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“The Political Theory of Aristotle,” by Liang Qichao 梁启超的《亚里士多德政治理论》
Pub Date : 2021-09-01 DOI: 10.1086/717203
H. Zhao
In 1898, the Chinese reformer, journalist, and political thinker Liang Qichao 梁啓超 (1873–1929) made Aristotle’s political thought available to his countrymen for the first time in China’s long history. Liang’s essay “The Political Theory of Aristotle” has never been available in English, leaving most scholars who are interested in the history of Chinese political thought unable to access what one of the earliest Chinese political reformers chose to say about a philosopher he believed to be the source of Western politics. This contribution includes “The Political Theory of Aristotle,” Liang’s explication and commentary on Aristotle’s Politics, translated by Henry Zhao.
1898年,中国改革家、新闻记者和政治思想家梁启超(1873-1929)在中国漫长的历史中第一次将亚里士多德的政治思想传播给了他的同胞。梁的文章《亚里士多德的政治理论》从未有过英文版,这使得大多数对中国政治思想史感兴趣的学者无法了解这位中国最早的政治改革家之一对他认为是西方政治之源的哲学家的看法。这一贡献包括《亚里士多德的政治理论》,梁对亚里士多德政治学的解释和评论,由亨利·赵翻译。
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引用次数: 0
Thoughts on the Brush 关于画笔的思考
Pub Date : 2021-09-01 DOI: 10.1086/717433
Kevin Pang
W e constantly make choices that determine our path. These choices, and the emotions that accompany them,manifest themselves inmysterious, abstract ways. These abstractmanifestations become concrete through the act of creating. Each movement we make takes the abstract sensibilities and gives them a visual representation. The brush has the unique ability to record even the most minute movement and provide a definition or journal for our abstract self. The memory can be overloaded by day-to-day stresses and complexities. Without a visual or concrete definition of our abstract self, tracking our unique inner pattern becomes more difficult. It is helpful to learn our own inner language in order to navigate our own minds and the physical world.
我们不断地做出决定我们道路的选择。这些选择,以及与之相伴的情感,以神秘而抽象的方式表现出来。这些抽象的表现通过创造的行为变得具体。我们所做的每一个动作都将抽象的感性赋予视觉表现。画笔有一种独特的能力,可以记录最细微的动作,为我们抽象的自我提供定义或日记。日常的压力和复杂性会使记忆超载。没有对抽象自我的视觉或具体定义,追踪我们独特的内在模式变得更加困难。学习我们自己的内心语言有助于驾驭我们自己的思想和物质世界。
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引用次数: 0
A Linguistic Framework for Knowledge, Belief, and Veridicality Judgment 知识、信念与真实性判断的语言框架
Pub Date : 2021-09-01 DOI: 10.1086/716348
A. Giannakidou, A. Mari
In this essay, we approach the question of language, thought, and reality by studying how grammar and the lexicon encode our relation to the world (veridicality). We will address the fundamental categories of knowledge and belief and focus on specific grammatical devices such as mood morphemes (subjunctive and indicative), attitude verbs of knowledge and belief, and expressions of possibility and necessity such as modal verbs (must, may, will, might). What is the function of these expressions? How much do they tell us about the nature of knowing and believing? What are the factors that play a role in belief formation?
在这篇文章中,我们通过研究语法和词汇如何编码我们与世界的关系(真实性)来探讨语言、思想和现实的问题。我们将讨论知识和信念的基本类别,并侧重于特定的语法手段,如语素(虚拟语气和指示语气),知识和信念的态度动词,以及可能性和必要性的表达,如情态动词(must, may, will, might)。这些表达式的作用是什么?关于认识和相信的本质,它们告诉了我们多少?在信仰形成中起作用的因素是什么?
