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The Political and the Epistemic in the Twentieth Century: Historical Perspectives 20世纪的政治与认识论:历史的视角
Pub Date : 2020-09-01 DOI: 10.1086/710344
Kijan Espahangizi, Monika Wulz
Historical studies on the relationship between knowledge and politics have mostly focused on the narrower interplay between scientific knowledge and political institutions: the role of experts and advisors in policy making or the impact of the modern state on scientific institutions, theories, practices, and projects. Borrowing from Foucauldian discourse analysis, others have departed from the constitutive interrelationship between knowledge and power in order to reconstruct the epistemic regimes of governmentality. Taking up recent accounts in political theory, such as those by Jacques Rancière, Ernesto Laclau, and Chantal Mouffe, we argue for an antifoundationalist understanding of both the political and the epistemic beyond institutionalized frameworks. The distinction between science, knowledge, and the realm of the political is thus not imbued with a clear-cut dividing line; instead, the relationship is characterized by ongoing and contested boundary work performed by various actors with different resources, strategies, intentions, and interests. The historically shifting scope of the political relies on contested fields and foundations of knowledge, and vice versa. For a more thorough understanding of the political aspects of knowledge production and circulation we therefore suggest considering the nonfoundational and agonistic conditions in which knowledge emerges in an ever-changing power play of forms and social contexts.
关于知识与政治关系的历史研究主要集中在科学知识与政治制度之间较窄的相互作用上:专家和顾问在政策制定中的作用或现代国家对科学制度、理论、实践和项目的影响。从福柯的话语分析中,其他人已经离开了知识与权力之间的结构性相互关系,以重建治理的认识论制度。考虑到最近政治理论的研究,如雅克·朗西、埃内斯托·拉克劳和尚塔尔·墨菲的研究,我们主张对制度化框架之外的政治和认识论进行反基础主义的理解。因此,科学、知识和政治领域之间的区别并没有明确的分界线;相反,这种关系的特点是由具有不同资源、策略、意图和利益的各种行动者执行的持续和有争议的边界工作。政治的历史变化范围依赖于有争议的领域和知识基础,反之亦然。因此,为了更彻底地理解知识生产和流通的政治方面,我们建议考虑知识在不断变化的形式和社会背景的权力游戏中出现的非基础和竞争条件。
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引用次数: 3
Knowing the Enemy: Propaganda Experts, Intelligence, and Total War (1941–1945) 了解敌人:宣传专家、情报和全面战争(1941-1945)
Pub Date : 2020-09-01 DOI: 10.1086/710328
Ben Nietzel
This article investigates the entangled history of the propaganda battles waged during World War II, focusing on Germany, the Soviet Union, and the United States. It asks how and to what extent these three political regimes conceptualized propaganda as a knowledge-based practice and what kind of expertise they mobilized. Although American propaganda strategists were the only ones to make use of modern social science methods as part of their activities, under the difficult circumstances of ongoing war operations, the practices of knowledge production by military intelligence did not fundamentally differ between the three countries. The war profoundly changed the way knowledge was systematically mobilized for political and military purposes, and transnational entanglements, perceptions, and observations (but also misperceptions and projections) played a crucial role in that development. This directly connects World War II developments to the emergence of a Cold War regime of producing and using scientific knowledge for strategic purposes.
这篇文章调查了在第二次世界大战期间进行的宣传战的纠缠历史,重点是德国、苏联和美国。它询问了这三个政治政权如何以及在多大程度上将宣传概念化为一种基于知识的实践,以及他们动员了什么样的专业知识。虽然只有美国的宣传战略家将现代社会科学方法作为其活动的一部分,但在持续战争行动的困难情况下,军事情报生产知识的做法在三国之间并没有根本区别。战争深刻地改变了为政治和军事目的而系统地调动知识的方式,跨国纠缠、感知和观察(但也有误解和预测)在这一发展中发挥了至关重要的作用。这直接将第二次世界大战的发展与冷战时期为战略目的生产和使用科学知识的制度的出现联系起来。
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引用次数: 2
The Quality of Life Turn: The Measurement and Politics of Well-Being in the 1970s 生活质量转向:20世纪70年代幸福的测量和政治
Pub Date : 2020-09-01 DOI: 10.1086/710511
Pascal Germann
In the “long 1970s,” measuring well-being or quality of life was high on the agenda of international organizations, governmental agencies, and social science research centers. The article examines how their endeavors to monitor and quantify people’s quality of life spawned a new world of ideas, concepts, numbers, graphs, and facts that transformed the meaning of welfare and the postwar foundations of social and economic policy. By focusing on the Organization for Economic Cooperation and Development’s quality of life program of the 1970s, the article brings into view a variety of epistemic actors, including social scientists, governmental officials, and the bureaucrats of international organizations, and analyzes how their interactions shaped the production and circulation of new, policy-relevant knowledge in this nascent field. The article argues that the quality of life endeavors of the 1970s mark an epistemic and political shift away from the postwar concepts of material well-being and toward psychological notions of well-being; and, too, that this opened up new horizons for political intervention and paved the way to the “happiness boom” in the early twenty-first century.
