeting with Stalin who, according to León, looked “thin and sad”. No record of the meeting survives beyond an official communiqué in which Alberti gushed about Stalin’s kindness and deep interest in Spanish affairs. However, it seems likely that Alberti conducted some secret diplomacy during his visit, presumably encouraging the Soviets to send a delegation to the forthcoming International Congress of Antifascist Writers in Valencia. The authors point out that in later life Alberti (who lived until 1999) was rather successful at presenting himself as merely a naive “engagé”, infatuated with the Soviet Union, and reticent to confront the true extent of his “Soviet past and connections” in public. In this case, at least, it seems that history really had stopped in 1936.
战争“非常一致”,似乎是基于对丘吉尔在1937/8年表达的非常真实的担忧的淡化,即民族主义胜利对英国帝国利益的危险。在佩德罗·艾利斯·奥利维拉(Pedro Aires Oliveira)关于葡萄牙的章节中,英国也显得举足轻重,他在章节中指出,尽管萨拉查本能地支持佛朗哥并敌视第二共和国,但他本质上是现状的捍卫者,并认为与英国的联盟对维持葡萄牙独立至关重要。相比之下,西班牙法兰哲主义者在与纳粹主义的关系上远没有那么明智。XoséM.Núñez Seixas的这一章描绘了整个20世纪30年代西班牙右翼对日耳曼人的崇拜,这种崇拜在1941年希特勒入侵苏联时达到了顶峰。即使是那些不是彻头彻尾的法西斯分子,也认为1940/41年的第三帝国不仅是击败共产主义的关键,也是打破帝国主义宿敌英国力量的关键。这本书专注于内战的政治和国际影响,几乎没有报道它对知识分子的影响。然而,Silvina Schammah Gesser和Alexandra Chevela Dergacheva关于诗人Rafael Alberti的精彩章节在一定程度上弥补了这一遗漏。阿尔贝蒂与他的伙伴玛丽亚·特蕾莎·莱昂密切合作,在内战期间成为知识界共和国的关键捍卫者,也是苏联的坚定支持者,当然,当时苏联是共和国唯一的重要武器来源。这一章的重点是阿尔伯蒂和莱昂1937年3月对莫斯科的访问,以及他们与斯大林的两个小时的会面,据莱昂说,斯大林看起来“又瘦又悲伤”。除了官方公报之外,没有任何会议记录,阿尔贝蒂在公报中滔滔不绝地谈到斯大林的善良和对西班牙事务的深切兴趣。然而,阿尔贝蒂在访问期间似乎进行了一些秘密外交,大概是鼓励苏联派代表团参加即将在巴伦西亚举行的国际反法西斯作家大会。作者指出,阿尔贝蒂(活到1999年)在晚年相当成功地将自己描绘成一个天真的“工程师”,迷恋苏联,不愿在公开场合面对他“苏联的过去和关系”的真实程度。至少在这种情况下,历史似乎真的在1936年停止了。
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引用次数: 9
The British Navy in the Mediterranean 地中海的英国海军
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671010
Andrew D. Lambert
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引用次数: 0
Mapping ancient gods: naming and embodiment beyond “anthropomorphism”. A survey of the field in echo to the books of M.S. Smith and R. Parker 绘制古代神的地图:超越“拟人化”的命名和体现。对该领域的调查与M.S.Smith和R.Parker的著作相呼应
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1664524
C. Bonnet, M. Bianco, T. Galoppin, É. Guillon, Antoine Laurent, S. Lebreton, Fabio Porzia
Two recent books provide exceptionally stimulating insights on how space gives shape to religious representations. On the one hand, Mark S. Smith’s 2016 book Where the Gods Are: Spatial Dimensions of Anthropomorphism in the Biblical World focuses on the spatial dimension of the divine presence, as a crucial dimension of human experience. On the other hand, Robert Parker’s 2017 book Greek Gods Abroad: Names, Natures and Transformations, concentrates on the naming processes and their evolution in cross-cultural contexts. Both publications offer rich evidence on the interaction between naming and locating the gods. This paper, written by the team of the ERC project “Mapping Ancient Polytheisms”, is an attempt to extend and improve reflection on these topics, by offering a survey of the current research on mapping and naming the gods.
