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Content and Discourse Analysis of Cruelty towards Stray Dogs as Presented in Chinese Social Media 中国社交媒体中流浪狗虐待行为的内容与话语分析
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-08 DOI: 10.1163/15685306-bja10015
T. W. Whyke, Joaquin Lopez-Mugica
After recent reports emerged of a third arson attack on stray dog kennels in China’s Shandong province, those who have shown both hostility towards and support for the dogs and others involved in this event on Chinese social media have appeared. By analyzing posts and user attitudes on China’s Weibo and Baidu Tieba towards such kinds of media reports of stray dog cruelty, this article answers what the differing outlooks are on cruelty to stray dogs in contemporary Mainland China. The purpose of this article is therefore to attempt to increase a deeper understanding of the portrayal and response to certain forms of misconduct to stray dogs in user-generated contents in social media today. Several thematic demonstrations of cruelty are identified, and criticism/activism, compassion, and animosity are included. These themes are not limited, with some reports including aspects of several themes.
最近有报道称,中国山东省发生了第三起流浪狗舍纵火案,之后,中国社交媒体上出现了对流浪狗和其他参与这起事件的人表示敌意和支持的人。通过分析中国微博和百度贴吧上的帖子和用户对此类媒体虐待流浪狗报道的态度,本文回答了当代中国大陆对虐待流浪狗的不同看法。因此,本文的目的是试图加深对当今社交媒体用户生成内容中流浪狗某些不当行为的描述和回应的理解。确定了几个残酷的主题展示,包括批评/激进主义、同情和敌意。这些主题不受限制,一些报告包括几个主题的各个方面。
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引用次数: 2
Dogs Feared and Dogs Loved: Human-Dog Relations in the Late Ottoman Empire 狗怕狗爱:奥斯曼帝国晚期的人狗关系
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-05-14 DOI: 10.1163/15685306-bja10008
Cihangir Gündoğdu
The current study investigates human-animal relations with a specific focus on the case of dogs in the late Ottoman Empire. It contextualizes the new type of animal-human relations against the backdrop of the Ottoman modernization efforts, which took the form of institutional, legal, political and social reforms, and relates the adoption of dogs as pet (companion) animals to the global trends of keeping pets in Western Europe. In so doing, it scrutinizes the various religious, medical and professional perspectives concerning dogs and the human world in the late Ottoman Empire; the purchase and transfer of breed dogs from Europe and the middle classes’ responses to this new form of relationship; and finally, the dissemination of pet-keeping culture and practices among Ottoman upper and middle classes.
目前的研究调查了人与动物的关系,特别关注奥斯曼帝国晚期的狗。它以奥斯曼现代化努力为背景,以制度、法律、政治和社会改革的形式,将新型动物与人类关系置于背景之下,并将收养狗作为宠物(伴侣)动物与西欧饲养宠物的全球趋势联系起来。在这样做的过程中,它仔细审视了奥斯曼帝国晚期关于狗和人类世界的各种宗教、医学和专业观点;从欧洲购买和转让品种狗,以及中产阶级对这种新型关系的反应;最后,在奥斯曼上层和中产阶级中传播宠物饲养文化和做法。
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引用次数: 2
Animal Experimentation and Society: Scientists’ Motivations, Incentives, and Barriers toward Public Outreach and Engagement Activities 动物实验与社会:科学家的动机、激励和对公众宣传和参与活动的障碍
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-05-14 DOI: 10.1163/15685306-00001674
F. C. D. Roten
Scientists’ public outreach and engagement have been analyzed in many disciplines, but not in animal experimentation science, even though its relationship with society is complex. Research shows that scientists are active: they participate in public outreach and engagement activities. Scientists profile themselves mostly via the deficit model perspective, either in their attitudes or in the types of activities chosen. With regard to attitudes and behaviors, scientists are not a homogenous group but vary accord- ing to demographic and academic factors. This means that the relationship between science and society is predominantly determined by a group of scientists, which may reduce its richness. The study reveals tension between recognition of the importance of engagement and fears of being misquoted and of negative reactions from peers or the hierarchy.
