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Cunningham, Chantrey and Gibbons: winged words on nation and nature, c. 1829-57 Cunningham,Chantrey和Gibbons:关于国家和自然的带翼文字,约1829-57年
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-12-01 DOI: 10.3828/SJ.2020.29.3.6
Jason Edwards, A. Harris, M. Sullivan
In this article, the authors explore the nineteenth-century British reception of Gibbons through a number of closely related images, objects and texts, frequently focusing on the bodies of dead birds. The article commences with Allan Cunningham’s pivotal 1830 account of Gibbons at the start of his Lives of the Most Eminent Sculptors, which made the influential claim that the sculptor was the heir to a ‘natural’ decorative carving tradition and father to an indigenous British school, resistant to the idealism and allegory that characterized continental classicism. The authors go on to explore Gibbons’s key status in Francis Chantrey’s contemporaneous Woodcocks (c. 1829-34) for Holkham Hall, which employed Gibbons’s idiom to emphasize Chantrey’s related status as a paradigmatic British sportsman and sculptor. The article then examines how these characterizations of Gibbons took hold at the mid-century Great Exhibitions and at the Victoria and Albert Museum, before concluding with a close reading of an obscure, but deeply revealing 1857 meditation on Chantrey’s Woodcocks, and on Gibbons before him, that reveals the complex attitudes the Victorians had in relation to the spectacle of dead animals.
在这篇文章中,作者通过一些密切相关的图像、物体和文本,探讨了19世纪英国人对吉本斯的接受,经常关注死鸟的尸体。这篇文章从艾伦·坎宁安1830年在其《最杰出雕塑家的一生》一书开始时对吉本斯的关键描述开始,该书提出了一个有影响力的主张,即这位雕塑家是“自然”装饰雕刻传统的继承人,也是一所英国本土学校的创始人,他抵制了大陆古典主义的理想主义和寓言。作者继续探讨了吉本斯在弗朗西斯·钱特雷(Francis Chantrey)为霍尔哈姆大厅(Holkham Hall)创作的同时代《伍德科克》(Woodcocks)(约1829-34年)中的关键地位,该作品采用了吉本s的习语来强调钱特雷作为典型的英国运动员和雕塑家的相关地位。然后,这篇文章探讨了这些对吉本斯的刻画是如何在世纪中期的大展览和维多利亚和阿尔伯特博物馆中站稳脚跟的,最后细读了1857年对尚特雷的《伍德科克》和他之前的吉本斯进行的一次晦涩但深刻的沉思,揭示了维多利亚人对动物死亡奇观的复杂态度。
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引用次数: 0
Vegan attendance: reading Gibbons’s animals 素食者出席:阅读吉本斯的动物
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-12-01 DOI: 10.3828/SJ.2020.29.3.8
E. Quinn
When we encounter the work of Grinling Gibbons, we find ourselves in the presence of multiple non-human animals. However, it is unclear how one should address these presences. On the one hand, for ecofeminist scholars such as Josephine Donovan, the aestheticization of animal death is to be vehemently resisted and the embodied presence of animals recovered by looking beyond the surface: a mode of looking that Donovan terms ‘attentive love’. On the other hand, a re-reading of the philosophical ideas of Simone Weil, upon which Donovan premises her argument, suggests that attention to others requires a mode of radical detachment. These two positions speak in important ways to the dilemmas faced by a vegan spectator. Drawing on Jason Edwards’s previous work on ‘the vegan viewer’, this article seeks to reconcile a vegan resistance to Gibbons’s depictions of animal death, in their spontaneous falling under human dominion, with the aesthetic pleasure generated by Gibbons’s craftmanship. I therefore propose ‘vegan camp’ as a means of reconciling oneself to insufficiency and complicity in systems of violence without renouncing pleasure. Vegan camp is detailed as an aesthetics that acknowledges the violence of humanity and one’s inescapable place within it, dissolving the subjective idea of the beautiful vegan soul to pay attention to the pervasive presence of an anthropocentrism that, in the case of Gibbons, decoratively adorns the sites at which animals might be eaten, worn, or offered up for sacrifice.
