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Designing an Appalachian forest path through walking 通过步行设计一条阿巴拉契亚森林小径
Pub Date : 2022-07-01 DOI: 10.36253/rv-12519
Nathan Heavers
Contemporary walking paths are often composed of static surfaces, limiting pedestrians to prescribed routes. Piazzas and streets allow for wandering, but are likewise inert; one’s passage leaves no trace. A forest path, branching from a well-used hiking trail in the Appalachian Mountains records the passage of time through the pressure of the walker’s feet on leaves and soil. Negotiating topography and vegetation, fallen trees become thresholds and standing trees mark portals as the pedestrian wanders through rooms framed by living columns. On most days, the walker retraces the path, solidifying the route, but occasionally the walk branches freely. The forest path is a co-design, evolving by the action of walking and myriad life processes in the woods. Drawn on the earth by walking, a literal route has become the author’s figurative path, stimulating an imaginative drawing practice.
当代的人行道通常由静态表面组成,将行人限制在规定的路线上。广场和街道允许漫步,但同样是惰性的;一个人的旅程不留痕迹。在阿巴拉契亚山脉,从一条经常使用的徒步小径分叉出来的一条森林小径,通过步行者的脚对树叶和土壤的压力,记录了时间的流逝。与地形和植被相协调,倒下的树木成为门槛,站立的树木标志着入口,行人在由活柱构成的房间中漫步。在大多数日子里,步行者会沿原路折回,将路线固化,但偶尔也会自由地分叉。森林小径是一个共同的设计,通过在森林中行走和无数生命过程的行动而进化。通过行走在大地上绘制,文字路线成为作者具象的路径,激发了想象力的绘画实践。
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引用次数: 0
Sostare nel ricordo: esercizi di topofilia e progetto 在记忆中停留:地形和设计练习
Pub Date : 2022-07-01 DOI: 10.36253/rv-12615
M. Cillis
The essay is about the aesthetic experience of staying and about the relationship we establish with the landscape when we stop walking. Right at that moment, our body generates a new relationship with the place, merging more and more into the place itself, according to a contemplative process that has its roots in Platonic thought. When we stop to remember, the landscape design is connected with many universal topics, about history, identity and sense of life as well. In the second part, the text explores the landscape architecture of some memorials set up in different decades of the last sixty years, celebrating very different events, but strongly evoking: which is the role of the nature, and what is about the visitor’s proxemics while he’s remembering, living an aesthetic experience?
这篇文章是关于停留的审美体验,以及当我们停止行走时,我们与风景建立的关系。就在那一刻,我们的身体与这个地方产生了一种新的关系,根据一种源于柏拉图思想的沉思过程,我们的身体越来越融入这个地方。当我们停下来回忆时,景观设计与许多普遍的主题联系在一起,关于历史,身份和生活感。在第二部分,本文探讨了在过去六十年中不同年代建立的一些纪念碑的景观建筑,庆祝非常不同的事件,但强烈唤起:大自然的作用是什么,当游客回忆时,他的近景是什么,生活在审美体验中?
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引用次数: 0
Touching Time 接触的时间
Pub Date : 2022-07-01 DOI: 10.36253/rv-13081
F. Steiner
The American Academy in Rome provides an ideal place for visiting scholars and artists to stay. From this base on the Gianicolo, one can walk about the city and explore its heritage and experience both its contemporary vibrancy and sustained relevance. Touching Time is one American’s reflections, through words and pictures, of his stay at the Academy and his walks in Rome and beyond.
罗马美国学院为访问学者和艺术家提供了一个理想的住宿场所。在Gianicolo的基础上,人们可以在城市中漫步,探索它的遗产,体验它的当代活力和持续的相关性。《动人的时光》是一位美国人通过文字和图片,讲述他在学院的生活,以及他在罗马和其他地方的散步。
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引用次数: 0
Walking and staying in constructed imagination: three liminal experiences in history of walking in the landscape 在建构的想象中行走与停留:景观行走史上的三种阈限体验
Pub Date : 2022-07-01 DOI: 10.36253/rv-12492
A. Chen
Walking treads not only on the palpable site but also through the stroller’s imaginary territory. This dual nature of walking is frequently illustrated in historical literature and pictures. These two forms of walking create a liminal and absorptive movement between the palpable and imaginary landscapes through the body-mind as a living medium. The essay examines this subject in three folds: first, discerning three modes of liminal experiences in a range of selected historical materials: namely, approaching, lingering, and wandering in reverie, following an increasing extent in the scale of absorption; second, presenting the three effects of absorption and their agencies and media; third, assessing how these effects were received by the historical walkers. Overall, this cross-cultural reading shows that walking in imagination is not a theoretical idea but an empirical form of absorptive experience that involves both external and internal media. The essay further implies that, with adequate studies on this subject, we could rethink the rapport between materials and their meanings and associations in Landscape Architecture and envision a humanistic landscape of constructed imagination that not only appeals to the senses but also touches our soul and mind.