科学家的公众宣传和参与已经在许多学科中进行了分析,但在动物实验科学中却没有,尽管它与社会的关系很复杂。研究表明,科学家是活跃的:他们参与公共宣传和参与活动。科学家大多通过缺陷模型的视角来描述自己,要么是他们的态度,要么是他们选择的活动类型。在态度和行为方面,科学家不是一个同质的群体,而是根据人口和学术因素而有所不同。这意味着科学与社会之间的关系主要是由一群科学家决定的,这可能会减少它的丰富性。这项研究揭示了对参与重要性的认识与对被错误引用的恐惧以及来自同事或上级的负面反应之间的紧张关系。
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引用次数: 0
How to Chase a Monkey: Reforming the Oiharai Response to Crop-Feeding Macaques in Japan 如何追逐猴子:改革日本Oiharai对饲养猕猴的反应
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-05-12 DOI: 10.1163/15685306-bja10007
J. Knight
This research is about the reform of the farmer’s chase response to crop-damaging monkeys in Japan. It focuses on a campaign to transform this chase response, known as oiharai, from a simple field-side act of expulsion into a collective, extended, and high-threat (but non-lethal) pursuit aimed at deterring future monkey visits. A number of problems with the reform are identified, including, most fundamentally, a shortage of residents in today’s depopulated, ageing villages able to do the chasing. In order to overcome this obstacle, attempts are made to boost this depleted chase capacity using (human and nonhuman) surrogate chasers.
本研究是关于日本农民对破坏作物的猴子的追赶反应的改革。它的重点是开展一项运动,将这种被称为oiharai的追逐反应从简单的野外驱逐行为转变为旨在阻止猴子未来来访的集体、广泛和高威胁(但非致命)的追捕。改革中出现了许多问题,其中最根本的问题是,在如今人口减少、老龄化的村庄,有能力追赶的居民短缺。为了克服这一障碍,人们尝试使用(人类和非人类)替代追逐者来提高这种耗尽的追逐能力。
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引用次数: 0
Neglecting Nonhuman Animals: A Content Analysis of Introductory Criminal Justice and Criminology Textbooks 忽视非人类动物:刑事司法与犯罪学入门教材内容分析
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-05-11 DOI: 10.1163/15685306-bja10009
Jen Girgen
As illustrated by the fact that all states now have felony anti-cruelty laws and the FBI has begun tracking some forms of nonhuman animal abuse in its National Incident-Based Reporting System, there is growing recognition by lawmakers and criminal justice professionals that the abuse of animals should be taken seriously and properly addressed by the criminal justice system. This article assesses 19 popular introductory criminal justice and criminology textbooks to determine whether these texts share this sentiment by giving attention to this offense. Results indicate that animal abuse is given no, or only minimal, attention in most of these textbooks, and when it is included, it tends to be framed more as an environmental problem than one of violence or morality. The article concludes with a call to textbook authors and publishers to better include animal abuse within their texts and offers suggestions for how to accomplish this.
所有的州现在都有反虐待重罪法,联邦调查局已经开始在其国家事件报告系统中追踪一些形式的虐待非人类动物的行为,这一事实表明,立法者和刑事司法专业人士越来越认识到,刑事司法系统应该认真对待虐待动物的问题,并适当地加以解决。本文评估了19本流行的刑事司法和犯罪学入门教科书,以确定这些教科书是否通过关注这种犯罪来分享这种观点。结果表明,在大多数教科书中,虐待动物没有得到关注,或者只有很少的关注,当它被包括在内时,它往往被视为一个环境问题,而不是一个暴力或道德问题。文章最后呼吁教科书作者和出版商在教科书中更好地包含虐待动物的内容,并就如何实现这一目标提出了建议。
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引用次数: 0
Consider the (Feral) Cat: Ferality, Biopower, and the Ethics of Predation 想想(野猫):野性、生物力量和捕食的伦理
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-04-27 DOI: 10.1163/15685306-bja10006
Nicholas Holm
Cats confound clear distinctions: not least that between the human and natural worlds. As a consequence, they are prime examples of “ferality”: a category of nonhuman subjects who are neither domestic, nor wild, but instead move between those realms. It is argued that that potential for movement informs particular social anxieties and debates that emerge regarding cat hunting behaviors. Drawing on the biopolitical work of Michel Foucault, in conjunction with the ethical paradox of the “predator problem,” it is argued that the ethical indictment of cat predation is best understood as a consequence of cats’ abilities to move across the different regulatory and ethical spaces of the home and the wild. Ferality thus functions as a means by which human ethics are brought to bear on nonhuman nature, and predation is thereby framed as an unnecessary, “unnatural,” and even evil act.
