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Effect of Tranquil and Active Video Representations of an Unfamiliar Dog on Subjective Mental States 不熟悉狗的安静和活跃视频表征对主观心理状态的影响
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-07-07 DOI: 10.1163/15685306-bja10019
N. Ein, M. Reed, Kristin Vickers
The aim of this pilot study was to examine the effects of different videos of an unfamiliar dog (tranquil and active) on subjective mental state measures. All participants watched two videos of an unfamiliar dog (tranquil and active). Subjective measures of stress, anxiety, alertness, attention, likeability, and cuteness were assessed. The results showed that the tranquil dog video significantly decreased anxiety only. Additionally, the active dog video significantly decreased stress and anxiety. Across the videos, the results showed the active dog video significantly improved subjective alertness and attention when compared with the tranquil dog video. Lastly, the active dog video was rated more likeable and cuter relative to the tranquil dog video. The practical implications of these findings could include how to improve various subjective mental states for humans in public settings (e.g., hospital) where nonhuman animals are not always allowed.
本初步研究的目的是检查不熟悉的狗的不同视频(安静和活跃)对主观精神状态测量的影响。所有参与者都观看了两只不熟悉的狗的视频(安静的和活跃的)。对压力、焦虑、警觉性、注意力、受欢迎程度和可爱程度的主观测量进行了评估。结果显示,安静的狗狗视频仅能显著减少焦虑。此外,活跃的狗狗视频显著减少了压力和焦虑。在这些视频中,结果显示,与安静的狗狗视频相比,活跃的狗狗视频显著提高了主观警觉性和注意力。最后,与安静的狗狗视频相比,活跃的狗狗视频被评为更讨人喜欢、更可爱。这些发现的实际意义可能包括如何改善公共环境(例如医院)中人类的各种主观精神状态,这些环境通常不允许非人类动物进入。
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引用次数: 3
The Three R’s as a Framework for Considering the Ethics of Animal Assisted Interventions 三个R作为考虑动物辅助干预伦理的框架
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-30 DOI: 10.1163/15685306-00001767
Martina Simonato, M. Santis, L. Contalbrigo, B. Mori, L. Ravarotto, L. Farina
Animal assisted interventions (AAI) have seen a significant development in the last fifty years. They are based on human-animal interactions, and some scientific research is beginning to provide evidence for the benefits of these interventions. However, ethical issues, particularly from the animals’ point of view, are yet to be considered properly. This article contextualizes AAI and the ethical issues concerning the animals involved. Then it outlines the potential adaptation of the Three Rs principle (replacement, reduction, refinement) to this field, considering all aspects related to animal behavior, health, and wellbeing. The analysis of the conditions for the application is accompanied by suggestions to guide research and general practice in AAI in favor of animal welfare, including assessment of the environmental conditions and competence of the professionals involved. Finally, a fourth R, Relationship, is proposed as the distinctive R for ethical AAI practice, possibly interpreted as cooperation.
动物辅助干预(AAI)在过去的50年里有了显著的发展。它们基于人与动物的相互作用,一些科学研究开始为这些干预措施的好处提供证据。然而,伦理问题,特别是从动物的角度来看,还没有得到适当的考虑。这篇文章将人工智能和涉及动物的伦理问题置于背景下。然后,它概述了3r原则(替代,减少,改进)在该领域的潜在适应性,考虑到与动物行为,健康和福祉相关的所有方面。在对申请条件进行分析的同时,还提出了一些建议,以指导有利于动物福利的人工智能研究和一般实践,包括评估环境条件和相关专业人员的能力。最后,第四个R,关系,被提出作为伦理AAI实践的独特R,可能被解释为合作。
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引用次数: 2
The Pleasure of the Death of the Shark 《鲨鱼之死的乐趣
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-26 DOI: 10.1163/15685306-00001929
B. Mills
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引用次数: 0
“More of a Liability than an Asset”: Victorian Women’s Advocacy for Other Animals “与其说是一种资产,不如说是一种负担”:维多利亚时代妇女对其他动物的倡导
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-24 DOI: 10.1163/15685306-bja10017
C. Wrenn
Although the nonhuman animal rights movement in the West is frequently framed by activists and remembered by historians as gender-neutral, Donaldson’s (2020) Women against Cruelty (which examines meeting notes and campaigning documents reaching back to the movement’s founding in the early 19th century) demonstrates just the opposite. Women’s affinity for anti-speciesist activism within the context of a prevailing sexism which pitted all female pursuits as lesser-than would prove a difficult hurdle to surmount with regard to social movement resonance. This is not to reify or reduce women’s contributions. Women against Cruelty catalogs a diversity of feminine and feminist approaches to advancing the interests of nonhuman animals: some religious, some scientific, and some intersectional. Many women favored educational outreach, while others relied on rational debate, shocking images, direct intervention, and legal resistance.