行走不仅踏在可触摸的场地上,也穿过婴儿车的想象领域。这种行走的双重性质经常在历史文献和图片中得到说明。这两种形式的步行通过身心作为一种生活媒介,在可触及的和想象的景观之间创造了一种阈值和吸收性的运动。本文从三个方面考察了这一主题:首先,在一系列精选的历史材料中,识别出三种阈限体验模式:即,随着吸收规模的增加,在幻想中接近,徘徊和徘徊;第二,介绍了吸收的三种效应及其中介和媒介;第三,评估历史步行者如何接受这些影响。总的来说,这种跨文化阅读表明,在想象中行走不是一个理论概念,而是一种涉及外部和内部媒介的吸收体验的经验形式。本文进一步暗示,通过对这一主题的充分研究,我们可以重新思考景观设计中材料及其意义和关联之间的关系,并设想一个构建想象力的人文景观,不仅吸引感官,而且触及我们的灵魂和思想。
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引用次数: 0
Apprendere camminando in paesaggi in contrazione tra Biella e Ivrea 在Biella和Ivrea之间的狭窄景观中学习
Pub Date : 2022-07-01 DOI: 10.36253/rv-12561
Marco Mareggi, Sara Ghebregzabher, Agnese Lombardini, Irene Marchesi
Through summer schools, the Laboratorio del cammino proposes a learning method based on the direct and slow experience of walking. After a period in which the pandemic prevented teaching in presence, this approach was considered even more valuable. It combines and does not replace a digital experience with one of proximity, making it possible to compare what is visible when crossing a territory with what is seen from afar. The article reports the participation in the 2021 edition of the summer school, focused on the industrial and territorial contraction of north-eastern Pied- mont. Moving around and staying in the area made it possible to reveal an articulation of open spaces that make up the countryside, which is thus highlighted concerning an image obscured by the factory. Themes and problems of agricultural and silvo-pastoral shrinkage emerge, and initiatives take care of the territory.
通过暑期学校,Laboratorio del cammino提出了一种基于步行直接和缓慢体验的学习方法。在一段时间内,由于大流行病无法进行现场教学,这种方法被认为更有价值。它将数字体验与近距离体验相结合,而不是取代数字体验,从而可以将穿越领土时看到的东西与从远处看到的东西进行比较。文章报道了2021年夏季学校的参与情况,重点关注了东北地区的工业和领土收缩。在该地区四处走动和停留使得有可能揭示构成乡村的开放空间的连接,从而突出了被工厂遮蔽的图像。农业和银牧萎缩的主题和问题出现了,并提出了照顾领土的倡议。
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引用次数: 0
Giornate internazionali di studio sul paesaggio 2021 e 2022. Percepire il co-divenire incarnando alterità 国际景观日2021年和2022年。感受共同成为的异同
Pub Date : 2022-07-01 DOI: 10.36253/rv-12694
Elena Antoniolli
La recensione propone una prospettiva critica della diciassettesima edizione delle Giornate Internazionali di Studio sul Paesaggio organizzata da Fondazione Benetton Studi Ricerche incentrata sul rapporto tra corpi e paesaggi. Come partecipa la nostra adesione corporea al paesaggio? Qual è la misura dell’interazione sensoriale con esso? Come si evolve il rapporto tra corpo e paesaggio nell’Antropocene? Attraverso queste domande si articola la riflessione tra realtà percepita e corporeità, tra esperienza sensoriale e immaginario mitopoietico, in un connubio tra arte, antropologia, storia dell'arte dei giardini, cultura del paesaggio e danza. Ripercorrendo i ragionamenti dei dieci contributi che hanno nutrito il convegno, emergono affinità tematiche tra “essere” nel paesaggio e “sentire” il paesaggio. Il coinvolgimento attivo e percettivo del corpo avviene grazie un’immersione reale nel paesaggio, ma anche attraverso la sua dimensione narrativa. Il corpo, specchio della paesaggio, muta nella sua fisicità e nella sua condizione psichica, richiamando un processo di metamorfosi reciproca e al contempo un approccio psicogeografico, in cui l’erranza ci invita ad accogliere l’Altro e l’ibridazione del paesaggio, secondo un neo-animismo del “sentire”.
