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Sense Experiences and “Necessary Simulations”: Four Centuries of Scientific Change from Galileo to Fundamental Computer Simulations 感官体验和“必要的模拟”:从伽利略到基本计算机模拟的四个世纪的科学变革
Pub Date : 2020-03-01 DOI: 10.1086/708257
Daniele Macuglia, Benoît Roux, G. Ciccotti
In this article we consider the impact of fundamental computer simulations in theoretical physics. With the advent of computer technologies, fundamental computer simulations—the practice of translating fundamental scientific laws into computer codes and calculating the behavior of complex systems—have induced remarkable changes in the scientific modus operandi. In this essay, we evaluate whether fundamental computer simulations are sufficiently consequential to have caused a revolutionary occurrence in the scientific outlook.
在这篇文章中,我们考虑了基础计算机模拟在理论物理中的影响。随着计算机技术的出现,基础计算机模拟——将基本科学定律转化为计算机代码并计算复杂系统行为的实践——已经引起了科学工作方式的显著变化。在这篇文章中,我们评估了基本的计算机模拟是否足以导致科学前景的革命性变化。
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引用次数: 3
The History of Knowledge and the Future History of Ignorance 知识的历史和未来无知的历史
Pub Date : 2020-03-01 DOI: 10.1086/708341
L. Verburgt
The history of knowledge is today often presented as an expansion of the history of science. This article argues that it has a greater ambition. The definition of the history of knowledge urges us to ask new questions about epistemic hierarchies and the role of ignorance in their historical development. These issues allow the field not only to become more freestanding but also to contribute to building the expertise required by the challenges of the twenty-first century. This article presents a programmatic outline of a future history of ignorance, reflecting on historiographical challenges and indicating novel avenues for research.
今天,知识的历史常常被看作是科学史的扩展。本文认为,中国有更大的野心。知识历史的定义促使我们提出关于知识等级和无知在其历史发展中的作用的新问题。这些问题不仅使该领域变得更加独立,而且有助于建立应对21世纪挑战所需的专门知识。这篇文章提出了未来无知历史的纲领性大纲,反映了史学上的挑战,并指出了研究的新途径。
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引用次数: 11
Knowing the Corporation 了解公司
Pub Date : 2020-03-01 DOI: 10.1086/708278
Nicolette I. Bruner
Although its charitable origins have been largely forgotten, the corporation owes its status as person to the expectation that it would use those powers to serve the public. This article uncovers that history, discussing the evolution of the doctrine of corporate personhood up to the turn of the twentieth century. Ultimately, it argues for the recentering of that public service imperative as a holistic part of the corporation’s status as person. Corporate personhood, far from being inherently pernicious, can and should be the avenue by which the corporation bears responsibilities in proportion to the rights it has acquired.
尽管它的慈善起源在很大程度上已被遗忘,但该公司将其作为个人的地位归功于它将利用这些权力为公众服务的期望。本文揭示了这段历史,讨论了公司人格学说在二十世纪之交之前的演变。最后,它主张重新将公共服务作为公司作为个人地位的整体组成部分。公司人格本身并不是有害的,它可以而且应该成为公司承担与其获得的权利成比例的责任的途径。
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引用次数: 0
Why Young Migrants Matter in the History of Knowledge 为什么年轻的移民在知识的历史上很重要
Pub Date : 2019-09-01 DOI: 10.1086/704617
S. Lässig, Swen Steinberg
M any of the approximately 28,000 children who had fled Nazi-dominated central Europe developed “a maturity and initiative far beyond their years,” noted a sociological study in 1941. “Young people, particularly, not only became more mature and more serious, but proved to be able to live up to the exigencies of the time. The necessity to adjust rested in greater initiative and versatility among these victims of oppression.” A 2006 study confirmed these earlyfindingswith extensive statisticalwork and in-depth interviews. Oneman, for example, remembered the period he had spent in transit in England: “I was [sending] advice tomy parents as to what to do and what visas were available. I really knew more than they did about these things. . . . I became a sort of an advisor . . . I did really so much in finding an apartment, signing a lease and all that sort of thing.” Or, as another man observed many decades after escaping the Nazis, “in a way I was the parent and they were the children.” Given the differing methodological approaches and research contexts that produced these observations, the congruence of experience and sociology in 1941 with memory and historico-social science in