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引用次数: 2
Aristotle’s Politics under the Last Qing Emperor: An Introduction to the First Chinese Translation 亚里士多德的《末代清帝治下的政治》第一部汉译本简介
Pub Date : 2021-09-01 DOI: 10.1086/716454
S. Bartsch
In 1898, the Chinese reformer, journalist, and political thinker Liang Qichao 梁啓超 (1873–1929) made Aristotle’s political thought available to his countrymen for the first time in China’s long history. Liang’s essay “The Political Theory of Aristotle” has never been available in English, leaving most scholars who are interested in the history of Chinese political thought unable to access what one of the earliest Chinese political reformers chose to say about a philosopher he believed to be the source of Western politics. This contribution includes an introduction by Shadi Bartsch that sets the scene for the first English translation of “The Political Theory of Aristotle,” Liang’s explication and commentary on Aristotle’s Politics.
1898年,中国改革家、新闻记者和政治思想家梁启超(1873-1929)在中国漫长的历史中第一次将亚里士多德的政治思想传播给了他的同胞。梁的文章《亚里士多德的政治理论》从未有过英文版,这使得大多数对中国政治思想史感兴趣的学者无法了解这位中国最早的政治改革家之一对他认为是西方政治之源的哲学家的看法。这篇文章包括Shadi Bartsch的介绍,为《亚里士多德的政治理论》的第一个英文翻译奠定了基础,梁对亚里士多德的《政治学》进行了解释和评论。
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引用次数: 0
“Thinking, Judging, Noticing, Feeling”: John W. Tukey against the Mechanization of Inferential Knowledge “思考、判断、注意、感觉”:约翰·w·杜克反对推理知识的机械化
Pub Date : 2021-03-01 DOI: 10.1086/713021
Alexander Campolo
During the past half-century, a set of statistical techniques and ideas about inference have experienced a remarkable scientific success. Significance at the 5 percent level has come to mark a clear and distinct criterion for scientific knowledge in a wide range of fields. Recently, however, this convention has been embroiled in controversy, as the relentless pursuit of significance has produced a range of well-known scientific abuses. Instead of staking out a position in these debates, this article analyzes the history of epistemological values underlying them. It focuses on an earlier critic of the misuse of statistical tests: John W. Tukey. Speaking to behavioral scientists in the middle of the twentieth century, Tukey insisted that reducing inference to a set of universal rules or mechanical procedures to eliminate uncertainty was a pursuit doomed to failure. Scientists needed to accept the irreducibility of individual judgments and decisions in data analysis, even when they risked charges of subjectivism or arbitrariness. For Tukey, the enforcement of scientific consensus and even the value of objectivity must yield to empirical judgments and an ethic of individual conscience. These values were informed by his comparative understanding of the history of science, which reserved a special place for empiricism in younger sciences. Reconstructing Tukey’s work offers an alternative perspective on the quantitative, formal objectivity of the postwar sciences as well as the present, where big data and machine learning have raised thorny new problems for statistical inference and scientific expertise.
在过去的半个世纪里,一系列关于推理的统计技术和思想在科学上取得了显著的成功。5%水平的重要性标志着在广泛的领域中科学知识的一个明确而独特的标准。然而,最近,由于对意义的不懈追求产生了一系列众所周知的科学滥用,这一公约陷入了争议。本文不是在这些争论中表明立场,而是分析它们背后的认识论价值的历史。它关注的是早期对滥用统计测试的批评者:约翰·w·杜克(John W. Tukey)。在20世纪中叶与行为科学家交谈时,Tukey坚持认为,将推理简化为一套普遍规则或机械程序来消除不确定性是一种注定要失败的追求。科学家需要接受数据分析中个人判断和决定的不可约性,即使他们冒着被指责为主观主义或随意性的风险。对于Tukey来说,科学共识的执行,甚至客观性的价值,都必须屈服于经验判断和个人良心的伦理。他对科学史的比较理解,为经验主义在较年轻的科学中保留了一个特殊的位置,从而为这些价值观提供了信息。重建Tukey的工作为战后科学的定量、形式客观性提供了另一种视角,也为当今科学提供了另一种视角,在当今,大数据和机器学习为统计推断和科学专业知识提出了棘手的新问题。
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引用次数: 0
The Pineapple and the Worms 菠萝和虫子
Pub Date : 2021-03-01 DOI: 10.1086/713074
Dániel Margócsy
This article examines how the reception history of Maria Sibylla Merian’s oeuvre may shed light on the role of medicine in interpreting art around 1700. The focus is on Merian’s iconic images of the pineapple, a fruit that many considered a potential source of disease. The years when Merian was active saw the eruption of debates over the origins of intestinal worms and the possible role of sweet fruits as carriers of the invisible eggs of these parasites. The key figures in these helminthological debates were also the interlocutors and collectors of Merian, including the physicians Richard Mead and Hans Sloane. A study of the writings of these medical professionals reveals that, for Europeans in this period, exotic fruits indicated not only the bountiful productivity of tropical nature but also its inherent dangers. Using this case study, this article therefore argues that dietetics and medicine played a key role in the interpretation of art in the seventeenth and eighteenth centuries when physicians had a strong presence in the world of collecting works of art.