在“漫长的20世纪70年代”,衡量幸福或生活质量是国际组织、政府机构和社会科学研究中心的重要议程。这篇文章考察了他们对人们生活质量的监测和量化的努力是如何催生出一个由思想、概念、数字、图表和事实组成的新世界的,这些新世界改变了福利的意义以及战后社会和经济政策的基础。通过关注20世纪70年代经济合作与发展组织(oecd)的生活质量计划,本文审视了各种认知行为者,包括社会科学家、政府官员和国际组织的官僚,并分析了他们的互动如何塑造了这一新兴领域中与政策相关的新知识的生产和流通。文章认为,20世纪70年代的生活质量努力标志着从战后物质幸福概念向心理幸福概念的认识和政治转变;而且,这也为政治干预开辟了新的视野,为21世纪初的“幸福繁荣”铺平了道路。
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引用次数: 0
Evolving Knowledge Regimes: Economic Inequality and the Politics of Statistics in the United Kingdom since the Postwar Era 发展中的知识体制:战后以来英国的经济不平等和统计政治
Pub Date : 2020-09-01 DOI: 10.1086/710513
Felix Römer
This article explores the history of statistical knowledge about economic inequality in the United Kingdom in the latter half of the twentieth century. It presents a chronology of knowledge regimes that underwent several transformations from the postwar knowledge regime to the social-democratic knowledge regime in the mid-1970s to the neoliberal knowledge regime in the 1980s and 1990s. In particular, it highlights the dominating position of civil servants and government statisticians in shaping official statistics that informed public debates, imaginations of society, and political decision making on issues of poverty, income, and wealth distribution. Methodologically, the article contends that the concept of knowledge regimes provides a useful analytical tool to investigate changing historical configurations of knowledge production. Analyzing knowledge regimes focuses attention on historical social orders, practices, norms, hierarchies of authority, and power relations that have bearing on the production and dissemination of knowledge. The article argues that developing the analytical tool kit will also help to build a more distinctive profile for the history of knowledge as a historical subdiscipline.
本文探讨了20世纪下半叶英国关于经济不平等的统计知识的历史。它呈现了一个知识制度的年表,经历了从战后知识制度到20世纪70年代中期的社会民主主义知识制度,再到20世纪80年代和90年代的新自由主义知识制度的几次转变。它特别强调了公务员和政府统计人员在形成官方统计数据方面的主导地位,这些统计数据为公众辩论、社会想象和有关贫困、收入和财富分配问题的政治决策提供了信息。在方法论上,本文认为知识制度的概念为研究不断变化的知识生产的历史配置提供了一个有用的分析工具。分析知识制度将注意力集中在对知识的生产和传播有影响的历史社会秩序、实践、规范、权威等级和权力关系上。本文认为,开发分析工具包也将有助于为知识的历史作为一个历史分支学科建立一个更独特的轮廓。
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引用次数: 0
Knowledge on a Democratic “Silence”: Conflicting Expertise on the Decline in Voter Turnout in Postwar Switzerland (1940s–1980s) 关于民主“沉默”的知识:战后瑞士选民投票率下降的相互冲突的专业知识(1940 - 1980)
Pub Date : 2020-09-01 DOI: 10.1086/710510
Zoé Kergomard
Who gets to interpret why “ordinary” citizens abstain from voting? Usually perceived as a model democracy, Switzerland already experienced declining turnout rates from the 1960s onward, which worried elites and gave way to a political demand for expertise on nonvoting. Focusing on scientific studies and media pieces, this article charts the emergence of various (and possibly conflicting) forms of knowledge and interpretative frameworks on electoral turnout in postwar Switzerland, as well as their circulation in the public sphere and their potential influence on political action. Against all odds, the numerous academic and commercial studies dedicated to this topic did little to quell the relative helplessness of politicians and journalists. In fact, the decline in turnout fundamentally challenged dominant representations of civic behavior and political participation, which centered on voting and was modeled on the ideal of a (male) citizen-soldier.
谁来解释为什么“普通”公民弃权?通常被视为民主典范的瑞士,从20世纪60年代开始就经历了投票率的下降,这让精英们感到担忧,并让位于对不投票专业知识的政治需求。本文以科学研究和媒体报道为重点,描绘了战后瑞士选举投票率的各种(可能相互冲突的)知识形式和解释框架的出现,以及它们在公共领域的流通及其对政治行动的潜在影响。尽管困难重重,针对这个话题的众多学术和商业研究并没有平息政客和记者的相对无助。事实上,投票率的下降从根本上挑战了公民行为和政治参与的主流代表,这些代表以投票为中心,以(男性)公民士兵的理想为模型。
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引用次数: 0
Fragile Knowledge, Moral Pitfalls: Early Neoliberalism and Its Demise 脆弱的知识,道德陷阱:早期新自由主义及其消亡
Pub Date : 2020-09-01 DOI: 10.1086/710311
Martin Beddeleem
This article proposes an interpretation of the intellectual origins of neoliberalism. Influenced by scientific modernism, its founders held that knowledge, being indeterminate and uncertain, was fragile. They feared that the authority of science could be corrupted and made to serve political aims opposed to liberal values. As a result, early neoliberals endeavored to rebuild the principles of liberalism from a moral-epistemological position. They put forward a moral and legal framework that could stabilize the market economy and embed liberal values in the process of science. Later neoliberals, however, set forth a more instrumental vision of morality and knowledge that unraveled the early neoliberal project.