该评论对贝纳通基金会(Benetton foundation)组织的第十七届国际景观研究日(international history day)提出了批评意见。我们的身体是如何适应风景的?与它的感官互动的测量方法是什么?在人类世中,身体和景观之间的关系是如何发展的?通过这些问题,我们将感知的现实与身体、感觉体验与神话般的感知体验结合起来,结合艺术、人类学、花园艺术史、景观文化和舞蹈。回顾大会所作的十项贡献的推理,就会发现景观中的“存在”和“感受”景观之间存在着主题上的亲缘关系。身体的积极和感知参与是通过真实地沉浸在景观中,但也通过其叙事维度来实现的。身体是风景的镜像,它的物理和精神状态会发生变化,它会唤起一种相互蜕变的过程,同时也会唤起一种精神地理的方法,在这种方法中,流浪邀请我们根据“感觉”的新动画主义来拥抱彼此和景观的杂交。
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引用次数: 0
Progettare la lentezza. Le ragioni del progetto culturale di linee antifragili 慢慢来。抗脆弱线路文化设计的原因
Pub Date : 2022-07-01 DOI: 10.36253/rv-13256
Anna Lei
.
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引用次数: 0
Walking off the Map, or the arrière-pays 从地图上走出去,或者到达目的地
Pub Date : 2022-07-01 DOI: 10.36253/rv-13082
John Dixon Hunt
The essay explores what some recent writers have seen as the actual and metaphysical meanings of walking and how it impacts how we walk and design in both undesigned and designed spaces.
这篇文章探讨了最近一些作家所看到的行走的实际意义和形而上学意义,以及它如何影响我们在非设计和设计空间中行走和设计的方式。
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引用次数: 0
Toward the territorial meaning in walking and staying: use representational diagrams to invigorate imaginary walking 论行走与停留的地域意义:用具象的图解来激发想象的行走
Pub Date : 2022-07-01 DOI: 10.36253/rv-12514
Jiacheng Chen
As a common human behavior, walking has been regarded much as a bodily movement. To better understand the cognitive aspect, the paper inquires about how imaginary walking can enrich a landscape experience and what the role of the representational diagram is in facilitating the dual status of walking. To present the proposition tangibly, the paper raises three case studies, each being featured with a distinct relation between in-situ walking and imaginary walking. The type of representational diagram in each case also varies, which is conceived as a thematic map for the story in Florence (Italy), a historical transect for the scenario in New York State (United States), and a hybrid drawing for the re-imagination in Yuyao (China). These cases are based on personal experiences, with the previous two finished during the study of Landscape Architecture at the University of Pennsylvania and the third one afterward.
作为一种常见的人类行为,走路在很大程度上被视为一种身体运动。为了更好地理解认知方面,本文探讨了想象行走如何丰富景观体验,以及具象图在促进行走双重状态中的作用。为了切实地呈现这一命题,本文提出了三个案例研究,每个案例都具有原地行走和想象行走之间的鲜明关系。每种情况下的代表性图表类型也各不相同,在佛罗伦萨(意大利)被认为是故事的主题地图,在纽约州(美国)被认为是场景的历史样带,在余姚(中国)被认为是重新想象的混合绘图。这两个案例都是基于个人经历,前两个是在宾夕法尼亚大学学习景观设计期间完成的,第三个是在之后完成的。
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引用次数: 0
Walking, drawing, designing. Friedrich Ludwig von Sckell’s drawing stick and eighteenth-century landscape gardens 走路,画画,设计。弗里德里希·路德维希·冯·斯凯尔的画杆和18世纪的园林景观
Pub Date : 2022-07-01 DOI: 10.36253/rv-12580
Sonja Dümpelmann
For the German landscape gardener Friedrich Ludwig von Sckell (1750-1823) walking was a method to design landscapes for visitation and inhabitation, in other words, for both walking and staying. Sckell used an idiosyncratic device, the drawing stick, to draw outlines of pathways, plantings, and water bodies directly into the ground at one-to-one scale while walking. This method of “drawing in nature” while in motion was to enable the designer to respond to his imagination, emotions, and the impressions of the site more freely. Although Sckell’s walking designer exhibited the “natural” gait promoted in the late eighteenth century, its contrived nature mirrored the equally contrived nature of the landscape gardens it helped to design. Nevertheless, walking “with decorum” as what in today’s terms could be called a phenomenological bodily practice, was central to Sckell’s naturalistic garden designs that were to foster imagination and emotional response.
对于德国景观园丁弗里德里希·路德维希·冯·斯凯尔(1750-1823)来说,步行是一种设计观光和居住景观的方法,换句话说,既适合步行,也适合停留。Sckell使用了一种特殊的装置——画杆,在行走的同时,将道路、植物和水体的轮廓直接按一比一的比例画在地面上。这种在运动中“画在自然中”的方法,使设计师能够更自由地回应他的想象力、情感和对场地的印象。尽管Sckell的步行设计师展示了18世纪后期推广的“自然”步态,但其人为的性质反映了它帮助设计的景观花园同样人为的性质。然而,“带着礼仪”走路,用今天的术语来说,可以被称为一种现象学的身体练习,是Sckell自然主义花园设计的核心,旨在培养想象力和情感反应。
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引用次数: 0
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Ri-Vista. Research for landscape architecture
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