本文考察了玛丽亚·西比拉·梅里安作品的接受史如何揭示了医学在1700年左右解释艺术中的作用。这次展览的重点是梅里安的标志性菠萝图像,这种水果被许多人认为是潜在的疾病来源。梅里安活跃的那几年,人们爆发了关于肠道蠕虫起源的争论,以及甜水果作为这些寄生虫隐形卵载体的可能作用。这些蠕虫学辩论中的关键人物也是梅里安的对话者和收集者,包括医生理查德·米德和汉斯·斯隆。对这些医学专家著作的研究表明,对于这一时期的欧洲人来说,外来水果不仅表明热带自然的丰富生产力,而且也表明其固有的危险。通过这个案例研究,本文认为,在17和18世纪,当医生在收藏艺术品的世界中占有重要地位时,营养学和医学在解释艺术方面发挥了关键作用。
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引用次数: 0
In the Path of the Black Panther: Science, Technology, and Speculative Fiction in African Studies 《黑豹之路:非洲研究中的科学、技术和投机小说》
Pub Date : 2021-03-01 DOI: 10.1086/713089
Damien Droney
Drawing on Marvel’s Black Panther and the work of the authors Nnedi Okorafor, Tade Thompson, and Deji Olukotun, this article argues that African-oriented speculative fiction resonates with major narratives in the social study of science and technology in Africa. They depict the erasure of African expertise by hegemonic understandings of science and technology, illustrate historically specific meanings of the cultural categories of science and technology, and challenge conventional approaches to the distinction between magic and technology and the politics of temporality. Although always partial and situated, speculative fiction offers incisive analyses of science and technology in Africa.
本文以漫威电影《黑豹》和作家Nnedi Okorafor、Tade Thompson和Deji Olukotun的作品为蓝本,认为以非洲为导向的思考性小说与非洲科学技术社会研究中的主要叙事产生了共鸣。他们描述了对科学和技术的霸权理解对非洲专业知识的抹去,说明了科学和技术文化类别的历史特定含义,并挑战了区分魔法和技术以及暂时性政治的传统方法。尽管投机小说总是片面的,但它对非洲的科学和技术提供了深刻的分析。
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引用次数: 0
There’s a Body in the Kitchen! A Cook’s-Eye View of Sichuan Cuisine 厨房里有具尸体!厨师眼中的川菜
Pub Date : 2021-03-01 DOI: 10.1086/712998
T. DuBois
Over the past century, transmission of Chinese cooking technique shifted from teacher to text, while its regional cuisines emerged as global cultural brands. Each of these phenomena represents a distinct way of knowing food. Based on the author’s experience learning Sichuan cooking in a Chengdu trade school and in the kitchens of two of the city’s best-regarded restaurants, this essay compares the relative weighting of artisanal and culinary knowledge. It questions the role of heritage programs in upscaling training, emphasizes the socialization process of a working kitchen, and extols the unique insights to be gained from getting your hands dirty.
