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Ways of Seeing Nonhuman Animals: Some Likened Zebras to Horses, Others to Asses 看待非人类动物的方式:有些人把斑马比作马,有些人把斑马比作驴
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-10-13 DOI: 10.1163/15685306-bja10027
P. Heywood
When Europeans first encountered zebras in South Africa, they variously referred to them as horses, asses, or mules. This type of classification continued into the nineteenth century when mountain zebras were sometimes described as “asinine” and plains zebras as “equine.” Quaggas, a subspecies of the plains zebra with reduced striping and brown coloration that were occasionally used as draft animals, were considered by some observers to be the most equine zebras. This perception seems to have influenced the image of quaggas and led some artists to incorrectly portray them with horse-like tails that they did not possess. This article examines the designations “equine” and “asinine” as applied to plains zebras (including quaggas) and mountain zebras, and connects these terms to their representation by various artists.
当欧洲人第一次在南非遇到斑马时,他们称它们为马、驴或骡子。这种分类一直持续到19世纪,当时山地斑马有时被描述为“愚蠢的”,平原斑马被描述为“马的”。斑驴是平原斑马的一个亚种,条纹较少,棕色,偶尔被用作役畜,被一些观察者认为是最马的斑马。这种看法似乎影响了斑驴的形象,并导致一些艺术家错误地将它们描绘成它们没有的马尾巴。这篇文章探讨了“马”和“傻”这两个名词在平原斑马(包括斑驴)和山地斑马身上的应用,并将这些术语与不同艺术家对它们的表现联系起来。
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引用次数: 0
Where Are the Nonhuman Animals in the Sociology of Climate Change? 气候变化社会学中的非人类动物在哪里?
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-10-06 DOI: 10.1163/15685306-BJA10025
Richard Twine
The emergence of interdisciplinary animal studies during recent decades challenges sociologists to critically reflect upon anthropocentric ontology and to paint a more comprehensive picture of the social. This article focuses on the recent emergence of the sociology of climate change during the last twenty years, with a warning that it may have proceeded without critical interrogation of residual humanism evidenced by the exclusion of nonhuman animals. The inclusion of these nonhuman animals in the discussion of human/animal relations is vital in the societal discourse of climate change. After surveying key texts and leading journal literature, it is clear that this discussion of human/animal relations is lacking or altogether omitted. It is then worth considering how animalized environmental sociology could contribute to redefining the discipline of sociology as a whole.
近几十年来,跨学科动物研究的出现,要求社会学家批判性地反思以人类为中心的本体论,并描绘一幅更全面的社会图景。这篇文章聚焦于最近20年中出现的气候变化社会学,并警告说,它可能在没有对非人类动物被排斥所证明的残余人文主义进行批判性质疑的情况下进行。在气候变化的社会话语中,将这些非人类动物纳入人类/动物关系的讨论至关重要。在调查了关键文本和主流期刊文献后,很明显,这种对人与动物关系的讨论是缺乏或完全省略的。因此,值得考虑的是,动物化的环境社会学如何有助于重新定义整个社会学学科。
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引用次数: 1
Anthropomorphized Nonhuman Animals in Mass Media and Their Influence on Human Attitudes Toward Wildlife 大众传媒中拟人化的非人类动物及其对人类对野生动物态度的影响
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-23 DOI: 10.1163/15685306-bja10021
C. Grasso, C. Lenzi, Siobhan I. Speiran, F. Pirrone
Anthropomorphic figures of nonhuman animals are omnipresent in various forms of mass media (e.g., movies, books, and advertising). The depiction of companion and wild animals, including nonhuman primates (e.g., chimpanzees), as possessing human characteristics or behaviors can influence these animals’ desirability as companions. Ultimately, this can distort general public perception of what constitutes “normal” wild behavior, as well as the conservation status of these animals. Therefore, anthropomorphic animal representations can contribute to the spread of misleading messages that may have highly unpredictable effects. In the present review, we have highlighted various articles from the academic literature which focus on anthropomorphised animals, noting the main thematic issues. We suggest that further studies on this topic are needed to deepen such a complex and not yet clarified topic.
非人类动物的拟人化形象在各种形式的大众媒体(如电影、书籍和广告)中无处不在。将伴侣动物和野生动物,包括非人类灵长类动物(如黑猩猩)描述为具有人类特征或行为,可以影响这些动物作为伴侣的可取性。最终,这可能会扭曲公众对“正常”野生动物行为的认知,以及这些动物的保护状况。因此,拟人化的动物表征可能有助于误导性信息的传播,这些信息可能具有高度不可预测的影响。在目前的回顾中,我们强调了学术文献中关注拟人化动物的各种文章,并指出了主要的主题问题。我们建议需要对这一主题进行进一步的研究,以深化这一复杂而尚未明确的主题。
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引用次数: 5
“Let Me Take a Selfie”: Implications of Social Media for Public Perceptions of Wild Animals “让我自拍”:社交媒体对公众对野生动物认知的启示
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-23 DOI: 10.1163/15685306-bja10023
C. Lenzi, Siobhan I. Speiran, C. Grasso
Social media is a powerful tool for sharing information and awareness campaigns concerning environmental issues, especially as they pertain to the conservation of wild, nonhuman animals (henceforth, “animals”). This form of online engagement is a double-edged sword, however, since it can facilitate the legal and illegal trade of wild species, and promote harmful tourism encounters with wild animals. This review spans multiple disciplines and presents some key literature to date examining how public perceptions of wild animals are influenced by social media. This includes discussions of “viral” videos, “wildlife selfies,” changing trends in animal encounters at wildlife tourism destinations, and the influence of social media on the wildlife trade. Avenues for future research are suggested with urgency; the adverse effects of social media are understudied, yet bear serious consequences for the individual welfare and species conservation of wild animals.