本文提出了对新自由主义思想起源的一种解释。受科学现代主义的影响,其创始人认为知识是不确定和不确定的,是脆弱的。他们担心科学的权威会被腐蚀,并被用来服务于反对自由价值观的政治目的。因此,早期的新自由主义者试图从道德-认识论的立场重建自由主义的原则。他们提出了一个道德和法律框架,可以稳定市场经济,并在科学过程中嵌入自由主义价值观。然而,后来的新自由主义者提出了一种更具工具性的道德和知识观,从而瓦解了早期的新自由主义计划。
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引用次数: 0
An Alchemist’s Travels, according to Himself 《炼金术士游记》,据他自己说
Pub Date : 2020-03-01 DOI: 10.1086/708222
Joe Stadolnik
This essay reconsiders a little-known collection of Latin alchemical recipes from the fifteenth century attributed to one “Leonard of Marburg.” Preserved today in only one manuscript (MS Latin 14005, Bibliothèque Nationale de France, Paris), these recipes were collected over the course of the narrator’s arduous travels ranging from Italy, to Poland, to Armenia—or so Leonard claims. Are we supposed to believe him? Reading this alchemical text alongside other medieval travel narratives, I show how this travel narrative signals its affiliations with that genre and, in so doing, invites us to regard it as a literary experiment rather than a record of a medieval traveling alchemist’s alchemical practice.
这篇文章重新考虑了一本鲜为人知的15世纪拉丁炼金术食谱,这本食谱被称为“马尔堡的伦纳德”。今天仅保存在一份手稿中(MS Latin 14005,法国国家图书馆,巴黎),这些食谱是在叙述者从意大利、波兰到亚美尼亚的艰苦旅行过程中收集的——至少伦纳德是这么说的。我们应该相信他吗?将这篇炼金术文本与其他中世纪旅行叙事一起阅读,我展示了这种旅行叙事是如何表明它与这种类型的联系的,这样做,邀请我们将其视为文学实验,而不是中世纪旅行炼金术士炼金术实践的记录。
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引用次数: 0
On the Subversive Nature of Historical Materials 论史料的颠覆性
Pub Date : 2020-03-01 DOI: 10.1086/708368
Liu Dong
By making a distinction between two kinds of histories, this article attempts to chart the fine line between “actions in the past” and “subsequent records” within the multilayered process of humankind’s practices. One might call “History B” the efforts by later writers to impose some “continuity” onto history, embodying a kind of discursive power; similarly, one might give the name of “History A” to the indelible historical vestiges left by humans who lived in the past. History A constitutes a kind of “counter-power” that constantly challenges existing historiographic discourses. Focusing on the complex yet paradoxical relationship between these two kinds of histories, this article discusses the achievements and pitfalls of contemporary historiography, particularly Chinese.
本文试图通过对两种历史的区分,在人类实践的多层次过程中,画出“过去的行为”与“以后的记录”之间的细线。我们可以把“历史B”称为后来的作家在历史上施加某种“连续性”的努力,体现了一种话语的力量;同样,我们也可以把过去人类留下的不可磨灭的历史痕迹命名为“历史A”。历史A构成了一种不断挑战既有史学话语的“反作用力”。本文着眼于这两种史学之间复杂而矛盾的关系,探讨当代史学,特别是中国史学的成就与陷阱。
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引用次数: 0
The Sermon’s Copy: Pulpit Plagiarism and the Ownership of Divine Knowledge 讲道的副本:讲坛剽窃和神圣知识的所有权
Pub Date : 2020-03-01 DOI: 10.1086/708119
Andrew Ventimiglia
This article interrogates the sermon as a genre of religious media designed to capture and mediate divine knowledge. It does so in order to better understand the complex nature of sermon authorship, particularly the way that it elicits a uniquely spiritual conception of ownership in the sermon as an object of intellectual property. By exploring recent debates about sermon stealing, or pulpit plagiarism, the article concludes that sermon authors have generated unique defenses of sermon ownership grounded not in legal entitlement but rather in theological arguments balancing an inalienable relationship to the divine with the imperative to distribute God’s word.
这篇文章质疑讲道作为一种宗教媒体,旨在捕捉和调解神圣的知识。这样做是为了更好地理解布道作者身份的复杂本质,特别是它引出了一种独特的精神概念,即布道的所有权,作为知识产权的客体。通过探讨最近关于偷盗讲道或剽窃讲坛的争论,文章得出结论,讲道作者为讲道所有权提出了独特的辩护,不是基于法律权利,而是基于神学论点,以平衡与神不可分割的关系与传播神的话语的必要性。
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引用次数: 0
Contributors 贡献者
Pub Date : 2020-03-01 DOI: 10.1086/709955
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引用次数: 0
期刊
KNOW: A Journal on the Formation of Knowledge
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