当我们遇到格林长臂猿的作品时,我们发现自己置身于多种非人类动物的面前。然而,目前尚不清楚应该如何应对这些存在。一方面,对于约瑟芬·多诺万(Josephine Donovan)等生态女权主义学者来说,对动物死亡的审美化应该受到强烈抵制,通过超越表面的观察来恢复动物的具体存在:多诺万称之为“细心的爱”的一种观察模式。另一方面,重新阅读西蒙娜·韦尔的哲学思想(多诺万以此为前提进行论证)表明,关注他人需要一种彻底的超然模式。这两种立场以重要的方式说明了素食主义观众所面临的困境。借鉴杰森·爱德华兹之前的作品“纯素食观食者”,本文试图调和纯素食主义者对吉本斯描绘动物死亡的抵制,在它们自发地落入人类统治之下时,与吉本斯的工艺产生的审美愉悦。因此,我建议“素食阵营”作为一种手段,在不放弃快乐的情况下,调和自己在暴力系统中的不足和同谋。素食主义阵营被详细描述为一种美学,它承认人类的暴力,以及一个人在其中不可避免的位置,消解了美丽的素食主义灵魂的主观观念,关注无处不在的人类中心主义,在长臂猿的例子中,装饰装饰了动物可能被吃掉、穿着或献祭的场所。
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引用次数: 0
Sculpture Journal: Volume 29, Issue 3 雕塑杂志:第29卷,第3期
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-12-01 DOI: 10.3828/sj.2020.29.issue-3
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引用次数: 0
W. H. Thornycroft’s statue of Oliver Cromwell and the bitter waters of Babylon W.H.Thornycroft的奥利弗·克伦威尔雕像与巴比伦的苦水
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.4
Philip Ward-Jackson
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引用次数: 0
Inside sculptors’ studios in belle époque Brussels: an interior architectural view 贝尔·萨波克布鲁塞尔雕塑家工作室内部:室内建筑景观
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.5
Linda Van Santvoort, Marjan Sterckx
Recent international exhibitions and publications on artists’ studios have relied heavily on visual sources such as photographs, prints and paintings. Approaching the subject from an architectural and interior design perspective using construction plans for studio buildings – in particular, ground plans and sections – we can situate the studio space more broadly within the building and the plot on which it stands. This in turn offers a better understanding of specific studio practice and of the dialectical relationship between living and working, making and showing. We examine purpose-built sculptors’ studios in belle epoque Brussels. Based on a substantial sample of construction plans, a five-point typology is developed. Case studies are then used to determine the respects in which sculptors’ studios differ in architectural terms from painters’ studios and how they express contemporary ideas about sculptural practice. Despite their administrative and technical character – or possibly because of it – the plans of Brussels sculptors’ studios, which are drawn out down to the smallest space, provide us with an alternative, almost intimate insight into the life and work of nineteenth-century Belgian sculptors.
最近关于艺术家工作室的国际展览和出版物在很大程度上依赖于照片、版画和绘画等视觉来源。从建筑和室内设计的角度来看,使用工作室建筑的建筑计划——特别是地面计划和剖面——我们可以将工作室空间更广泛地定位在建筑和它所处的地块内。这反过来又提供了一个更好的理解具体的工作室实践和生活与工作,制作和展示之间的辩证关系。我们考察了在美好时代的布鲁塞尔专门建造的雕塑家工作室。基于大量的建筑规划样本,开发了五点类型学。然后使用案例研究来确定雕塑家工作室在建筑术语上与画家工作室的不同之处,以及他们如何表达关于雕塑实践的当代思想。尽管布鲁塞尔雕塑家的工作室有着行政和技术上的特点——或者可能正是因为这些特点——它们的规划被压缩到最小的空间,为我们提供了一种另类的、几乎是亲密的视角来了解19世纪比利时雕塑家的生活和工作。
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引用次数: 0
The Hispanic Society’s Resurrection relief, a Valencian work from the turn of the sixteenth century 西班牙社会的复活浮雕,16世纪初的巴伦西亚作品
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.3
Mercedes Gómez-Ferrer
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引用次数: 1
‘Not so much a line as a star’: Donald Judd in the Low Countries, 1965–71 “与其说是台词,不如说是明星”:唐纳德·贾德在《低地国家》,1965–71
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.6
W. Davidts
Historiographical accounts of the American artist Donald Judd, and of Minimal art in general, have focused primarily on the debates surrounding the emergence of his work in the United States, and New York in particular, from the mid to late 1960s. Little is known about Judd’s early exposure in Europe in between the artist’s inclusion in a group show at the Moderna Museet in Stockholm, Sweden in 1965, up until his first solo show in Europe at the Van Abbemuseum in Eindhoven, the Netherlands in 1970. Judd’s rising reputation and fame in the United States in the second half of the 1960s, epitomized by the widely acclaimed solo shows at the Whitney Museum of American Art in 1968 and the Pasadena Art Museum in Pasadena California in 1971, have primarily shaped a picture of the artist’s early career as a predominantly American affair. In the light of the first US retrospective of Judd since his passing in 1994 at the Museum of Modern Art in New York, opening in March 2020, this essay aims to map the early exposure of Judd in Europe, and in the Netherlands in particular. Based on hitherto unpublished material from archives in Belgium and The Netherlands, this essay intends to critically map the early moments of exposure of Judd’s work in the Low Countries.