最近的两本书对空间如何塑造宗教表征提供了异常刺激的见解。一方面,马克·S·史密斯(Mark S.Smith)2016年出版的《众神在哪里:圣经世界中拟人化的空间维度》(Where the Gods Are:Spatial Dimensions of Anthropomorphism in the Biblical World)一书聚焦于神存在的空间维度,作为人类体验的一个关键维度。另一方面,罗伯特·帕克2017年出版的《海外希腊众神:名称、性质和转变》一书集中探讨了跨文化背景下的命名过程及其演变。这两份出版物都为命名和定位众神之间的相互作用提供了丰富的证据。本文由ERC项目“绘制古代多神教”的团队撰写,旨在通过对当前绘制和命名神的研究进行调查,来扩展和改进对这些主题的反思。
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引用次数: 5
Caliphate redefined: the mystical turn in Ottoman political thought 哈里发的重新定义:奥斯曼政治思想的神秘转向
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671014
Dina Le Gall
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引用次数: 3
The Mediterranean incarnate: region formation between Sicily and Tunisia since World War II 地中海的化身:二战以来西西里岛和突尼斯之间的地区形成
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671008
Matei Candea
Fisher, “Livorno 1676: la città e il portofranco,” in La Toscana nell’età di Cosimo III, edited by Franco Angiolini, Vieri Becagli and Marcello Verga, 45–66 (Florence: Edifir, 1996); Andrea Addobbati, Commercio, rischio, guerra: il mercato delle assicurazioni marittime di Livorno (1694–1795) (Rome: Edizioni di storia e letteratura, 2007); Renato Ghezzi, Livorno e il mondo islamico nel XVII secolo: naviglio e commercio di importazione (Bari: Cacucci, 2007); idem., Livorno e l’Atlantico: i commerci olandesi nel Mediterraneo del Seicento (Bari: Cacucci, 2012); idem., “North Italian Ports and the Levant in the 16th and 17th Centuries,” in Maritime Networks as a Factor in European Integration 50 (Florence: Florence University Press, 2019), 485–505. 2. Filippini, “L’attività del porto di Livorno,” 133–70. 3. Frattarelli Fischer, “Livorno 1676,” 45–66. 4. Fernand Braudel and Ruggiero Romano, Navires et marchandises à l’entrée du port de Livourne (1547–1611) (Paris: A. Colin, 1951); Ghezzi, Livorno e il mondo islamico; idem, Livorno e l’Atlantico; Jean-Pierre Filippini, Il porto di Livorno e la Toscana (1676–1814). 3 vols. (Naples: Edizioni scientifiche italiane, 1998).
费雪,《利沃诺1676:Cosimo III年代托斯卡纳的城市和波尔图弗兰科》,Franco Angiolini, Vieri Becagli和Marcello Verga编辑,45 - 66 (Florence: Edifir, 1996);安德里亚·阿多巴蒂,贸易,风险,战争:利沃诺海事保险市场(罗马:历史与文学出版社,2007);17世纪的雷纳托·吉兹、利沃诺和伊斯兰世界:船舶和进口贸易(Bari: Cacucci, 2007);同上。,利沃诺和大西洋:17世纪地中海的荷兰贸易(Bari: Cacucci, 2012);同上。,“第16、17个世纪的北意大利港口和Levant,”作为欧洲一体化50的一个因素的海洋网络(佛罗伦萨:佛罗伦萨大学出版社,2019),485 - 505。2. 菲律宾,“利沃诺港活动”,133 - 70。3. 弗拉泰利·菲舍尔,“利沃诺1676,”45 - 66。4. 弗尔南多·布劳德尔和鲁吉罗·罗马诺,纳维尔斯和马钱迪斯,利沃恩港入口(1547 - 1611)(巴黎:A.科林,1951);盖齐,利沃诺和伊斯兰世界;同样,利沃诺和大西洋;让-皮埃尔·菲律宾尼,利沃诺港和托斯卡纳(1676 - 1814)。3诉讼。(那不勒斯:意大利科学出版社,1998年)。
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引用次数: 1
The archaeology of Mediterranean placemaking: Butrint and the global heritage industry 地中海地方形成的考古学:布特林特和全球遗产产业
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671005
I. Hansen
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引用次数: 1
The architecture of the Christian Holy Land: reception from Late Antiquity through the Renaissance; Natural materials of the Holy Land and the visual translation of place, 500–1500 基督教圣地的建筑:从古代晚期到文艺复兴时期的接受;圣地的自然材料和地方的视觉翻译,500-1500
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671009
S. Henny
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引用次数: 0