1941年的一项社会学研究指出,逃离纳粹统治的中欧的大约2.8万名儿童中,任何一个都发展出了“远远超出他们年龄的成熟和主动性”。特别是年轻人,不仅变得更加成熟和严肃,而且证明了他们能够不辜负时代的迫切需要。调整的必要性在于这些受压迫的受害者有更大的主动性和多样性。”2006年的一项研究通过广泛的统计工作和深入的访谈证实了这些早期发现。例如,一个人回忆起他在英国过境的那段时间:“我给我的父母发建议,告诉他们该做什么,有什么签证。我真的比他们更了解这些事情. . . .我成了某种顾问……我在找房子、签租约和诸如此类的事情上真的做了很多。”或者,正如另一个人在逃离纳粹几十年后所说的那样,“在某种程度上,我是父母,他们是孩子。”考虑到产生这些观察结果的不同方法方法和研究背景,1941年经验和社会学与记忆和历史社会科学的一致性
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引用次数: 2
African Youth on the Move in Postwar Greater France: Experiential Knowledge and Decolonial Politics at the End of the Empire 战后大法兰西运动中的非洲青年:帝国末期的经验知识和非殖民化政治
Pub Date : 2019-09-01 DOI: 10.1086/704620
Emily Marker
A foundational figure in the development of critical race theory and decolonial thought, Frantz Fanon is often mythologized as a sui generis thinker. In a recent rereading of Fanon’s life and work, Christopher J. Lee pushes back against this tendency by rooting Fanon’s evolution as a theorist of race and decolonization in his formative experiences as a young migrant crisscrossing the French empire over three continents. Fanon’s boyhood in Martinique ended when he went to fight with the Free French, first inMorocco and later inmetropolitan France; he then left the Caribbean for good after the war to finish his education in France and launch his psychiatric career in Algeria. Through soldiering and studying—wellworn pathways that put young people in empires on themove—Fanon came to know the contradictionsof being a black Frenchmanunder the conditions of late colonialism firsthand. Lee argues it was precisely Fanon’s personalmobility and the expansive geographyof his early life that underlay his “uncanny ability” to interpret the world in which he lived.
作为批判种族理论和非殖民化思想发展的奠基人,法农经常被神话为一个独特的思想家。在最近重读法农的生活和作品时,克里斯托弗·j·李(Christopher J. Lee)反对这种倾向,他将法农作为种族和非殖民化理论家的演变根植于他作为一名年轻移民在三大洲穿梭于法兰西帝国的形成经历中。法农在马提尼克岛的少年时代结束了,他参加了自由法国的战斗,先是在摩洛哥,后来在法国的大城市;战后,他离开了加勒比海,在法国完成了学业,并在阿尔及利亚开始了他的精神病学生涯。通过当兵和学习,法农亲身体会到了作为一名法国黑人在晚期殖民主义条件下的矛盾——这是一条让年轻人在帝国中四处奔波的老路。李认为,正是法农的个人流动性和他早年生活的广阔地域,奠定了他解释他所生活的世界的“不可思议的能力”。
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引用次数: 10
What Debora’s Letters Do: Producing Knowledge for the Basel Mission Family 黛博拉的书信所做的:为巴塞尔传教大家庭提供知识
Pub Date : 2019-09-01 DOI: 10.1086/704744
Simone Laqua-O’Donnell
B orn to a family of Pietist missionaries and later marrying a missionary herself, Debora Hoch-Pfleiderer’s life was shaped by the absence of people and the distance between countries and continents. For long periods, letter writing was the only way for Debora to communicate with her family and friends in India, Switzerland, and Germany. The earliest surviving letters from Debora are from 1871, when she was eleven years old. They were sent from the Basel Mission children’s home to her parents in India. As decreed in the children’s ordinance (Kinderverordnung), released by the Basel Mission committee and Inspector Joseph Josenhans in 1853, Debora and her sister Friederike were sent back “home” to Europe to begin their school education there. The objective behind this forced separation of children and parents was primarily twofold: the acquisition of specific skills necessary for a life in Europe, on the one hand, and learning how to become part of the home culture, on the other. In the context of migrant children and knowledge, it is therefore interesting to note that Debora, as well as the younger siblings that undertook the same journey after her, were repatriated to be taught the