猫混淆了明显的区别:尤其是人类和自然世界之间的区别。因此,它们是“野性”的主要例子:一类既不是家养的,也不是野生的,而是在这些领域之间移动的非人类主体。有人认为,运动的潜力会引发特定的社会焦虑和关于猫狩猎行为的争论。根据米歇尔·福柯的生物政治工作,结合“捕食者问题”的伦理悖论,有人认为,对猫捕食的伦理控诉最好被理解为猫能够在家庭和野外的不同监管和伦理空间中移动的结果。因此,野性是人类伦理对非人性产生影响的一种手段,因此捕食被认为是一种不必要的、“不自然的”甚至是邪恶的行为。
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引用次数: 2
Advancing Ethical Principles for Non-Invasive, Respectful Research with Nonhuman Animal Participants 推进非人类动物非侵入性、尊重性研究的伦理原则
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-04-24 DOI: 10.1163/15685306-00001810
Lauren E. Van Patter, C. Blattner
Animal studies scholars are increasingly engaging with nonhuman animals firsthand to better understand their lifeworlds and interests. The current 3R framework is inadequate to guide respectful, non-invasive research relations that aim to encounter animals as meaningful participants and safeguard their well-being. This article responds to this gap by advancing ethical principles for research with animals guided by respect, justice, and reflexivity. It centers around three core principles: non-maleficence (including duties around vulnerability and confidentiality); beneficence (including duties around reciprocity and representation); and voluntary participation (involving mediated informed consent and ongoing embodied assent). We discuss three areas (inducements, privacy, and refusing research) that merit further consideration. The principles we advance serve as a starting point for further discussions as researchers across disciplines strive to conduct multispecies research that is guided by respect for otherness, geared to ensuring animals’ flourishing, and committed to a nonviolent ethic.
动物研究学者越来越多地与非人类动物进行直接接触,以更好地了解它们的生活世界和兴趣。目前的3R框架不足以指导尊重,非侵入性的研究关系,旨在将动物视为有意义的参与者并保护它们的福祉。本文通过在尊重、公正和反身性的指导下推进动物研究的伦理原则来回应这一差距。它围绕着三个核心原则:非恶意(包括围绕脆弱性和保密性的责任);慈善(包括互惠和代表的责任);自愿参与(包括调解的知情同意和持续的具体同意)。我们讨论了值得进一步考虑的三个方面(诱因、隐私和拒绝研究)。我们提出的原则可以作为进一步讨论的起点,因为跨学科的研究人员努力进行多物种研究,这些研究以尊重他人为指导,旨在确保动物的繁荣,并致力于非暴力伦理。
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引用次数: 10
Companion Animals and Religion: A Survey of Attitudes among Omani Students 伴侣动物与宗教:阿曼学生态度调查
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-04-15 DOI: 10.1163/15685306-bja10005
Erni Gustafsson, N. Alawi, P. N. Andersen
Prompted by the scarcity of studies on the attitudes of people towards pet (companion) animals in most Arab countries and inspired by their previous research on the attitudes towards animals in Palestine and Norway, the researchers conducted this study to measure the attitudes of university students in Oman with reference to religious observance. A total of 217 students at Sultan Qaboos University in Oman responded to the Pet Attitude Scale (PAS) combined with questions regarding religious observance. The findings revealed somewhat less positive attitudes toward companion animals among the Omani students than the Palestinian students. Despite the general high degree of religious observance among Omani students, the study showed no significant correlation between religiosity and attitudes towards animals among Omani students. Some difficulties connected with the use of self-report questionnaires and the possibilities to investigate attitudes versus actual behavior are also discussed.
