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Islam, authoritarianism, and underdevelopment: a global and historical comparison 伊斯兰教、威权主义和欠发达:全球和历史比较
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1823697
Yasir Yılmaz
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引用次数: 1
Renaissance mass murder: civilians and soldiers during the Italian Wars 文艺复兴时期的大规模谋杀:意大利战争期间的平民和士兵
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1823661
E. Muir
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引用次数: 2
Captives or crooks? Pirates, impostors, and Jewish communities in the eighteenth-century Ottoman Empire 俘虏还是骗子?18世纪奥斯曼帝国的海盗、冒名顶替者和犹太社区
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1816660
G. Karagedikli, Y. Ben-Naeh
In the present article, based on Ottoman and Hebrew documents, we focus on people who made up fictitious stories of captivity in order to gain a living, as well as on authorities or local Jewish communities that detected and coped with those frauds in the eighteenth-century Ottoman Empire. In detecting acts of fraud, a novel method adopted by Jewish communities during the period under study was printed letters that were not available to all segments of society. Considering the vigilance of Jewish communities to root out the ploys used by their co-religionists to acquire money through deceitful means, we suggest that those communities formulated some regulations in order to validate authenticity and differentiate between the true and the fake. We argue that an efficient web of networks among early modern Jewish communities in the Mediterranean and the use of the printing press played a crucial role in certifying the truthfulness of a document or a person.
在本文中,基于奥斯曼和希伯来文献,我们将重点放在那些为了谋生而编造虚构的囚禁故事的人,以及在18世纪奥斯曼帝国发现并应对这些欺诈行为的当局或当地犹太社区。在调查欺诈行为时,犹太社区在研究期间采用的一种新方法是印刷社会各阶层无法获得的信件。考虑到犹太社区对根除同教者通过欺骗手段获取金钱的手段的警惕,我们建议这些社区制定一些规定,以验证真实性并区分真假。我们认为,早期现代地中海犹太人社区之间的有效网络和印刷机的使用在证明文件或个人的真实性方面发挥了至关重要的作用。
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引用次数: 1
A diplomacy woven with textiles: Medici-Ottoman relations during the late Renaissance 用纺织品编织的外交:文艺复兴后期美第奇-奥斯曼帝国的关系
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1820696
F. Ö. Mercan
This article focuses on the relations of the Medici dukes with the Ottoman Empire in the second half of the sixteenth century, exploring the complex backdrop to the diplomatic negotiations that took place over the 1570s and 1590s. Due to periods of stagnation and crisis in the Florentine woollen industry, textile manufacturers and cloth merchants urged the Grand Duchy to resume diplomatic contacts with the Sublime Porte so that they could penetrate the Ottoman market and increase the volume of their exports. A significant challenge faced by Florence was rivalry from other states conducting trade in the Ottoman lands, especially the Venetians. Seeing the attempts of the Florentines to infiltrate the Ottoman market by producing counterfeit Venetian woollens, Venice became a strong opponent of Florentine diplomacy at the Porte. Tracing the experiences of the Florentine textile industry, specifically the woollen cloth industry, this article argues that the Arte della Lana played an important role in shaping the Medici diplomacy with the Sublime Porte in the second half of the sixteenth century. Moreover, the rivalry between Venice and Florence over dominating the Ottoman textile market stimulated transfer of technical knowledge, new production techniques and new types of cloth in order to gain a place in this market.
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引用次数: 4
Spiritual and practical instructions for pilgrims: a preliminary presentation of two unknown texts 朝圣者的精神和实践指导:两个未知文本的初步介绍
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1820164
Jonathan Rubin
This contribution is dedicated to the preliminary presentation of two previously unknown Latin texts, which provide instructions for pilgrims, and are included in the same fifteenth-century manuscript. The first text is devoted to spiritual instructions while the second lists practical ones. After brief introductory notes, the two texts appear in English translation and in their Latin original with a commentary. As this seems to be the first publication of sets of instructions, phrased impersonally and copied independently of travel accounts, it is hoped that this presentation will lead to further research concerning the circulation of such texts and their use.