对美国艺术家唐纳德·贾德(Donald Judd)的史学描述,以及对极简艺术的总体描述,主要集中在围绕他的作品在美国,尤其是在20世纪60年代中后期在纽约出现的争论上。1965年,贾德参加了瑞典斯德哥尔摩现代博物馆(Moderna Museet)的一场群展,直到1970年,他在荷兰埃因霍温的范阿贝博物馆(Van Abbemuseum)首次在欧洲举办个展,人们对他早期在欧洲的曝光情况知之甚少。贾德在20世纪60年代下半叶在美国名声鹊起,1968年在惠特尼美国艺术博物馆(Whitney Museum of American Art)和1971年在加州帕萨迪纳艺术博物馆(Pasadena Art Museum)举办的广受好评的个展是贾德的缩影,这主要塑造了他早期职业生涯主要是美国人的形象。自1994年贾德去世以来,他在美国的首次回顾展将于2020年3月在纽约现代艺术博物馆(Museum of Modern Art)开幕,鉴于此,本文旨在描绘贾德在欧洲,尤其是荷兰的早期曝光情况。根据比利时和荷兰档案中迄今未发表的材料,本文旨在批判性地描绘贾德在低地国家工作的早期曝光时刻。
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引用次数: 0
Sculptor Q&A: Camille Yvert in conversation with Tanya Brittain 雕塑家问答:Camille Yvert与Tanya Brittain的对话
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.7
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引用次数: 0
The politics of the gilded body in early Florentine statuary 早期佛罗伦萨雕像中镀金身体的政治
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.2
A. Wright
The written history of Renaissance sculpture has encouraged us to see through gold surfaces. Attention trained to focus on the vehicle of ‘form’ can overlook gilding as skin deep. This is partly a consequence of the colour blindness of sculptural theory as it was developed in the later fifteenth and sixteenth century and of the way precious metalwork was excluded from a restricted definition of the arts of ‘disegno’. When, in 1775, the painter Anton Raphael Mengs approached Tuscany’s Grandduke for permission to remove brown varnish from the city’s Baptistery doors to reveal their gilding, he was rebuffed on the grounds that the gold surface was too fragile and that ‘even if the doors were of solid gold they would only be more beautiful to the eyes of the greedy, and more magnificent, but they would not satisfy a draughtsman/designer (disegnatore); just as an unpatinated bronze does not satisfy because of the false lights that confound one’s sight’.1 The disdain for gold
文艺复兴时期雕塑的文字历史鼓励我们透过金色的表面去看。专注于“形式”载体的注意力可能会忽略镀金。这在一定程度上是由于15世纪末和16世纪发展起来的雕塑理论的色盲,以及贵重金属制品被排除在“disegno”艺术的有限定义之外的方式。1775年,画家安东·拉斐尔·蒙斯(Anton Raphael Mengs)走近托斯卡纳大公,要求他去除该市浸礼会门上的棕色清漆,露出它们的镀金,但遭到拒绝,理由是金色表面太脆弱,“即使门是纯金的,在贪婪的人眼中也只会更美丽,但它们不能满足绘图员/设计师的要求(放弃资格);正如未经上漆的青铜不能满足于混淆视线的虚假灯光一样。1对黄金的蔑视
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引用次数: 0
Editorial 编辑
IF 0.1 3区 艺术学 0 ART Pub Date : 2020-07-01 DOI: 10.3828/sj.2020.29.2.1
Emma M. Payne, E. Foster, T. Kittler, E. Marchand
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引用次数: 0
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Sculpture Journal
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