由于在大多数阿拉伯国家缺乏关于人们对宠物(伴侣)动物态度的研究,并受到他们之前在巴勒斯坦和挪威对动物态度的研究的启发,研究人员进行了这项研究,以衡量阿曼大学生对宗教仪式的态度。共有217名阿曼苏丹卡布斯大学的学生回答了宠物态度量表(PAS)以及有关宗教仪式的问题。调查结果显示,阿曼学生对伴侣动物的态度不如巴勒斯坦学生积极。尽管阿曼学生普遍高度遵守宗教仪式,但研究显示,阿曼学生的宗教信仰与对动物的态度之间没有显著的相关性。本文还讨论了与使用自我报告问卷和调查态度与实际行为的可能性有关的一些困难。
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引用次数: 0
Effects of a Court-Ordered Service Dog Training Program with U.S. Veterans: A Qualitative Study 法院命令服务犬训练计划对美国退伍军人的影响:一项定性研究
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-04-03 DOI: 10.1163/15685306-00001751
T. Crowe, V. Sanchez, Chardae Durden, Margarita Ortega y Gomez, M. Winkle, Jill Felice
This qualitative study investigated the impacts of a court-ordered service dog training program on justice-involved U.S. veterans. An experienced qualitative research team conducted three focus groups with nine veterans to explore how training service dogs influenced their daily lives. Focus groups were audio recorded, transcribed, and manually coded. Two graduate research assistants developed preliminary themes; the full team generated final themes. Themes illustrated how participation in the program: 1) decreased physical and emotional isolation; 2) assisted veterans with reintegrating into civilian life; 3) improved emotional self-regulation; and 4) helped veterans discover potential; 5) find camaraderie; 6) reconnect with community; and 7) create a sanctuary. In a follow-up session, several participants confirmed that the results accurately captured their experiences. The overall finding suggests the service dog training program served as a rehabilitative process for justice-involved veterans to rediscover their abilities and talents that existed before their experiences in the justice system.
这项定性研究调查了法院命令的服务犬训练计划对涉及司法的美国退伍军人的影响。一个经验丰富的定性研究团队对9名退伍军人进行了三个焦点小组的研究,以探索训练服务犬如何影响他们的日常生活。对焦点小组进行录音、转录和手动编码。两名研究生研究助理制定了初步主题;整个团队产生了最终的主题。主题说明了如何参与该计划:1)减少身体和情感上的孤立;2)帮助退伍军人重新融入平民生活;3)情绪自我调节能力增强;4)帮助退伍军人发掘潜力;5)找到同志;6)重新与社区联系;创造一个避难所。在后续会议中,几名参与者证实,结果准确地反映了他们的经历。总体发现表明,服务犬训练计划是一个康复过程,让参与司法的退伍军人重新发现他们在司法系统经历之前存在的能力和才能。
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引用次数: 0
The Changing Wildlife Tableau of Hunting Magazine Covers 狩猎杂志封面上不断变化的野生动物画面
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-03-27 DOI: 10.1163/15685306-bja10002
E. Essen
Hunting trophies are shown to be undergoing socialization in photos. They are no longer personal souvenirs that serve a purely introspective function for the individual. Hunting photos are discussed, critiqued, and conspicuously displayed across online and print platforms. They are shared between hunters and lately also between hunters and the public. Criteria for good hunting photos reflect the changing modality and times in which photos are shared. The ways hunters stage, compose, and manipulate their hunting tableaux evolve to address external and internal pressures regarding their representation. This evolution is illustrated in qualitative interviews with hunting magazine editors and hunting photographers in Sweden, as well as review of 320 hunting magazine covers from 1960s to today. To this new class of hunter-artists, the presentation of the quarry as object or sovereign wildlife changes the hunting tableau and also responds to contested ideals of authenticity in nature.
照片显示狩猎战利品正在经历社会化。它们不再是个人纪念品,为个人提供纯粹的内省功能。狩猎照片被讨论、批评,并在网络和印刷平台上引人注目地展示。它们在猎人之间共享,最近也在猎人和公众之间共享。好的狩猎照片的标准反映了照片被分享的方式和时代的变化。猎人表演、组合和操纵他们的狩猎场面的方式不断演变,以应对与他们的表现有关的外部和内部压力。对瑞典狩猎杂志编辑和狩猎摄影师的定性采访,以及对20世纪60年代至今320本狩猎杂志封面的回顾,说明了这种演变。对于这类新的狩猎艺术家来说,将猎物作为客体或主权野生动物的呈现改变了狩猎的画面,也回应了自然真实性的争议性理想。
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引用次数: 1
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Society & Animals
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