尽管西方的非人类动物权利运动经常被活动人士和历史学家描述为性别中立,但唐纳森(2020年)的《反对虐待妇女》(Women against Cruelty)(研究了19世纪初该运动成立以来的会议记录和活动文件)所展示的恰恰相反。在普遍存在的性别歧视背景下,女性对反物种主义活动的亲和力使所有女性的追求都显得微不足道,这在社会运动共鸣方面将被证明是一个难以逾越的障碍。这并不是要具体化或减少妇女的贡献。反对虐待妇女组织列出了各种女性化和女权主义的方法来促进非人类动物的利益:一些是宗教的,一些是科学的,还有一些是交叉的。许多妇女支持教育外展,而其他人则依靠理性辩论、令人震惊的图像、直接干预和法律抵抗。
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引用次数: 0
Nonhuman Animals as Fictitious Commodities: Exploitation and Consequences in Industrial Agriculture 作为虚拟商品的非人类动物:工业化农业的剥削及其后果
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-17 DOI: 10.1163/15685306-12341507
D. Stuart, Ryan Gunderson
This article examines how nonhuman animals, along with land and labor, represent fictitious commodities as described by Karl Polanyi. Animals in agriculture are examined as an extreme example of animal commodification whose use resembles the exploitation of land and labor. Conceptual frameworks developed from Marxist theory, including the subsumption of nature, the second contradiction of capitalism, and alienation, are applied to illustrate how the negative impacts to animals, the environment, and public health associated with animal agriculture are caused by attempts to overcome the incomplete commodification of animals. This article illustrates how social theory can be extended to apply to animals, especially animals who are deeply embedded in human society. The inclusion of animals in social analyses also serves to strengthen our overall understanding of exploitation and oppression under capitalism.
本文考察了波兰尼所描述的非人类动物、土地和劳动力是如何代表虚拟商品的。农业中的动物被视为动物商品化的一个极端例子,其使用类似于对土地和劳动力的剥削。从马克思主义理论发展而来的概念框架,包括对自然的包容、资本主义的第二矛盾和异化,被用于说明畜牧业对动物、环境和公众健康的负面影响是如何因试图克服动物的不完全商品化而造成的。这篇文章说明了社会理论是如何扩展到动物身上的,尤其是那些深深扎根于人类社会的动物。将动物纳入社会分析也有助于加强我们对资本主义制度下的剥削和压迫的全面理解。
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引用次数: 13
Breaking the Spell: A Critique of Intersectionality and Veganism in Anti-Racist Activism 破除魔咒:批判反种族主义激进主义中的交叉性和素食主义
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-17 DOI: 10.1163/15685306-bja10004
C. Wrenn
Can we realize a liberatory world for humans and other animals without veganism as a baseline? In her second monograph, Racism as Zoological Witchcraft, Aph Ko imagines we might. There is, sadly, a considerable lack of communication between anti-racism and anti-speciesism movements, and Ko posits that this disconnect reflects the limitations of theoretical frameworks. For one, veganism is frequently depoliticized into a dietary lifestyle, largely due to corporate interests and the (perhaps intentional) mischaracterization from nonvegans.
如果没有素食主义作为基线,我们能为人类和其他动物实现一个解放的世界吗?在她的第二本专著《作为动物巫术的种族主义》中,Ko认为我们可能会这样做。令人遗憾的是,反种族主义和反物种主义运动之间相当缺乏沟通,Ko认为这种脱节反映了理论框架的局限性。首先,素食主义经常被非政治化为一种饮食生活方式,这主要是由于企业利益和非素食主义者(可能是故意的)误解。
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引用次数: 1
Books Received 收到的书籍
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-17 DOI: 10.1163/15685306-00001960
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引用次数: 0
Understanding African Americans’ Attitudes toward Nonhuman Animals: Historical and Psychological Perspectives 了解非裔美国人对非人类动物的态度:历史和心理学视角
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-16 DOI: 10.1163/15685306-bja10013
Kaitlynn S. Richardson, K. Burke, Kairra N. Brazley, Tayler M. Jones, B. Bottoms
Historical and current literature is reviewed and social psychological theory is applied to support novel theories about African Americans’ attitudes toward nonhuman animals. Due to psychological reactions stemming from their brutal U.S. history, involving shared suffering with animals, African Americans are theorized to have either negative or positive beliefs about animals. Two studies revealed the latter: that African Americans have positive attitudes toward animals overall, as measured by a new, statistically reliable Attitudes toward Animals Scale. In Study 1, African American university students’ attitudes were somewhat less positive than White students’ attitudes, but in Study 2, older African American community members’ attitudes were more positive than Whites’. This cross-study difference, however, results from less positive White attitudes in Study 2, rather than from any important difference in African Americans’ attitudes across the two samples. The results and unique theoretical framework pave the way for future research on this important issue.