黛博拉出生在一个虔诚派传教士家庭,后来又嫁给了一位传教士,她的生活受到了人与人之间的疏远和国家与大陆之间的距离的影响。在很长一段时间里,写信是黛博拉与她在印度、瑞士和德国的家人和朋友联系的唯一方式。黛博拉现存最早的信件是1871年写的,当时她11岁。它们是从巴塞尔教会儿童之家寄给她在印度的父母的。根据巴塞尔传教委员会和josephjosenhans检查员于1853年发布的儿童条例(Kinderverordnung)的规定,Debora和她的妹妹Friederike被送回欧洲的“家”,在那里开始他们的学校教育。这种强迫孩子和父母分离的目的主要是双重的:一方面,获得在欧洲生活所必需的特定技能,另一方面,学习如何成为家庭文化的一部分。因此,在移民儿童和知识的背景下,值得注意的是,黛博拉以及在她之后经历了同样旅程的弟妹们,都被遣返去接受教育
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引用次数: 0
“The Way to School between Two Worlds”: Documenting the Knowledge of Second-Generation Immigrant Children in Switzerland, 1977–1983
Pub Date : 2019-09-01 DOI: 10.1086/704757
Kijan Espahangizi
I n the late 1970s , the “second generation” took center stage in the ongoing public debates on immigration in Switzerland. This generation also took the lead in the first Swiss documentary film project on this topic, Unsere Eltern haben den Ausweis C (“Our Parents Have a Residence Permit”). This two-part cinematic portrait of “second-generation foreign children” in Switzerland was produced and directed by the Swiss filmmaker Eduard Winiger between 1977 and 1982. Each part was sixty-six minutes long. The first, “Schichtwechsel” (“Shift Change”), depicted the initial stages of immigration to Switzerland, the immigrant parents’ workplaces, and the strains of organizing preschool care for their children. The second part, “Schulweg zwischen zwei Welten” (“The Way to School between Two Worlds”), focused on the particular challenges that immigrant adolescents faced with regard to the life plans of their parents and the expectations of the host society, the latter represented by the school. Seen from an epistemological perspective, “TheWay to School between TwoWorlds” shows how three different dimensions ofmigrant knowledge intersected in the making of the second generation in
20世纪70年代末,“第二代移民”成为瑞士移民问题公开辩论的焦点。这一代人还率先在瑞士拍摄了第一部关于这一主题的纪录片《我们的父母有居留证》(Unsere Eltern haben den Ausweis C)。这部关于瑞士“第二代外国儿童”的电影分为两部分,由瑞士电影制片人爱德华·威尼格(edward Winiger)于1977年至1982年制作和执导。每个部分长66分钟。第一个是“轮班”(Schichtwechsel),描绘了移民到瑞士的最初阶段,移民父母的工作场所,以及为孩子组织学前教育的压力。第二部分“两个世界之间的上学之路”(Schulweg zwischen zwei Welten)集中讨论了移民青少年在父母的生活计划和东道国社会(后者以学校为代表)的期望方面所面临的特殊挑战。从认识论的角度来看,“两个世界之间的上学之路”展示了移民知识的三个不同维度是如何在第二代移民的形成过程中相交的
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引用次数: 0
Between Two Worlds: Chinese Immigrant Children and the Production of Knowledge in the Era of Chinese Exclusion 两个世界之间:华人移民儿童与排华时代的知识生产
Pub Date : 2019-09-01 DOI: 10.1086/704718
W. Rouse
H istory through the eyes of its youngest creators is revealing in that it offers perspectives rarely considered and stories seldom told. The experiences of children provide a unique window into the past. Migrant children, with their experiences crossing borders and bridging chasms between cultures, have been especially influential in moving, constructing, and reconstructing knowledge. Simone Lässig and Swen Steinberg remind us of the importance of examining the history of “knowledge on the move” and especially of “the role of young people in migration, including their part in initiating the process of relocation and contending with the challenges posed by migration.” Lässig and Steinberg have argued for a broad definition of knowledge that includes scientific and scholarly as well as social and everyday knowledge. Similarly, this article considers the importance of everyday knowledge, especially through family history, cultural understanding, and practical knowledge about surviving and adapting in an often hostile world. Chinese immigrant childrenwho traveled to the United States during the Chinese Exclusion Era played a significant role in moving knowledge across geographic