这一贡献是为了初步介绍两个以前不为人知的拉丁文本,它们为朝圣者提供了指导,并包括在同一份15世纪的手稿中。第一篇文章致力于精神上的指导,而第二篇则列出了实用的指导。在简短的介绍性注释之后,这两个文本以英文翻译和拉丁文原文的形式出现,并附有注释。由于这似乎是第一次出版一套说明,措辞客观,独立于旅行记录复制,希望这次介绍将导致对这些文本的流通及其使用的进一步研究。
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引用次数: 0
Elephant forests of the Classical Mediterranean 古典地中海的象林
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1816654
D. Sick
During the Hellenistic period technical and practical knowledge concerning elephants and their behaviour was transferred from an Indian context to a Mediterranean one. Scholars generally agree on that description of events, but the overarching thesis must now be bolstered with specific examples. This essay argues that the administration of elephant forests by governments of northwest India, evinced in the Mauryan inscriptions and the political treatise the Arthaśāstra, was the model for the domestication and conservation of the elephant herds of the Mediterranean. This system allowed for a relatively quick addition of animals to armies, and sufficient space for the large mammals.
在希腊化时期,有关大象及其行为的技术和实践知识从印度转移到地中海。学者们普遍同意这种对事件的描述,但现在必须用具体的例子来支持这个总体论点。本文认为,印度西北部政府对象林的管理,在孔雀铭文和政治论文Arthaśāstra中得到了证明,是地中海象群驯化和保护的典范。这个系统允许相对快速地将动物加入军队,并为大型哺乳动物提供足够的空间。
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引用次数: 0
Warriors, martyrs, and dervishes: moving frontiers, shifting identities in the land of Rome (13th–15th centuries) 勇士、殉道者和苦行僧:疆界的移动,罗马土地上身份的转变(13 - 15世纪)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1823664
Ahmet T. Karamustafa
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引用次数: 1
The Norman Sicilian court as a centre for the translation of Classical texts 诺曼西西里宫廷作为古典文本翻译的中心
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1816653
M. Angold
The translations into Latin from Greek and Arabic of works by Plato, Aristotle, Ptolemy, Diogenes Laertes, and others are very well known. They were mostly done at the Norman Sicilian court in the early years of William I’s reign (1154–1166) and carried out by or under the supervision of Henry Aristippus, who was a royal official. Not much progress has been made over the question of the Norman Sicilian Translations since Charles Homer Haskins brought them to the attention of scholars over a century ago. The trouble is that they have mainly been treated as part of a translating movement, which swept the Latin West from the end of the eleventh century, which in some small way it was. But a better way of understanding their true significance is to examine them through the prism of Hubert Houben’s notion of Norman Sicily as a “Third Space” between Byzantium, the Latin West and Islam. Then it becomes clear that they not only served to create an image of the Norman king, which set him apart from contemporary rulers, whether from the Latin West, Byzantium or Islam, but also contributed to the marked individuality of the culture of the Norman Sicilian court.
柏拉图、亚里士多德、托勒密、迪奥genes Laertes和其他人的作品从希腊语和阿拉伯语翻译成拉丁语是非常著名的。它们大多是在威廉一世统治初期(1154-1166)的诺曼西西里宫廷完成的,由皇家官员亨利·阿里斯蒂普斯执行或在其监督下执行。自从查尔斯·霍默·哈斯金斯在一个多世纪前引起学者们的注意以来,诺曼-西西里译本的问题并没有取得多大进展。问题是,它们主要被视为翻译运动的一部分,这场运动从11世纪末席卷了拉丁西方,在某种程度上是这样。但理解它们真正意义的更好方法是通过休伯特·胡本将诺曼西西里岛视为拜占庭、拉丁西方和伊斯兰教之间的“第三空间”的概念来审视它们。然后很明显,他们不仅塑造了诺曼国王的形象,使他与当代统治者(无论是来自拉丁西方、拜占庭还是伊斯兰教)不同,而且还促成了诺曼西西里宫廷文化的显著个性。
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引用次数: 1
The Routledge handbook of diet and nutrition in the Roman world 罗马世界的劳特利奇饮食与营养手册
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1823665
Susan Weingarten
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引用次数: 1
Anarchism and political change in Spain: schism, polarisation and reconstruction of the Confederación Nacional Del Trabajo, 1939–1979 西班牙的无政府主义和政治变革:1939年至1979年国家特拉巴霍邦联的分裂、两极分化和重建
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2020-07-02 DOI: 10.1080/09518967.2020.1823698
Sharon Wolfovich
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引用次数: 1
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