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The Wordplay μαθεῖν-παθεῖν in Hebrews 5:8 希伯来书5:8中的文字游戏μαθε ε ν-παθε ε ν
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-bja10004
Bryan R. Dyer
This article examines the use and history of the wordplay μαθεῖν-παθεῖν in Greco-Roman literature in order to assess its use in the Epistle to the Hebrews. First, two important studies on the wordplay from the mid-twentieth century are examined in addition to recent Hebrews scholarship. Second, the article surveys Greco-Roman literature, including several texts not previously included in previous scholarship, to explore how this wordplay was used and developed. Finally, the use of μαθεῖν-παθεῖν in Heb 5:8 is investigated in light of its prior use in Greek literature. It is argued that in these two words, the author of Hebrews is able to memorably demonstrate that Jesus participated in the full human condition. This supports the larger argument regarding Jesus’ qualifications for the high priesthood and is put in conversation with his status as the divine Son.
本文考察了文字游戏μαθε ε ν-παθε ε ν在希腊罗马文学中的使用和历史,以评估其在《希伯来书》中的使用。首先,除了最近的希伯来书学术研究外,我们还考察了二十世纪中期关于文字游戏的两个重要研究。其次,本文调查了希腊罗马文学,包括以前的学术研究中没有包括的一些文本,以探索这种文字游戏是如何使用和发展的。最后,在希伯来书5:8中μαθε ε ν-παθε ε ν的用法是根据它在希腊文学中的先前用法来研究的。有人认为,在这两个词中,希伯来书的作者能够令人难忘地证明耶稣参与了完整的人类状况。这支持了关于耶稣大祭司资格的更大的论点,并与他作为圣子的地位进行了对话。
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引用次数: 0
Book Notes 书笔记
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341717
J. Elliott
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引用次数: 0
Supplement IV to J.K. Elliott, A Bibliography of Greek New Testament Manuscripts (Third Edition) 补充四J.K.艾略特,希腊新约手稿书目(第三版)
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341687
J. K. Elliott
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引用次数: 0
Note from the Editors 编者注
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341718
C. Breytenbach, J. Thom
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引用次数: 0
A Roman Portrait of Abraham in Paul’s and Philo’s Later Exegesis 保罗和菲罗后来的注释中亚伯拉罕的罗马肖像
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341713
M. Niehoff
This article analyzes Bible exegesis as a key to understand the increasingly Roman orientation of Paul. Philo of Alexandria, Paul’s slightly older contemporary, is introduced as a point of comparison, as his move from the earlier Allegorical Commentary to the Life of Abraham clearly documents an intellectual journey towards Roman discourses, which is characteristic also of Paul. The argument is presented in three steps: initially the image of Abraham in Galatians is compared to that in Romans and the new discourse of exemplarity in the latter is highlighted. In the second section Philo’s image of Abraham is analyzed in its dramatic change from systematic Bible commentary to exemplary ethics. The third section deals with the Roman context. The latter is illuminated by looking at some passages in Philo’s later treatise Every Good Man is Free, which addresses Roman audiences on their own turf by discussing Greek and Roman heroes. It is shown that these Pagan portraits are animated by the same discourse of exemplarity as Philo’s and Paul’s Roman portrait of Abraham in their later exegesis. As the Pagan anecdotes have parallels in Roman literature, they provide a context for Paul’s and Philo’s exegesis in a Roman key.
本文分析《圣经》释经作为理解保罗日益罗马化倾向的关键。亚历山德里亚的菲罗,保罗稍年长的同时代人,作为一个比较点被引入,因为他从早期的寓言注释到亚伯拉罕的生活,清楚地记录了罗马话语的智力之旅,这也是保罗的特点。论证分为三个步骤:首先,加拉太书中的亚伯拉罕形象与罗马书中的亚伯拉罕形象进行比较,并强调了后者中对典范的新论述。第二部分分析了斐洛的亚伯拉罕形象从系统的圣经注释到模范的伦理道德的戏剧性变化。第三部分讨论罗马的背景。菲洛后来的专著《每个好人都是自由的》(Every Good Man is Free)中的一些段落阐明了后者,这篇文章通过讨论希腊和罗马的英雄,在罗马观众自己的地盘上发表了演讲。这表明,这些异教徒的肖像是由同样的话语的典范,作为斐洛和保罗的罗马亚伯拉罕的肖像,在他们后来的注释。由于异教的轶事在罗马文学中有相似之处,它们为保罗和斐洛的罗马注释提供了一个背景。
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引用次数: 0
Perceiving the Other in Ancient Judaism and Early Christianity, edited by Michal Bar-Asher Siegal, Wolfgang Grünstäudl and Matthew Thiessen 《古代犹太教和早期基督教中的感知他者》,Michal Bar Asher Siegal、Wolfgang Grünstäudl和Matthew Thiessen编辑
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341678
C. Stenschke
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引用次数: 0
The New Testament in Antiquity and Byzantium: Traditional and Digital Approaches to Its Texts and Editing; A Festschrift for Klaus Wachtel, edited by H.A.G. Houghton, David C. Parker and Holger Strutwolf 古代和拜占庭的《新约》:文本和编辑的传统和数字方法《克劳斯·瓦赫特尔的纪念》,由H.A.G.霍顿、大卫·c·帕克和霍尔格·斯特鲁尔夫编辑
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341716
S. Crisp
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引用次数: 0
From Roman to Early Christian Cyprus: Studies in Religion and Archaeology, edited by Laura Nasrallah, AnneMarie Luijendijk and Charalambos Bakirtzis 《从罗马到早期基督教塞浦路斯:宗教与考古研究》,Laura Nasrallah、AnneMarie Luijendijk和Charalambos Bakirtzis编辑
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-12341715
G. Deligiannakis
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引用次数: 1
Mercy and Monarchy 仁慈与君主政体
4区 哲学 0 RELIGION Pub Date : 2021-09-09 DOI: 10.1163/15685365-bja10002
S. Krauter
This article compares De clementia, a somewhat neglected minor work of the Roman Stoic philosopher L. Annaeus Seneca, and Paul’s Letter to the Romans. First, Seneca’s ideas about rule as a god-given task of moral improvement of the subjects and the role of mercy (clementia) within it are analysed. Then, Seneca’s argument is compared with Paul’s thoughts concerning salvation by grace in his Letter to the Romans. Seneca’s short political treatise De clementia shows a considerable number of interesting and specific agreements with Paul’s reasoning in the Letter to the Romans, even more than his other writings, which have been in the focus of scholarly investigation. Finally, some suggestions are made about the possible source(s) of the convergences and how they could be interpreted.
这篇文章比较了罗马斯多葛派哲学家L. Annaeus Seneca的《De clementia》和保罗的《致罗马人的信》。首先,本文分析了塞内加关于统治是上帝赋予臣民道德改进的任务以及仁慈在其中的作用的观点。然后,将塞内加的论点与保罗在《罗马书》中关于恩典救赎的思想进行比较。塞内加的简短政治论文《德·克莱门提亚》,与保罗在《罗马书》中的推理有相当多有趣而具体的一致之处,甚至比他的其他作品都多,这些都是学术研究的焦点。最后,对这些趋同的可能来源以及如何解释这些趋同提出了一些建议。
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引用次数: 0
Does the Stoic Body Have a Head?: On Stoicism as an Interpretive Background for Colossians 1:18a 大便器有头吗?:论斯多葛主义作为《歌罗西书》1:18a的解释背景
4区 哲学 0 RELIGION Pub Date : 2021-06-22 DOI: 10.1163/15685365-12341696
T. R. Niles
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引用次数: 0
期刊
Novum Testamentum
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