在过去的一个世纪里,中国烹饪技术的传播从老师转向了文字,而中国的地方美食也成为了全球文化品牌。每一种现象都代表了一种独特的认识食物的方式。本文以作者在成都一所职业学校和两家成都最受欢迎的餐厅学习川菜的经历为基础,比较了手工知识和烹饪知识的相对权重。它质疑传统项目在升级培训中的作用,强调工作厨房的社会化过程,并颂扬从动手中获得的独特见解。
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引用次数: 1
For the Love of the Truth: The Dissertation as a Genre of Scholarly Publication in Early Modern Europe 对真理的热爱:近代早期欧洲学术出版的一种体裁——论文
Pub Date : 2021-03-01 DOI: 10.1086/713251
K. Chang
The “dissertation,” a text prepared for public disputation, constituted a special but expansive genre of scholarly publication in early modern Europe. This article explicates the significance of the dissertation in the production, communication, and organization of knowledge in this period, especially in Protestant Germanic countries. It shows how different the early modern dissertation was from its descendant today and places it in the context of development from the medieval disputation to the modern dissertation. It also explicates the importance of the dissertation in intellectual, cultural, and publication history and supplements the literature on the Republic of Letters.
“论文”是一种为公众辩论而准备的文本,在近代早期的欧洲构成了一种特殊而广泛的学术出版物。本文阐述了本文对这一时期,特别是新教日耳曼国家知识的生产、传播和组织的意义。它展示了早期现代论文与其后代的不同之处,并将其置于从中世纪争论到现代论文发展的背景下。它还阐明了论文在思想史、文化史和出版史上的重要性,并补充了关于《文坛》的文献。
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引用次数: 2
How Does Economic Knowledge Have a Politics? On the Frustrated Attempts of John K. Galbraith and Robert M. Solow to Fix the Political Meaning of Economic Models in The Public Interest 经济知识如何影响政治?论约翰·加尔布雷斯和罗伯特·索洛试图确定《公共利益》中经济模型的政治意义的失败尝试
Pub Date : 2020-09-01 DOI: 10.1086/710608
Eric Hounshell, Verena Halsmayer
In the late 1960s, two big shots of postwar economics debated model-building techniques in the Public Interest. Robert M. Solow argued that the new methods enabled precise state intervention. To John K. Galbraith, they marginalized critical economic thinking and abetted the prevailing growthist ideology to the detriment of the public good. Both claimed influence over policy making but through different channels. Both argued vigorously to fix the political meaning of modeling before a general audience. This article focuses on the actors’ frustrated attempts to establish clear-cut relationships between research practices, modes of intervention, and political ideals. Despite their strenuous exertions, they did not succeed in equipping their competing methodological stances with equally distinct politics. Where these efforts failed, they resorted to constructions of scientific self and other. Personae glued together practices (including assumptions, tools, and standards of evidence) and politics where perhaps no inherent bond existed. Our reading (1) elucidates the confusion over mathematical models just as they became the objects of political debate, and (2) aims to confound the idea that there is a politics of knowledge that is clearly delineable and transparent to historical actors and retrospective observers alike.
20世纪60年代末,战后经济学的两位大腕在《公共利益》(Public Interest)杂志上讨论了模型构建技术。罗伯特·m·索洛(Robert M. Solow)认为,这些新方法实现了精确的国家干预。在约翰·k·加尔布雷斯看来,他们边缘化了批判性经济思维,助长了盛行的增长主义意识形态,损害了公共利益。他们都声称对政策制定有影响力,但通过不同的渠道。两人都极力主张在大众面前明确模特的政治意义。本文关注的是参与者试图在研究实践、干预模式和政治理想之间建立明确关系的失败尝试。尽管他们付出了艰苦的努力,但他们并没有成功地将他们相互竞争的方法论立场与同样独特的政治相结合。在这些努力失败的地方,他们求助于科学的自我和他者的建构。人物将实践(包括假设、工具和证据标准)和政治粘合在一起,而这些可能并不存在内在的联系。我们的阅读(1)阐明了当数学模型成为政治辩论的对象时对它们的困惑,(2)旨在混淆这样一种观点,即存在一种知识政治,它对历史参与者和回顾性观察者都是清晰可描绘和透明的。
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引用次数: 1
期刊
KNOW: A Journal on the Formation of Knowledge
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