社交媒体是一个强大的工具,可以分享有关环境问题的信息和宣传活动,特别是与保护野生、非人类动物(以下简称“动物”)有关的信息。然而,这种形式的在线参与是一把双刃剑,因为它可以促进野生物种的合法和非法贸易,并促进与野生动物的有害旅游。这篇综述涵盖了多个学科,并提出了一些迄今为止的关键文献,研究了公众对野生动物的看法是如何受到社交媒体的影响的。这包括讨论“病毒”视频、“野生动物自拍”、野生动物旅游目的地遭遇动物的变化趋势,以及社交媒体对野生动物贸易的影响。紧迫地提出了未来研究的途径;社交媒体的负面影响尚未得到充分研究,但对野生动物的个体福利和物种保护造成了严重后果。
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引用次数: 18
Infantilizing Companion Animals through Attachment Theory: Why Shift to Behavioral Ecology-Based Paradigms for Welfare 通过依恋理论培育伴侣动物:为什么要转向基于行为生态学的福利范式
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-18 DOI: 10.1163/15685306-BJA10011
Amelia Lewis
Attachment theory, proposed in the 1950s to understand the development of parent-child relationships, is often applied to human-pet relationships. I argue the application of this paradigm to test non-human animals’ social bonds with humans infantilizes mature animals and has a detrimental impact on animal welfare. The premise is that ‘Ainsworth’s Strange Situation Test’ is not appropriate to investigate the emotional ties between domestic animals and humans. Instead, I propose an alternative theory, that dogs form mature social bonds with their owners, and that the phenomenon known as ‘separation anxiety’ is the result either of the frustration of mature adult group behaviors, or an over dependency fostered by the owner. Rather than view mature dogs as comparable to human infants in their social relationships, we should perceive them as socially and emotionally mature on reaching adulthood and shift the focus from attachment-based paradigms, to the behavioural ecology and cognition of companion animal species.
依恋理论于20世纪50年代提出,旨在理解亲子关系的发展,通常应用于人与宠物的关系。我认为,应用这种范式来测试非人类动物与人类的社会关系会使成熟动物幼稚化,并对动物福利产生不利影响。前提是“安斯沃思的奇怪情况测试”不适合调查家畜和人类之间的情感联系。相反,我提出了另一种理论,认为狗与主人形成了成熟的社会纽带,而被称为“分离焦虑”的现象要么是成年群体行为受挫的结果,要么是主人培养的过度依赖的结果。我们不应该认为成熟的狗在社会关系上与人类婴儿相当,而应该认为它们在成年后在社会和情感上都是成熟的,并将重点从基于依恋的范式转移到伴侣动物物种的行为生态学和认知上。
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引用次数: 2
Emotions and Reactions regarding Use of Cemeteries/Crematoriums following Loss of a Companion Animal in Spain 在西班牙,失去伴侣动物后使用墓地/火葬场的情绪和反应
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-18 DOI: 10.1163/15685306-bja10014
José-Serafin Clemente-Ricolfe, Sergio González-Navarro
We present the results of our analysis of the sentiments of guardians in Spain following the death of a companion animal, as well as their potential use of cemeteries/crematoriums, based on a personal survey that was completed by 197 guardians. Factor analysis revealed the existence of three dimensions. The first focused on emotional reactions following a companion animal’s death. The second considered personal relationships that developed between guardians and their companion animals. Finally, the third focused on benefits or value offered by a companion animal. Four segments were obtained by cluster analysis. The largest segment had the strongest intention of using/reusing cemetery or cremation services (3.2 out of 5). It was also the only segment which placed value on emotional reactions upon a companion’s death. The results showed that a strong bond between guardians and companion animals was associated with a higher probability that burial or cremation services would be used.