回顾了历史和当前的文献,并运用社会心理学理论来支持关于非裔美国人对非人类动物态度的新颖理论。由于非裔美国人的心理反应源于他们残酷的美国历史,包括与动物的共同痛苦,理论上他们对动物有消极或积极的信念。两项研究揭示了后者:根据一项新的、统计上可靠的动物态度量表,非裔美国人对动物的态度总体上是积极的。在研究1中,非裔美国大学生的态度略低于白人学生的态度,但在研究2中,年长的非裔美国社区成员的态度比白人更积极。然而,这种交叉研究的差异是由于研究2中白人态度不太积极,而不是两个样本中非裔美国人态度的任何重要差异。研究结果和独特的理论框架为未来对这一重要问题的研究铺平了道路。
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引用次数: 1
Love and Death: Theoretical and Practical Examination of Human-Animal Relations in Creating Wild Animal Osteobiography 爱与死:野生动物骨传记创作中人与动物关系的理论与实践考察
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-10 DOI: 10.1163/15685306-bja10012
Emily Hull
Osteobiographies are a common form of presenting the archaeological analysis of the life history of an individual. This form of analysis, however, is usually reserved for human subjects. Writing an osteobiography of a nonhuman person is complicated by the lack of human understanding of animal thought and experience. Such analysis is further complicated when the subject is not a companion animal, and isolated from human funerary rituals which may shed light on the animal’s life. The skeletal remains of an injured wild caribou from Alberta who was collected as a museum specimen presents a unique opportunity to understand an individual animal’s life, as well presents an example of the complexities of human-animal relationships in an analytical setting. This study examines both the life of an extraordinary nonhuman person and the impact of reconstructing nonhuman life histories on the analyst.
骨传记是对个人生活史进行考古分析的一种常见形式。然而,这种形式的分析通常是为人类受试者保留的。由于人类缺乏对动物思想和经验的理解,写一本非人的骨传记变得复杂起来。当受试者不是伴侣动物,并且与可能揭示动物生活的人类葬礼仪式分离时,这种分析会更加复杂。阿尔伯塔省一只受伤的野生驯鹿的骨骼遗骸被作为博物馆标本收集,这为了解动物个体的生活提供了一个独特的机会,也为分析环境中人与动物关系的复杂性提供了一种例子。这项研究考察了一个非凡的非人类的生活,以及重建非人类生活史对分析师的影响。
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引用次数: 1
Breeding, Calving, and Trafficking in Conventional Beef Production 传统牛肉生产的育种、产犊和贩运
IF 0.8 4区 农林科学 Q4 SOCIOLOGY Pub Date : 2020-06-10 DOI: 10.1163/15685306-bja10010
Colter Ellis
This article uses qualitative and ethnographic methods to trace the beef production chain. An analysis of bovine artificial insemination, calving, and the trafficking of cattle as commodities reveals the various ways kinship and economic bonds are created between ranchers and cattle. These bonds are dynamic and at different times position cows as capital, calves as babies, and ranchers—both male and female—as inseminators, mothers, and traffickers of nonhuman animal bodies. Looking seriously at the ways love, connection, and kinship operate in the context of cattle production shows how animal treatment is experienced at different stages of production and by different members of the ranch family.
本文采用定性和人种学方法来追踪牛肉生产链。对牛的人工授精、产犊和作为商品的牛的贩运的分析揭示了牧场主和牛之间建立亲属关系和经济联系的各种方式。这些关系是动态的,在不同的时期,奶牛被视为资本,小牛被视为婴儿,而牧场主——无论男女——则被视为授精者、母亲和非人类动物尸体的贩运者。在养牛的背景下,认真观察爱、联系和亲属关系的运作方式,可以看出在不同的生产阶段和牧场家庭的不同成员是如何经历动物待遇的。
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引用次数: 1
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Society & Animals
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