通过其最年轻的创作者的眼睛,历史具有启发性,因为它提供了很少被考虑的观点和很少被讲述的故事。儿童的经历为了解过去提供了一个独特的窗口。流动儿童因其跨越国界和跨越文化鸿沟的经历,在迁移、构建和重建知识方面尤其具有影响力。西蒙娜Lässig和斯温·斯坦伯格提醒我们,研究“流动中的知识”的历史,特别是“年轻人在移民中的作用,包括他们在启动搬迁过程和应对移民带来的挑战方面的作用”的重要性。Lässig和斯坦伯格主张对知识进行广义的定义,包括科学和学术知识以及社会和日常知识。同样,本文考虑了日常知识的重要性,特别是通过家族史、文化理解以及在一个经常充满敌意的世界中生存和适应的实用知识。在排华时期来到美国的中国移民儿童在跨地域传播知识方面发挥了重要作用
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引用次数: 1
Child-Rearing as a Form of American Knowledge 育儿作为美国知识的一种形式
Pub Date : 2019-09-01 DOI: 10.1086/704618
P. Fass
H ow do parents know what children need as they grow and develop? This is an essential matter in every culture and a fundamental question of knowledge. In societies that are stable and deeply settled in one place, the answer is often taken for granted as one generation passes on its knowledge to the next. But the subject of child-rearing becomes much more self-conscious when people move to a very different place and at times of rapid change. In the past two hundred years, it has also become an area of philosophical and academic discussion, as children have become the subject of pediatric, pedagogical, and psychological inquiry and expert advice. When both change andmigration come together, as they have in the United States over the course of its history, then the question of child-rearing as a form of knowledge is often highlighted as important and sometimes becomes contentious. The subject of childrearing has the potential to expose the complex ways in which traditional knowledge and knowledge filtered through expertise intersect, and it raises important questions about how children act as intermediaries in the transmission of knowledge.
父母如何知道孩子在成长和发展过程中需要什么?这是每一种文化的基本问题,也是知识的基本问题。在一个稳定且深深扎根于一个地方的社会中,答案往往被认为是理所当然的,因为一代人将其知识传递给下一代。但是,当人们搬到一个非常不同的地方,在快速变化的时代,养育孩子的主题变得更加自我意识。在过去的两百年里,它也成为哲学和学术讨论的一个领域,因为儿童已经成为儿科、教育学和心理学调查和专家建议的主题。当变化和移民同时出现时,就像美国在其历史进程中所经历的那样,育儿作为一种知识形式的问题往往被强调为重要的,有时也会引起争议。儿童养育这一主题有可能揭示传统知识和通过专门知识过滤的知识相互交叉的复杂方式,并提出关于儿童如何在知识传播中充当中介的重要问题。
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引用次数: 0
Young People’s Agency and the Production of Knowledge in Migration Processes: The Federal Republic of Germany after 1945 青年机构与移民过程中的知识生产:1945年后的德意志联邦共和国
Pub Date : 2019-09-01 DOI: 10.1086/704745
Stephanie Zloch
I n 1973, two events took place inGermany that atfirst glance appeared to have nothing in common but whose wider consequences in subsequent years brought them closer together. The first was a recruitment stop. The continuous migration of workers from Italy, Spain, Portugal, Greece, Yugoslavia, and Turkey to the Federal Republic since the 1950s, regulated by bilateral state treaties, was declared at an end, and the active recruitment of such labor was halted. At the same time, the families of labor migrants already in Germany were permitted to join them. In this way, the recruitment stophad anunintended but lasting effect. A large number of women, children, and young people came to Germany, and many families began to make the country their permanent home. The year 1973 also saw the establishment of a history contest for children and youth in school, the German Federal President’s History Competition, organized by the Hamburg-based Körber Foundation. The original idea was “to try out new forms of teaching, above all in order to foster the pupils’ own initiative.” The first calls for submissions focused on standard topics in German political history
1973年,发生在德国的两件事乍一看似乎毫无共同之处,但在随后的几年里,其更广泛的影响使它们更加紧密地联系在一起。首先是停止招聘。自20世纪50年代以来,根据双边国家条约的规定,意大利、西班牙、葡萄牙、希腊、南斯拉夫和土耳其的工人不断向联邦共和国移民,这一趋势被宣布结束,并停止了对这类劳工的积极招募。与此同时,已经在德国的劳工移民的家庭被允许加入他们。就这样,招聘停止了,产生了意想不到但持久的影响。大量的妇女、儿童和年轻人来到德国,许多家庭开始把这个国家作为他们永久的家园。1973年还为学校的儿童和青少年设立了历史竞赛,即德国联邦总统历史竞赛,由汉堡Körber基金会组织。最初的想法是“尝试新的教学形式,首先是为了培养学生的主动性。”第一次征集的作品集中在德国政治史的标准主题上
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引用次数: 0
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KNOW: A Journal on the Formation of Knowledge
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