我们根据197名监护人完成的个人调查,介绍了西班牙监护人在伴侣动物死亡后的情绪分析结果,以及他们对墓地/火葬场的潜在使用情况。因子分析揭示了三个维度的存在。第一个研究重点是伴侣动物死亡后的情绪反应。第二个是关于监护人和他们的伴侣动物之间发展起来的个人关系。最后,第三个重点是伴侣动物提供的好处或价值。聚类分析得到4个片段。最大的一部分人有使用/重复使用墓地或火葬服务的强烈意愿(5分中有3.2分)。这也是唯一重视伴侣死亡时情绪反应的部分。结果表明,监护人和伴侣动物之间的紧密联系与使用埋葬或火葬服务的可能性更高有关。
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引用次数: 1
Muddled Facts and Values: Positivism, Egoism, and Anthropocentrism in the Anthropocene 混淆的事实与价值:实证主义、利己主义和人类世的人类中心主义
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-15 DOI: 10.1163/15685306-BJA10020
F. Santiago-Ávila
I review biologist Chris D. Thomas’s book (2017) Inheritors of the Earth: How Nature is Thriving in an Age of Extinction and discuss its exposition and prescriptions. Thomas presents a fantastic exposition of the contemporary scientific literature documenting the biological gains mediated by human impacts on the nonhuman world. However, his prescriptions for a conservation ethic leave much to be desired. Thomas employs a philosophically narrow, positivist, and egoist approach to what is relevant when dealing with other sentient, sapient, and often social nonhuman beings. This culminates in an explicitly anthropocentric ethic that dismisses our moral obligations to nonhumans, both as individuals and collectives.
我回顾了生物学家克里斯·d·托马斯的书(2017)《地球的继承者:大自然如何在灭绝时代蓬勃发展》,并讨论了它的阐述和处方。托马斯对当代科学文献进行了精彩的阐述,记录了人类对非人类世界的影响所介导的生物收益。然而,他对自然保护伦理的规定还有很多不足之处。托马斯采用了一种哲学上狭隘的、实证主义的、利己主义的方法来处理与其他有知觉的、有智慧的、通常是社会的非人类相关的事情。这最终导致了一种明确的以人类为中心的伦理,它摒弃了我们对非人类的道德义务,无论是作为个人还是作为集体。
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引用次数: 1
Reimagining the “Good Life” in Nonhuman Animal Husbandry: Will We Listen to Their “Wordless” Speech? 在非人类畜牧业中重新想象“美好生活”:我们会听他们的“无声”演讲吗?
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-15 DOI: 10.1163/15685306-12341524
E. Cudworth
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引用次数: 0
Minority Cultural Rights and Bullfighting in a Portuguese Context 葡萄牙语境中的少数民族文化权利与斗牛
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-09-15 DOI: 10.1163/15685306-12341581
L. Cordeiro‐Rodrigues
A topic in contemporary political philosophy that has received substantial attention recently is whether minorities have the right to mistreat nonhuman animals. Mostly the debate is focused on minority practices in the West, such as Muslim religious slaughtering. However, other minority contexts, especially Iberian ones, have been largely ignored. In this article, I place the Portuguese case study at the center of political philosophy debates and assess whether this cultural practice ought to be banned. I do this by looking at four arguments routinely used in these debates. These arguments are that Portuguese bullfighting ought to be allowed because it has an economic role in the community, it helps address social prejudice, it promotes friendship and, and allowing it is a way to be legally consistent. I reject the four arguments and defend that bullfighting, in the Portuguese case, should be banned.
当代政治哲学中最近受到广泛关注的一个话题是少数民族是否有权虐待非人类动物。辩论主要集中在西方少数民族的做法上,比如穆斯林宗教屠杀。然而,其他少数民族背景,特别是伊比利亚少数民族背景在很大程度上被忽视了。在这篇文章中,我将葡萄牙的案例研究置于政治哲学辩论的中心,并评估这种文化实践是否应该被禁止。我通过观察这些辩论中经常使用的四个论点来做到这一点。这些论点是,葡萄牙斗牛应该被允许,因为它在社区中具有经济作用,有助于解决社会偏见,促进友谊,并且允许斗牛是一种保持法律一致的方式。我反对这四个论点,并为斗牛辩护,在葡萄牙的案例中,斗牛应该被禁止。
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引用次数: 0
The Changing Place of Non-human Animals in Finnish Society: A Visual Account 非人类动物在芬兰社会中的地位变化:一个视觉描述
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-07-16 DOI: 10.1163/15685306-bja10018
Pauliina Raento
Postage stamp imagery reveals how humans see other animals in their society; how this relationship changes over time; and in particular political, economic, and cultural contexts; and what the stamp-issuing state wishes to communicate to its citizens. A qualitative mixed-methods exploration of this overlooked, easily accessible visual data identifies trends and representative examples of human-animal relations in Finnish society during the country’s independence (1917-2016). The empirical discussion strengthens method(olog)ical discussion on visual culture and data in animal studies. The examination shows the value of systematic longitudinal data, the inclusion of both consumer and producer perspectives in the analysis, and engagement with scholarly debates outside animal studies.
邮票图像揭示了人类如何看待社会中的其他动物;这种关系是如何随时间变化的;尤其是在政治、经济和文化背景下;以及发行邮票的国家希望向其公民传达的信息。对这些被忽视的、容易获取的视觉数据进行定性的混合方法探索,确定了芬兰独立期间(1917-2016)芬兰社会中人与动物关系的趋势和代表性例子。实证讨论加强了对动物实验中视觉文化和数据的方法(逻辑)讨论。研究显示了系统的纵向数据的价值,在分析中包含了消费者和生产者的观点,并参与了动物研究之外的学术辩论。
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引用次数: 0
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Society & Animals
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