Asceticism of the mind: forms of attention and self-transformation in late antique monasticism 心灵的苦行主义:晚期古代修道主义的关注与自我转化形式
IF 0.3 2区 历史学 Q2 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/09518967.2019.1671006
P. Rousseau
through a discussion of the methodological and academic approaches adopted at Butrint in order to communicate the “magic” of place. That the Butrint Foundation incorporated archaeological and nature trails, site panels, an on-site museum, multilingual publications and website, reconstruction drawings and specialized photographs to capture the landscape of the site, as well as a community-run store on its archaeological and heritage management work, among the other extraordinary aspects of the project, there is no reason for Hodges to underplay this modestly. Each of these elements invites questions on how to communicate a new historical paradigm. For instance: How was the Butrint Foundation’s Mediterranean approach articulated in the site panels? How did their placement and the reconstruction drawings engage with the site? How did adapting a pre-existing visitor trail impact the narration of a new site history? To have included methodological considerations and academic strategies in heritage placemaking would have been entirely in keeping with the essential aim of the book. For its real strength – its core clarion call – is not simply that archaeologists/academics are frontline placemakers, but that they need to step up and assume this role, and to do so they must to learn to communicate better. In this Hodges is undoubtedly right: not because we need to be more articulate, or better at outreach, or able to create “experiences”, but because we need to learn to communicate the agency of place. How is it that a television programme like “Blue Planet” can become a catalyst for a global reduction in plastic waste, but archaeology on television is still dominated by personalities talking to the camera, or driven by a “new discovery” focus? The moment the agency of objects and places is foregrounded, we can free them from their role as passive illustration. If we can think about the agency of viewing, then we free their audiences – and hence our modern viewers – from their equally passive role as receiver. If we can communicate what happens at this activated intersection, then we stand a chance of creating an authentic “place” and enabling an equally authentic contemporary audience.
通过对Butrint采用的方法论和学术方法的讨论,以传达地点的“魔力”。布特林特基金会将考古和自然小径、现场面板、现场博物馆、多语种出版物和网站、重建图纸和专门拍摄现场景观的照片,以及社区经营的考古和遗产管理工作商店,以及项目的其他非凡方面,霍奇斯没有理由谦虚地低估这一点。这些元素中的每一个都引发了如何传达一个新的历史范式的问题。例如:布特林特基金会的地中海方法是如何在现场展板中表达出来的?他们的位置和重建图纸是如何与场地相结合的?如何调整现有的游客路线影响新站点历史的叙述?将方法论考虑和学术策略纳入遗产场所的制作中,将完全符合本书的基本目标。因为它真正的力量——它的核心口号——不仅仅是考古学家/学者是第一线的场所缔造者,而是他们需要挺身而出,承担起这个角色,要做到这一点,他们必须学会更好地沟通。在这一点上,霍奇斯无疑是正确的:不是因为我们需要更善于表达,或更善于拓展,或能够创造“体验”,而是因为我们需要学会沟通地点的代理。为什么像《蓝色星球》这样的电视节目可以成为全球减少塑料垃圾的催化剂,而电视上的考古节目仍然被对着镜头说话的名人所主导,或者被“新发现”的焦点所驱动?当物体和地点的代理被突出时,我们可以将它们从被动说明的角色中解放出来。如果我们能考虑到观看的代理,那么我们就能把他们的观众——也就是我们的现代观众——从同样被动的接受者角色中解放出来。如果我们能够传达在这个活跃的十字路口发生的事情,那么我们就有机会创造一个真实的“地方”,并使当代观众同样真实。
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引用次数: 3
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Mediterranean Historical Review
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